The purpose of this article is to offer a feminist critique of populism, not as a distinct mode of politics, but as an analytical and political concept. As such, it seeks to redirect our attention away from populism, understood as a politics ‘out there’, towards the academic theoretical debates that have given this analytical term a new lease of life and propelled it beyond academic circles into the wider public discourse. In this context, the article develops two broad arguments. The first is that the two prevailing conceptions of populism are marred by anaemic conceptions of power, collective agency and subjectivity and, as such, are unable to present us with a convincing account of why this form of radical politics emerges in the first place, who its protagonists are, and how they come together in collective struggle. The second is that our current frenetic deployment of the term as a blanket descriptor for radical politics of all persuasions does not bode well for feminism politically. For both reasons, I conclude that feminists need to resist the current ‘populist hype’.

This article theorises salience – defined as the amount of attention granted to an issue – as an explanatory factor for the emergence and non-emergence of norms, and shows how salience affects existing explanations such as issue adoption by norm entrepreneurs, mobilisation, social pressure, and framing. The relevance of salience is demonstrated by exploring the question of why the norm against incendiary weapons was adopted in the Convention on Certain Conventional Weapons (CCW) in 1980, and why the norm against cluster munitions was not, even though both weapons were deemed particularly inhumane and thus, put on the agenda when the CCW negotiations started in 1978. Drawing on secondary sources and on original data from public and institutional discourses, I study the influence of salience on the emergence of the anti-napalm norm and the non-emergence of the anti-cluster munitions norm in the period of 1945–80. The results demonstrate that and how the discrepancy in salience of the napalm and the cluster munitions issues mattered for the outcomes of the two norm-setting processes.

In this article, we focus on the subset of evolutionary theorising self-identified as Feminist Evolutionary Analytic (FEA) within security studies and International Relations. We offer this accounting in four sections. First, we provide a brief overview of the argument that reproductive interests are the ‘origins’ of international violence. Second, we break down the definitions of gender, sex, and sexuality used in evolutionary work in security studies generally and in FEA specifically, demonstrating a lack of complexity in FEA’s accounts of the potential relations among the three and critiquing their essentialist heteronormative assumptions. Third, we argue that FEA’s failure to reflect on the history and context of evolutionary theorising, much less contemporary feminist critiques, facilitates its forwarding of the state and institutions as primarily neutral and corrective bulwarks against male violence. Fourth, we conclude by outlining what is at stake if we fail to correct for this direction in feminist, IR, and security research. We argue that FEA work misrepresents and narrows the potential for understanding and responding to violence, facilitating the continued instrumentalisation of women’s rights, increased government regulation of sexuality, and a more expansive form of militarism.

How is Xi Jinping changing the course of China’s rise? Based on a Gramscian analytical framework inspired by Bob Jessop, this article provides an anatomy of Xiism (2012–) as an emergent hegemonic project, that is, a (fallible and contested) attempt by China’s party-based power bloc of altering global power balances in China’s favour while retaining domestic stability. Through juxtaposition with Maoism (1957–76) and Dengism (1978–2012), it is proposed that Xiism reformulates the power bloc’s strategy in three respects. First, the ideological vision of the ‘Chinese Dream’ negates Mao’s utopian-egalitarian universalism while readjusting Deng’s pro-market approach by emphasising ‘common prosperity’. Second, the economic accumulation strategy – built around the hyped Belt and Road Initiative – aims to reshape global trade and production patterns in a way that particularly benefits the state-owned sector, the Party leadership’s economic base. Third, Xi’s state project seeks to amalgamate Mao-style charismatic leadership and intra-party ‘self-rectification’ campaigns with both a Dengist commitment to political stability and traditional Chinese statecraft. The crucial issue for the coming decade is whether the Xi leadership will prove able to paper over the contradictions of this emergent ‘China Model’ and win support for it both at home and abroad.

