Insensitive parental thoughts and affect, similar to contempt, may be mapped onto a network of basic emotions moderated by attitudinal representations of social-relational value. Brain mechanisms that reflect emotional valence of baby signals among parents vary according to individual differences and show plasticity over time. Furthermore, mental health problems and treatments for parents may affect these brain systems toward or away from contempt, respectively.

Labor market and real-life studies were not designed to discriminate between evolutionary and taste-based and stereotype explanations for the beauty premium, have too many confounding effects, and lack crucial information. Smaller-stake and experimental studies provide more compelling evidence in favor of mating motives and suggest the direction of future research for the economists' field studies.

The bifocal stance theory (BST) focuses on cultural evolution without alluding to associated processes in linguistic evolution and language use. The authors briefly comment on language acquisition but leave underexplored the applicability of BST to linguistic evolution, to changes of language representations, and to possible consequences for constructing social identity, based on, for example, collective resilience processes within language communities.

Humans are learning agents that acquire social group representations from experience. Here, we discuss how to construct artificial agents capable of this feat. One approach, based on deep reinforcement learning, allows the necessary representations to self-organize. This minimizes the need for hand-engineering, improving robustness and scalability. It also enables “virtual neuroscience” research on the learned representations.

The “prescription” of humans' social learning bifocals is fine-tuned by cultural norms and, as a result, the readiness with which the instrumental or conventional lenses are used to view behavior differs across cultures. We present evidence for this possibility from cross-cultural work examining children's imitation and innovation.

We argue that imaginary worlds gain much of their appeal because they fulfill the fundamental need of human beings to feel connected to other humans. Immersion into story worlds provides a sense of social connection to the characters and groups represented in the world. By fulfilling the need to belong, imaginary worlds provide a buffer against rejection and loneliness.

Priming reflects the reactivation of processing routines that map strings of words onto semantic representations (and vice versa) without the mediation of syntactic structure, including the “flat structure” that Branigan & Pickering (B&P) propose. Key evidence for this claim comes from the possibility of priming relations involving subject-verb sequences, which are not syntactic constituents.

The view advanced by Madole & Harden falls back on the dogma of a gene as a DNA sequence that codes for a fixed product with an invariant function regardless of temporal and spatial contexts. This outdated perspective entrenches the metaphor of genes as static units of information and glosses over developmental complexities.

Singh conflates diverse religious statuses into a single category that includes practitioners with roles that differ significantly from empirical characteristics of shamans. The rejection of biological models of trance and conspicuous display models misses the evolutionary roots of shamanism involving the social functions of ritual in producing psychological and social integration and ritual healing.

We received 23 spirited commentaries on our target article from across the disciplines of philosophy, economics, evolutionary genetics, molecular biology, criminology, epidemiology, and law. We organize our reply around three overarching questions: (1) What is a cause? (2) How are randomized controlled trials (RCTs) and within-family genome-wide association studies (GWASs) alike and unalike? (3) Is behavior genetics a qualitatively different enterprise? Throughout our discussion of these questions, we advocate for the idea that behavior genetics shares many of the same pitfalls and promises as environmentally oriented research, medical genetics, and other arenas of the social and behavioral sciences.

Replications can make theoretical contributions, but are unlikely to do so if their findings are open to multiple interpretations (especially violations of psychometric invariance). Thus, just as studies demonstrating novel effects are often expected to empirically evaluate competing explanations, replications should be held to similar standards. Unfortunately, this is rarely done, thereby undermining the value of replication research.

We discuss a disconnect between the predictions of Whitehouse's model regarding the accumulative nature of fusion and real-world data regarding the age at which people generally engage in self-sacrifice. We argue that incorporating the link between age and identity development into Whitehouse's theoretical framework is central to understanding when and why people engage in self-sacrifice on behalf of the group.

Conviction Narrative Theory holds that reasoners adopt “a narrative that feels ‘right’ to explain the available data” and use “that narrative to imagine plausible futures” (target article, Abstract). Drawing on feelings-as-information theory, this commentary reviews the role of metacognitive experiences of ease or difficulty and highlights that fluently processed narratives are more likely to “feel right.”

The problems with polygenic scores (PGSs) have been understated. The fact that they are ancestry-specific means that biases related to sociodemographic factors would be impossible to avoid. Additionally, the requirement to obtain DNA would have profound impacts on study design and required resources, as well as likely introducing recruitment bias. PGSs are unhelpful for social science research.

Savage et al. argue for musicality as having evolved for the overarching purpose of social bonding. By way of contrast, we highlight contemporary predictive processing models of human cognitive functioning in which the production and enjoyment of music follows directly from the principle of prediction error minimization.

Based on their social bonding hypothesis, Savage et al. predict a relation between “musical” behaviors and social complexity across species. However, our qualitative comparative review suggests that, although learned contact calls are positively associated with complex social dynamics across species, songs are not. Yet, in contrast to songs, and arguably consistent with their functions, contact calls are not particularly music-like.

The seemingly puzzling datum that behavior decreases after punishing stimulation while individuals are still able to remember traumatic episodes is discussed in relation to dopaminergic and noradrenergic neuromodulation. The described mechanisms may contribute to an understanding of how occurrences of learning reconsolidation yield different outcomes across intra- and extra-therapeutic settings.

Functionalist approaches to teaching can be used to great effect in the study of teaching in both human societies and nonhuman species.

The argument by Burkart et al. in the target article relates to fluid (not general) intelligence: a domain-general ability involved in complex, novel problem solving, and strongly related to working memory and executive functions. A formative framework, under which the general factor of intelligence is the common consequence, not the common cause of the covariance among tests is more in line with an evolutionary approach.

I suggest addressing the problems Yarkoni identifies by separating substantive from statistical hypotheses, and treating them differently. A statistical test of experimental data only bears directly on statistical hypotheses. Evaluation of related substantive hypotheses requires an additional, qualitative inference to the best explanation. Statistical inference cannot do all of the work of theory choice.