The Roman army was a vast military machine that demanded huge amounts of material and complex supply mechanisms. A 14kg hoard of mail armour from near the Roman legionary fortress of Bonn, Germany, offers insight into the organisation of recycling and repair on Rome's northern frontier. Computed tomography reveals there are at least four garments and suggests a likely date. The authors explore the hoard's context and motivations for its deposition and non-retrieval, arguing it formed a collection of ‘donor’ mail for repairing other mail garments. Its discovery in a settlement outside the military fortress indicates the involvement of local craftworkers. The settlement was abandoned in the mid-third century AD.

During the Late Neolithic, a series of short-lived, monumental-scale farmhouses were constructed across southern Scandinavia. The size of these structures is often taken as a tangible manifestation of the elite status of the inhabitants. Here, the author explores the architecture and associated material culture of the six largest known examples, drawing attention to general parallels with smaller farmhouses in the region. The comparison highlights similarities in spatial organisation and function indicating that, despite their size, these monumental houses served the same roles as dwellings and centres of agricultural production. Attention to function rather than size emphasises the importance of food production and control of surpluses in the emergence of social elites at the end of the Neolithic.

Broad cultural similarities are apparent between Neolithic sites across the Middle Nile Valley, yet local variation may also be witnessed. The dearth of well-preserved skeletal assemblages in this region means that biological connections between populations, and thus potential modes for the transmission of material culture, are not well understood. Here, the authors compare dental morphological traits in five Neolithic cemeteries (c. 5600–3800 BC) and 14 time-successive sites to explore biological relatedness along the Middle Nile Valley. Their findings parallel the artefactual evidence, suggesting that the spread of the Nubian Neolithic may have been as nuanced as the populations who practised it.

Limited research exists on preceramic sites in south-central coastal Peru. Systematic survey and excavations at Pampa Lechuza, Ica, now confirm a Late Pleistocene–Early Holocene Paiján (13 000–9000 cal BP) occupation and identify Quispisisa-sourced obsidian Paiján points, which are the only examples currently known to use this raw material.

Cultural landscapes affiliated with the Indigenous Sámi of the northern boreal forests are laden with cognitive elements of social and religious significance. Here, the authors focus on trees bearing incised markings and use an archaeological and ethnohistoric interpretive framework to explore the significance of such trees in Sámi landscapes. Intensive forestry is destroying culturally modified trees at an alarming rate, and their significance as the bearers of culture and history is being stripped from forest landscapes. As a step towards understanding their importance, this work makes a plea for the documentation, interpretation and protection of the remaining trees.

While a clear human presence may be recognised in the Andes by 12 000–11 000 cal BP, most archaeological research has focused on occupation of the Andean highlands. To understand the initial occupation of inland areas of South America, the authors consider regional connections and spatial exploitation strategies of hunter-gatherers highlighted in a recent survey of Andean sites. Focusing on north-central Chile, artefacts and radiocarbon dates from three rock shelters suggest sporadic and brief occupation during the Terminal Pleistocene–Early Holocene. Co-occurrence of marine and montane resources, the authors argue, demonstrates a strategy of high mobility and local adaptation in early Andean occupation, using rock shelters as landmarks to navigate and learn new landscapes.

Cuneiform tablets indicate the importance of textile manufacturing in the Bronze Age Old Assyrian Colony Period and Hittite Empire, yet the organic traces of this industry rarely survive. Two burnt textile fragments found at Beycesultan offer an unexpected insight into the Bronze Age textile industry in Anatolia. Here, the authors present the results of chromatographic and microscopic analyses that indicate one fragment was made from hemp using the nålbinding, or single-needle knitting, technique and was dyed with the woad or indigo plant, while the other was a natural tabby weave. Both add to our understanding of the diversity of textile production in the Bronze Age.

Debate surrounds the early peopling of the Arabian Peninsula. The first evidence of the Levallois lithic technology in the Huqf area of south-eastern Arabia now extends the Middle Palaeolithic record of hominin activity into central Oman and helps to diversify the picture of Arabian prehistory.

Post-excavation analysis of individual Ghz-1-002, an adult probable male interred in a medieval cemetery at Ghazali, Sudan, identified tattoos on the right foot. Visualisation under different spectrums of light allowed a reconstruction of the marks, which are only the second instance of tattooing identified from medieval Nubia.

Large-scale field research is providing extensive data on the prehistoric settlement history of the Bayuda Desert in Sudan. The authors briefly examine notable outputs from the project, including some of the more than 100 radiocarbon dates that permit a more nuanced understanding of the chronology of settlement pattern changes.

The Battle of al-Qadisiyyah (c. AD 637/8) was a crucial victory by the Arab Muslims over the forces of the Sasanian Empire during the early Islamic conquests. Analysis of satellite imagery of south-west Iraq has now revealed the likely location of this important historic battle.

This project documents the current archaeological record of the Qaraçay River Basin in western Azerbaijan. Integrating intensive pedestrian survey, satellite imagery analysis and topographic mapping, the study identified 85 kurgans, six necropolises and nine sites from the Chalcolithic or medieval periods. The authors believe this demonstrates the potential for further archaeological studies in the region.

The ethical treatment of human remains after excavation is a core debate in archaeology. This project explores the treatment of human remains in some European museums with an aim to support open discussion of complex ethical issues among research and heritage professionals involved in the care of human remains.

Textual sources from the Egyptian New Kingdom highlight a societal desire to preserve tombs for life after death, yet extensive architectural renovations and tomb robbing often followed the interment of elite individuals. Rather than posing a threat to conceptions of the afterlife, the author argues that these post-mortem activities were conducted with respect and the intention of forming connections. Using the identification of an unusual ritual structure from the Third Intermediate Period inside the reused Nineteenth Dynasty tomb of Paenmuaset (TT362) at Thebes (Luxor) as a basis, the author explores respect in ever-changing burial spaces as a key feature of tomb reuse.

Salt works along the Yucatan coasts of Mexico and Belize provide a record of salt production for inland trade during the height of Late Classic Maya civilisation (AD 550–800). At the Paynes Creek Salt Works in Belize, production focused on the creation of salt cakes by boiling brine in pots supported over fires in dedicated salt kitchens. Underwater excavations at the Early Classic (AD 250–550) site of Jay-yi Nah now indicate there was a longer and evolving tradition of salt making in the area, one that initially employed large, incurved bowls to meet local or down-the-line trade needs before inland demand for salt soared.

Administrative innovations in South-west Asia during the fourth millennium BC, including the cylinder seals that were rolled on the earliest clay tablets, laid the foundations for proto-cuneiform script, one of the first writing systems. Seals were rich in iconography, but little research has focused on the potential influence of specific motifs on the development of the sign-based proto-cuneiform script. Here, the authors identify symbolic precursors to fundamental proto-cuneiform signs among late pre-literate seal motifs that describe the transportation of vessels and textiles, highlighting the synergy of early systems of clay-based communication.