Robert Stalnaker has recently advocated propositional contingentism, the claim that it is contingent what propositions there are. He has proposed a philosophical theory of contingency in what propositions there are and sketched a possible worlds model theory for it. In this paper, such models are used to interpret two propositional modal languages: one containing an existential propositional quantifier, and one containing an existential propositional operator. It is shown that the resulting logic containing an existential quantifier is not recursively axiomatizable, as it is recursively isomorphic to second-order logic, and a natural candidate axiomatization for the resulting logic containing an existential operator is shown to be incomplete.

The most common first- and second-order modal logics either have as theorems every instance of the Barcan and Converse Barcan formulae and of their second-order analogues, or else fail to capture the actual truth of every theorem of classical first- and second-order logic. In this paper we characterise and motivate sound and complete first- and second-order modal logics that successfully capture the actual truth of every theorem of classical first- and second-order logic and yet do not possess controversial instances of the Barcan and Converse Barcan formulae as theorems, nor of their second-order analogues. What makes possible these results is an understanding of the individual constants and predicates of the target languages as strongly Millian expressions, where a strongly Millian expression is one that has an actually existing entity as its semantic value. For this reason these logics are called ‘strongly Millian’. It is shown that the strength of the strongly Millian second-order modal logics here characterised afford the means to resist an argument by Timothy Williamson for the truth of the claim that necessarily, every property necessarily exists.

I present a reconstruction of the logical system of the Tractatus, which differs from classical logic in two ways. It includes an account of Wittgenstein’s “form-series” device, which suffices to express some effectively generated countably infinite disjunctions. And its attendant notion of structure is relativized to the fixed underlying universe of what is named.

There follow three results. First, the class of concepts definable in the system is closed under finitary induction. Second, if the universe of objects is countably infinite, then the property of being a tautology is $\Pi _1^1$-complete. But third, it is only granted the assumption of countability that the class of tautologies is ${\Sigma _1}$-definable in set theory.

Wittgenstein famously urges that logical relationships must show themselves in the structure of signs. He also urges that the size of the universe cannot be prejudged. The results of this paper indicate that there is no single way in which logical relationships could be held to make themselves manifest in signs, which does not prejudge the number of objects.

It is well known that Gödel’s incompleteness theorems hold for ∑1-definable theories containing Peano arithmetic. We generalize Gödel’s incompleteness theorems for arithmetically definable theories. First, we prove that every ∑n+1-definable ∑n-sound theory is incomplete. Secondly, we generalize and improve Jeroslow and Hájek’s results. That is, we prove that every consistent theory having ∏n+1 set of theorems has a true but unprovable ∏n sentence. Lastly, we prove that no ∑n+1-definable ∑n -sound theory can prove its own ∑n-soundness. These three results are generalizations of Rosser’s improvement of the first incompleteness theorem, Gödel’s first incompleteness theorem, and the second incompleteness theorem, respectively.

Stit semantics grows out of a modal tradition in the logic of action that concentrates on an operator representing the agency of an individual in seeing to it that some state of affairs holds, rather than on the actions the individual performs in doing so. The purpose of this paper is to enrich stit semantics, and especially epistemic stit semantics, by supplementing the overall framework with an explicit treatment of action types. We show how the introduction of these new action types allows us to define a modal operator capturing an epistemic sense of agency, and how this operator can be used to express an epistemic sense of ability.

In this paper we develop a point-free system of geometry based on the notions of region, parthood, and ovality, the last one being a region-based counterpart of the notion of convex set. In order to show that the system we propose is sufficient to reconstruct an affine geometry we make use of a theory of a Polish mathematician Aleksander Śniatycki from [15], in which the concept of half-plane is assumed as basic.

We prove that the theory of the extensional compositional truth predicate for the language of arithmetic with Δ0-induction scheme for the truth predicate and the full arithmetical induction scheme is not conservative over Peano Arithmetic. In addition, we show that a slightly modified theory of truth actually proves the global reflection principle over the base theory.

