The essay sets the context and identifies some possibilities this music educator/feminist theorist currently finds in music, whilst applying the framework of sociologist Dorothy Smith's standpoint feminism to music as constituted within the ideology of particular institutions and practices. Contributions of feminist musicology, in terms of documentation of women's experience in and with music, women's status, and perspectives of feminist music criticism, are summarized. Considering these contributions and framework as a basis to this contextualized critical stance leads to further questions. For example, just as feminist musicology provides music education with the possibilities of new content, is it not likely that feminist criticism in music education could assist musicology in coming to terms with making musical sense, collectively, through cultural institutions? In beginning to work with such a question of criticism, it is suggested that institutional issues of power, as played out through who teaches and sexual harassment of student, are evident and require attention.

This article explores the opportunities that the aesthetic experience of music offers pupils in their developing awareness of the subjective self and its relation to the objective universe of which it is a part. How does creatively produced music, having challenged the local frameworks or ‘conceptual spaces’ within which it is defined, remain intelligible to its audience? It is suggested that a principle of intelligibility that transcends this formally defining framework rests on a direct and unified perception of affective, subjective reality, shared by human beings; a perception that embraces both composer, performer and listener. This realisation is developed through the relationship that we have, as subjective individuals, to the objective universe of which we are a part. Aesthetic experience gives rise to a sense of transcendent reality, within which the subjective individual and objective world are unified, and which is identified as a central element in our sense of the reality of God.

As an experiment, a Balinese gamelan was integrated with a summer music course for the physically handicapped. Two ethnomusicologists were invited to demonstrate playing techniques and to teach pieces of gamelan music which were later performed. This article documents the success of the experiment and describes the very considerable potential of the gamelan in general recreational and educational music therapy. More particularly, the essentially non-Western methods of learning and practising adopted on the course encouraged and engendered a broad range of skills in those with little or no previous musical experience, and significantly extended the abilities of the musically trained. The results of this experiment suggest that both music therapists and music educators may be able to extend the range of their work by drawing on certain non-Western musical traditions.

Affordance refers to the properties or designs of a thing that offer the function of the thing. This paper discusses the affordance of Braille music in terms of three notions: mediational means, mastery and appropriation, and focuses on answering the following three questions: (i) How do musicians with visual impairments (MVI) perceive Braille music and what does it reveal about the characteristics and limitations of Braille music? (ii) What are the traits influencing the affordance of Braille music and how does it fit the needs of MVI? (iii) What are the conditions that make Braille music more affordable? To qualitatively investigate these topics, we interviewed nine music teachers and their seven students with visual impairment at a school for the blind in Korea. We found that learning and mastering Braille music is not an easy task, and that blind musicians tend to depend more on auditory input and memorisation. These findings suggest that the current level of development, diffusion and employment of Braille music is not satisfactory in Korea. In order to promote the affordance of Braille music, the adaptability, learnability/usability and availability of Braille music must be enhanced.

In this paper I reflect on transformation in South African education policy, post-1994. The new curriculum for schools was underpinned by the democratic values of the constitution and was a time of renewal for music education. However, over time as the original curriculum documents were revised, the focus of promoting indigenous traditions was abandoned and replaced by an overtly Western approach to music education. It is against this background that I also reflect on the transformation that occurred as a result of a continuing professional development programme that arose from a need to improve curriculum implementation in the arts.

Over the past decade, some major changes have taken place in the policies of Britain's symphony orchestras towards the communities within which they operate. Responding to local needs, most have now evolved enterprising educational activities. This ‘community’ brief has itself generated enthusiastic commitment from the participating musicians; but it has also highlighted the new responsibilities of orchestral management to the personal and artistic development of the players who must work in this somewhat different cultural climate. The author, Gresham Professor of Music and Director of the Department of Performance and Communication Skills at the Guildhall School of Music and Drama in London, examines these issues and their implications for the future of orchestral musicians.

South Africa is undergoing dynamic changes affecting all aspects of life, and legacies of the previous regime have a bearing on these changes. Music educators informal institutions face many challenges. Music-making in the informal sector is extensive, ongoing and relevant. Today, one of the greatest challenges for music educators in the formal sector is to realise the importance and value of developing a philosophy and process of music education that emanates and evolves from musics and musical practices existing in southern Africa.

The writer looks at the meanings of the word ‘play’ and its properties, and draws attention to the common elements and the differences to be observed in the play of young people and adults respectively. He applies these observations to music, giving examples.

He then considers how classroom teachers have used some of the ‘play’ principles in their work, and introduces the idea of drawing instrumental teachers into similar patterns of action – to be fully developed in the other articles in this group. He summarises recent writings on the subject and his own practical contributions over the last few years.

‘Project’ is something of a misnomer for the complicated string teaching organisation which now involves some thousand young string players, twenty ILEA schools in and around the Tower Hamlets area, and 35 qualified string teachers, mostly on a part-time basis. At no time in the early days was any such structure projected: it has grown up as a result of experience and considerable generosity on the part of the ILEA in allowing scope for experimentation and expansion.

LEA re-organisation is in many places bringing instrumental teachers into closer contact with people whose background is that of classroom teaching and curriculum development. Initially there may be some suspicion on both sides, but our experience in Wolverhampton suggests that this is potentially an enjoyable and immensely fruitful relationship.

