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Honeybees (Apis mellifera) and native bee species have ecological, economic, social, and cultural importance to smallholder coffee farmers. While the ecological contributions of bees to the sustainability of coffee systems are well documented, particularly in relation to the coffee crop, fewer studies have examined socio-economic dimensions of beekeeping for honey as an agroecological diversification strategy for coffee producers. Yet, understanding the multiple values of different diversification strategies is important as many coffee farmers in different parts of the world are finding it increasingly difficult to make a living on coffee alone and are adopting alternative strategies, such as on-farm diversification. In this Participatory Action Research (PAR) study, we examined the opportunities, limitations, and trade-offs of beekeeping (with A. mellifera) as an agroecological diversification option for smallholder coffee farmers in Chiapas, Mexico. We applied a mixed-methods approach, which consisted of monthly surveys with 25 beekeepers of Campesinos Ecológicos de la Sierra Madre de Chiapas (CESMACH)/Apicultores Miel Real del Triunfo (ART) producer cooperatives for 12 months and five focus groups between 2018 and 2019. We found that beekeeping is less labor-intensive than coffee, and there are opportunities to integrate beekeeping into the annual farming cycle of coffee and maize production without causing competing labor demands or additional time pressures. We also found that beekeeping could generate economic gains for peasant families; however, profitability hinged on various factors, such as the price for honey, yield per hive, and the number of beehives. Our results further show that beekeeping yielded multiple non-monetary benefits by contributing to the nutrition and health of farmer families and their communities, serving as a vehicle for horizontal learning and relationship building, and contributing to the emotional well-being of beekeepers. Finally, producers who hoped to gain economically from beekeeping were generally interested in growing their apiaries but expressed concerns about limited technical knowledge and the impacts of climate change. Given the multiple social, economic, and ecological benefits of beekeeping, it has great promise as a part of agroecological food and farming systems. We argue that efforts to promote beekeeping as a diversification strategy should take a holistic approach, underscoring the potential of apiculture to enhance the well-being and resilience of beekeeping families and strengthen food sovereignty and local economies (including solidarity economies) in peasant communities. These findings can be useful in supporting beekeepers and their organizations in strategic planning for enhancing the long-term sustainability of beekeeping.
This Participatory Action Research (PAR) investigates the integration of informal music learning in Macau’s educational context, guided by the Model of Generative Change (Ball, 2009). Engaging the participating college students (N = 41), this study explores how learners perceive the formal–informal learning continuum (Folkestad, 2006) through the four stages of informal learning experiences: awakening, agency, advocacy and efficacy (Ball, 2009). Through multiple data collection methods and qualitative analysis, students experienced (a) autonomous learning, (b) joyful peer learning, (c) creative exploration and skill development and (d) resilience through challenges. Moreover, the study highlights the stages of awakening, introspection and critique from the students’ perspectives. Notably, a subset of students, predominantly those with prior formal instrumental training, expressed critiques concerning informal learning, predominantly regarding its perceived lack of systematic structure and foundational skills. These insights suggest a need to further embed informal music learning in Macau to foster a dynamic change towards generativity and a ‘multileveled cultural world’ (Law & Ho, 2015). The implications point to a broader pedagogical shift that values diverse learning experiences, which may enhance the development of a more adaptable, innovative and well-rounded musical skill set within the student population in Macau.
Public agencies routinely collect administrative data that, when shared and integrated, can form a rich picture of the health and well-being of the communities they serve. One major challenge is that these datasets are often siloed within individual agencies or programs and using them effectively presents legal, technical, and cultural obstacles. This article describes work led by the North Carolina Department of Health and Human Services (NCDHHS) with support from university-based researchers to establish enterprise-wide data governance and a legal framework for routine data sharing, toward the goal of increased capacity for integrated data analysis, improved policy and practice, and better health outcomes for North Carolinians. We relied on participatory action research (PAR) methods and Deliberative Dialogue to engage a diverse range of stakeholders in the co-creation of a data governance process and legal framework for routine data sharing in NCDHHS. Four key actions were taken as a result of the participatory research process: NCDHHS developed a data strategy road map, created a data sharing guidebook to operationalize legal and ethical review of requests, staffed the Data Office, and implemented a legal framework. In addition to describing how these ongoing streams of work support data use across a large state health and human services agency, we provide three use cases demonstrating the impact of this work. This research presents a successful, actionable, and replicable framework for developing and implementing processes to support intradepartmental data access, integration, and use.
Cultural food security is crucial for cultural health and, for people from refugee backgrounds, supports the settlement journey. Cultural communities are vital in facilitating access to cultural foods; however, it is not understood how refugee-background communities sustain cultural food security in the Australian context. This study aimed to explore key roles in refugee-background communities to understand why they were important and how they facilitate cultural food security.
