The classic image of Upper Palaeolithic hunter-gatherers in Europe envisages them hunting large mammals in largely treeless landscapes. That is partly due to the nature of the surviving archaeological evidence, and the poor preservation of plant remains at such ancient sites. As this study illustrates, however, the potential of Upper Palaeolithic sites to yield macrofossil remains of plants gathered and processed by human groups has been underestimated. Large scale flotation of charred deposits from hearths such as that reported here at Dolní Vӗstonice II not only provides insight into the variety of flora that may have been locally available, but also suggests that some of it was being processed and consumed as food. The ability to exploit plant foods may have been a vital component in the successful colonisation of these cold European habitats.

The Magdalenian stage of the Upper Palaeolithic is renowned for its ‘art’, both in the form of portable objects and of motifs and depictions on cave walls. Many of these portray animals, with human imagery playing a relatively minor role. Systematic analysis of human images from three separate zones of south-western France demonstrates that different styles of image were chosen by different communities. The evocative power of the human form, and the conceptual importance of the human image as a depiction of the self, highlights the significance of these Magdalenian representations. Particular attention is drawn to the realistic styles of portrayal employed in some parts of the region. This, it is argued, betokens the arrival of the individual, and the regional styles illustrate the presence of separate Magdalenian territories, occupied by communities that were in contact with one another but that chose different approaches to the human form as expressions of group identity.

When, and by what route, did farming first reach Europe? A terrestrial model might envisage a gradual advance around the northern fringes of the Aegean, reaching Thrace and Macedonia before continuing southwards to Thessaly and the Peloponnese. New dates from Franchthi Cave in southern Greece, reported here, cast doubt on such a model, indicating that cereal cultivation, involving newly introduced crop species, began during the first half of the seventh millennium BC. This is earlier than in northern Greece and several centuries earlier than in Bulgaria, and suggests that farming spread to south-eastern Europe by a number of different routes, including potentially a maritime, island-hopping connection across the Aegean Sea. The results also illustrate the continuing importance of key sites such as Franchthi to our understanding of the European Neolithic transition, and the additional insights that can emerge from the application of new dating projects to these sites.

The well-known Mesolithic cemeteries of Northern Europe have long been viewed as evidence of developing social complexity in those regions in the centuries immediately before the Neolithic transition. These sites also had important symbolic connotations. This study uses new and more detailed analysis of the burial practices in one of these cemeteries to argue that much more is involved than social differentiation. Repeated burial in the densely packed site of Zvejnieki entailed large-scale disturbance of earlier graves, and would have involved recurrent encounters with the remains of the ancestral dead. The intentional use of older settlement material in the grave fills may also have signified a symbolic link with the past. The specific identity of the dead is highlighted by the evidence for clay face masks and tight body wrappings in some cases.

The earliest tin bronze artefacts in Eurasia are generally believed to have appeared in the Near East in the early third millennium BC. Here we present tin bronze artefacts that occur far from the Near East, and in a significantly earlier period. Excavations at Pločnik, a Vinča culture site in Serbia, recovered a piece of tin bronze foil from an occupation layer dated to the mid fifth millennium BC. The discovery prompted a reassessment of 14 insufficiently contextualised early tin bronze artefacts from the Balkans. They too were found to derive from the smelting of copper-tin ores. These tin bronzes extend the record of bronze making by c. 1500 years, and challenge the conventional narrative of Eurasian metallurgical development.

It has long been recognised that the proportions of Neolithic domestic animal species—cattle, pig and sheep/goat—vary from region to region, but it has hitherto been unclear how much this variability is related to cultural practices or to environmental constraints. This study uses hundreds of faunal assemblages from across Neolithic Europe to reveal the distribution of animal use between north and south, east and west. The remarkable results present us with a geography of Neolithic animal society—from the rabbit-loving Mediterranean to the beef-eaters of the north and west. They also demonstrate that the choices made by early Neolithic herders were largely determined by their environments. Cultural links appear to have played only a minor role in the species composition of early Neolithic animal societies.

