According to the ‘farming/dispersal’ hypothesis, the Early and Mid-Holocene spread of Neolithic material culture in East Asia would have arisen from dispersals of established farming populations. The authors test this hypothesis by considering the Beixin Culture that appeared in the south-west Haidai region of northern China c. 5000 BC, before spreading north and east to the coast over the subsequent millennium. While this culture had architecture, elaborate pottery and other forms of Neolithic material culture, analysis of archaeobotanical evidence from Guanqiaocunnan (4340–3970 BC) suggests an economic base of hunting, gathering and cultivating, rather than a reliance on farming.

The Iron Age (c. 1300–600 BC) of South-eastern Arabia is characterised by rapid expansion of settlement. Social structures formed over the previous millennia, however, persisted and were reinforced through the development of collective funerary monuments. A recently discovered tomb of Late Bronze to Early Iron Age date at Dibbā al-Bayah in the Sultanate of Oman has yielded a range of artefacts that illuminate the nature and extent of the long-distance contacts of the local community. Seemingly selected not only for their exotic appeal, but also for their apotropaic function, these objects testify to a deep cross-cultural knowledge extending across the wider region during this crucial period in Arabian prehistory.

Around 8150 BP, the Storegga tsunami struck North-west Europe. The size of this wave has led many to assume that it had a devastating impact upon contemporaneous Mesolithic communities, including the final inundation of Doggerland, the now submerged Mesolithic North Sea landscape. Here, the authors present the first evidence of the tsunami from the southern North Sea, and suggest that traditional notions of a catastrophically destructive event may need rethinking. In providing a more nuanced interpretation by incorporating the role of local topographic variation within the study of the Storegga event, we are better placed to understand the impact of such dramatic occurrences and their larger significance in settlement studies.

Hypotheses concerning climatic change during the Amazonian Holocene often assume that the presence of ancient charcoal from forest fires indicates periods of drier climate in the past. These theories, however, neglect the possibility that such charcoal may result from early human activity. This article presents new evidence of anthropogenic ash and charcoal accumulation in the state of Acre, Brazil, dating back to c. 10 000 cal BP, which questions the value of charcoal as a proxy for phases of natural climate aridification. Carbon isotope (δ13C) values also suggest no significant changes in Holocene climate or vegetation. If these results are confirmed, previous studies on Amazonian Holocene climate will require re-evaluation.

The Glastonbury Lake Village in Somerset, UK, is made up of 90 mounds comprising 40 roundhouses. Excavations between 1892 and 1907 revealed Iron Age structural and material remains unparalleled in Western Europe. The settlement's exact chronology, however, has remained uncertain. Here, the authors present a programme of radiocarbon and dendrochronological dating and chronological modelling on samples from recent excavations. The results indicate that the site was founded in the early second century cal BC, with the last structures being built just over a century later. This new, robust chronology can be used to date a wide range of associated material culture, and complements chronologies established for other Iron Age sites.

The Late Nordic Iron Age (AD 550–1050) was characterised by significant change in political, military, judicial and religious structures across Scandinavia, most clearly manifested in the appearance of high-status ‘central places’ in the landscape. Recent ground-penetrating radar surveys at Gjellestad in Norway have revealed a site comprising several large burial mounds—one of which contains a ship burial—in addition to a possible cult house and a feasting hall. This combination of features suggests that Gjellestad was part of a hitherto unknown central place on the eastern shores of the Oslofjord. If correct, the authors’ interpretations demonstrate that the layouts of these sites were formulaic, and that central places may be more common than previously thought.

Research on ancient Greek rural settlement and agricultural economies often emphasises political agency as a driving force behind landscape change, with comparatively less attention directed to the potential effects of climate. This study analyses climate variability and the spatial configuration of land use in the north-eastern Peloponnese during the Late Hellenistic and Roman (c. 150 BC–AD 300) periods. A synthesis of archaeological field survey data combined with new palaeoclimatological data provides novel insight into how changing climate influenced land use. The authors argue that although climatic variability alone did not drive socio-economic change, drying conditions may have influenced the relocation of agricultural production.