Design:
Interviews were conducted by community researchers, and data analysis was undertaken using best-practice framework for collaborative data analysis.
Setting:
Greater Brisbane, Australia.
Participants:
Six interviews were conducted between August and December 2022 with people from a refugee-background community, lived in Greater Brisbane and who fulfilled a key food role in the community that facilitated access to cultural foods.
Results:
Fostering improved cultural food security supported settlement by creating connections across geographical locations and cultures and generated a sense of belonging that supported the settlement journey. Communities utilised communication methods that prioritised the knowledge, wisdom and experience of community members. It also provided community members with influence over their foodways. Community leaders had an ethos that reflected collectivist values, where community needs were important for their own health and well-being.
Conclusions:
Communities are inherently structured and communicate in a way that allows collective agency over foodways. This agency promotes cultural food security and is suggestive of increased food sovereignty. Researchers and public health workers should work with communities and recognise community strengths. Food security interventions should target cultural food security and autonomy.
This participatory action research (PAR) aimed to understand the health implications of guidelines impacting social isolation among frail community-dwelling older adults and their family and formal caregivers during the coronavirus disease (COVID-19) pandemic. Reflexive thematic analysis (RTA) of data collected from 10 policy/procedural documents revealed four themes: valuing principles, identifying problem(s), setting priorities, and making recommendations. Interviews with 31 participants from Peterborough, Ontario, also revealed four themes: sacrificing social health, diminishing physical health, draining mental health, and defining supports. Recommendations to decision makers were finalized at a knowledge exchange event involving participants and members of Age-friendly Peterborough. Key findings demonstrate the need for Canadian governments and health and social service agencies to enhance access to technology-based interventions, and educational and financial resources for caregivers. Meaningful communication and collaboration between older adults, caregivers, and decision makers are also needed to reduce the gap between policy and practice when addressing social isolation.
Edited by
David Weisburd, Hebrew University of Jerusalem and George Mason University, Virginia,Tal Jonathan-Zamir, Hebrew University of Jerusalem,Gali Perry, Hebrew University of Jerusalem,Badi Hasisi, Hebrew University of Jerusalem
The 2018 National Academy of Sciences report on proactive policing acknowledges that police strategies to prevent crime are likely to have collateral consequences on community outcomes, and in some cases (such as community-oriented policing) aim to shape community outcomes directly. However, strategies that effectively prevent crime have mixed effects on community outcomes, while approaches that improve community perceptions of the police often do not have strong crime control benefits. In this chapter I propose that the future of proactive policing may depend on developing a better understanding of the complex relationship between communities, police, and crime prevention. Rather than viewing community impacts and crime prevention impacts as two separate processes, I argue that community support and collaboration are inherent to proactivity and may ultimately moderate the success or failure of proactive policing strategies. I conclude with suggestions for future research and theory development to better understand this relationship and translate research into effective practice.
Participatory methods have become essential for research with Indigenous Arctic peoples. To understand how researchers use such methods, we conducted a scoping review of participatory action research (PAR)—a classic qualitative methodology—with Inuit communities. Although other systematic reviews exist on participatory methodologies in the Arctic, our scoping review is the only one focusing only on the Inuit.
We reviewed 11 empirical studies published between 2000 and 2019 in peer-reviewed journals. Most of them had been conducted with Canadian Inuit. Although the authors came from a variety of disciplines, the studies were mostly about the health and well-being of Inuit communities. The authors did not use the same definition of PAR, but their definitions did share some key components: Inuit participation, Inuit engagement and a goal of social change. There were also a variety of methodologies of research and forms of Inuit participation, although the photovoice method was frequent.
Scoping reviews are most often used in the natural sciences. This one was a challenge because we were using it in the social sciences and because it concerned PAR, an approach with different definitions and uses. A remaining question is how to assess such a method, either by peers or by other stakeholders.
In 2015, Old Fadama, the largest informal community in Accra, was a government 'no-go zone.' Armed guards accompanied a participatory action research team and stakeholders as they began an empirical research project. Their goals: resolve wicked problems, advance collaboration theory, and provide direct services to vulnerable beneficiaries. In three years, they designed a collaboration intervention based on rigorous evidence, Ghana's culture and data from 300 core stakeholders. Sanitation policy change transformed the community, and government began to collaborate freely. By 2022, the intervention was replicated in Accra, Kumasi and eleven rural communities, providing health services to more than 10,000 kayayei (women head porters) and addressing complex challenges for 15,000 direct and hundreds of thousands of indirect beneficiaries. This collaboration intervention improved community participation, changed policy, and redefined development in theory and practice. This title is also available as Open Access on Cambridge Core.
