Nancy Pelosi makes history. She was the first woman elected to a high-ranking position in the US House of Representatives when she became the Democratic Whip in 2001. She made more history as the first female Democratic Leader in 2003, and first woman elected as Speaker of the House in 2007. She made history by remaining the Democratic Leader even after losing the House majority. Pelosi made history yet again when she was again elected Speaker in 2019, joining Sam Rayburn as the only House leader to lose and then regain the Speakership.

In June 2022, the U.S. Supreme Court’s Dobbs ruling overturned Roe v. Wade, reversing the nearly 50-year-old landmark decision that affirmed a woman’s constitutional right to abortion. Several months later, voters turned out in record numbers for the 2022 midterms, though a widely predicted “Red Wave” vote did not materialize. There has since been speculation that overturning Roe v. Wade played a crucial role in the midterms, generating a “Blue Tsunami” or “Roevember” driven largely by young, pro-choice women voting out of self-interest. We posit instead that group empathy was the key motivational mechanism in the link between opposition to Dobbs and voter mobilization in that election. Analyzing data from an original national survey, we find that opposition to overturning Roe v. Wade did not directly affect one’s likelihood to vote unless one is empathic toward groups in distress. Such opposition was actually demobilizing for those low in empathy. The findings indicate group empathy serves as a catalyst for people to act on their opposition to policies that harm disadvantaged groups, in this case women as a marginalized political minority losing their constitutional right to bodily autonomy and access to reproductive care.

Previous research has examined whether voters will punish candidates who engage in sexual harassment in national-level elections, revealing partisanship as a strong predictor of electoral punishment. Using original survey data, we evaluate whether the public supports a broader range of sanctions (e.g. apologies, training, and removal from office) that legislatures can impose upon politicians who perpetrate sexual harassment in Canada’s municipalities, a non-partisan context. In the absence of partisan-based motivated reasoning, we find that women are more likely than men to support the removal from office of a councillor who engages in sexual harassment. Respondents who do not believe that sexism is a problem and are skeptical about claims of gender-based violence are also less likely to support punishment in these cases. These findings have relevance for democratic institutions, revealing that sanctions imposed on politicians who perpetrate sexual harassment can help maintain political accountability and restore public trust.

Women are globally underrepresented as political leaders; as of January 2023, only 17 countries had a woman head of government. Included in this small group is Samoa, which elected Fiame Naomi Mata’afa as its first woman prime minister in 2021 after a fiercely contested election and subsequent protracted legal disputes centered around interpretations of Samoa’s 10% gender quota. Drawing on data from the Pacific Attitudes Survey, the first large-scale, nationally representative popular political attitudes survey conducted in the Pacific region, this article examines how the political environment in Samoa shapes opportunities for women’s political participation and leadership. Using the theoretical framework of cohabitation, it finds that although there is an enabling environment for women’s participation and leadership in formal politics, women’s access to decision-making spaces more broadly is still constrained by norms of traditional leadership. This speaks to traditional and nontraditional political norms and practices that coexist, at times uneasily, alongside one another.

Do recent increases in women’s representation around the world have implications for international relations? We argue that greater representation of women in legislatures increases the likelihood of human rights treaty ratification for two reasons. First, given their shared gendered experiences of exclusion and discrimination, women legislators will advocate on behalf of marginalized groups on an international scale as transnational surrogate representatives. Second, women legislators may be more inclined to prioritize the ratification of human rights treaties because these treaties align with their domestic policy preferences, which aim to support marginalized groups. We contend that, in countries where ratification depends upon legislative approval, legislatures are more likely to ratify human rights treaties as women’s presence increases. Using an original dataset of 201 multilateral treaties, we find that countries become more likely to ratify human rights treaties as levels of women’s legislative representation increase.

Election violence is increasingly taking place online. However, we still do not know much about how such attacks affect the representation of politically marginalized groups such as women. This article develops and applies strategies for analyzing (gendered) exposure to and impacts of online attacks against political candidates. It focuses on the 2019 parliamentary election campaign in Tunisia and combines manual analysis of Tunisian candidates’ public Facebook pages with candidate interviews. We find no gendered patterns in exposure to online election violence in the Facebook data and a low general exposure to attacks. The interview data nevertheless suggests gendered perceptions and impacts of attacks, as well as a perception among the candidates that online election violence is widespread and problematic. These discrepancies highlight that we need a combination of methods and materials to capture the multifaceted nature of online election violence, and in particular those that directly link candidate exposure to impact.

