During the Late Epipalaeolithic and Early Neolithic, societies across the Levant transformed their social, cultural and economic organisation, with new forms of food production, architecture and material culture. But to what extent were regional developments connected and how, in particular, did ideas and objects flow between the most southern and northern reaches of Southwest Asia? Finds from the Pre-Pottery Neolithic site of WF16 in southern Jordan resonate with those from Göbekli Tepe and other sites hundreds of kilometres to the north. Emphasising shared symbolism and ideology, the authors explore how connections may have arisen and how they were maintained, revealing expansive social networks spanning Southwest Asia that underpinned the emergence of farming.

The earliest monumentality in Western Europe is associated with megalithic structures, but where did the builders of these monuments live? Here, the authors focus on west-central France, one of the earliest centres of megalithic building in Atlantic Europe, commencing in the mid fifth millennium BC. They report on an enclosure at Le Peu (Charente), dated to the Middle Neolithic (c. 4400 BC), and defined by a ditch with two ‘crab claw’ entrances and a double timber palisade flanked by two timber structures—possibly defensive bastions. Inside, timber buildings—currently the earliest known in the region—were possibly home to the builders of the nearby Tusson long mounds.

Although first identified 120 years ago, knowledge of the Toalean technoculture of Middle Holocene Sulawesi, Indonesia, remains limited. Previous research has emphasised the exploitation of largely terrestrial resources by hunter-gatherers on the island. The recent recovery of two modified tiger shark teeth from the Maros-Pangkep karsts of South Sulawesi, however, offers new insights. The authors combine use-wear and residue analyses with ethnographic and experimental data to indicate the use of these artefacts as hafted blades within conflict and ritual contexts, revealing hitherto undocumented technological and social practices among Toalean hunter-gatherers. The results suggest these artefacts constitute some of the earliest archaeological evidence for the use of shark teeth in composite weapons.

Archaeologists have traditionally framed the impacts of natural disasters in terms of societal collapse versus cultural resilience. The 7.3ka cal BP Kikai-Akahoya (K-Ah) ‘super-eruption’ in south-western Japan was among the largest volcanic events of the Holocene. Here, the authors deploy a multi-proxy approach to examine how K-Ah devastated Tanegashima Island. While local Jōmon populations were annihilated, surrounding communities survived and eventually returned, adjusting their subsistence base to survive in the damaged environment. The article concludes that neither ‘collapse’ nor ‘resilience’ fully capture the complex dynamics of this process and that more research is needed to understand how disasters shape cultural trajectories.

Domesticated cattle were brought to Ireland during the Neolithic. By the early medieval period, 4000 years later, these animals were central to social and economic status in Irish communities and the landscape was organised around cattle husbandry to a degree unattested elsewhere in Europe. How this socio-economic importance developed is unclear. Here, using isotope data spanning six millennia, the authors identify a culturally driven shift towards the creation and management of open pastures, which began in the Iron Age, eventually supplanting woodland grazing. Cattle continued to dominate the economy until the later medieval period when a shift to participate in silver-based trade led to a reassessment of Ireland's unique human-cattle relationship.

Recent studies relate the introduction of Early Neolithic flint mining practices to the migration and rapid expansion of agricultural groups from north-western continental Europe into present-day Britain and southern Scandinavia. Here, the authors critically analyse this hypothesis, using a case study from south-western Sweden to demonstrate how transregional processes played out locally with their own dynamics, c. 4000 BC. They conclude that migration and population change only partly can explain what happened during the centuries immediately before and after 4000 BC. Local variation in human-material relationships also needs to be considered.

In ancient Near Eastern iconography, panthers and lions were frequently used to express social status. The zooarchaeological remains of panthers and lions found in this region, however, are most commonly interpreted only as evidence for the management of dangerous animals. Starting with the faunal material from Iron Age Tel Burna, the authors collate and analyse zooarchaeological evidence for big cats across the Near East, from the Neolithic to the Iron Age (c. 9500–50 BC). The results show a shift in assemblage composition and find contexts starting in the Chalcolithic period, indicating the display of these animals by political leaders. The results also urge caution in the use of archaeological remains for reconstructing the natural ranges of big cats.

