Rock art of the Middle and Upper Orinoco River in South America is characterised by some of the largest and most enigmatic engravings in the world, including snakes exceeding 40m in length. Here, the authors map the geographic distribution of giant snake motifs and assess the visibility of this serpentine imagery within the Orinoco landscape and Indigenous myths. Occupying prominent outcrops that were visible from great distances, the authors argue that the rock art provided physical reference points for cosmogonic myths, acting as border agents that structured the environment and were central to Indigenous placemaking along the rivers of lowland South America.

Comparative studies of inequality based on archaeological data rely on universal notions of status or prestige that are not always meaningful across diverse cultural contexts. Here, the authors evaluate three broadly contemporaneous urban communities (Marothodi, Molokwane and Kaditshwene) in the southern African interior in the eighteenth and nineteenth centuries AD. The study combines a statistical measure of inequality, the Gini coefficient, with insights from the rich ethnohistorical archives of African knowledge systems. The results suggest markedly different levels of inequality, but contextualisation points to divergent social strategies for settlement organisation and for managing sociopolitical insecurity. The findings raise important questions about cross-cultural indices of social inequality.

The settlement of Ban Non Wat charts the transition from the Neolithic to the Bronze Age in north-eastern Thailand. Examination of grave inclusions and mortuary treatment at this important site allows insights into social change during this key period. Increasing complexity and the inclusion of exotic items in the mortuary treatment of some individuals early in the Bronze Age is suggested to show the rise of a lineage of aggrandisers who controlled access to these symbolic articles. But, the author argues, their elevated status was ephemeral, forfeited as local bronze casting became established.

In the absence of written records, disease and parasite loads are often used as indicators of sanitation in past populations. Here, the authors adopt the novel approach of integrating the bioarchaeological analysis of cesspits in an area of medieval Leiden (the Netherlands) with historical property records to explore living conditions. Using light microscopy and enzyme-linked immunosorbent assays (ELISA) they identify evidence of parasites associated with ineffective sanitation (whipworm, roundworm and the protozoan Giardia duodenalis)—at residences of all social levels—and the consumption of infected livestock and freshwater fish (Diphyllobothriidae, cf. Echinostoma sp., cf. Fasciola hepatica and Dicrocoelium sp.).

Rice agriculture was brought to Japan during the first millennium BC by migrant communities of farmers from the Korean peninsula. Substantial geographic variation is observed in the uptake of this new subsistence economy, reflecting different forms of interaction between farmers and foragers. Here, the authors analyse a combination of settlement and radiocarbon data to determine the extent to which these different forms of interaction led to regional variations in population growth rate. Their results confirm the presence of different trajectories of growth, providing new insights into the diversity of demographic processes during the earliest stages of farming in Japan.

The origins of Iron Age urbanism in temperate Europe were long assumed to lie in Archaic Greece. Recent studies, however, argue for an independent development of Hallstatt mega-sites. This article focuses on developments in Western Thessaly in mainland Greece. The author characterises the Archaic settlement system of the region as one of lowland villages and fortified hilltop sites, the latter identified not as settlements but refuges. It is argued that cities were rare in Greece prior to the Hellenistic period so its settlements could not have served as the model for urban temperate Europe. Consequently, the social and political development of Greece and temperate Europe followed different trajectories.

Paquimé (also known as Casas Grandes), situated in northern Chihuahua between Mesoamerican and Ancestral Puebloan groups, was a vibrant multicultural centre during the thirteenth and fourteenth centuries AD. Substantial debate surrounds the social organisation of Paquimé's inhabitants. Here, the authors report on the analysis of ancient DNA from a unique child burial beneath a central support post of a room in the House of the Well. They argue that the close genetic relationship of the child's parents, revealed through this analysis, and the special depositional context of the burial reflect one family's attempts to consolidate and legitimise their social standing in this ancient community.

In this article, the authors present an analysis of radiocarbon dates from a stratified deposit at the Greek Geometric period settlement of Zagora on the island of Andros, which are among the few absolute dates measured from the period in Greece. The dates assigned to Greek Geometric ceramics are based on historical and literary evidence and are found to contradict absolute dates from the central Mediterranean which suggest that the traditional dates are too young. The results indicate the final period at Zagora, the Late Geometric, should be seen as starting at least a century earlier than the traditional date of 760 BC.

Looting and plough damage to the eighth–fifth centuries BC tumulus of Creney-le-Paradis, France, hinders interpretation of this potentially significant site. Nevertheless, application of novel microtomographic techniques in combination with optical and scanning electron microscopy allows the first detailed examination of 99 textile fragments recovered from the central pit. The authors argue that the diversity of textiles revealed—at least 16 different items—and the quality of weaving involved confirm earlier interpretations of the high status of this burial, which is comparable, at least in terms of textiles and metal urns, with other ‘aristocratic’ tombs of the European Iron Age.

Imagery-based survey is capable of producing archaeological datasets that complement those collected through field-based survey methods, widening the scope of analysis beyond regions. The Geospatial Platform for Andean Culture, History and Archaeology (GeoPACHA) enables systematic registry of imagery survey data through a ‘federated’ approach. Using GeoPACHA, teams pursue problem-specific research questions through a common data schema and interface that allows for inter-project comparisons, analyses and syntheses. The authors present an overview of the platform's rationale and functionality, as well as a summary of results from the first survey campaign, which was carried out by six projects distributed across the central Andes, five of which are represented here.

