Military mutinies are a serious threat to peace in Africa, as they may be a catalyst for large-scale civil violence. Unlike most studies that solely focus on the causes of military revolts, this article explores both cause and government response by examining a 1992 military sedition in Benin. Relying on interviews and government archives, Codjo uncovers the sources of the revolt and compares two consecutive administrations in their management of the crisis. The main takeaway is that presidential leadership style and antecedents of elite consensus on governance rules are sometimes critical in rallying support for a lasting solution to mutinies.

Scholars often dismiss the importance of local archives in the reconstruction of postcolonial African history, stating that they are superficial, unorganized, and unreliable. Amin challenges that notion and argues that those archives are central to the study of African diplomatic history. Based on extensive and previously unused documents, he argues that Cameroon’s Ahmadou Ahidjo leveraged his U.S. policy to develop his country and protect its sovereignty while maintaining a firm grip on power. This reappraisal of Ahidjo’s actions engages debates about the contours of U.S.-African foreign policy and the challenges new nations face as they navigate external relations.

Inspired by Mbembe’s emphasis on plasticity as a hallmark of African forms of knowledge, Geschiere notes the risk that this leads to a celebration of Africanness, sliding into culturalism and identity politics. But Mbembe relates this plasticity also to the continent’s position as the last frontier of capitalism. Such a historical view converges with Joseph Tonda’s work on éblouissement (endazzlement) as a global phenomenon. Everywhere people are now being blinded by an overproduction of images. However, Africans have a long experience of living with multiple realities and “alternative facts.” Is this relevant for dealing with the risk that we all become blinded by the images we ourselves have created?

In 2012, three male elders in Tanzania filed a lawsuit against the government and a foreign investor for trespassing, justifying the case as rightful resistance to land grabbing. Based on ethnographic research, however, Chung argues that their action is more appropriately understood as gendered lawfare; the plaintiffs drew on their multiple positions of privilege to exclude a diverse array of legitimate resource users, including their wives. Their lawfare was not only perverse in its design, but also in its effects. It increased the uncertainties surrounding the rights and status of local people and reinforced intersecting inequalities within the “local” itself.

Post-war Sierra Leone has experienced a population explosion that has raised questions among rural farmers about the relationship between family size and poverty. Agricultural decline and the high cost of schooling are not prompting parents to articulate a desire for smaller families; rather, they highlight that the uncertainty around articulating the “right” number of children is unresolvable because the ability to send children to school is predicated on increasing agricultural outputs that decline precisely because population pressure has reduced soil fertility. Bolten and Marcantonio conclude that this renders family size the heart of a paradox, where there is no optimal number of children.

In this article Newell uses two case studies to explore one of the central threads of Mbembe’s Abiola lecture, the idea that there is a relationship between the plasticity of digital technology and African cosmologies of the deuxième monde. One case concerns the viral YouTube video #sciencemustfall, in which students at the University of Cape Town criticize “Western” science and demand that African forms of knowledge such as witchcraft be incorporated into the meaning of science. The second case considers fieldwork among the brouteurs of Côte d’Ivoire, internet scammers who build intimate relationships on false premises using social media. They acquire shocking amounts of wealth in this way which they display on their own social media accounts. However, they are said to use occult means to seduce and persuade their virtual lovers, trapping their prey in the sticky allure of the world wide web. Newell uses both examples to highlight the overlaps between the transformational efficacies embedded in both occult ontologies and digital worldings, calling for the possibility of using African cosmologies of the second world to produce a ‘theory from the south’ of virtual sociality.

On October 23, 2019, Botswana held its twelfth free and fair election. For the first time in the history of Botswana’s electoral democracy, a former president (Ian Khama) defected from the ruling party and supported the opposition. The opposition coalition, working informally with Khama, mounted a spirited campaign against the well-oiled machine, the incumbent and long-ruling Botswana Democratic Party (BDP). Seabo and Nyenhuis reflect on the 2019 general election, analyze the outcome, and consider the implications for the future of Botswana’s electoral democracy. They argue that barring other factors, the BDP’s resounding victory was mainly a result of Batswana’s rejection of former president Ian Khama.

The relationship between urbanization and mining is a precarious one; the latter often expands at the expense of the former. The incautious urban planning of a mining city in southeastern DR Congo, however, has opened up opportunities for residents with artisanal mining skills. Since the city is constructed on top of mineral deposits, the residents are able to dig ore in their own backyards to draw their subsistence. Based upon archival and ethnographic research, Geenen argues that, by self-generating the livelihoods they expected their resource-rich soil to bring forth, these artisanal diggers take advantage of the urbanized mineral deposits and write their own narrative of capitalism.

