Why do petitions flourish when they are often denied if not ignored by the sovereigns who receive them? When activists seek to build political organizations in network-rich but information-poor environments, petitioning as institutional technology facilitates recruitment. A petition’s signatory list identifies and locates individuals sympathetic to its prayer and expresses to other citizens who and how many agree with the prayer. Three historical moments—the explosion of antislavery petitioning in the antebellum United States, the emergence of Protestantism in sixteenth-century France, and England’s suppression of petitioning after the Restoration Settlement of 1660—provide vivid demonstrations of the theory. A recruitment-based theory implies that petition drives mobilize as much as they express, that well-established groups and parties petition less frequently, and that the most important readers of a petition are those asked to sign it. The petition’s recruitment function complements, but also transforms, its function of messaging the sovereign. Contemporary digital petitioning both routinizes and takes its force from the petition’s embedded recruitment technology.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

The legalization of world politics is often celebrated for reducing impunity for those who contribute to humanitarian crises. This may sometimes be true but the opposite is also true. In 2010, United Nations peacekeepers unwittingly brought cholera to Haiti and sparked an epidemic. Nearly a million people were made sick and 8,500 died. Legal activists have sought to hold the UN responsible for the harms it caused and win compensation for the cholera victims. However, these efforts have been stymied by the structures of public international law—particularly UN immunity—which effectively insulate the organization from accountability. In short, the UN is empowered, and the cholera victims disempowered, by legalization. The Haiti case powerfully illustrates the dangers of legalism, which have been largely overlooked in discussions of international law, and suggests that law alone is an inadequate arbiter of responsibility in international politics.

For centuries, politicians, activists, and academics have criticized the American system of judicial review as democratically illegitimate. In response, dozens of scholars have striven to justify the institution’s place in a democratic political system. A compelling justification for judicial review must provide a realistic description of its function and a normatively attractive understanding of that function. Unfortunately, the most prominent justifications suffer from empirical or theoretical problems. However, recent empirical evidence suggests an “acquittal theory” that meets both criteria. On this view, courts armed with judicial review can thwart majority will by relieving individuals from government sanctions, but they lack the power to independently impose sanctions. This asymmetry suggests a resolution to the countermajoritarian difficulty that does not rely on judicial wisdom or behavior: the nature of judicial power ensures that judicial review reliably promotes a core democratic value—freedom from government domination—without seriously threatening other democratic values.

Key theorists and scholars of democracy have focused on understanding and enhancing the institutions and practices that shape decision-making. Indeed, the most influential contemporary normative account—the deliberative version—though increasingly adapted to the complex realities of contemporary politics, retains a tight focus on the conditions of legitimate will formation. This remains the core underpinning of the normative impetus for innovation and reform in contemporary democratic politics. Yet missing from even the adapted deliberative account is detailed consideration of what happens after will formation. I turn here to the policy and administration literature to show how the inescapably attritional and opaque policy process can magnify asymmetries that theorists and scholars of contemporary democracy, chief among them deliberative democrats, ought to be much better attuned to. I argue that in failing to consider these problems adequately, contemporary democratic thinkers, scholars, and reformers risk lending legitimacy to institutions and practices that might sustain the very biases they are mobilized against. As such, I identify institutional innovations and governing practices that can embed aspects of democratic deliberation “downstream” in the policy process in order to counter distortions and rebalance asymmetries. I conclude by calling for theorists, researchers, and reformers to explore the value of these institutions and practices, and to expand the repertoire of governing mechanisms available to counter the distortions that occur through the policy process.

Gridlock in the multilateral climate negotiations has created growing scholarly and practical interest in the use of minilateral forums. A large variety of climate club proposals have been developed in recent years, which promise more effective bargaining among the main climate powers, better incentives to encourage mitigation efforts and discourage free-riding, and new ways to align international power asymmetries with the interests of the global climate regime. I investigate the three dominant rationales that underpin minilateralist proposals. I offer a critical review of their potential as well as their limitations in promoting global climate action. I argue that minilateralism is unlikely to overcome the structural barriers to a comprehensive and ambitious international climate agreement. However, climate clubs can enhance political dialogue in the context of multilateral negotiations and can provide a more conducive environment for great power bargaining. They can create club benefits that strengthen mitigation strategies and help reduce the dangers of free-riding for so-called coalitions of the willing. And they can help re-legitimate the global climate regime against the background of profound power shifts that have slowed down progress in the multilateral negotiations.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

In the wake of the Citizens United Supreme Court decision, many American private-sector employers now have the legal right to recruit their workers into politics and to fire or discipline employees who refuse to participate. How many firms and workers are engaged in this kind of political recruitment and why? And how have the opportunities for the political recruitment of workers by their employers changed over time? Drawing on national surveys of top corporate managers and workers, as well as a review of the legal literature, I provide initial answers to these questions and illustrate the implications of employer political recruitment for a range of substantive and normative issues in American politics. My findings invite further research and discussion about this feature of the American workplace and its effects on politics and policy.