Historically, trans people have been excluded from politics. Despite political under representation, trans interests increasingly appear on the political agenda in the Netherlands and Germany. In 2021, trans women were elected to the Dutch and German parliaments for the first time. However, increased trans visibility is accompanied by backlash and transphobia. The political representation of trans people does not follow a familiar pattern from elected descriptive representatives to increased substantive representation of interests. What mechanisms shape the political representation of trans people? We argue that symbolic representation shapes possibilities for descriptive and substantive representation of trans people. The analysis of symbolic representation of transpeople draws on a combination of 1) qualitative text analysis of Dutch and German parliamentary documents, research reports, and trans activists’ publications and 2) in-depth interviews with trans andcisgender representatives, candidates, and activists. The findings demonstrate how political spaces are not only gendered, but also cisgendered and heteronormative.

Does gender influence how candidates in the United States present their prior political experience to voters? Messaging one’s experience might demonstrate a history of power-seeking behavior, a gender role violation for women under traditional norms. As a result, men should be more likely to make experience-based appeals than women candidates. For evidence, we analyze the contents of 1,030 televised advertisements from 2018 state legislative candidates from the Wesleyan Media Project. We find that ads sponsored by experienced men are significantly more likely to highlight experience than ads sponsored by experienced women. However, we find that women’s and men’s ads are roughly equally likely to discuss work experience, suggesting that men’s greater emphasis on experience is limited to prior officeholding. The results contribute to our understanding of gender dynamics in political campaigns, the information available to voters, and how advertising shapes the criteria voters use to assess candidates.

Violence against women in politics is on the rise, threatening political achievements with respect to equality. Little research, however, has been conducted on the experiences of women from minority communities. This article, therefore, takes an intersectional approach to explore how gender, religion, and other categories of difference intersect when it comes to Muslim women’s experiences in the UK. Based on a longitudinal case study of Bradford West during the 2015, 2017, and 2019 general elections that combines participant observations, qualitative interviews, and a Twitter analysis, we argue that, in addition to the violence often experienced by women, Muslim women are also confronted with Islamophobic bias and abuse, as well as intersectional intimidation and harassment from within the Muslim community in their constituencies. Our case study approach, however, also reveals the existence of appreciation and support for Muslim women in politics that needs to be nurtured to counter abuse.

Due to the concern about relatively small samples, it has been conventional in previous research to analyze women voters together as a group. However, viewing women as a monolith results in ‘whitewashing,’ obscuring variation at the intersection of race and gender in partisan vote choice. Utilizing the 2020 Collaborative Multiracial Post-election Survey (CMPS), we disaggregate women voters by race and ethnicity and analyze the significance of a host of factors that contribute to partisan vote choice, with particular attention to the role of attitudes about race (i.e., “racial resentment”) and gender (i.e., “hostile sexism”) on support for Donald Trump in 2020. Our analyses demonstrate how intersectional positionality of race and gender together conditions how standard explanatory measures as well as attitudes about gender and race vary across women voters who are Black, Asian American, Latina, and white in their support for United States presidential candidates.

Persistent gender inequalities in internal political efficacy have traditionally been attributed to gender differences in resources. This article complements the resource model by focusing on how gendered political socialization occurs during citizenship education and how citizenship education might mitigate, reproduce, or intensify inequalities. Based on multilevel models on a 2016 survey dataset (3898 students across 150 schools) of Belgian senior high school students, we show that citizenship education increases internal political efficacy for both male and female students. However, we also find that citizenship education intensifies inequalities since male students gain more from it than female students, especially in schools with a conservative gender role culture. Our results indicate that the influence of citizenship education depends on the gendered school context in which it is offered. In this respect, citizenship education risks intensifying rather than mitigating gender inequalities.

This article investigates legislators’ willingness to talk about gender and women during policy making discussions, asking whether it is conditional on their sex or partisanship in environments where party discipline does not constrain their speech. The Canadian Senate offers a case of a legislature with low or absent party discipline. A quantitative content analysis of nearly 1,000 Senate committee meetings confirms that sex is a primary indicator of legislators’ inclination to talk about gender and women. Moreover, women senators who sit on committees with a critical mass of women members (30% or greater) are more likely to talk about gender and women, making the case for the importance of women’s descriptive representation. Partisanship and independence had no significant effect on senators’ propensity to discuss women. The findings suggest that partisanship does not constrain legislators’ representation of women in environments with low party discipline.