En este trabajo estudio la institucionalización de la investigación indígena, considerando los conflictos políticos, epistemológicos y ontológicos que intervienen en su desarrollo. Analizo y comparo cuatro instituciones afiliadas al Consejo Regional Indígena del Cauca (CRIC) de Colombia, una de las organizaciones indígenas que más ha avanzado en este proceso en Latinoamérica. Basándome en conversaciones con los y las intelectuales orgánicas del CRIC —investigadores/as indígenas y colaboradores/as— y en documentos institucionales, argumento que las diversas formas de concebir y practicar la investigación dan cuenta de un proceso de ontologización que implica un cambio radical respecto del sentido, los sujetos y las relaciones involucradas en su desarrollo. Planteo que dicho proceso obliga a redefinir la noción moderna de investigar, pero indago, al mismo tiempo, en las tensiones que esta tendencia presenta al interior del CRIC.
Relevant to the values of community psychology, we described the foundation for a professional development, participatory action research project with an interdisciplinary and diverse group of new faculty. The Constructive Diversity Pedagogy Participatory Action Research (CDP PAR) project was originated as one response, in the context of our university community and broader sociopolitical current events, to expand educating for social justice. This collaborative seed project was conducted by and for the CDP PAR faculty team of participants. In an intensive, small-group, semester-long professional development program, the team focused on examining and promoting together our own (a) social justice critical consciousness and (b) skills to facilitate challenging diversity dialogues in our classrooms that advance social justice critical consciousness, include multiple voices, consider alternative perspectives, and expand learning.
This case study examines the role of a university and academics in improving the learning experiences of BAME students, drawing on student-led participatory action research with Social Sciences BAME students at Bournemouth University (BU henceforth) between 2018-2020. The paper seeks to illuminate the critical role of the university by focusing on three inter-related facets at macro, meso and micro levels (Bronfenbrenner, 1979): financial and temporal/spatial support for students; collaboration between academic staff at departmental and faculty levels to address any issues that arose from student meetings; and its consequential impact on student wellbeing, self-worth and their overall engagement in their learning. I argue that to achieve the utmost improvement in BAME students’ learning experiences, these different levels of the support system need to work together. I further argue that maximising the potentiality of ‘ethnic capital’ (Modood, 2004) could be a powerful resource that could bring significant changes to the experiences of BAME students and subsequent outcomes of their learning during and after university.
This chapter focuses on quantitative research that is Indigenous-led and Indigenous-focused. It begins by discussing quantitative research in the context of Indigenous people to reject the commonly held assumption that quantitative research methods are less appropriate than quantitative methods in Indigenous contexts. It considers the importance of using an Indigenous methodology rather than a Western research methodology. The chapter differentiates between various research methodologies before focusing on the Indigenous research methodology in Australia. It highlights the importance of working with Aboriginal and Torres Strait Islander communities, considering Indigenous worldviews during research, and conducting research with political integrity. The chapter uses two case studies of Indigenous quantitative research to guide readers through the process and explain how to display and interpret results, and provides detailed guidance on using chi-squared tests to interpret results.
Conventional psychiatric services are not always acceptable to indigenous communities and people.
Objectives
To present successful models of interactions of psychiatrists with indigenous patients and communities based upon our work with five communities in Maine.
Methods
We reviewed the strategies that worked for community interaction from our project for supporting indigenous communities to implement medication-assisted treatment and we reviewed the literature to see what other strategies are reported successful.
Results
Psychiatrists working in these communities may need to share more personal details than to what they are usually accustomed to be accepted. They may need to acknowledge local culture and spirituality and work with traditional knowledge holders to create collaborative healing approaches. As part of this, a narrative approach appeared to work best in which the psychiatrist worked within the stories and beliefs of the community which required taking the time in dialogue to learn those stories and beliefs. Specifically, we address the challenges of flying into northern, rural, and remote communities, of academic physicians consulting to tribal-based opiate treatment programs, of modifying usual counseling techniques such as motivational interviewing to an indigenous population, and of the changes made in practice styles when taking into account the critiques made by indigenous people about medicine in general and psychiatry in particular.
Conclusions
We propose that participatory action-based approaches can improve service delivery to indigenous people. Indigenous cultures share a collectivist mindset in which the needs of the group supersede the needs of individuals, a reliance upon stories, and commitment to a biopsychosocial and spiritual approach.
