This article uses oral histories, media representations and local archives to examine how football-related disorder in Liverpool impacted the lived experiences of local communities and informed perceptions, reactions and solutions to the city's unfolding urban crisis. It traces how the aggressive architectural transformation of the city's stadiums wrought significant and unintended consequences upon supporters and inner-city communities alike. By conceptualizing the stadium as a succinct example through which to view the anxieties that surrounded problematic urban spaces, it examines the relationship between the governance, materiality and use of the inner city during the urban crisis.

Terraces and tenements provide the facades upon which are inscribed texts and decorative images. Embedded in the walls, these ‘plaques’ convey meanings and memories that saturate the built environment with references to the past. Evidence based on property surveys, maps and archival documents form the empirical basis from which it is concluded that images and inscriptions presented a wider geo-political and historical awareness in the everyday setting of local residents.

The Reformation exacted considerable changes on towns across Britain, occurring at the same time as the shift away from broadcloths to other economies. Part of the process of change was the de-sacralization of former monastic spaces. The parallel process of increased commons enclosures alongside acquisitions of church lands produced a secularized and privatized landscape which transitioned the medieval city to the modern. The active enclosures by Coventry corporation in the 1530s and 1540s, and local documents rationalizing such actions under the concept of benefiting the common weal, provide a clear example of the process.

This article examines the origins and evolution of Hong Kong triads since 1842 through official archival documents, media analysis, interviews with triad members and an analytical framework of criminal politics (organized crime–state relations). We propose ‘the urban criminal polity’ as a novel concept to explicate urban criminal organizations as a non-state power in the city. We argue that interactions between triad societies and the British colonial government were primarily characterized by enforcement–evasion rather than confrontation. Since the 1990s, alliances have grown between patriotic triads and the Chinese central government, which enhances the Chinese government's control over the city.

Following indigenous thought, this article urges readers to understand that the past lies before us, more knowable than our ideologies ordinarily allow. The article specifically asserts that if, for England, imperialism was the last model of city-building, in the United States it was the first. A pattern of ‘improvement’ financed by negative externalities established from first contact remains visible, especially in US metropolitan areas. The article's example is one site in Ohio. Indicative of virtually all US metropolitan areas, it has nonetheless a specific history that includes an occasion, recorded in negotiator Hendrick Aupaumut's 1792 narrative, when a break from the pattern was possible.

This article explores refugee occupation in Delhi during the aftermath of the Partition in 1947. The temporary occupation of public buildings and open spaces was integral to the difficult and gradual assimilation of hundreds of thousands of refugees into and through the city. Monuments, shrines, mosques and temples provided temporary shelter for refugees and some remained occupied for years after the Partition. The definition and custody of these buildings speaks of the uncertainty and anxiety produced by violence and displacement in 1947 and 1948. The article considers both the modification of these places by the refugees who lived in them, and the gradual and faltering processes of eviction and the restoration of the buildings. The physical imprints of refugee occupation are a significant part of the city's past; a heritage which both marked a rupture in the city's history and reflects broader mores of urban dynamics.

Between 1900 and 1939, Jewish Londoners departed the East End for the suburbs. Relocation, however, was not always the result of individual agency. Many Jews became the object of institutional strategies to coerce and persuade them to disperse away from inner-city areas. Simultaneous to this was the emergence of a dominant pro-suburban rhetoric within and beyond Jewish cultural circles, which aimed to raise aspirations towards middle-class lifestyles. This striking suburban ‘urge’ amongst London Jewry, managed by the community's elite institutions and leaders, was far more than a phenomenon running parallel to wider British society. As this article argues, it was a decisive response to an insidious culture of intolerance and antisemitism.

By analysing the Church of England's 1985 report Faith in the City (FITC), this article demonstrates that the church played a decisive role in shaping the discourse on British ‘inner cities’. Following a brief historical contextualization, the article examines the FITC report itself, how it came about and what arguments the Church of England introduced into the national debate on inner cities, as well as the media and political discussion that followed its publication and the reactions in the religious field. The article argues that the publication was a turning point in the inner cities discourse of the 1980s. It examines how the church succeeded in (re)directing national attention to the topic thereby countering the territorial stigmatization and replacing it with a more positive view focused on the potential of the residents living in the inner cities.

Boundaries are defined and maintained to establish and preserve cultural, societal and political integrity. Boundaries change as territorial structures and their related meanings change over time, reflecting the transformation of economic, political, administrative and cultural practices and discourses, and inherent relations of power. The Israeli metropolis of Tel Aviv is no different in this context. The end of World War I and establishment of a British Mandate regime in Palestine resulted in the transformation of political, economic, social and cultural structures. The British Mandate afforded the rise of and development of Tel Aviv from Jaffa's Jewish garden suburb into a separate urban entity. Different internal and external factors affected the delineation of the urban bounds of Tel Aviv following its declaration by the British Mandate government as an autonomous township.

This article utilizes an organizational history of the Birmingham-based Handsworth Single Homeless Action Group (HSHAG) to explore black youth homelessness and inner-city policy in 1980s Britain. It draws upon under-used charity archives to intervene in recent debates, considering the part played by the voluntary sector within the Thatcher administrations’ inner-city policies and what targeted funding of this kind reveals about the remaking of the welfare state in these years. First, it introduces HSHAG, setting out the context of inner-city funding programmes, before questioning how sustainable this might have been for voluntary organizations engaged in supporting the homeless population. Secondly, it examines the effects of housing privatization and unemployment on HSHAG's attempts to advise homeless black individuals and assert their rights as citizens to state support. Together, it exposes the role of the voluntary sector in welfare state restructuring and considers how this change made the task of homelessness organizations Herculean.