Stable isotope analysis has provided crucial new insights into dietary change at the Neolithic transition in north-west Europe, indicating an unexpectedly sudden and radical shift from marine to terrestrial resources in coastal and island locations. Investigations of early Neolithic skeletal material from Sumburgh on Shetland, at the far-flung margins of the Neolithic world, suggest that this general pattern may mask significant subtle detail. Analysis of juvenile dentine reveals the consumption of marine foods on an occasional basis. This suggests that marine foods may have been consumed as a crucial supplementary resource in times of famine, when the newly introduced cereal crops failed to cope with the demanding climate of Shetland. This isotopic evidence is consistent with the presence of marine food debris in contemporary middens. The occasional and contingent nature of marine food consumption underlines how, even on Shetland, the shift from marine to terrestrial diet was a key element in the Neolithic transition.

The majority of the early crops grown in Europe had their origins in south-west Asia, and were part of a package of domestic plants and animals that were introduced by the first farmers. Broomcorn millet, however, offers a very different narrative, being domesticated first in China, but present in Eastern Europe apparently as early as the sixth millennium BC. Might this be evidence of long-distance contact between east and west, long before there is any other evidence for such connections? Or is the existing chronology faulty in some way? To resolve that question, 10 grains of broomcorn millet were directly dated by AMS, taking advantage of the increasing ability to date smaller and smaller samples. These showed that the millet grains were significantly younger than the contexts in which they had been found, and that the hypothesis of an early transmission of the crop from east to west could not be sustained. The importance of direct dating of crop remains such as these is underlined.

Terraced field systems are a feature of many regions of the world and have been dated as early as 6000 cal BC in the Levant (Kuijt et al. in Antiquity 81 (2007: 106–18)). The discovery of agricultural terraces in the northern Caucasus, reported here, extends their distribution into a new area. Relatively low population levels in the late medieval and early modern periods have preserved several blocks of terraced fields, some of them created at the beginning of the first millennium BC, others in the mid first millennium AD. The earlier terraced fields, associated with material and settlements of the Koban culture, culminated in over-exploitation of the land and exacerbated erosion during environmental change in the mid first millennium BC. The later series of terraced fields are of different form and are associated with the settlement in the area of communities of Alans in the first millennium AD. They largely avoided the areas rendered infertile by Koban period overexploitation. The morphology and chronology of the terraced field systems are explored using a combination of aerial photography, GIS analysis and field investigations.

Key locations identified with the lives of important religious founders have often been extensively remodelled in later periods, entraining the destruction of many of the earlier remains. Recent UNESCO-sponsored work at the major Buddhist centre of Lumbini in Nepal has sought to overcome these limitations, providing direct archaeological evidence of the nature of an early Buddhist shrine and a secure chronology. The excavations revealed a sequence of early structures preceding the major rebuilding by Asoka during the third century BC. The sequence of durable brick architecture supplanting non-durable timber was foreseen by British prehistorian Stuart Piggott when he was stationed in India over 70 years ago. Lumbini provides a rare and valuable insight into the structure and character of the earliest Buddhist shrines.

Southern Arabia was an important trading partner for the Roman world but owing to geography and politics its archaeology has been less intensively studied than that of neighbouring regions. A succession of kingdoms rose and fell in the last centuries BC and first centuries AD, but in the late Roman period the dominant power was Ḥimyar, with its capital at Ẓafār. In 2008 a relief sculpture was discovered at the site depicting a crowned ruler accompanied by symbols of office. This study reviews the arguments surrounding the date of the sculpture, but more importantly throws light on the cultural and political connections that it embodies. The proposal is that it represents an Aksumite puppet-ruler of the sixth century, at a key moment in the history of the Ḥimyarite kingdom. The crowned king of Ẓafār is significant not only in itself but also in helping to delineate the cultural and political stage on to which Islam was shortly to emerge.

The development of small-scale kingdoms in the post-Roman world of northwestern Europe is a key stage in the subsequent emergence of medieval states. Recent excavations at Rhynie in north-eastern Scotland have thrown important light on the emergence of one such kingdom, that of the Picts. Enclosures, sculptured ‘symbol stones’ and long-distance luxury imports identify Rhynie as a place of growing importance during the fifth to sixth centuries AD. Parallels can be drawn with similar processes in southern Scandinavia, where leadership combined roles of ritual and political authority. The excavations at Rhynie and the synthesis of dated Pictish enclosures illustrate the contribution that archaeology can make to the understanding of state formation processes in early medieval Europe.

