The aim of this article is to broaden our knowledge of the metrological system of the Morisco period in the kingdom of Granada and, more specifically, in the rural area of the Alpujarra. The sources used in the analysis are two inventories of ecclesiastical goods from Islamic origin, drawn up in 1527 and 1530, four decades after the culmination of the Christian conquest of al-Andalus. The article explores the agrarian units of measurement used by the Morisco community of the Alpujarra in their daily lives (measures of surface area and length, weight or mass, volume or capacity, and of water used for irrigation). As far as possible, equivalences are presented for the units discussed. Attempts are made to establish whether these measures were inherited from the Andalusi period or whether, on the contrary, they were the result of the implementation of Castilian legislation on the matter. The data gathered have revealed the existence of a hybrid measurement system, which shows that the ordinances to modify the system of weights and measures of the Muslims and to seek a correspondence with the Castilian system had little effect in the Alpujarra, where, in many cases, the Islamic system of measurement continued in use. This circumstance indicates that the changes and transformations in the daily life of this rural community after the Christian conquest were not as imminent as might have been expected.

Drawing on secret witness reports from Intelligence Officers of the Royal Irish Constabulary, and diplomatic correspondence from France’s representatives to Dublin and London, this article seeks to complement recent historiography and qualify our understanding of the period 1914–18 by engaging fully with the issue of compulsory military service from the outbreak of the conflict. It contemplates how fears of conscription contributed to the radicalisation of rural communities and demonstrates that opposition to conscription formed a solid political foundation for Sinn Féin. Britain’s determination to implement conscription to Ireland frightened civilian populations, gave rise to nationwide discontent, and attracted towards Sinn Féin populations likely to be drafted into the British Army. That study seeks to be a re-examination of the dynamics between the Irish revolution and the conscription scares and maintains that fears of compulsory service in Ireland significantly contributed to the victory of Sinn Féin candidates during the four electoral contests in 1917.

The research presented in this article concerns common rights to cattle grazing on common lands and manorial properties in nineteenth-century Austrian Galicia. The findings – obtained by analysing sources from archives and libraries in what is now Ukraine – shed light on the right of peasants and townspeople to graze cattle, along with the circumstances and sources of mass social antagonisms. The rich archival resources permitted a representative group of sources concerning each type of existing conflict to be chosen. The key research problems addressed in this article are the sources for a variety of disputes and their impact on relations between the main social groups and people’s standard of living, the processes of pauperisation and modernisation, and the consequences of abolishing these common rights.

Stan was born in 1911 in a small village near the north Somerset coast. When recalling his life in the countryside, he felt that ‘there wasn’t much to do in the evenings … at least not here’. Drawing upon evidence from personal accounts of growing up in the south-west of England in the early twentieth century, this article examines memories of youth in the countryside, with a particular focus on the leisure lives of young people and their experiences of rural space and place. In addition to adding to our knowledge on the lives of rural youth, this study also provides new insights into the complex relationship between people and their environment, and has implications for our understandings of the early formation of a distinct youthful identity in England. The countryside was not simply a backdrop in these recollections; rather, it was formative in how those that grew up in rural communities understood their experience of being young.

The interlocking relationships between agriculture, nature, science and modernity underwent fundamental, far-reaching change in mid-twentieth-century Britain. This article examines Ladybird’s iconic, bestselling but under-researched ‘What to Look For’ seasonal natural history series, focusing particularly on the illustrations by the distinguished wildlife artist Charles Tunnicliffe and their relationship to the text by the biologist Elliot Lovegood Grant Watson. Beneath their apparent simplicity, the ‘What to Look For’ books attempt an ambitious, forwards-looking synthesis between mechanisation and tradition, nature and livelihood that calls into question historiographical critiques (by Newby, Miller and Bunce, for example) of contemporary representations of the rural as nostalgic and evasive. The ‘What to Look For’ books quietly subvert some of the more distorting tropes of English landscape representation. People are shown going about their everyday work (in contrast to the ‘landscape without figures’ tradition) and modern farm machinery such as tractors and seed drills are also acknowledged and even celebrated. Tunnicliffe and Grant Watson sought to harmonise these potentially discordant elements; their vision of the rural was an inclusive one that accommodated working women, children and even to some extent ethnic diversity. Yet in the second half of the twentieth century attempts to imagine a positive relationship between rurality and modernity such as Ladybird’s were increasingly undermined by escalating ecological crises.

Using about 1,730 probate inventories, this article studies the wealth of peasant farmers in Sweden for the years 1750, 1800, 1850 and 1900. Average wealth grew rapidly, tripling over the nineteenth century, but it did not grow equally: the Gini coefficient for the farmers’ wealth grew from 0.46 in 1750 to 0.73 in 1900. Farmers who lived close to the major grain markets in Stockholm and the mining district of Bergslagen were wealthier than others, as were farmers on fertile plains and, in 1900, those living in coastal areas. Increased market access – in terms of cities and foreign demand – meant that farmers well placed in terms of geography and infrastructure benefited much more than farmers on what became the periphery. The diversity of farmers’ wealth grew, as did their financial sophistication.

Claims that rural communities and rural authorities in Wales were backwards conceal not only growing sensitivity to industrial river pollution, but also their active efforts to regulate the region's rivers. This article uses evidence from South Wales to explore rural responses to industrial river pollution and to provide the micro-contextualisation essential for understanding how environmental nuisances were tackled around sites of pollution. Efforts to limit industrial effluent at both local and regional levels highlight strategies of control, the difficulties of intervention at the boundaries of authorities, and how rural authorities were not always peripheral to an urban metropole. This lack of passivity challenges the idea that river pollution interventions merely displaced rather than confronted the problem of pollution, providing insights into how rural authorities worked, and into how those living in rural communities turned to them to clean up their environment.