Recent research undertaken as part of the Iliturgi Project has located the remains of an Early Imperial building complex linked to the Via Augusta. They include the foundations of an arch and a monumental platform whose size and characteristics allow it to be identified as the Ianus Augustus, a monumental complex near the River Baetis that marked the limit between the Roman provinces of Baetica and Tarraconensis. Its location makes it a reference point for our knowledge of the ancient geography of Hispania and for understanding Roman interprovincial frontiers. Geophysical prospections in its surroundings have also revealed the possible remains of a bridge across the river.

In 2020, during excavations in the Wadi al-Ghozza in the Eastern Desert of Egypt, archaeologists from the French Archaeological Mission to the Eastern Desert of Egypt discovered a well-preserved Flavian praesidium. This small and unusually shaped fort, identified in ostraca found in the fortress as Berkou (Βɛρκου), lay along a track leading from ancient Kaine (Qena) to the imperial quarries at Porphyrites. The fort lay over the remains of a Ptolemaic village and incorporated elements from the water system of the older settlement. This article presents the results of those excavations, including an overview of the fort's architecture and associated finds, as well as a discussion of its role in the regional transportation and security network that supported Roman exploitation of the nearby porphyry quarries in the 1st c. CE.

L'oggetto che si presenta in questo contributo costituisce un'integrazione al corpus relativamente poco cospicuo di orologi solari miniaturistici greco-romani. Si tratta di una meridiana conica in avorio di elefante, rinvenuta in giacitura secondaria all'interno di un contesto residenziale di età augustea nella Piazza del Duomo di Pisa. Al di là dell'unicità dell'esemplare, per il quale si fornisce un accurato studio gnomonico, unitamente a un approfondito apprezzamento dei relativi aspetti culturali, sociali e tipologici, tale scoperta contribuisce a meglio definire il livello sociale di quest'area della città tra il II e il I sec. a.C.

This article analyzes the presence of writing instruments dating to the 2nd–1st c. BCE at several archaeological sites of the northeastern Iberian peninsula (current Catalonia), attempting to assess their historical, social, and economic interest. The evidence of the ancient literary sources, as well as the archaeological contexts in which these objects appeared, allow us to interpret these writing instruments as part of the mechanisms of control and recordkeeping deployed by Rome in this territory during the long and complex process of conquest.

This article considers the evidence of newly discovered inscriptions from Antiochia ad Cragum in western Rough Cilicia and proposes two distinct observations: one, the city had an additional civic name different from that which is most commonly known; and two, the emperor Hadrian and Sabina may have visited the city and region during their journey from Egypt to Athens in 131 CE.

Kyle Harper's article on the “Plague of Cyprian” that appeared in this journal in 2015 constitutes the only comprehensive study to date of this important disease outbreak in the third quarter of the 3rd c. CE. The current article revisits the main evidence for this epidemic and corrects and improves our understanding of its origin, timeline, and spread. It contends that the disease entered the Roman Empire via Gothic invasions on the Danube rather than traveling up the Nile from inner Africa. It further argues that the disease reached the Roman Empire only after the death of Decius and cannot be connected with the latter's edict commanding sacrifices to the Roman gods, issued in 249 CE. While the pestilence indubitably exacerbated the political and military crisis of the third quarter of the 3rd c. CE, it should probably not be considered as the root of the crisis itself, as Harper has suggested.

This article proposes that nearly all of the sculpted frieze of the Arch of Constantine in Rome, generally regarded as Constantinian, derives from a triumphal monument of Diocletian commissioned shortly after his Vicennalia in 303 CE. The basis of the argument is the sculptural technique evinced by the frieze, especially the separately-worked heads of the emperor in four of the frieze slabs, together with the missing legs and feet of several of the other figures. These anomalies suggest that much of the frieze was spoliated from another monument that had honored a different man; Diocletian is the only emperor whose career fits the iconography. A Diocletianic date for most of the frieze blocks necessitates a reconsideration of long-standing interpretations of the spolia on the arch and, in turn, its historiography.

In 2017, during the archaeological excavations of room N24 of the Palace of Dedoplis Gora (Caucasian Iberia, Georgia), built in the 2nd–1st c. BCE, fragments of a small statuette carved from bone were discovered. The statuette is a miniature sphinx with a human head and may have been an element of furniture. The male head is adorned with the nemes, a headdress worn by pharaohs. In this article, I suggest that the head of the sphinx may portray Ptolemy I Soter, the first king of Ptolemaic Egypt. Some scholars believe that artifacts containing Ptolemaic portraits came to Georgia among diplomatic gifts sent by Mark Antony to Pharnabazos II, for it was he who had close relationships with the Ptolemaic court. In my opinion the bone sphinx with the head of Ptolemy I appeared in Caucasian Iberia together with these items.

This article examines the iconography of a type of Caracalla tetradrachm that has been newly attributed to Neapolis in Roman Palestine and whose reverse depicts a monumental altar decorated with statues of Tyche, Ephesian Artemis, and Kore Persephone. The study contextualizes these deities in the religious life of Neapolis and identifies the monument as an altar often depicted as a miniscule element in panoramic views of Mount Gerizim on the bronze coins of Neapolis. The tetradrachms provide, for the first time, a close-up view of this long-lost civic monument.

This article aims to reconsider the inscribed marks on reused Ionic capitals found within the area of the baths at Kom el-Dikka in Alexandria. The marks ΦΛ ΑΝΤ are reconstructed as the name of a prefect of Egypt, Flavius Antonius Theodorus (337 and 338 CE). This connection, as well as reconsideration of the archaeological evidence, provides precise clues to the dating of the baths’ foundation. Column capitals of earlier date, which were reused in the baths and inscribed with the name of the prefect of Egypt, suggest this official's involvement in supplying building material for the construction. This evidence provides an opportunity to reconsider the duties of the prefect of Egypt in the 4th c. CE.