Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Journals
  3. Religious Studies
  4. Volume 7
Journal Home
Refine listing

Refine listing

Access:
Publication date:

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×
< Back to all issues

Volume 7 - December 1971

Contents

Page 2 of 4

Reviews

Review Articles

Research Article

  • A note on Religious Experience Arguments

  • Lawrence C. Becker
  • Published online by Cambridge University Press:
    24 October 2008, pp. 63-68

  • When philosophers speak of the inconclusiveness of arguments for the existence of God, they often do so as if they were talking about a matter of principle—as if it were in principle impossible to prove God's existence, that every proof was in principle inconclusive. Of course, rebutals of the cosmological, ontological, and teleological arguments are usually designed to show that these types of arguments are in principle inconclusive. But one supposes (initially at least) that religious experience arguments are not all in such difficulties. That is, one supposes, for example, that an encounter with the deity would provide a proof of his existence which is at least as conclusive as proofs for the existence of an ‘external world’. And thus it would be false to maintain in an unqualified way that ‘Reason cannot (in principle) prove the existence of God’. The most one would be able to say would be that at present, or in terms of the currently available evidence, no one can prove God's existence. Further, whether or not sufficient evidence has ever been available in the past would be seen as an historical question— a matter of contingencies, not logical possibilities.

Review Articles

Reviews

Review Articles

Reviews

Page 2 of 4