The oft-lamented decline of singing in school, like many other reported declines in education (Mills 1996), is probably more imaginary than real. Ask adults to reminisce about singing when they were at school, and their stories of off-task antics during massed renditions of ‘Greensleeves’, ‘The British Grenadiers’ or ‘Nymphs and Shepherds’, of grunters, groaners and pupils asked by their teachers just to mouth the words, do not speak of a golden age of singing in schools. Certainly, any golden age had passed when I started teaching in 1976, and I needed to work as hard as any teacher must now to persuade pupils to sing with effort, concentration and sensitivity, to vary the mood of their singing, when appropriate, from that suited to ‘Football Crazy’, and to cease to use their imagination to produce what they thought were amusing alternatives to printed lyrics. Yes, there was sometimes singing, of a sort, in assembly. And yes, many music teachers ran choirs and other activities for pupils who were particularly interested in singing. But then, as now, it was difficult to draw in boys, and girls whose time was sought also by PE teachers. But the fact that no decline in singing at school is proven does not excuse any complacence about the quality of singing in schools now. To judge from the high standards that may be observed in some schools, they could be much higher generally. This article considers some of the background to singing in secondary school, and describes some of the more successful approaches to singing by pupils aged eleven to fourteen that have been observed by HM Inspectors (HMI).

This article explores how group playing by ear (GEP) through imitation of recorded material and opportunities for inventive work during peer interaction was used to support first year undergraduate western classical music students’ aural, group creativity and improvisation skills. The framework that emerged from the analysis of the data describes two routes taken by the students, whilst progressing from GEP to group improvisation and it is compared to Priest's (1989) model on playing by ear through imitation and invention. The article concludes with suggestion on how these two routes could be used to scaffold the development of western classical musicians’ improvisation skills.

This article looks at the way music education policy is realised in three curriculum contexts: the formation of the official music curriculum, its implementation by music teachers and its reception by students. Working from within the field of education policy studies, I have collected data on music education in Cyprus in order to explore what music teachers and students might expect from a music curriculum and have compared this with what the official music curriculum actually prescribes. The findings constitute distinct sets of educational ideologies and indicate areas of fragmentation between the three contexts. I discuss some implications and make suggestions for conceptualising music education policy. I conclude that music education policy needs to be construed as a polydynamic process which is polyglot, polycentric and polymorphic in its nature.

The author's interest in the role of language in education began while he was a student at Goldsmiths' College. A number of transcripts from lessons are considered, and the dialogue between teacher and pupil is analysed with a view to finding clues about the nature of the musical learning which is taking place. It is the author's view that we should allow children ample opportunity and time to talk about the music they are involved with, since it is through verbal articulation of knowledge that the process of musical learning and creativity can be fostered.

This article examines the difference between the systems of education in Northern Ireland and on the mainland. For student teachers preparing for the Secondary phase, the isolation of Northern Ireland needs to be counterbalanced. Assisting students to adopt a curriculum philosophy very different from that which underpins their own recent school experiences requires both careful preparation and the support of appropriate classroom experiences. In preparing Primary school teachers to use music in their classroom two issues need to be addressed: the development of musical understanding in students with minimal practical musical skill, and the preparation of specialists to adopt the role of Music Co-ordinator in their schools. Account needs to be taken in the training of all teachers of the cross-curricular themes of Education for Mutual Understanding, Cultural Heritage and Information Technology. Finally, the author proposes a strategy for musical support and development of classroom teachers serving in primary schools.

This article gives an account of a study in which the practice of music consultancy in primary education was examined. Its aims were to discover to what extent the claims made for music consultancy can be substantiated by empirical evidence, and to identify the factors which contribute to its success. The trends indicated that schools having a music consultant tend to achieve a slightly more favourable standard of music education, in terms of frequency of activities undertaken, than schools with no postholder for music. Little evidence was found, however, of the qualitative benefits thought to be conferred by the classteacher, supported by the consultant, being responsible for music teaching. Several interrelated factors were identified as having possible influence on the efficacy of music consultancy in promoting a satisfactory standard of music teaching among class teachers.

Theoretical approaches to learning in practice-based jazz improvisation contexts include situated learning and ecological perspectives. This article focuses on how interest-driven, self-sustaining jazz learning activities can be matched against the concepts of stolen knowledge (Brown & Duguid, 1996) and landscape of learning (Bjerstedt, 2014). Based on an extensive interview study with Swedish professional jazz musicians, it argues that the multidirectedness involved in jazz improvisational practice calls for a rich learning ecology framework including several didactic loci.

How might primary students utilise the stimulus of a painting in a collaborative composition drawing on a non-conventional sound palette of their own making? This practitioner research features 17 recorder players from a Year 6 class (10–11-year-olds) who attend a West Auckland primary school in New Zealand. These children were invited to experiment with the instrument to produce collectively an expanded ‘repertoire’ or ‘palette’ of sounds. In small groups, they then discussed a painting by an established New Zealand painter set in the Waitakere Ranges and attempted to formulate an interpretation in musical terms. On the basis of their interpretation, drawing on sounds from the collective palette (complemented with other sounds), they worked collaboratively to develop, refine and perform a structured composition named for their chosen painting. This case study is primarily descriptive (providing narrative accounts and rich vignettes of practice) and, secondarily, exploratory (description and analysis leading to the development of hypotheses). It has implications for a range of current educational issues, including curriculum integration and the place of composition and notation in the primary-school music programme.

I am grateful to Ruth Wright and the editors of the journal for inviting me to make this brief response to the fascinating set of articles collected here. Taking the articles as a whole, I wish to offer a few thoughts which came to mind whilst reading them, concerning our roles as music-education researchers and music educators in relation to informal learning.