The concept of ‘the Anthropocene’ as a new human-induced geological epoch has made its way into IR. Debates have recently arisen between ‘post-humanists’ stressing its destruction of subject-object binaries and ‘New Anthropocentrists’ arguing that it increases the importance of the human being as planetary steward. This article moves beyond these debates to question a strange but unexplored foundation that underlies the basic discourse of the Anthropocene: the assertion that humanity must be grouped together as a collective species, ‘anthropos’, or planetary ‘We’. Using the philosophy of Martin Heidegger, it argues that the Anthropocene reveals a new and deeper shift in human subjectivity, moving from an individualistic Cartesian ‘I’ to a collective and planetary ‘We’. This argument is made in three steps. First, today's common treatment of humanity as a collective whole in Anthropocene literature is examined. Second, it details how transformations in subjectivity occur by shifting the historical boundaries of our most fundamental notion of certainty – the ‘subiectum’ – and how the technologies of Earth System Science (ESS) subtly facilitate this shift today. Finally, the article argues how this subjective transformation from the ‘I’ to the ‘We’ results from the temporal, spatial, and existential incalculability and uncertainty of the Anthropocene, thereby fostering the rise of certainty in new forms of conflictual identity politics.

The aim of this article is to understand populism as a hegemonic project involving a struggle for power between different social forces. We take a critical realist approach in defining populism. This implies several things. We develop a new approach to understanding populist politics by taking neither a purely discursive (Laclau), nor a solely structural (Poulantzas), but a critical realist approach and analysing the three-way relationship between structural conditions, agency, and institutional framework. Second, it implies that populist politics is composed of complex and often contradictory dynamics and emergent features involving mainly domestic but also international processes. We develop this through a combination of three concepts – passive revolution, hegemonic depth, and partial hegemony. These indicate how a hegemonic project is situated in deeper social relations and how hegemonic leadership responds to this. We take the policies of AKP government in Turkey as a case in populist hegemonic project. We demonstrate that AKP has followed different hegemonic projects during its rule changing from an initial majoritarian populist politics to one of neoliberal authoritarian populism as it has consolidated its hegemonic depth. These different populist projects involve alternative visions of Turkey but are nevertheless all compatible with a global neoliberal agenda.

This article presents drag performance as a queer method of critique in the field of IR, which contributes to a longstanding move in IR to engage with aesthetics, and a more recent move to engage with performance art. The article discusses the author’s making of a performance piece that revisited the EU’s response to Hamas’s success in the 2006 Palestinian legislative elections. Soft, camp, feminine, and childlike voices; a female body in men’s clothing; and the translocation of bodies in spaces are used in the performance piece to disrupt the coherency of normalised diplomacy. Queer IR theory emphasises the imperative to dismantle logics of normality that prevent creativity in response to political issues. Performative drag practices disrupt anxious attachments to a ritualised discourse of strategic interests that shapes political initiatives. This article comments on other drag moments in politics, such as the anxiety around Jeremy Corbyn’s dress, Barack Obama’s anger translator, and Janelle Monáe’s androgynous articulation of community. The form that research dissemination takes implicates the kind of knowledge that is produced. This article reviews three methodological provocations of drag, an alternative departure point of the ‘what if’, performing a politics of refusal, and a Brechtian technique of estrangement.

Discussion in international relations often centres on a wide variety of norms, such as sustainable development, global governance, human security, and the responsibility to protect. A significant amount of work focuses on not only the theoretical and policy development of these norms but also the role of various norm entrepreneurs in promoting norm emergence and diffusion. Yet there are still knowledge gaps regarding the norm entrepreneurship role of international commissions that engage in the early stage of the emergence of these norms and their processes. This article elucidates the process of creation of normative ideas by analysing the role of international commissions as norm entrepreneurs, utilising a case study of the International Commission on Intervention and State Sovereignty (ICISS), which proposed the normative idea of the responsibility to protect (R2P) in 2001. The theoretical contribution of this article is to expand the understanding of norm entrepreneurship by adding international commissions to the universe of norm entrepreneurs and illuminating their strategies for constructing normative ideas. Empirically, it explores the role and activities of the ICISS in creating the normative idea of R2P, which contrasts the existing literature that has only focused on the development of R2P after the Commission has finished its work.