Land claims and contests have been central to the construction of political authority across the African continent. South Africa’s post-apartheid land reform program aims to address historical dispossessions, but the program has experienced numerous obstacles and limits—in terms of pace, communal land access, productivity, and rural class divides. Drawing on archival and newspaper sources, Kelly traces how the descendant of a colonially-appointed, landless chief manipulated a claim into a landed chieftaincy and how both the chief and the competing claimants have deployed histories of landlessness and firstcomer accounts in a manner distinct to the KwaZulu-Natal region as part of the land restitution process.

As evidenced by the widespread controversy surrounding an otherwise small-scale mining investment pending in Casamance, Senegal, uncertainty shapes the extension of the extractive frontier. Fent argues that amid this uncertainty, different actors are able to politicize or depoliticize extractive investments through the work of scaling. Opponents cast the project as part of larger-scale, longer-term extraction, linking it with regional narratives. By contrast, state and corporate actors depoliticized the mine by emphasizing its limited extent and downscaling conflict to the local level. This demonstrates the conflictual processes through which extractive frontiers are realized—and resisted—through both space and time.

Throughout the nineteenth and twentieth centuries, colonial governments used human-lion interactions to further their efforts to reproduce white supremacy in northwest Namibia. Drawing on archival, oral, and published sources, Heydinger presents this “animal-sensitive history,” which examines the central role of livestock in antagonistic human-lion interactions. The government has historically played a major role in securing European dominance over lions, while African pastoralists have suffered from human-lion conflict. Government interventions had lasting effects on human livelihoods and the geography of lion survival. Lions were eradicated on white farms, but they thrived in Etosha—where livestock were prohibited—and yet maintain a tenuous presence in Kaokoveld. Heydinger examines the ways in which human livelihoods and lion survival remain linked to one another to this day.

In 2016, Rwanda began extracting methane gas from Lake Kivu, an innovative project designed to reduce the risk of a deadly spontaneous gas release while providing clean and renewable power to an energy-strapped region. Based on qualitative research in Rwanda from 2016 to 2019, Doughty, Uwizeye, and Uwimana use the Kivu methane extraction project to ask, How do we balance urgent electrification needs with responsible energy policies that respond to environmental risks, particularly in post-conflict contexts? Analyzing the Kivu methane projects as “green extractive humanitarianism” provides cautions within the promises of sustainability and “green capitalism.”

From 2011 onward, a European agribusiness progressively purchased about 38,000 hectares of land in Zambia. Although operations have commenced on the ground, only part of the land has been developed. Salverda and Nkonde look at the reasons for and implications of this partial development, focusing particularly on how, in such a context, Zambia’s slow-moving land administration, lack of financing, and the presence of rural residents on the purchased land have become self-reinforcing challenges. Their aim is to provide insights about why (very large) land deals often fail to achieve their projected capacity, leaving both investors and local residents in limbo.

The human body is a central entity and analytic within African life and Africanist scholarship. The source of perception and the seat of animation, of life, it grounds experience of the world while also providing a rich set of symbols from which humans draw in political, social, and religious life to create and communicate meaning. Livingston reviews approaches to the body as a key concept in Africanist scholarship, tracing regimes of bodily representation ranging from the deployment of bodily symbolism in ancient smelting furnaces to the hypervisibility of the black female body in the European colonial imagination. She discusses a welter of bodily experience, from the pain of childbirth and the vulnerabilities of illness and accident to the sensorium or the kinesthetic power of movement and dance. In the process, Livingston considers developments within the field of African Studies via the body.

Set in a context where material accumulation is valorized, this article analyzes narratives of sika bone (bad money) as expressions of economic uncertainty by market women operating in an era of increased financialization. The ethnographic evidence supports previous arguments about the impact of economic change in this millennium, a change that fosters both rationality and superstition in equal measure. Salifu proposes that sika bone indicates a sense of uncertainty fostered by economic change in the supply of cash and formal credit, a sentiment that is expressed by applying old notions about occultic means of accumulation to new and equally enigmatic circumstances.

Farmland investments have attracted numerous entrepreneurs and companies to Africa in the past two decades. However, acquiring, retaining, and exploiting large-scale landholdings is more complicated than it seems. Investors need to persuade governments and populations of their anticipated benefits and limit dissenting voices when they emerge. Focusing on a contested land project in Senegal, Gagné develops the concept of “repertoires of control” to analyze the different performances of power that companies deploy to assert and legitimize their land claims. She argues that to survive, companies must continually adapt these performances to changes in the political environment of their host countries.

Oil is a metonym for terms in books and articles in diverse disciplines in African studies. Some portray oil as a causal agent that thrusts formerly low-income countries into the highly competitive neoliberal global economy. Others present it according to the oil curse/blessing binary. As a curse, petroleum causes dysfunctional and costly behavior. But increased revenues from oil just as certainly result in concrete improvements demonstrating a resource blessing. Heilbrunn uses case materials to explore environmental degradation, oil theft, community-company relations, post-conflict reconstruction, local content in contracts, and corruption. These key concepts form a basis for the keyword/concept essay on oil in Africa.