We study the measure semantics for propositional modal logics, in which formulas are interpreted in the Lebesgue measure algebra${\cal M}$, or algebra of Borel subsets of the real interval [0,1] modulo sets of measure zero. It was shown in Lando (2012) and Fernández-Duque (2010) that the propositional modal logic S4 is complete for the Lebesgue measure algebra. The main result of the present paper is that every logic L aboveS4 is complete for some subalgebra of ${\cal M}$. Indeed, there is a single model over a subalgebra of ${\cal M}$ in which all nontheorems of L are refuted. This work builds on recent work by Bezhanishvili, Gabelaia, & Lucero-Bryan (2015) on the topological semantics for logics above S4. In Bezhanishvili et al., (2015), it is shown that there are logics above that are not the logic of any subalgebra of the interior algebra over the real line, ${\cal B}$(ℝ), but that every logic above is the logic of some subalgebra of the interior algebra over the rationals, ${\cal B}$(ℚ), and the interior algebra over Cantor space, ${\cal B}\left( {\cal C} \right)$.

We prove that certain natural sequent systems for bi-intuitionistic logic have the analytic cut property. In the process we show that the (global) subformula property implies the (local) analytic cut property, thereby demonstrating their equivalence. Applying a version of Maehara technique modified in several ways, we prove that bi-intuitionistic logic enjoys the classical Craig interpolation property and Maximova variable separation property; its Halldén completeness follows.

Logics of joint strategic ability have recently received attention, with arguably the most influential being those in a family that includes Coalition Logic (CL) and Alternating-time Temporal Logic (ATL). Notably, both CL and ATL bypass the epistemic issues that underpin Schelling-type coordination problems, by apparently relying on the meta-level assumption of (perfectly reliable) communication between cooperating rational agents. Yet such epistemic issues arise naturally in settings relevant to ATL and CL: these logics are standardly interpreted on structures where agents move simultaneously, opening the possibility that an agent cannot foresee the concurrent choices of other agents. In this paper we introduce a variant of CL we call Two-Player Strategic Coordination Logic (SCL2). The key novelty of this framework is an operator for capturing coalitional ability when the cooperating agents cannot share strategic information. We identify significant differences in the expressive power and validities of SCL2 and CL2, and present a sound and complete axiomatization for SCL2. We briefly address conceptual challenges when shifting attention to games with more than two players and stronger notions of rationality.

The paper examines Husserl’s interactions with logicians in the 1930s in order to assess Husserl’s awareness of Gödel’s incompleteness theorems. While there is no mention about the results in Husserl’s known exchanges with Hilbert, Weyl, or Zermelo, the most likely source about them for Husserl is Felix Kaufmann (1895–1949). Husserl’s interactions with Kaufmann show that Husserl may have learned about the results from him, but not necessarily so. Ultimately Husserl’s reading marks on Friedrich Waismann’s Einführung in das mathematische Denken: die Begriffsbildung der modernen Mathematik, 1936, show that he knew about them before his death in 1938.

Both propositional dependence logic and inquisitive logic are expressively complete. As a consequence, every formula in the language of inquisitive logic with intuitionistic disjunction or intuitionistic implication can be translated equivalently into a formula in the language of propositional dependence logic without these two connectives. We show that although such a (noncompositional) translation exists, neither intuitionistic disjunction nor intuitionistic implication is uniformly definable in propositional dependence logic.

It’s well known that it’s possible to extract, from Frege’s Grudgesetze, an interpretation of second-order Peano Arithmetic in the theory $H{P^2}$, whose sole axiom is Hume’s principle. What’s less well known is that, in Die Grundlagen Der Arithmetic §82–83 Boolos (2011), George Boolos provided a converse interpretation of $H{P^2}$ in $P{A^2}$. Boolos’ interpretation can be used to show that the Frege’s construction allows for any model of $P{A^2}$ to be recovered from some model of $H{P^2}$. So the space of possible arithmetical universes is precisely characterized by Hume’s principle.