Despite the importance of wine in the Iron Age Mediterranean, known structures associated with its production are rare. Recent excavations at Phoenician Tell el-Burak have now revealed the first Iron Age wine press in Lebanon. Its remarkable state of preservation enables a systematic study of its plaster to be made as well as a comparison with two other plastered installations at the site. Archaeometric analyses offer new data concerning the composition and technology of Iron Age lime-plaster production, confirming the existence of a local and innovative tradition of plaster production in southern Phoenicia. These results contribute to the wider discussion of Phoenician technology in the broader Iron Age Mediterranean.

Viking Age burial mounds are usually interpreted with reference to their exterior dimensions, the funerary treatment of the deceased and the artefacts placed within them. The process of constructing these mounds, however, may also have played an important role in funerary traditions. Investigations at the Gokstad mound in Norway demonstrate that the building of this mound—in terms of its phases and material expressions—formed an integral part of the overall burial rite. The complex construction sequence contained references to both the physical and mythical landscapes, revealing the potential of the study of burial mound construction at other sites in Viking Age Scandinavia and beyond.

Excavations in marginal areas of the loess uplands in southern Poland have revealed that the northern periphery of the Sandomierz Upland was intensely colonised in the sixth and fifth millennia BC by Linearbandkeramik and Malice Culture Danubian communities. This research suggests that analogous settlement clusters may exist in other marginal regions of the Central European loess belt, previously thought to be uninhabited.

Understanding socioeconomic inequality is fundamental for studies of societal development in European prehistory. This article presents dietary (δ13C and δ15N) isotope values for human and animal bone collagen from Early Neolithic Osłonki 1 in north-central Poland (c. 4600–4100 cal BC). A new series of AMS radiocarbon determinations show that, of individuals interred at the same time, those with copper artefacts exhibit significantly higher δ13C values than those without. The authors’ results suggest a link between high-status goods and intra-community differences in diet and/or preferential access to the agropastoral landscape.

In prehistoric coastal and western-central Thailand, rice was the dominant cultivar. In eastern-central Thailand, however, the first known farmers cultivated millet. Using one of the largest collections of archaeobotanical material in Southeast Asia, this article examines how cropping systems were adapted as domesticates were introduced into eastern-central Thailand. The authors argue that millet reached the region first, to be progressively replaced by rice, possibly due to climatic pressures. But despite the increasing importance of rice, dryland, rain-fed cultivation persisted throughout ancient central Thailand, a result that contributes to refining understanding of the development of farming in Southeast Asia.

The cemetery at Zvejnieki in Latvia was in use from c. 7500–2600 BC, spanning part of the regional Mesolithic and Neolithic. This article presents a reanalysis of finds from a double inhumation burial of a male and a female dating to 3786–3521 BC. A unique leg ornament associated with the female is composed of tubular beads. Previously believed to have been made of bird bone, reanalysis of 68 of these beads now demonstrates that they were produced from fossilised sea lilies (Crinoidea). This new identification of a rarely recognised raw material is discussed in the context of other hunter-gatherer encounters with unusual materials and their environments.

During the Early Neolithic in the Near East, particularly from the mid ninth millennium cal BC onwards, human iconography became more widespread. Explanations for this development, however, remain elusive. This article presents a unique assemblage of flint artefacts from the Middle Pre-Pottery Neolithic B (eighth millennium BC) site of Kharaysin in Jordan. Contextual, morphological, statistical and use-wear analyses of these artefacts suggest that they are not tools but rather human figurines. Their close association with burial contexts suggests that they were manufactured and discarded during mortuary rituals and remembrance ceremonies that included the extraction, manipulation and redeposition of human remains.

Antiquity—the past—has been fundamental to archaeology from the very beginnings of the discipline, and it remains the central concept around which archaeological research is developed. Over the years, however, alternative ways of doing and thinking archaeology have come forth to challenge this orientation on the past. Despite their growth in scope and sophistication, these alternatives remain at the margins of our community. In this article, the authors argue that it is in the best interests of archaeology—both as a community and as a discipline—to not brush aside these alternatives but rather to afford them serious attention.