Amber was widely exchanged across prehistoric Europe and was transported long distances from primary sources on the Baltic and North Sea coasts. How did collection and working of amber develop and what were the effects of international exchange on local communities in Northern Europe? The authors present two recent, contrasting amber finds from Thy, northern Jutland: a cache of beads associated with the Early Neolithic Funnelbeaker Culture (4000–3300 BC); and evidence from a Late Bronze Age (1100–500 BC) non-elite settlement that suggests coastal amber collection was independent of elite control. Set within a review of amber's changing roles in prehistoric Thy, these finds evidence shifting local, regional and international connections.

Studies of the rural landscapes around the Nabataean/Roman city of Petra in Jordan have tended to assume a developmental trajectory based on that of the urban centre. Recent archaeological investigations at the site of Umm Huwaiwitat, however, shed light on the longer-term histories of human occupation and land use in the region north of Petra. Excavation has revealed Late Neolithic deposits formed by the burning of animal dung and the disposal of ash. These deposits underlie walls, today serving as agricultural terraces, which date to at least the Early Bronze Age. Umm Huwaiwitat therefore provides a microcosm of the long-lived and constantly reworked agricultural landscapes of the Middle East.

Antequera in southern Spain is widely recognised as an outstanding example of the European megalithic phenomenon. One of its most remarkable features is the evident relationship between conspicuous natural formations and human-built monuments. Here, the authors report the results of their investigation of a tomb newly discovered at the site of Piedras Blancas at the foot of La Peña de los Enamorados, a limestone massif that dominates the Antequera plain. Excavation and multidisciplinary study, including geological, architectural and archaeoastronomical investigations, have revealed a complex funerary monument that is part natural, part built, part hypogeum, part megalith. The results emphasise the centrality of La Peña in the Neolithic worldview and encourage wider investigation of prehistoric place-making.

Terracing is found widely in the Mediterranean and in other hilly and mountainous regions of the world. Yet while archaeological attention to these ‘mundane’ landscape features has grown, they remain understudied, particularly in Northern Europe. Here, the authors present a multidisciplinary study of terraces in the Breamish Valley, Northumberland. The results date their construction to the Early to Middle Bronze Age, when they were built by cutting back the hillside, stone clearance and wall construction. Environmental evidence points to their use for cereal cultivation. The authors suggest that the construction and use of these terraces formed part of an Early to Middle Bronze Age agricultural intensification, which may have been both demographically and culturally driven.

Studies of early fourth-millennium BC Britain have typically focused on the Early Neolithic sites of Wessex and Orkney; what can the investigation of sites located in areas beyond these core regions add? The authors report on excavations (2011–2019) at Dorstone Hill in Herefordshire, which have revealed a remarkable complex of Early Neolithic monuments: three long barrows constructed on the footprints of three timber buildings that had been deliberately burned, plus a nearby causewayed enclosure. A Bayesian chronological model demonstrates the precocious character of many of the site's elements and strengthens the evidence for the role of tombs and houses/halls in the creation and commemoration of foundational social groups in Neolithic Britain.

Studies of ancient Mesopotamian cities have long focused on their institutions. Here, instead, the authors draw on recent investigations at the third-millennium BC site of Lagash (modern Tell al-Hiba, Iraq) to explore urban density, economy and sustainability at one of the largest ancient urban centres of the region. Drawing on excavation, environmental and remote-sensing data, the authors adopt a multi-scalar approach, revealing dense urban occupation, with subdivision into distinct walled quarters, as well as evidence for multiple foci of intensive industrial production and the exploitation of a rich mosaic of surrounding micro-environments. The study emphasises how a combination of new field data and alternative research directions offers novel insights into early urbanism.

