Across Europe early medieval archaeologists have long recognised significant numbers of graves displaying evidence for the intentional post-burial disturbance of skeletons and artefacts. The practice of reopening and manipulating graves soon after burial, traditionally described—and dismissed—as ‘robbing’, is documented at cemeteries from Transylvania to southern England. This article presents a synthesis of five recent regional studies to investigate the evidence of and the motivations for the reopening of early medieval graves. From the later sixth century AD, the reopening of individual graves and removal of selected artefact types rapidly became part of the shared treatment of the dead across this wide area.

Ethnohistoric accounts indicate that the people of Australia's Channel Country engaged in activities rarely recorded elsewhere on the continent, including food storage, aquaculture and possible cultivation, yet there has been little archaeological fieldwork to verify these accounts. Here, the authors report on a collaborative research project initiated by the Mithaka people addressing this lack of archaeological investigation. The results show that Mithaka Country has a substantial and diverse archaeological record, including numerous large stone quarries, multiple ritual structures and substantial dwellings. Our archaeological research revealed unknown aspects, such as the scale of Mithaka quarrying, which could stimulate re-evaluation of Aboriginal socio-economic systems in parts of ancient Australia.

The role and significance of fish and fishing in the ancient Near East has been little studied. A new assemblage of fish remains and fishing gear recovered from Bronze Age Bet Yerah on the Sea of Galilee, however, offers insights into the transition from village to town life, and illuminates interactions between local populations and incoming groups. The assemblage also reveals temporal and spatial variations in the utilisation of local fish resources. As the first such assemblage obtained from a systematically sampled Early Bronze Age stratigraphic sequence in the Southern Levant, it highlights the contribution of secondary food-production and -consumption activities to the interpretation of socio-cultural change.

Archaeological research conducted in the western part of the Lublin Upland (eastern Poland) has yielded new data on hunter-gatherer settlement in Central Europe in the Late Palaeolithic, and has redefined the eastern boundary of Late Magdalenian and Federmesser Culture settlement.

Barrows are a prominent feature of Britain's Bronze Age landscape. While they originated as burial monuments, they also appear to have acquired other roles in prehistory. British prehistorians, however, have been hampered in their interpretations of these monuments, as they are wary of speculating about how Bronze Age people might have conceptualised their dead. Here, the authors suggest that a recurring pattern of inversion is significant. They use Conceptual Metaphor Theory to argue that Bronze Age people in Britain saw their dead inhabiting an inverted underworld directly beneath the surface of the earth. This interpretation would explain not only burial practices, but also some of the barrows’ other apparent functions, such as guarding boundaries and controlling routeways.

The human remains recovered from the famous Bjerringhøj Viking Age burial in Denmark have been missing for more than 100 years. Recently, an assemblage of bones resembling those recorded at Bjerringhøj—some with adherent textiles—were discovered in a misplaced box in the National Museum of Denmark. Here, the authors use new skeletal and comparative textile analyses, along with radiocarbon dating, to confirm that the bones are indeed those from the Bjerringhøj burial. This rediscovery offers new data for interpreting Viking Age clothing, including the presence of long trousers, and emphasises the importance of reinvestigating old archaeological collections housed within museums and archives.

North-western Arabia is marked by thousands of prehistoric stone structures. Of these, the monumental, rectilinear type known as mustatils has received only limited attention. Recent fieldwork in AlUla and Khaybar Counties, Saudi Arabia, demonstrates that these monuments are architecturally more complex than previously supposed, featuring chambers, entranceways and orthostats. These structures can now be interpreted as ritual installations dating back to the late sixth millennium BC, with recent excavations revealing the earliest evidence for a cattle cult in the Arabian Peninsula. As such, mustatils are amongst the earliest stone monuments in Arabia and globally one of the oldest monumental building traditions yet identified.

While environmental reconstruction has been a staple in the study of past societies, underused tools from ecology, such as food webs, can enable a more thorough understanding of the human place within ecosystems. Drawing on two recent studies, this article describes the types of questions that can be addressed using this approach. The authors demonstrate how food webs that include archaeological data can provide insights into the effects of extinctions, invasion and ecosystem change on communities, and can address key questions of the structure and dynamics of past societies. This article highlights examples of best practice for the compilation of archaeo-ecological networks, and suggest ways of developing a synthetic understanding of past environments.

Bioarchaeological research provides unique insights on human adaptation, diet, lifestyle and epidemiology. The Mogou Bioarchaeology Project explores how health was affected by the Bronze Age transition in north-west China. Preliminary results reveal that the inhabitants experienced substantial physiological stress, infectious disease and lethal trauma.

Archaeological research demonstrates that an agropastoral economy was established in Tibet during the second millennium BC, aided by the cultivation of barley introduced from South-western Asia. The exact cultural contexts of the emergence and development of agropastoralism in Tibet, however, remain obscure. Recent excavations at the site of Bangga provide new evidence for settled agropastoralism in central Tibet, demonstrating a material divergence from earlier archaeological cultures, possibly corresponding to the intensification of agropastoralism in the first millennium BC. The authors’ results depict a more dynamic system of subsistence in the first millennium BC, as the populations moved readily between distinct economic modes and combined them in a variety of innovative ways.

