Until very recently, much of the literary scholarship on the eighteenth-century Chinese novel Honglou meng (The Story of the Stone or Dream of the Red Chamber) was centered on what was seen as the autobiographical nature of the work. Critics of the novel, especially those in China, tended to focus their attention on the life of the author, Cao Xueqin (d. 1763), believing the interpretation of the novel to be—to a large extent—hinged on a successful reconstruction of Cao Xueqin's familial relationships, especially with those members of the Cao clan such as Red Inkstone (Zhiyanzhai) who were the original audience of his manuscript. Yet, any literary work—even a truly autobiographical one—arises from its tradition. Its meaning will be better understood and its aesthetic values better appreciated when we consider it in relation to other works in that tradition. For our interpretation of Honglou meng, what is more pertinent is therefore not the author's personal ties to his relatives but the ties of the novel to its “relatives,” works that formed the literary context for its creation.

My intention is to discuss a particular approach to these problems rather than the problems themselves. This question of approach does seem of basic importance at a time when so many Americans are about to develop their wartime interest in Southeast Asia. Naturally this first interest has largely been focussed on political and economic issues. Now I think it is time that we bring to the fore the concept that in the longer view it is the matter of our cultural contacts with the East that is of most penetrating significance. I am going to show why I think that we must rid ourselves of the common impression that these contacts are going to be ruled by westernization, or acculturation, and that hence we absolutely must try to build our future relations with the East on a basis of sympathetic understanding.

Following the 1915 riots in Ceylon, a campaign for redress of grievances resulting from the colonial government's actions in suppressing the riots brought to prominence a new group of Western-educated, middleclass Ceylonese political leaders and led to the growth of the Ceylonese independence movement. The principal demand of the campaign, carried on in Ceylon and Britain, was for an inquiry by a Royal Commission into the government's handling of the riots. The agitation took the form of memorials, deputations, and lobbying intended to bring pressure on the Colonial Office to sanction an investigation. The campaign secured the support of many individuals and organizations in Britain and obtained the release of prisoners held for riot offenses and the exoneration of some prominent Ceylonese. However, the Colonial Office resisted the demand for an inquiry, which was strongly opposed by the colonial administration in Ceylon. Although unsuccessful in their immediate purpose, the Ceylonese spokesmen in the campaign gained experience in agitation and leadership and a zeal for political action. The nationalist movement of Ceylon, which had been dilettante, became focused and purposeful.

This bibliography is designed to guide the reading of instructors, students, and general readers interested in gaining an understanding of the backgrounds of the present war in the Pacific and the Far East and the problems of peace which will confront the post-war world in that area. It lists 169 of the better and more general introductory books relating to the area. There are 7 5 starred items, 25 of which are double-starred, for the guidance of librarians of institutions with more limited means seeking to build up basic collections of books on the Pacific area. No periodical articles have been included in the list, but a list of the leading periodicals in the field has been given at the end. The Far Eastern Quarterly carries in each issue a classified list of currently appearing articles and books in the field.