Indian Ocean maritime networks have become a special focus of research in recent years, with emphasis not only on the economics of trade but also the movement of domesticated plants and animals (see Fuller et al. in Antiquity 2011: 544–58). But did such contacts inevitably lead to radical social change? Excavations at Tumbe reveal a settlement of the late first millennium AD that was heavily engaged in the traffic in exotic materials and may have been producing shell beads for export. This activity seems to have flourished within a domestic context in a village setting, however, and does not seem to have stimulated pronounced social stratification nor to have led inexorably towards urbanisation. These results demonstrate that some communities were able to establish a stable balance between the demands of the domestic economy and long-distance trade that could persist for several centuries. Activities at Tumbe should hence be viewed in their own right, not as precursors to the formation of the Swahili trading towns of the later medieval period.

Japanese archaeology benefits from the large number of rescue excavations conducted during recent decades that have led to an unparalleled record of archaeological sites. That record is here put to use to interrogate changing settlement patterns in the north-eastern corner of Tokyo Bay during several millennia of the Jomon period (Early, Middle and Late Jomon: 7000–3220 cal BP). Jomon hunter-gatherer occupation is characterised by large numbers of settlements, some of them substantial in size, containing hundreds of individual pit-house residential units. Detailed analysis of the rank-size distribution of these settlements reveals a pattern in which periods of settlement clumping, with few large settlements, alternate with more dispersed settlement patterns on a regular cycle of approximately 600 years. The regularity of this cycle might suggest a correlation with cycles of climatic change, such as Bond events. Closer scrutiny shows, however, that such a correlation is unconvincing and suggests that cyclical change in Jomon settlement patterns may instead be due to other factors.

Calculating the volume of ceramic vessels found whole or in fragments on archaeological sites is a key analytical endeavour that can have implications for economic and social activity, including storage and feasting. Established methods for estimating volumes are mostly based on the assumption that vessel shapes approximate to a circular form in plan-view. This new study shows that such an assumption may not be warranted and that methods that assume circularity produce less accurate volumetric estimates than approaches which accept that a less regular elliptical shape may be closer to reality. Statistical analysis allows the accuracy of the different methods to be compared and evaluated.

The recent article on the Carthage Tophet infants by Schwartz et al. (2012) takes issue with our paper (Smith et al. 2011) that claims the Carthaginians practiced infant sacrifice. Both studies were carried out on the same sample of cremated infant remains excavated by the ASOR Punic project between 1975 and 1980 (Stager 1982). We examined the contents of 334 urns while Schwartz et al. (2012) examined the same sample plus an additional fourteen urns (N = 348). We differed, however, in our conclusions regarding the age distribution of the infants and the extent to which it supported or refuted claims that Tophet infants were sacrificed. This note explains why we think that Schwartz et al. (2012) erred in their age assessments and introduces additional evidence to show that the age distribution of the Tophet infants supports our contention of infant sacrifice.

Even if the foundation, rise and eventual demise of Carthage and its overseas territories in the West Mediterranean occurred in much the same space and time as the glory days of Archaic, Classical and Hellenistic Greece and Rome, there is no doubt that the Phoenicians and their Punic successors (to use the conventional terms) have rarely been regarded as fully signed-up members of the ancient world. Reduced to walk-on cameos as skilled silversmiths, agricultural experts, shrewd traders or military strategists, Phoenician and Punic representations tend to be rather stereotypical (Prag 2010, with earlier bibliography), which perhaps should not come as a surprise, as nearly all these portraits have been sketched by outsiders; they certainly do not add up to a coherent ethnographic or political description.

The argument that shamanism is the key that unlocks the hidden meaning of rock art continues to provoke debate over three decades after it was first proposed. In a recent article in Antiquity (86: 696–706), David Lewis-Williams and David Pearce defend the argument that nineteenth-century ethnographies provide evidence for a trance dance and shamanic healing that are vital to understanding southern African rock art. In this reply, Anne Solomon challenges the claim that the ethnographic evidence describes shamanism and trance healing and argues that elision of southern San (/Xam) and Kalahari San practices in a single narrative has obscured important differences. The author suggests that there is no evidence that dances or trance states were connected with healing in /Xam society. These confusions, it is argued, undermine key aspects of the shamanistic interpretation of rock art.