Taiwan became a Japanese colony in 1895 and in the Second World War was geographically central in Japan’s wartime possessions and strategically important, with military airfields, ports, and a copper mine. Its sixteen prisoner-of-war camps included four labour camps. Taiwan was also the first place to which senior officers and colonial officials were dispersed after the Allied surrenders in Hong Kong, Singapore, Indonesia and the Philippines. Forty-five doctors from the British, Australian, Dutch and American forces were identified who spent at least part of their captivity on Taiwan. This article uses their personal accounts, official documents and secondary sources to describe them and their work. Although the oldest had experience in the First World War and some had practised in the region, others were young, recently-qualified generalists. Most were transferred between several camps, with one consequence that few contemporaneous medical records survive. Doctors shared the risks and hardships of all prisoners: they lost weight and had the same nutritional disorders, infections and infestations as their patients. Two died. They became significant, scrutinised figures in the camps. Their patients valued their work and understood that they lacked resources for fully effective medical practice.

In 1934, the much-publicized engagement of Japanese noblewoman Kuroda Masako to Ethiopian nobleman Araya Abebe made headlines worldwide, epitomizing the transnational dream of a racially anti-hierarchical world. Starting from this unrealized wedding, this article showcases the voice of Kuroda Masako, a racially equal imperial feminist who tried to foster her vision of women participating in the empire-building process even in new settings like Ethiopia. By featuring her practices, we are able to understand why they resonated not only in the women’s press but also in a much larger intellectual scene that comprised Pan-Asian and Pan-African activists. Because of such significant resonance across various non-governmental actors worldwide, the Kuroda-Araya engagement became dangerous to state-endorsed agendas in many countries, which were unwilling to countenance an unprecedented alliance between Ethiopia, Japan, and the African American community at the expense of Western and white civilization discourse. As a result, the engagement created a rupture between popular sympathy and the state, eventually resulting in Japan’s official disengagement from Ethiopia well before the Second Italo-Ethiopian War.

Department stores have served as significant commercial and cultural institutions, transforming retail systems, consumption patterns, and people’s tastes in many countries since the late 1840s, when the first department store emerged in Paris. However, the adaptation of their business models and influence varied depending on social contexts. This article examines Japanese department stores from the 1900s to the 1930s, focusing on the role of restaurants within these establishments. Department store restaurants not only redefined the customer experience through innovative food services but also played a crucial role in reshaping the business itself. Central to this transformation were the waitresses, often referred to as “restaurant girls,” whose emotional labor became integral to the department store’s operations. Their work introduced the incorporation of personality into business management, highlighting how the performance of personality—both gendered and productive—was leveraged in the modern commercial world.

The home rule movements in Taiwan and Korea were two major events that took place at a time when the Taisho Emperor was embracing a more liberal atmosphere. While Taiwan asked for equal standing within the Japanese empire, Korea wanted political independence from colonial rule. The different framing strategies adopted by the social activists lead to the following empirical puzzles: How did the public intellectuals and social activists define their colonial grievances in Taiwan and Korea and seize the window of opportunity in the post-WWI era? And what framing strategies did they apply in promoting their ideas of self-determination?

This article proposes a comparative analysis of Taiwan’s and Korea’s mobilization of international norms, and it investigates how their framing strategies were used in their respective home rule movements during the colonial era. Their rhetoric and mobilization finally led to Japan’s shift to a more conciliatory policy in these two colonies. The finding contributes to the theoretical development of norm contestation and discourse analysis in international relations.

The organizational structure of this article is presented as follows. First, it engages the current literature on social movements, norm diffusion, and East Asian politics, and it explores the framing strategies of the resistance to Japan’s rule by comparing Taiwanese and Korean social movements in the early 1900s. Second, this study offers a framework of norm contestation in capturing how activists in Taiwan and Korea promoted the principle of self-determination. Third, it addresses alternative explanations on the structural factors and agency in these two movements.

The East Asian democracies (EAD) of Japan, South Korea and Taiwan have received little attention from the international political science community working on populism. By analyzing the last two to three decades of research on EAD we look for clues to help us explain why there is so little interest. In our review we encounter cases of eclectic conceptualization, suboptimal data, innovative categorization, binary analytics, and even political bias, all of which may weaken the persuasiveness of the respective research in the eyes of critical colleagues. Our key finding, however, is that all studies on EAD implicitly refer to local political standards as the baseline from which alleged populist behavior is identified and labeled. In direct comparison, the populist characteristics of East Asian politicians appear to be less pronounced than those of sledgehammer populists like Donald Trump, Hugo Chavez, or Boris Johnson. Consequently, scholars working on the latter may be less curious about the former. Our findings, therefore, confront us with the question of what to use as a baseline for the measurement of potentially populist phenomena. We argue for the application of what is locally considered standard political behavior and conclude that such a practice has the potential to draw more attention to cases from Japan, South Korea, and Taiwan.

Japan is the only place in the world where bananas are marketed and priced by cultivation altitude. In the late 1980s, plantation managers sourcing the fruit from the southern Philippine region of Mindanao discovered a paradigm-shifting formula: the higher up one grew, the sweeter the bananas became. And the sweeter the bananas were, the closer they were to replicating the taste of colonial Taiwanese bananas, lost in the switch to Philippine supply. This paper offers the first transnational history of the banana’s transition along the spectrum from a fungible commodity to a nonfungible product in the Asia-Pacific region. Engaging critical studies of commodities and plantations, it takes fungibility as the characteristic that makes goods interchangeable and as the principle that renders landscape and labor as empty vessels open to the projection of others’ desires. The paper argues that the introduction of kōchi saibai banana or “highland cultivated bananas” for the Japanese market brought not the reversal of fungible life to the Philippine highlands but rather its continuation. In so doing, this work critiques conceptual frameworks that understand fungibility through the idioms of liquidification and immateriality. Instead, it proposes a topographical approach, which sees processes of fungibilization as operating through the profoundly material rearrangement of human and environmental communities. By focusing on the tensions between fungibility and differentiation, this paper offers an account of both an idiosyncratic marketing strategy particular to the Philippines and Japan, and a dynamic that pervades the creation of all commodities under capitalism.

Social-creative metaverses, which foster user creativity and encourage user-generated content, promise a revolution in digital creativity. However, metaverse developers often enforce strict regulations on user-generated content through user terms and conditions, restricting or permitting its reuse. These rules place an artificial barrier between users and their copyright, often waiving moral rights and making economic rights subject to mandatory licences. Using Second Life as a case study, this article demonstrates how metaverse regulations undermine users’ intellectual property rights and control over their creations. Furthermore, it examines emerging intellectual property policies in Japan, South Korea, and China, noting a lack of awareness regarding the impact of these regulatory layers on user creativity. Highlighting the importance of the external regulation of user terms and conditions, the article proposes potential policies and strategies for East Asia and beyond to protect users’ copyright ownership and mitigate the negative effects of restrictive metaverse terms and conditions.