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In 235 years, only about two dozen women have experienced the role of “mourner in chief” as current or former first ladies grieving a presidential husband. This chapter examines the performances of six of these women in different historical contexts and under very different circumstances: Martha Washington, Mary Lincoln, Lucretia Garfield, Eleanor Roosevelt, Jacqueline Kennedy, and Nancy Reagan. This analysis considers first ladies’ performances of mourning during presidents’ illness or assassination; funerals and memorial services; and the expanse of time for which they survived their husbands. Through these case studies, the authors consider how a first lady’s mourning can shape her husband’s legacy, and what it can teach us about how Americans grieve.
Black Power and existentialism were mutually reinforcing movements in the late 1960s. Stokely Carmichael used French existentialism to shape some Black Power principles, which demonstrated existentialism's continued relevance to racial equality. Existentialism reinforced values, such as moral purpose and self-definition, which supported positive appraisals of Black Power revolt on campuses. Carmichael's adoption of French existentialism illuminates transnational influences on Black Power dating to the 1940s, as well as how important French existentialist texts amplified Black perspectives. The meeting of French existentialism and Black Power assisted increased representation of Black perspectives on campuses, and popular awareness that representation was as important as desegregation to equality.
Public memory denotes how groups recall the past and how those ideas take shape, evolve, and prompt differences or agreement about history’s events and actors. Examining first ladies through their tenures in office, memoirs, interviews, historic sites, and memorials often reveal how they wanted to be remembered. Biographies, dramatic films, documentaries, and historical fiction about them can determine how presidential wives’ legacies are preserved or morph in the public psyche over time. Siena College Research Institute’s scholar polls and Ranker online surveys rate first ladies among historians and the general public. This chapter applies such evidence to first ladies Abigail Adams, Dolley Madison, Mary Lincoln, Edith Wilson, Eleanor Roosevelt, Mamie Eisenhower, Jacqueline Kennedy, Betty Ford, Rosalynn Carter, Nancy Reagan, and Barbara Bush. Each exemplifies a variety of legacies—both positive and negative—and reflects how memorializations and public memories evolve.
US first ladies have exercised a complicated kind of activism when it comes to women’s rights. Some have acted as vocal advocates to insist that women’s equality should be a national priority. Others have used their platform more quietly to intervene on behalf of women’s rights. Still others have held and promoted views that have contradicted, undermined, or altogether avoided efforts to advance women’s rights. This chapter traces how US first ladies have addressed and influenced the prevailing women’s rights issues of their day, with a focus on two national campaigns: a federal amendment for women’s suffrage and a federal amendment for equal rights. By engaging or avoiding the debates surrounding women’s suffrage and the ERA, these women stretched the political and rhetorical boundaries of their platform and shaped public understanding about the ongoing struggle for women’s equality in the United States.
The Great Gatsby is often called the great American novel. Emblematic of an entire era, F. Scott Fitzgerald's classic tale of illicit desire, grand illusions, and lost dreams is rendered in a lyrical prose that revives a vanished world of glittering parties and vibrant jazz, where money and deceit walk hand in hand. Rich in humor, sharply observant of status and class, the book tells the story of Jay Gatsby's efforts to keep his faith – in money, in love, in all the promises of America – amid the chaos and conflict of life on Long Island's Gold Coast during the Roaring Twenties. This centennial edition presents the established version of the text in a collector's volume replete with social, cultural, and historical context, and numerous illustrations. The authoritative introduction examines persistent myths about Fitzgerald, his greatest work, and the age he embodies, while offering fresh ways of reading this iconic work.
Since the 1990s, the Pro-Life Alliance of Gays and Lesbians (PLAGAL) has positioned sexual minorities and fetuses as alike in struggle. The lesbian, gay, and bisexual members of this relatively small organization argued that tolerance and inclusivity of their positionality were strategically beneficial to both the gay rights and antiabortion movements. Ultimately, PLAGAL failed to convince many of the “legitimacy” of their campaigns, and was repeatedly expelled from both right-to-life rallies and Pride marches. This notwithstanding, PLAGAL organizing reveals much about (the limits of) identity politics and the relationship of different social and political movements in this turbulent decade.