Stratified Middle and Upper Palaeolithic sites in Central Asia are rare. The recently discovered Soii Havzak rockshelter, in the Zeravshan Valley in northern Tajikistan, is a stratified site that contains several phases of Palaeolithic occupation rich in lithic, faunal and charcoal remains that help establish chronology of the region.

Post-mortem manipulation of human bodies, including the commingling of multiple individuals, is attested throughout the past. More rarely, the bones of different individuals are assembled to create a single ‘individual’ for burial. Rarer still are composite individuals with skeletal elements separated by hundreds or even thousands of years. Here, the authors report an isolated inhumation within a Gallo-Roman-period cremation cemetery at Pommerœul, Belgium. Assumed to be Roman, radiocarbon determinations show the burial is Late Neolithic—with a Roman-period cranium. Bioarchaeological analyses also reveal the inclusion of multiple Neolithic individuals of various ages and dates. The burial is explained as a composite Neolithic burial that was reworked 2500 years later with the addition of a new cranium and grave goods.

During the second half of the first millennium BC, hundreds of hillforts dotted the central Italian Apennines. Often interpreted as ‘proto-towns’, the authors present results of investigations at Monte Santa Croce-Cognolo that challenge this idea. Previous studies identified a small area (<1ha) of occupation and suggested that habitation extended across the whole 18ha site. Combining geophysical and pedestrian survey with remotely sensed data, and local ethnographic accounts, the authors detect little evidence for permanent habitation and instead argue for activities connected with animal husbandry. The results challenge urban-centric interpretations by demonstrating the coexistence of monumental but uninhabited hillforts and urban sites—usually seen across the Mediterranean and Europe.

Since the mid-twentieth century, the study of designs on seals has often focused on exotica and elite items. The PLOMAT project investigates visual and material communication outside of elite exchange networks during the Late Bronze Age in western Eurasia. The authors present results from plotting flows of ‘commonplace’ cylinder seals and those classified as ‘Common-Style Mittani’.

Volunteers are a key part of the archaeological labour force and, with the growth of digital datasets, these citizen scientists represent a vast pool of interpretive potential; yet, concerns remain about the quality and reliability of crowd-sourced data. This article evaluates the classification of prehistoric barrows on lidar images of the central Netherlands by thousands of volunteers on the Heritage Quest project. In analysing inter-user agreement and assessing results against fieldwork at 380 locations, the authors show that the probability of an accurate barrow identification is related to volunteer consensus in image classifications. Even messy data can lead to the discovery of many previously undetected prehistoric burial mounds.

Horses began to feature prominently in funerary contexts in southern Siberia in the mid-second millennium BC, yet little is known about the use of these animals prior to the emergence of vibrant horse-riding groups in the first millennium BC. Here, the authors present the results of excavations at the late-ninth-century BC tomb of Tunnug 1 in Tuva, where the deposition of the remains of at least 18 horses and one human is reminiscent of sacrificial spectral riders described in fifth-century Scythian funerary rituals by Herodotus. The discovery of items of tack further reveals connections to the earliest horse cultures of Mongolia.

Cultural inheritance is a central issue in archaeology. If variation were not inherited, cultures could not evolve. Some archaeologists have dismissed cultural evolutionary theory in general, and the significance of inheritance specifically, substituting instead a view of culture change that results from agency and intentionality amid a range of options in terms of social identity, cultural values and behaviours. This emphasis projects the modern academic imagination onto the past. Much of the archaeological record, however, is consistent with an intergenerational inheritance process in which cultural traditions were the defining characteristics of behaviour.

As airborne lidar surveys reveal a growing sample of urbanised tropical landscapes, questions linger about the sampling bias of such research leading to inflated estimates of urban extent and population magnitude. ‘Found’ datasets from remote sensing conducted for non-archaeological purposes and thus not subject to archaeological site bias, provide an opportunity to address these concerns through pseudorandom sampling. Here, the authors present their analysis of an environmental lidar dataset from Campeche, Mexico, which reveals previously unrecorded urbanism and dense regional-scale settlement. Both characteristics, the authors argue, are therefore demonstrably ubiquitous across the central Maya Lowlands.