In this paper, I show that a large class of second-order theories admit characterization by an abstraction principle in this sense. The proof makes use of structural abstraction principles, a class of abstraction principles of considerable intrinsic interest, and categories of interpretations in the sense of Visser (2003).

This article introduces a new reflection principle. It is based on the idea that whatever is true in all entities of some kind is also true in a set-sized collection of them. Unlike standard reflection principles, it does not re-interpret parameters or predicates. This allows it to be both consistent in all higher-order languages and remarkably strong. For example, I show that in the language of second-order set theory with predicates for a satisfaction relation, it is consistent relative to the existence of a 2-extendible cardinal (Theorem 7.12) and implies the existence of a proper class of 1-extendible cardinals (Theorem 7.9).

Let κ be an uncountable cardinal. Using the theory of conditional probability associated with de Finetti (1974) and Dubins (1975), subject to several structural assumptions for creating sufficiently many measurable sets, and assuming that κ is not a weakly inaccessible cardinal, we show that each probability that is not κ-additive has conditional probabilities that fail to be conglomerable in a partition of cardinality no greater than κ. This generalizes a result of Schervish, Seidenfeld, & Kadane (1984), which established that each finite but not countably additive probability has conditional probabilities that fail to be conglomerable in some countable partition.

This article explores the connection between two theses: the principle of conditional excluded middle for the counterfactual conditional, and the claim that it is a contingent matter which (coarse grained) propositions there are. Both theses enjoy wide support, and have been defended at length by Robert Stalnaker. We will argue that, given plausible background assumptions, these two principles are incompatible, provided that conditional excluded middle is understood in a certain modalized way. We then show that some (although not all) arguments for conditional excluded middle can in fact be extended to motivate this modalized version of the principle.

This paper addresses the question: given some theory T that we accept, is there some natural, generally applicable way of extending T to a theory S that can prove a range of things about what it itself (i.e., S) can prove, including a range of things about what it cannot prove, such as claims to the effect that it cannot prove certain particular sentences (e.g., 0 = 1), or the claim that it is consistent? Typical characterizations of Gödel’s second incompleteness theorem, and its significance, would lead us to believe that the answer is ‘no’. But the present paper explores a positive answer. The general approach is to follow the lead of recent (and not so recent) approaches to truth and the Liar paradox.

We present three natural but distinct formalisations of Einstein’s special principle of relativity, and demonstrate the relationships between them. In particular, we prove that they are logically distinct, but that they can be made equivalent by introducing a small number of additional, intuitively acceptable axioms.

Analogues of Scott’s isomorphism theorem, Karp’s theorem as well as results on lack of compactness and strong completeness are established for infinitary propositional relevant logics. An “interpolation theorem” (of a particular sort introduced by Barwise and van Benthem) for the infinitary quantificational boolean logic L∞ω holds. This yields a preservation result characterizing the expressive power of infinitary relevant languages with absurdity using the model-theoretic relation of relevant directed bisimulation as well as a Beth definability property.

This paper responds to recent work in the philosophy of Homotopy Type Theory by James Ladyman and Stuart Presnell. They consider one of the rules for identity, path induction, and justify it along ‘pre-mathematical’ lines. I give an alternate justification based on the philosophical framework of inferentialism. Accordingly, I construct a notion of harmony that allows the inferentialist to say when a connective or concept is meaning-bearing and this conception unifies most of the prominent conceptions of harmony through category theory. This categorical harmony is stated in terms of adjoints and says that any concept definable by iterated adjoints from general categorical operations is harmonious. Moreover, it has been shown that identity in a categorical setting is determined by an adjoint in the relevant way. Furthermore, path induction as a rule comes from this definition. Thus we arrive at an account of how path induction, as a rule of inference governing identity, can be justified on mathematically motivated grounds.