The Poverty Point site, located in the Lower Mississippi Valley of the south-eastern United States, is commonly considered a centre of innovation that exported new material culture, practices and identity to presumably contemporaneous sites in the region. Recent radiocarbon data, however, show that Jaketown, previously interpreted as a peripheral expression of Poverty Point culture, is earlier than the type-site. Using the revised chronology at Jaketown as a case study, the authors argue that assuming a radial diffusion of cultural innovations biases our understanding of social change and obfuscates complex histories. Their study demonstrates how examining local sequences can challenge generalised models of regional cultural change.

During the early first millennium BC, having deposed the Shang dynasty, the Western Zhou exerted power over large parts of China. Archaeologically, however, the Western Zhou are less well known than their predecessors in terms of north-west China. The site of Yaoheyuan is one of the most important recent discoveries of the Western Zhou period in north-west China. Investigations have revealed a walled urban centre, with high-status cemeteries and sacrificial pits, a palace complex, a bronze-casting foundry, pottery workshops and inscribed oracle bones. These unparalleled finds provide significant new evidence with which to examine the political and cultural landscape of north-west China and, more broadly, to reassess the relationships between centres and peripheries during the Chinese late Bronze Age.

Excavated over two centuries ago, the Upton Lovell G2a ‘Wessex Culture’ burial has held a prominent place in research on Bronze Age Britain. In particular, was it the grave of a ‘shaman’ or a metalworker? We take a new approach to the grave goods, employing microwear analysis and scanning electron microscopy to map a history of interactions between people and materials, identifying evidence for the presence of Bronze Age gold on five artefacts, four for the first time. Advancing a new materialist approach, we identify a goldworking toolkit, linking gold, stone and copper objects within a chaîne opératoire, concluding that modern categorisations of these materials miss much of their complexity.

During the third millennium BC, new types of anthropogenic landscape emerged across northern Europe: heathlands and pasture. These open landscapes afforded mobile pastoralism and the arena for a new funerary practice: barrow building. Here, the authors define this entanglement of people, animals and landscapes as a literal and figurative ‘ancestral commons’. Focusing on western Jutland, they combine palaeoecological and archaeological evidence to characterise the form and temporal depth of the co-emergent links between pastoralism, barrows and mobility. Conceptualising the ancestral commons as a deep-time entanglement, characterised by rhythms of physical and metaphorical movement, reveals a landscape that afforded shared understanding of the ancestral past and a foundation for the subsequent Nordic Bronze Age.

Ancient Egyptian art features many carefully observed depictions of wild animals and birds. A famous example is the late Eighteenth Dynasty (fourteenth-century BC) wall paintings of the Green Room in the North Palace at Amarna, where naturalistic depictions of birds feature prominently. Their taxonomic identity, however, is not resolved in all cases. Here, the authors revisit the facsimiles produced in the 1920s by Nina de Garis Davies. Mindful of previous works, taphonomy and the interplay between naturalistic observation and artistic licence, they employ ornithological resources to conduct a qualitative assessment and propose a parsimonious scheme of identifications, relating the results to long-standing questions concerning ecological and stylistic aspects in the artwork.

White marble sculpture is a cornerstone of Western art history. Archaeological inquiry, however, has demonstrated that Classical sculpture and its associated architecture were once coloured. The authors examine the Parthenon Sculptures at the British Museum to identify traces of colour and carving on their surfaces. Using close examination and archaeometric techniques, the study shows that the sculptors finished surfaces with textures that reflected specific elements (e.g. skin, wool, linen) and these were then enhanced through the application of colour, including a purple colourant and Egyptian blue. The latter was used extensively to paint elaborate figurative designs on the carved textiles. Despite the complexity of the carved drapery, elaborate ornament was applied to the finish. The findings encourage a reconsideration of the appearance of the Parthenon in the fifth century BC.

Religion played a key role in the social organisation and political authority of early Andean societies. Excavations at La Seductora in Peru have identified a circular structure with a central hearth and an underground ventilation shaft. The authors argue that the structure belongs to the Kotosh religious tradition, which dominated the central Andes during the Late Archaic and Formative periods (2800–550 BC). Probably representing a small shrine for use by local families, the authors situate La Seductora within the context of power and religiosity in Andean society, providing a model of relevance to similar contexts elsewhere in the world.