Food insecurity relates to fat storage, but cannot explain fat storage in excess of levels optimal for buffering – that is, obesity. However, factors related to food unpredictability in the past, including stress, disease, micronutrient content of food, and physical activity, may cue physiological processes that change intake or fat deposition even in the absence of actual food unpredictability.

In their paper, Kalisch et al. make an important attempt to create a unifying theoretical framework for the neuroscientific study of general resilience mechanisms. We suggest that such attempts can benefit tremendously by incorporating the recently emerging network approaches that enable the characterization of complex brain network architecture and dynamics, in both health and disease.

Although Boyer & Petersen (B&P) make the case for evolutionary roots of folk economics stronger, their evolutionary model ultimately does not deliver folk-economic explanations that are both novel and correct. We argue that (a) most current explanations are evolutionary already; (b) B&P's model is as ad hoc as other theories, and proves too much; and (c) it overrates evolution at the cost of discounting other crucial factors.

Bruineberg and colleagues argue that a realist interpretation of Markov blankets inadvertently relies upon unfounded assumptions. However, insofar as their diagnosis is accurate, their prescribed instrumentalism may ultimately prove insufficient as a complete remedy. Drawing upon a process-based perspective on living systems, we suggest a potential way to avoid some of the assumptions behind problems described by Bruineberg and colleagues.

Yarkoni has argued that psychology is facing a generalizability crisis, but the real cost of this crisis is obscured by a focus on topics from psychology's most academic subfields. Psychology is also filled with applied subfields, and it is within those subfields – especially clinical science – where the cost of a generalizability crisis will be most severe.

What can we hope to learn about brains from the free energy principle? In adopting the “primordial soup” physical model, Bruineberg et al. perpetuate the unsupported notion that the free-energy principle has a meaningful physical – and neuronal – interpretation. We examine how minimization of free energy arises in physical contexts, and what this can and cannot tell us about brains.

“Negative” emotions are never purely negative. They attract attention at the very least and often stay attractive enough to make rehearsing them an addictive activity. As the authors point out, they also counteract a relentless tendency for positive emotions to become boring. Analysis in terms of reward suggests why this tendency occurs and how symbiosis with negative emotions may arise, in art and in life.

That neonates imitate is an assertion that lacks supporting evidence. Orofacial stereotypies are critical to optimizing food rejection. Matching of tongue-protrusion is not imitation, but a manifestation of the infant's arousal by the modeler's exhibition of the same behavior. The support for the nativist assertion that newborn infants imitate is not compelling, and we should proceed on the assumption that they do not.

According to Pylyshyn, depictive representations can be explanatory only if a certain kind of first-order isomorphism exists between the mental representations and real-world displays. What about a system with second-order isomorphism (similarities between different mental representations corresponding with similarities between different real-world displays)? Such a system may help to address whether “depictive” representations contribute to the visual nature of imagery.

If memory constraints were the only limitation on language processing, the best possible language would be one with only one word. But to explain the rich structure of language, we need to posit a second constraint: the pressure to communicate informatively. Many aspects of linguistic structure can be accounted for by appealing to equilibria that result from these two pressures.

In their target article, Madole & Harden offer an account of “what it means for genes to be causes” of social outcomes to bolster their claim that genetics should be incorporated into social science with practical implications. Here I object to several key features of their arguments, their representation of the state of science, and claims about the utility of genetics for social science and society.

Color vision provides accurate measures of the phase and intensity of daylight, and also a means of discriminating between objects. Neither property implies that objects are colored.

Glenberg tries to explain how and why memories have semantic content. The theory succeeds in specifying the relations between two major classes of memory phenomena – explicit and implicit memory – but it may fail in its assignment of relative importance to these phenomena and in its account of meaning. The theory is syntactic and extensional, instead of semantic and intensional.

Saunders & van Brakel's criticism of Berlin & Kay's methodology misunderstands the fact that scientific hypotheses are tested by generating new, replicable data with novel explanatory power. Thus, although Berlin and Kay studied differences in colour words between languages, the same patterns are also present in colour word usage within languages, in a range of literary and other textual databases.

We consider the evolutionary plausibility of Osiurak and Reynaud's (O&R) arguments. We argue that technical reasoning is not quite the magic bullet that O&R assume, and instead propose a co-evolutionary account of the interplay between technical reasoning and social learning, with language emerging as a vital issue neglected in O&R's account.

The empirical advances the target article makes over Atran (1990) tend not so much to enrich our knowledge of the “folk taxonomic” hierarchy as to militate against the idea of one. Folk-biological domain-specific universals are to be found not in “taxonomic” kind-kind subordination relations, but in the relation of individual organisms to low ranking kinds and in the peculiarities of those kinds.

Savage et al. include groove and dance among musical features which enhance social bonds and group coherence. I discuss groove as grounded in structure and performance, and relate musical performance to play in nonhuman animals and humans. The interplay of individuals' contributions with group action is proposed as the common link between music and play as contributors to social bonding.

Poverty-related food insecurity can be viewed as a form of economic and nutritional uncertainty that can lead, in some situations, to a desire for more filling and satisfying food. Given the current obesogenic food environment and the nature of the food supply, those food choices could engage a combination of sensory, neurophysiological, and genetic factors as potential determinants of obesity.