This article reflects on the implications of the Trump presidency for global anthropogenic climate change and efforts to address it. Existing commentary, predicated on liberal institutionalist reasoning, has argued that neither Trump’s promised rollback of domestic climate-related funding and regulations, nor withdrawal from the Paris framework, will be as impactful as often feared. While broadly concurring, I nonetheless also in this article take a wider view, to argue that the Trump administration is likely to exacerbate several existing patterns and trends. I discuss four in particular: the general inadequacy of global greenhouse gas emissions reduction targets and implementation efforts; the inadequacy of contemporary climate financing; the embrace between populist conservatism and opposition to action on climate change; and not least, the current global oil and gas boom which, crucially, is being led by the US. I submit that these patterns and trends, and the Trump administration’s likely contributions to them, do not augur well for climate change mitigation, let alone for an orderly transition to a low-carbon global economy. Given current directions of travel, I suggest, this coming transition is likely to be deeply conflict-laden – probably violently so – and to have consequences that will reverberate right across mid-twentieth-century international order.

This article addresses a significant gap in the literature on legitimacy in global governance, exploring whether, in what ways, and to what extent institutional qualities of international organisations (IOs) matter for popular legitimacy beliefs towards these bodies. The study assesses the causal significance of procedure and performance as sources of legitimacy, unpacks these dimensions into specific institutional qualities, and offers a comparative analysis across IOs in three issue areas of global governance. Theoretically, the article disaggregates institutional sources of legitimacy to consider democratic, technocratic, and fair qualities of procedure and performance. Empirically, it examines the effects of these institutional qualities through a population-based survey experiment in four countries in different world regions with respect to IOs in economic, security, and climate governance. The findings demonstrate that both procedure- and performance-related aspects of IO policymaking matter for popular legitimacy beliefs. This result holds across democratic, technocratic, and fair qualities of IO procedure and performance. Disaggregating the results by issue area indicates that a broader scope of institutional qualities are important for legitimacy beliefs in economic governance compared to security governance and, especially, climate governance. These findings suggest that propositions to reduce the institutional sources of IO legitimacy to single specific qualities would be misguided.

After a genocide, leaders compete to fill the postwar power vacuum and establish their preferred story of the past. Memorialisation, including through building memorials, provides a cornerstone of political power. The dominant public narrative determines the plotline; it labels victims and perpetrators, interprets history, assigns meaning to suffering, and sets the post-atrocity political agenda. Therefore, ownership of the past, in terms of the public account, is deeply contested. Although many factors affect the emergence of a dominant atrocity narrative, this article highlights the role of international interactions with genocide memorials, particularly how Western visitors, funders, and consultants influence the government's narrative. Western consumption of memorials often reinforces aspects of dark tourism that dehumanise victims and discourage adequate context for the uninformed visitor. Funding and consultation provided by Western states and organisations – while offering distinct benefits – tends to encourage a homogenised atrocity narrative, which reflects the values of the global human rights regime and existing standards of memorial design rather than privileging the local particularities of the atrocity experience. As shown in the cases of Rwanda, Cambodia, and Bosnia, Western involvement in public memory projects often strengthens the power of government narratives, which control the present by controlling the past.

The United States presidential election of Donald Trump in 2016 was observed by global health commentators as posing dire consequences for the progress made in global health outcomes, governance, and financing. This article shares these concerns, however, we present a more nuanced picture of the global health governance progress narrative pre-Trump. We argue that Trump’s presidency is a displacement activity to which global health’s pre-existing inequalities and problems of global health security, financing, and reproductive health can be attributed. Unfettered access to sexual and reproductive rights, sustained financing of health system strengthening initiatives, affordable medicines and vaccines, and a human security-centred definition of global health security were already problematic shortfalls for global health governance. Trump no doubt exacerbates these concerns, however, to blame his presidency for failings in these areas ignores the issues that have been endemic to global health governance prior to his presidency. Instead of using Trump as a displacement activity, his presidency could be an opportunity to confront dependency on US financing model, the lack of a human-security centred definition of global health security, and the norm of restricting reproductive health. It is such engagement and confrontation with these issues that could see Trump’s presidency as being a catalyst for change rather than displacement as a means of preserving the uncomfortable status quo in global health. We make this argument by focusing on three specific areas of US-led global health governance: reproductive health and the ‘global gag rule’, health financing and the President’s Emergency Plan for AIDS Relief (PEPFAR), and pandemic preparedness and global health security.