This study draws together theories of women’s substantive representation and research on politicians’ knowledge of constituent preferences. We ask whether politicians are better at predicting their constituents’ policy preferences when they share the same gender. In doing so, we contribute to knowledge about the mechanisms underlying substantive representation. Using original surveys of 3,750 Canadians and 867 elected politicians, we test whether politicians correctly perceive gender gaps in their constituents’ policy preferences and whether women politicians are better at correctly identifying the policy preferences of women constituents. Contrary to expectations from previous research, we do not find elected women to be better at predicting the preferences of women constituents. Instead, we find that all politicians — regardless of their gender — perform better when predicting women’s policy preferences and worse when predicting men’s preferences. The gender of the constituent matters more than the gender of the politician.

When the analytical lens of intersectionality was first applied to descriptive representation, it documented the increased level of disadvantage for those belonging to more than one underrepresented group. Although ethnic minority women have been slow to benefit from drives to boost ethnic minority or women’s representation, increasingly, political parties seeking to diversify see them as “ticking two boxes,” resulting in a new positive story of relative representational success in many countries and legislatures. However, we argue that the two narratives coexist: intersectional group membership mars the experience of ethnic minority women politicians despite their increased electoral success. Conceptualizing intersectional disadvantage beyond examining differential outcomes, we focus instead on how the mechanisms leading to those outcomes are experienced by ethnic minority women local councillors, from their selection to their working conditions and extra representative burdens. Using 85 interviews with ethnic minority women and men UK local councillors, we demonstrate how gender and racial inequalities leave ethnic minority women fighting two (or more) battles.

Advocates of gender quotas emphasize their transformative potential for women’s political participation. Yet evidence on the symbolic effects of quotas remains inconclusive, with some studies uncovering significant backlash after implementation. Although elite resistance to quotas has been posited as an explanation, the underlying mechanisms generating negative effects remain underexplored. This study proposes the utilization of “moral panic” by elites as a mechanism of resistance. By leveraging their media influence and employing conservative moral rhetoric, elites engineer moral panic, framing women’s political engagement as detrimental to social order and gender hierarchies. Such panic aims to incite public opposition and rationalize elite resistance to progressive changes. Notably, this tactic is more prevalent in countries with reserved-seat quotas, where elites possess limited control over electoral outcomes. Using an original dataset encompassing politician names and genders, I analyze over 150,000 news articles from 2000 to 2021 across 10 sub-Saharan African countries. The findings indicate that quota-induced gains in women’s representation are followed by significant increases in conservative ethical language in news coverage of women politicians, particularly in countries with reserved-seat quotas. These findings bear important implications for gender equality in politics and shed light on the dynamics of backlash after quota implementation.

The gender and politics literature offers diverse views on the causes of gendered practices and the best methodologies for studying them. This article advances efforts to take stock of and systematize this diversity by grounding the feminist institutionalist perspective in critical realism. The article posits that gendered institutions are real entities with independent powers, while also emphasizing the crucial role that human ideas play in upholding and contesting gendered practices. To faithfully capture gendered institutions and their relationship with human agency, the article promotes the use of the abductive-retroductive research design. This approach allows feminist institutionalist scholars to construct and test multiple competing theories about gendered institutions, drawing from various empirical manifestations of institutional power. These expressions range from observable actions to codified rules, socially shared norms, and other subtle discourses. By shedding light on the principles at the heart of realist-oriented feminist research, this work paves the way for a more standardized and transparent approach to feminist inquiries.

We examine cultural and ideological barriers to gender equality in a young democracy, Indonesia, where women’s political representation has increased slowly since democratization, but where survey results point to declining support for women’s political leadership. In both country and comparative literature, the effect of ideological factors—including religion—on voter support for women candidates is contested. Using results of a nationally representative survey, we group respondents according to a “political patriarchy” index. We find that being a Muslim is a strong predictor of holding patriarchal attitudes; university education is associated with gender-egalitarian views. Patriarchal views, in turn, are associated with opposition to increasing Indonesia’s gender quota and with lower levels of self-reported voting for female candidates. Our findings suggest that patriarchal attitudes drive both policy preferences and voter behavior. We conclude that Indonesia’s recent conservative Islamic turn likely underpins widespread—and increasing—opposition to gender equality in politics.