There is a growing amount of work applying qualitative methods for capability research with the objective of increasing the participation of ‘respondents’ in the production of knowledge. In this chapter we want to go a step further and illustrate how participatory approaches in research can contribute towards investigating which capabilities are valued, why certain choices are made, how capabilities are achieved and the role policy interventions can play in enhancing and generating capabilities, especially for vulnerable and marginalized groups. By drawing on the literature on participatory action research (PAR), we present our own theoretical framework to analyse and inform PAR processes from a human development and capability perspective. We named it the ‘participatory research capability cube’ due to its multidimensional perspective: (1) the expansion of the capabilities and agency of co-researchers; (2) the transformative characteristics of the knowledge produced; and (3) the democratic processes that PAR could enable both during and beyond the research process. Cross-cutting dimensions in our three-dimensional framework are issues of power and diversity. We then apply this framework to understand a PAR process in Kisumu, Kenya. We will conclude with some considerations on the suitability of our framework for a better understanding of PAR from a human development and capability perspective.
In 2015, the Old Fadama slum of Accra, Ghana was a government 'no-go zone' due to the generally lawless environment. Participatory action researchers (PAR) began working with three stakeholders to resolve complex challenges facing the community and city. In three years, they created a PAR cross-sector collaboration intervention incorporating data from 300 research participants working on sanitation. In 2018–2019, the stakeholders addressed the next priorities: community violence, solid waste, and a health clinic. The PAR intervention was replicated, supporting kayayei (women head porters) in Old Fadama, the Madina slum of Accra and four rural communities in northern Ghana. The process expanded, involving 2,400 stakeholders and an additional 2,048 beneficiaries. Cross-sector collaboration worked where other, more traditional development interventions did not. This PAR intervention provides developing-country governments with a solution for complex challenges: a low-cost, locally-designed tool that dramatically improved participation and resulted in projects that impact the public good. This title is available as Open Access on Cambridge Core.
To understand how community leadership can be incorporated in health research, this chapter tracks the first stages of a population size estimate in six Eastern Caribbean countries, with a focus on one of the countries, Grenada. Grenada is a small island state and an upper-middle-income country. While external aid previously funded much of the region’s HIV response, global health agencies are transitioning out to prioritize reaching the “end of AIDS” in high-prevalence, lower-income countries. However, criminalization and discrimination contribute to lack of resources for key populations in middle-income countries. In Grenada, abrupt US aid withdrawal left community groups dormant, without funding or staffing. In past studies, after the data was extracted, local groups saw no results of the research. A regional civil society group, Caribbean Vulnerable Communities (CVC), will lead this new population size estimation study. An ethnographic study of the CVC study highlights the challenges with finding and counting hidden key populations. CVC must restart old networks and rebuild trust. The activists negotiate for power and control of the data, using their arduous research to position revived community groups at the center of national HIV responses; hoping that the research will produce “something more than just data”.
As global health agencies and donors shift their focus away from single-disease responses and towards the broader umbrella of universal health coverage, the advocacy movement that has achieved so much in the HIV response is now beginning to wrestle with finding new ways to reach out to and partner with broader and more diverse constituencies. Where to begin this renewal? The author suggests drawing on the example of the CVC study to expand forms of community mobilization that incorporate data-gathering through participatory action research, bringing together diverse grassroots constituencies to document and understand local needs, and to establish trust with marginalized and hidden communities. Richer data can reveal hidden realities which international organizations need for programming. At the same time, individuals can also use that same data to make institutions visible: their strengths and gaps, their rationales, assumptions and pressures, what the institution thinks counts, and what they may sometimes miss.
This chapter returns to the CVC study in Grenada. Faced with pressure to complete their ambitious six-country size estimation study before their grant ended and donors transitioned out of the Caribbean, CVC focused its efforts on strong engagement of community field workers, who had the trust of their peers and could accompany them in overcoming the numerous barriers to participation. Working through networks of trusted community gatekeepers, CVC and local partners strengthened the role of community-based organizations in the research. The data was difficult to get, but the work of indigenous field workers enabled the researchers to gather granular data about previously undocumented populations including transgender people, as well as documenting incest and other hidden forms of gender-based violence, and to form stronger bonds between civil society and health officials.
Using post-colonial theory, we sought to determine what current falls prevention recommendations are offered by local falls prevention programmers (LFPPs) to reduce fall rates among Inuvialuit Elders in Inuvik, Northwest Territories, Canada, and to understand how falls prevention programs for Inuvialuit Elders can be co-created with participants to be culturally safe. The findings showed that Inuvialuit Elders and LFPPs in Inuvik recommend adding environment assessments and modifications, physical activity, and education for Elders and caregivers to existing programs. They also felt that for culturally safe falls prevention programs to occur, LFPPs must include the following strategies: establishing trust and rapport within the community, including both Indigenous and non-Indigenous interventions in falls prevention programs, and training others on cultural safety practices.