Field experiments on voter mobilization enable researchers to test theoretical propositions while at the same time addressing practical questions that confront campaigns. This confluence of interests has led to increasing collaboration between researchers and campaign organizations, which in turn has produced a rapid accumulation of experiments on voting. This new evidence base makes possible translational works such as Get Out the Vote: How to Increase Voter Turnout that synthesize the burgeoning research literature and convey its conclusions to campaign practitioners. However, as political groups develop their own in-house capacity to conduct experiments whose results remain proprietary and may be reported selectively, the accumulation of an unbiased, public knowledge base is threatened. We discuss these challenges and the ways in which research that focuses on practical concerns may nonetheless speak to enduring theoretical questions.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

While critiquing the dominance of the Western tradition in the discipline of political theory, recent methodological discussions in Comparative Political Theory (CPT) fail to move beyond the East-West dichotomy. More specifically, CPT does not offer the resources to deal with global convergence as embodied in the phenomenon of modernity. I focus on the emergence of the sovereign state in the modern period and argue that the universal acceptance of the state form creates a globally-shared institutional condition. This condition, in turn, necessitates a shared normative and conceptual apparatus centered on ideals like constitutionalism, rights, and democracy. Two implications follow from my argument. First, we should reconceptualize the history of political thought such that we move from an East/West division to a modern/pre-modern division. Second, alternatives to the dominant (“Western”) model are not real alternatives unless they transcend the sovereign state itself, charting a new course of multilayered local, regional, and global political arrangements.

Crowdsourcing platforms offer a source of inexpensive data for research. At their fingertips, researchers have a round-the-clock workforce to fill out surveys, participate in experiments, and content-analyze text, among other tasks that generate social science data and help support research. Thanks to its low cost and convenience, crowdlabor has quickly and uncritically become a mainstream tool in our discipline. While such platforms have been evaluated on their aptness to generate high-quality data, surprisingly little has been said about the economic or political implications of their usage. Among other aspects, this article problematizes the “state of legal exception” in which crowdlabor markets operate, their tendency to rely on a pool of economically vulnerable workers and the asymmetrical employment relations they create. Rather than offer an easy solution, I aim to open up a conversation about this unique set of challenges in order to acknowledge and address them.

This paper considers the challenges and opportunities of conducting a thick, qualitative study of a twenty-first century presidential ground campaign. Our goals in the study were to describe phenomena that are not commonly examined in most studies of field campaigns, namely (a) the purportedly transformative impact of the campaign on both individuals and collective contexts, (b) the holistic interaction of different strategic elements of the campaign, and (c) the processes the campaign used to develop citizen leadership to scale the campaign. We also consider the limitations of our approach, the reception of a book intended for both academic and practitioner audiences, and underexploited research agendas in the study of campaigns.

Do public engagement and political activism enhance or compromise the research enterprise of social scientists? I offer a personal reflection on the benefits and challenges of grounding scholarship about labor and workers’ political struggles in praxical engagement with labor activists, including with actual subjects of research. While scholars engage non-academic publics in many different ways, I underline how ongoing direct collaboration with labor activists can be facilitated by participation in campus organizations whose mission is labor-oriented research and education. My own involvement with the Harry Bridges Center for Labor Studies at the University of Washington provides one example of how this linkage between labor scholarship and labor activism can be sustained in routine, mostly complementary, and productive ways.

A decade ago, very few political scientists had either the opportunity or the incentive to engage with the political public in a direct, unmediated way. Today, there is a dense and eclectic ecosystem of political science and international relations-focused blogs and online publications, where good work can easily find an audience through social media. There are multiple initiatives dedicated to supporting academic interventions in the public sphere, and virtually every political or cultural magazine of note now offers a robust online section featuring commentary and analysis in which political scientists are well represented. This has transformed publication for a broader public from something exotic to something utterly routine. I discuss how these changes have affected individual scholars, the field of political science, and the political world with which we are engaged.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

Woodrow Wilson is the only American political scientist to have served as President of the United States. In the time between his political science Ph.D. (from Johns Hopkins, in 1886) and his tenure as president (1913–21), he also served as president of Princeton University (1902–10) and president of the American Political Science Association (1909–10). Wilson is one of the most revered figures in American political thought and in American political science. The Woodrow Wilson Award is perhaps APSA’s most distinguished award, given annually for the best book on government, politics, or international affairs published in the previous year, and sponsored by the Woodrow Wilson Foundation at Princeton University.

Wilson has also recently become the subject of controversy, on the campus of Princeton University, and in the political culture more generally, in connection with racist statements that he made and the segregationist practices of his administration. A group of Princeton students associated with the “Black Lives Matter” movement has demanded that Wilson’s name be removed from two campus buildings, one of which is the famous Woodrow Wilson School of Public and International Affairs (see Martha A. Sandweiss, “Woodrow Wilson, Princeton, and the Complex Landscape of Race,” http://www.thenation.com/article/woodrow-wilson-princeton-and-the-complex-landscape-of-race/). Many others have resisted this idea, noting that Wilson is indeed an important figure in the history of twentieth-century liberalism and Progressivism in the United States.

A number of colleagues have contacted me suggesting that Perspectives ought to organize a symposium on the Wilson controversy. Although we do not regularly organize symposia around current events, given the valence of the controversy and its connection to issues we have featured in our journal (see especially the September 2015 issue on “The American Politics of Policing and Incarceration”), and given Wilson's importance in the history of our discipline, we have decided to make an exception in this case. We have thus invited a wide range of colleagues whose views on this issue will interest our readers to comment on this controversy. —Jeffrey C. Isaac, Editor.

Native Americans have been structurally excluded from the discipline of political science in the continental United States, as has Native epistemology and political issues. I analyze the reasons for these erasures and elisions, noting the combined effects of rejecting Native scholars, political issues, analysis, and texts. I describe how these arise from presumptions inherent to the disciplinary practices of U.S. political science, and suggest a set of alternative formulations that could expand our understanding of politics, including attention to other forms of law, constitutions, relationships to the environment, sovereignty, collective decision-making, U.S. history, and majoritarianism.

Higher education in the United States has proud roots in the mission to enable people to engage in self-governance. The current political context is pushing us in another direction. I discuss the context in Wisconsin in particular, and use the challenges there as a reason to consider the civic purposes of political science. Rather than allow the political winds to blow us further into elitism, I argue that we should renew our commitment to educating people for citizenship.