Classical archaeological chronologies are steeped in relative dating, but the application of absolute methods does not always support such clear-cut seriation. Here, the authors consider the significance of a Macedonian vase in reconciling the conventional and absolute chronologies of Early Iron Age Greece. Decorated with compass-drawn concentric circles and found in a Late Bronze Age context at ancient Eleon, Boeotia, the authors argue that this vessel establishes a chronological anchor and supports a twelfth-century BC emergence of the Protogeometric style in central Macedonia. A model for the indigenous development and dispersal of the Macedonian Protogeometric style is presented for future elaboration.

Substantial debate surrounds the relative lack of formal burials in Britain during the fifth century AD, which was a key period of social and economic transition following the withdrawal of the Roman army. Here, the authors argue that the ‘missing fifth century’ may be explained, in part, by the continuation of archaeologically invisible mortuary treatments practised in the preceding Iron Age and Roman period. Compilation of published radiocarbon dates from human remains found in cave and riverine contexts demonstrates that a variety of methods for the disposal of the dead—outside of formal cemeteries—existed in the first millennium AD.

The American sweet potato (Ipomoea batatas) is a globally important comestible crop that features prominently in Polynesian lore; however, the timing and mode of its Oceanic transplantation remain obscure. New research from the Māori cultivation site M24/11 in Aotearoa/New Zealand, presented here, offers a re-evaluation of evidence for the early use and distribution of the sweet potato in southern Polynesia. Consideration of plant microparticles from fourteenth-century archaeological contexts at the site indicates local cultivation of sweet potato, taro and yam. Of these, only sweet potato persisted through a post-1650 climatic downturn it seems, underscoring the enduring southern-Polynesian appeal of this hardy crop.

Investigations in the Tollense Valley in north-eastern Germany have provided evidence of a large and violent conflict in the thirteenth century BC. Typological analysis of arrowheads from the valley (10 flint and 54 bronze specimens) and comparison with type distributions in Central Europe, presented here for the first time, emphasise the supra-regional nature of the conflict. While the flint arrowheads are typical for the local Nordic Bronze Age, the bronze arrowheads show a mixture of local and non-local forms, adding to the growing evidence for a clash between local groups and at least one incoming group from southern Central Europe.

This Andean coast research has identified 113-plus geoglyphs spanning the Formative (1800–100 BC) to the Inka period (AD 1470–1532). The project combined digital technology and Remotely Piloted Airborne Systems to locate the sites. The authors also documented examples of ceramics and intricate road systems and suggest that the finds represent meticulously ritualised landscapes.

Calls for the restitution and repatriation of cultural objects continue to escalate. High-profile cases such as the Parthenon Frieze and the Benin Bronzes dominate international news cycles and provoke fierce debate; however, less attention has been paid to items that are quietly returned and to the potential positive outcomes for the institutions on both sides. This article discusses three Southeast Asian case studies to address this lacuna and urges institutions to become more proactive in their engagement with restitution and repatriation claims.

A dearth of published archaeobotanical data from the Late Bronze Age of western Anatolia limits our understanding of agricultural production in this key area. Recent excavations at Çine-Tepecik provide insights into farming and the political economy in the kingdom of Mira within the lands of Arzawa. Archaeobotanical assemblages indicate that farming was structured to meet both domestic and institutional consumption; the former utilising a wide range of crop species while the latter focused on cereals. Plant remains provide further evidence for a ‘hybrid’ suite of farming practices across western Anatolia and contribute to debate around the spread of broomcorn millet cultivation.

High-elevation environments present harsh challenges for the pursuit of agropastoral subsistence strategies and relatively little is known about the mechanisms early communities employed to adapt to such locations successfully. This article presents the sequential carbon and oxygen analysis of archaeological caprine teeth from Bangga (c. 3000–2200 BP), which is approximately 3750masl on the Tibetan Plateau. Made visible through this method, intra-tooth variation in isotopic composition allows insights into herding strategies that possibly included the provisioning of livestock with groundwater and agricultural fodder and summer grazing in saline or marsh environments. Such intensive provisioning differs markedly from lower-elevation agropastoralism.