For decades, the world's smallest states – the structurally weakest members of the multilateral system – have been considered incapable of influencing international organisations (IOs). So, why has the label small state risen to prominence over the last two decades and become institutionalised as a formal grouping in multiple IOs? Drawing on more than eighty in-depth interviews, we explain the rise of Small Island Developing States in the United Nations system, the expansion of their agenda to the Small and Vulnerable Economies group at the World Trade Organization, and then to other IOs. The adoption of the labels is evidence of small state norm diffusion. We identify the competent performance of vulnerability within multilateral settings as the key to explaining this norm emergence and diffusion. The lesson is that diffusion ‘from below’ is not always driven by a desire to increase rank. In this case small states have gained benefits by maintaining a lowly position in a hierarchy in which large is stronger than small.

Based upon the current debate on international practices with its focus on taken-for-granted everyday practices, we examine how Security Council practices may affect member state action and collective decisions on intrastate conflicts. We outline a concept that integrates the structuring effect of practices and their emergence from interaction among reflective actors. It promises to overcome the unresolved tension between understanding practices as a social regularity and as a fluid entity. We analyse the constitutive mechanisms of two Council practices that affect collective decisions on intrastate conflicts and elucidate how even reflective Council members become enmeshed with the constraining implications of evolving practices and their normative implications. (1) Previous Council decisions create precedent pressure and give rise to a virtually uncontested permissive Council practice that defines the purview for intervention into such conflicts. (2) A ratcheting practice forces opponents to choose between accepting steadily reinforced Council action, as occurred regarding Sudan/Darfur, and outright blockade, as in the case of Syria. We conclude that practices constitute a source of influence that is not captured by the traditional perspectives on Council activities as the consequence of geopolitical interests or of externally evolving international norms like the ‘responsibility to protect’ (R2P).

This article develops the concept of ‘frontline diplomacy’ – what practitioners referring to work in embassies, consulates, and permanent representation as ‘the field’ –, defined here as all diplomats’ activities taking place away from headquarters. IR scholarship tends to focus on Ministries of Foreign Affairs located in capitals. On the contrary, building on the practice turn in IR, we first show that international politics emerge from frontline practices. Adding to criticism against the practice turn, we then explain that it has missed important transformations occurring in frontline diplomacy because it tends to privilege stability over change. We finally discuss two innovations in frontline practices: the action of Sherpas in G20 summits following the 2008 crisis and the use of Twitter by US Ambassador to Russia Michael McFaul (2012–14). For each we answer three questions: How do these activities transform traditional modes of operation? How are non-state actors involved in them? What do they tell about transformation of global politics? Because diplomatic practices at the frontlines epitomise international politics, these new directions for inquiry contribute substantively to IR scholarship. At the theoretical level, they enrich the continuing encounter between IR and diplomatic studies through practice theory and help to understand change in practice.

This article argues that the research on institutionalised inequalities pays too little attention to competing understandings of stratification and the variety of interlinkages between the patterns of stratification and the institutions of international society. Building on the English School and theories of stratification, it develops an analytical framework that conceptualises these ‘stratificatory interlinkages’ as a twofold decision: firstly for a coupling – instead of a decoupling – of institutional characteristics to patterns of stratification and secondly for a specific classification scheme and type of interlinkage. The article draws on empirical examples from the League of Nations and other interwar international institutions to demonstrate that different understandings of stratification and classification schemes were used for different institutional purposes, for example, voting rights and the apportionment of budget expenses. In addition, it proposes four analytical dimensions that allow mapping the variety of classification schemes and types of interlinkages that were chosen for institutionalised inequalities. The dimensions relate to the composition of the reference group, the decision-making about the classification scheme, the institutional purposes, and the institutional form of the interlinkage. The variety of stratificatory interlinkages entails a more variable and diverse relation between stratification and institutions than usually assumed.