Key tipping points of history are rarely found directly in the archaeological record, not least because an event's significance often lies in the perception of the participants. This article documents an early-ninth-century ritual fire-burning event at the Maya site of Ucanal in Guatemala and argues that it marked a public dismantling of an old regime. Rather than examine this event as part of a Classic period Maya collapse, the authors propose that it was a revolutionary pivot point around which the K'anwitznal polity reinvented itself, ushering in wider political transitions in the southern Maya Lowlands.

The authors report on ancient DNA data from two human skeletons buried within the chancel of the 1608–1616 church at the North American colonial settlement of Jamestown, Virginia. Available archaeological, osteological and documentary evidence suggest that these individuals are Sir Ferdinando Wenman and Captain William West, kinsmen of the colony's first Governor, Thomas West, Third Baron De La Warr. Genomic analyses of the skeletons identify unexpected maternal relatedness as both carried the mitochondrial haplogroup H10e. In this unusual case, aDNA prompted further historical research that led to the discovery of illegitimacy in the West family, an aspect of identity omitted, likely intentionally, from genealogical records.

The remains of black henbane (Hyoscyamus niger) are relatively common at archaeological sites as it grows naturally around settlements in north-western Europe. All parts of the plant may be used as a medicine or a narcotic but its natural prevalence in built environments makes it difficult to interpret any intentionality behind its presence in the archaeological record. Evidence of the deliberate collection and use of black henbane seeds in the Roman Netherlands is presented here for the first time. Examination of Classical texts and interrogation of the archaeobotanical data allow the authors to place the discovery at Houten-Castellum of a hollowed bone containing hundreds of black henbane seeds within the context of the wider Roman understanding of the plant and its properties.

Religious practice in the Roman world involved diverse rituals and knowledge. Scholarly studies of ancient religion increasingly emphasise the experiential aspects of these practices, highlighting multisensory and embodied approaches to material culture and the dynamic construction of religious experiences and identities. In contrast, museum displays typically frame religious material culture around its iconographic or epigraphic significance. The author analyses 23 UK museum displays to assess how religion in Roman Britain is presented and discusses how museums might use research on ‘lived ancient religion’ to offer more varied and engaging narratives of religious practices that challenge visitors’ perceptions of the period.

In the Andean highlands, hilltop fortifications known as pukaras are common. Dating predominantly to the Late Intermediate Period (AD 1000–1450), pukaras are important to archaeological characterisations of a political landscape shaped by conflict but the distribution of these key sites is not well understood. Here, the authors employ systematic satellite imagery survey to provide a contiguous picture of pukara distribution on an inter-regional scale covering 151 103km2 in the south-central highlands of Peru. They highlight the effectiveness of such survey at identifying pukaras and capturing regional variability in size and residential occupation, and the results demonstrate that satellite surveys of high-visibility sites can tackle research questions at larger scales of analysis than have previously been possible.

The north coast of Peru is among the most extensively surveyed regions in the world, yet variation in research questions, sampling strategies and chronological and geospatial controls among survey projects makes comparison of disparate datasets difficult. To contextualise these issues, the authors present a systematic survey of satellite imagery focusing on hilltop fortifications in the Jequetepeque and Santa Valleys. This digital recontextualisation of pedestrian survey data demonstrates the potential of hybrid methodologies to substantially expand both the identification of archaeological sites within difficult terrain and, consequently, our understanding of the function of defensive sites.

Humans inhabit rich social and physical worlds and archaeology is increasingly engaging with the multi-sensory experience of life in the past. In this article, the authors model the soundscapes of five Chacoan communities on the Colorado Plateau, where habitation sites cluster around monumental great houses. The work demonstrates that the audible range of a conch-shell trumpet blown from atop these great houses consistently maps the distribution of associated habitation sites. Staying within the audible reach of great houses may have helped maintain the social cohesion of communities in the past which, the authors argue, also has implications for the management of archaeological landscapes in the modern world.

Minimally invasive compositional analyses of glass trade beads have revolutionised the study of these highly portable and socially significant items. Here, the authors interrogate new and legacy compositional data to investigate how Indigenous communities in eastern North America, particularly Wendat confederacy members, obtained beads from European traders and connected to broader interregional exchange systems c. AD 1600–1670. Diagnostic chemical elements in glass compositions reveal down-the-line exchange and population movement into the Western Great Lakes region prior to the arrival of European settlers, which highlights active Indigenous participation in transatlantic economic networks during a historical period of dynamic reorganisation and interaction.

Exogamous marriage alliances involving royal women played a prominent role in the conversion of the Anglo-Saxon kingdoms to Christianity in the seventh century AD. Yet the large number of well-furnished female burials from this period suggests a broader change in the role of women. The authors present the results of isotopic analysis of seventh-century burials, comparing male and female mobility and the mobility of females from well-furnished versus poorly/unfurnished burials. Results suggest increased mobility during the Conversion Period that is, paradoxically, most noticeable among women buried in poorly furnished graves; their well-furnished contemporaries were more likely to have grown up near to their place of burial.

As airborne lidar surveys reveal a growing sample of urbanised tropical landscapes, questions linger about the sampling bias of such research leading to inflated estimates of urban extent and population magnitude. ‘Found’ datasets from remote sensing conducted for non-archaeological purposes and thus not subject to archaeological site bias, provide an opportunity to address these concerns through pseudorandom sampling. Here, the authors present their analysis of an environmental lidar dataset from Campeche, Mexico, which reveals previously unrecorded urbanism and dense regional-scale settlement. Both characteristics, the authors argue, are therefore demonstrably ubiquitous across the central Maya Lowlands.