Systematic investigation of caves and rockshelters in Uruguay is revealing the archaeological importance of these sites and their association with earthen mounds. Multiple periods of human occupation at Tamanduá rockshelter are revealed through stratigraphic analysis, and radiocarbon dates suggest recurrent occupation from the Early Holocene up to the historic period.

Rock art can be useful as a factor in reclaiming Indigenous identities. One example of this phenomenon is work by contemporary artists who explore and integrate rock art in their creations. The author considers how and why a selection of artists in Siberia/Central Asia and Canada use these ancient images.

This project focuses on the subsistence strategies of Early Neolithic communities that inhabited the upland region of South Bohemia. Its results reveal a distinctive trajectory for this peripheral area that was colonised significantly later, brought incoming farmers into close contact with hunter-gatherers and made them adapt their conservative farming practices.

Combining non- and minimally invasive archaeological survey, geomorphological methods and linguistic studies enables a better understanding of the dynamic use of the Daugava waterway from the Bronze to the Viking ages. Results indicate a common origin period of many fortified settlements and also identify research questions about cultural fluctuations in the Baltic-Slavic–Scandinavian contact area.

The ancient site of Nessana in the south-western Negev had an important role in the logistics of early-Christian pilgrimage to the Holy Land. The arid climate, which preserved organic material, and the richness of multilingual epigraphic evidence from this region make Nessana a key site for archaeological study of the material culture of pilgrimage.

Reconstruction of a nineteenth-century cobbled pathway in the village of Aristi provides valuable insights into the material culture and settlement archaeology of Ottoman-era Greece. The authors argue that such small-scale pairing of restoration and archaeological practices in ‘traditional’ settlements could enhance our understanding of Ottoman archaeology without undermining the lived experience of such places.