Over the past two decades, constructivist International Relations (IR) scholars have produced substantial knowledge on the diffusion and adoption of global norms, emphasising the role of Western norm entrepreneurs in constructing and promoting new norms to passive, generally non-Western, norm takers. An emergent literature on norm dynamics unsettles this narrative of linear progress, highlighting the agency of diverse actors, including the agency of non-Western norm entrepreneurs, in normative change. This article contributes to this recent norm research by exploring the normative agency of local actors in the Turkish context, who have actively engaged in normative contestation over the meaning of gender equality. More specifically, the article reveals the crucial role of a pro-government, conservative women's organisation in subverting global gender equality norms and in promoting a local norm of ‘gender justice’ as an alternative. The article furthers research on norm contestation by analysing the discursive strategies and justifications local norm makers have adopted in the Turkish context upon encountering norms that challenged their normative beliefs and practices. Finally, the article critically engages with postsecular feminism, highlighting the agency of a religiously informed, conservative women's organisation as a non-Western norm entrepreneur.

Since US President Donald J. Trump took office in January 2017, the future of the global economy has looked distinctly uncertain. This is not because a process of clear and purposeful change can be said to be underway. Instead, it is because of a pattern of piecemeal, inconsistent and contradictory fragments of policy, both domestic and international in orientation, in the arenas of trade, taxation, business relations, finance and banking, social and welfare provision, immigration, and environmental protection, whose cumulative significance remains unclear. The modest task of this essay is therefore to sketch the contours, patterns, inconsistencies and confusions presented by the Trump administration's approach to shaping the US economy and, by extension, the global economic order, and on that basis to offer an interpretation of its emerging implications for inequality both within the United States and across the world.

What is a Classical Realist analysis of climate ethics and politics? Classical Realist ethical analysis differs from ideal normative theory in that it addresses state decision-makers rather than individuals, assumes highly imperfect compliance with the demands of justice, and is concerned with feasibility and transition rather than end-states. Classical Realists urge leaders to prioritise state security over private moral concerns, to assess rival policies against their likely consequences and to seek the ‘lesser evil’ among feasible choices. But how does Realism respond when the prudent pursuit of state security risks rendering much of the planet uninhabitable? In the 1950s, the development of the hydrogen bomb created just such a dilemma as status quo politics now carried a significant risk of thermonuclear omnicide. In response, Hans Morgenthau argued that states should manage systemic risk by working in concert to safeguard expanded, collective national interests. The Classical Realist mode of thought suggests an analogous response to systemic climate risks: states’ conceptions of national interest must expand to include cooperative system-preservation alongside traditional security concerns. Classical Realist arguments might then be mobilised to overcome resistance from vested interests and to support state-directed low carbon innovation, adaptation and mitigation agreements that prioritise ambition over distributional justice.

This article argues that the case of the Egyptian 2011 revolution forces us to rethink accounts of counter-revolution in International Relations. The debate over whether the events of 2011–13 in Egypt should be considered a ‘revolution’ or merely a ‘revolt’ or ‘uprising’ reflects an understanding of revolutions as closed and discrete events, and therefore of international counter-revolution as significant only after revolutionary movements have seized sovereign power. Against this account, which maintains the idea of sovereignty as the boundary between domestic/social and international/ geopolitical phenomena, I argue that counter-revolutions can operate across boundaries during revolutionary situations before and to prevent revolutionary transformation and therefore affect whether a revolutionary sovereign power is established at all. Such counter-revolutions draw upon both the ideological inheritance of historical strategies of international ‘catch-up’, and the cross-border class relations that these different strategies bring into being. In the Egyptian case, the counter-revolution thus relied upon two factors deriving from this strategy: the ideological inheritance of Nasserism as a response to international hierarchy, and the integration of the post-Nasser Egyptian ruling elite with Gulf financial, and US security, networks.