Canadian historiography has long regarded the choice and elaboration of Ottawa as a capital city in the mid-nineteenth century as a political compromise between Ontario (Canada West) and Quebec (Canada East). This article suggests that this view be reconsidered in the context of Canada's expansion westward and the dispossession of Indigenous lands. The key goal of this article is to provide a comprehensive analysis of transforming Ottawa into a capital city in 1857–60, including not only its choice as the seat of government but also the elaboration of Canada's Parliament Buildings, which were to become the key symbol of its future statehood, as well as the visit of the prince of Wales to Ottawa in 1860. The prince's visit allowed the city to be legitimized and inaugurated as the new seat of government.

Based on a systematic analysis of local mainstream and activist media, this article reconstructs conflicts over the framing of British and Irish squatters in Leiden during the 1990s. During this decade, several hundreds of English-speaking youths travelled to Leiden and surrounding villages to work as seasonal labourers. Often lacking access to regular housing, many of them resorted to squatting houses and as a result got involved in local urban development conflicts. While proprietors, neighbours, aldermen and the police all tried to gain support via the media, squatters also contacted media outlets to counter bad press. This article reconstructs the ensuing struggle over the image of the foreign squatter in Leiden's local media during the 1990s, and analyses the dynamics between the various groups that attempted to influence the squatters’ framing.

As a result of the new approach to municipal food supply adopted in European cities, the market hall first appeared in China in the foreign concessions in Shanghai in the late nineteenth century. While some municipal governments across China had stimulated an increase in the number of market halls constructed from the beginning of the early twentieth century, the introduction of market halls did not achieve the effects that the authorities expected. Although market hall reforms in Suzhou, Hangzhou and Chengdu were different in detail, they were similar inasmuch as market halls did not become a regular feature of the daily life of the three cities. However, municipal governments continued to promote the market hall reforms despite their limited achievements and resistance from the public. The main purpose of Chinese municipal governments to promote market halls was not to solve practical problems, but to establish the market hall as a symbol of modernity. While the concessions in Shanghai managed by the westerners had already initiated a form of modernity, other Chinese cities responded by exhibiting a particular appreciation of the myth of modernity, and Chinese cities underwent as swift a process of modernization as the foreign concessions.

The vital role that cities play in the governance of migration is increasingly recognized, yet migration scholars still perceive this ‘local turn’ as a recent phenomenon. This article presents a cross-country and cross-city comparative analysis of three mid-size European cities during the post-war period: Bristol, Dortmund and Malmö. It analyses administrative cultures and local policy arenas, exposing the complexity of local migration policy-making and the crucial importance of historical perspectives. It reveals the inherent local variation in policies and practices, and argues that traditional national-level studies do not fully capture how urban actors responded to migration.

Though it has long been the residence of choice for Manhattan's rich, the co-operative apartment building has an intellectual lineage that originates in pre-Marxian communitarian socialism. In the early nineteenth century, radical philosophers Charles Fourier and Robert Owen first theorized a multifamily dwelling owned in joint stock by its residents that could deliver economies of scale in the production and delivery of household necessities. Using previously untranslated French sources and archival material (New Harmony Working Men's Institute), this article demonstrates how early socialist ideas about housing, domestic labour and ownership evolved into the idea for the New York City co-operative apartment building.

The aim of this survey is to present the Greek social housing model as a part of the southern European model through an Athenian case-study. Several characteristics of the Greek housing model are unique, and the analysis of the Athenian case provides an example that emphasizes those characteristics. Moreover, this survey intends to contribute to filling the gap in the relevant urban history and geography bibliography and, more specifically, to describe the Greek social housing model and the role of the city of Athens in the planning and distribution of social housing. This survey is based mainly on secondary data (literature review) but also on primary sources.

In January 1969, the Israeli minister of housing announced his intention of declaring a set of neighbourhoods in Jerusalem, known as Zikhronot-Nahlaot, an urban-renewal area. For the next seven years, the topic of renewal would be central in a public struggle led by two organizations of residents against a brace of establishment players. The resulting trail of documentation tells the story of a community struggle. By focusing on the role of the residents in shaping this transformation, we aim to uncover the residents’ perceptions of the renewal plans, their actions to make sure their point of view would be taken into account, and the extent of their influence on policy-makers, planners and implementers. We claim that residents’ ideas became part of the policy-makers’ and planners’ discourse. The internal discussions reveal a transformation from the ‘bulldozer era’ to the urban-renewal approach and then to first flickerings of equity planning.

This article traces how the ‘wet’ market was integrated into the infrastructure of public housing estates in Hong Kong through modularization from 1969 to 1975. This includes how spatial modularization concepts extended into administration and management, incorporating responsibilities and categories of goods that ultimately reflected colonial ideas of health, food hygiene and social and spatial order. In doing so, this article theorizes how the modular market embodied the ways colonial government departments, architects and managers navigated notions of the materiality of ‘wetness’ in the market through its design in response to management and customer needs, but nevertheless how consumers found ways to re-narrate such spaces through maintaining ‘wet’ cultural exchanges and practices. Using government documents and photographs, this article combines a design historical approach to materiality with empirical evidence to expand on histories and practices of the ‘wet market’, bringing the everyday discourses of modernity in Hong Kong to the fore.

This article offers the first detailed history of the children's playground in Britain in the early twentieth century. Despite being a common feature of towns and cities, the playground has rarely been examined by historians. In response, the article charts how changing conceptions of childhood, alternative visions of the city, technological innovation and shifting ideas about health and exercise shaped both the imagined function and material form of the playground ideal. Making visible the historical assumptions hidden in playground swings and slides helps to contextualize both existing scholarship on the mid-twentieth-century adventure playground and present-day efforts to create more equitable urban environments.