The history of agricultural terraces remains poorly understood due to problems in dating their construction and use. This has hampered broader research on their significance, limiting knowledge of past agricultural practices and the long-term investment choices of rural communities. The authors apply OSL profiling and dating to the sediments associated with agricultural terraces across the Mediterranean region to date their construction and use. Results from five widely dispersed case studies reveal that although many terraces were used in the first millennium AD, the most intensive episodes of terrace-building occurred during the later Middle Ages (c. AD 1100–1600). This innovative approach provides the first large-scale evidence for both the longevity and medieval intensification of Mediterranean terraces.

The origin of alphabetic script lies in second-millennium BC Bronze Age Levantine societies. A chronological gap, however, divides the earliest evidence from the Sinai and Egypt—dated to the nineteenth century BC—and from the thirteenth-century BC corpus in Palestine. Here, the authors report a newly discovered Late Bronze Age alphabetic inscription from Tel Lachish, Israel. Dating to the fifteenth century BC, this inscription is currently the oldest securely dated alphabetic inscription from the Southern Levant, and may therefore be regarded as the ‘missing link’. The proliferation of early alphabetic writing in the Southern Levant should be considered a product of Levantine-Egyptian interaction during the mid second millennium BC, rather than of later Egyptian domination.

Extensively worked in antiquity, Skouriotissa remains the only active copper mine on the island of Cyprus. The modern, open-cast operation, however, has almost completely obliterated the earlier mining landscape. Here the authors report the results of investigations, including dating, of the ancient topography of the mine. They incorporate spatial data derived from archival sources, recent fieldwork and absolute dating into a geographical information system to reconstruct the ancient mining landscape around Skouriotissa. Their approach holds promise for understanding other mining regions in Cyprus and beyond, by providing an example of how diverse source material can be used to reconstruct landscapes now destroyed or buried by open-cast mining operations.

The extraction and smelting of the rich copper ore deposits of Cyprus and the manufacture of copper objects on the island are thought to have begun during the Philia phase (c. 2400–2200 BC). Here, the authors present the results of lead isotope analysis undertaken on Late Chalcolithic (2900–2400 BC) metal objects from the site of Chlorakas-Palloures. The results facilitate a reassessment of the timing of the start of transformative copper technologies on Cyprus and the re-evaluation of contemporaneous copper artefacts from Jordan and Crete previously suggested to have been consistent with Cypriot ores. They conclude that there is no compelling evidence for transformative metallurgy in Chalcolithic Cyprus.

Stećci are medieval tombstones. Scattered across the landscapes of the Western Balkans in their thousands, they amalgamate the historical, cultural and religious components of medieval societies in the region, and are expressions of identity, social systems, politics and religious belief. Through these monuments, a diverse spectrum of identities was enunciated, providing us with a rare opportunity to investigate the archaeo-historic development of medieval South-eastern Europe.

Recent archaeological investigations in eastern Tigray, Ethiopia, have revealed extensive evidence for medieval Muslim communities. Although the settlement of Muslims near modern Kwiha was previously attested by epigraphic evidence, its exact location remained unknown. Fieldwork, with the support of the ERC project ‘HornEast’, has identified and excavated the cemetery at Bilet—the first excavation of a Muslim cemetery in the Ethiopian Highlands. The results reveal the existence of flourishing cosmopolitanism among Muslim communities in the very heart of the Zagwe Christian kingdom. These Muslim communities developed from both foreign and local populations and were well connected with the wider Islamicate world.

Archaeology increasingly attests the complex and cosmopolitan nature of societies in medieval Ethiopia (c. seventh to early eighteenth centuries AD). Without negating the existence of relations of dominance and periods of isolation, key emergent themes of such research are pluralism and interaction. Four religious traditions are relevant to this theme: Islam, Judaism, Christianity and Indigenous religions. This article introduces a special section of contributions on medieval Ethiopia and sets the scheme by highlighting the temporality of cosmopolitanism as episodic rather than continuous. The following articles address varied aspects of this cosmopolitanism, identifying issues of general relevance for studies of the archaeology of religion, as well as the need for further research in Ethiopia.

The investigation of Islamic archaeology in Ethiopia has until recently been neglected. Excavations at Harlaa, a large urban centre in eastern Ethiopia, are now beginning to redress this lack of research attention. By establishing occupation and material sequences, and by assessing the chronology and material markers of Islamisation, recent work provides important new insight on the presence and role of Muslims and Islamic practice at Harlaa, and in the Horn of Africa more generally. The results challenge previous assumptions of cultural homogeneity, instead indicating the development of cosmopolitanism. They also suggest a possible historical identity for Harlaa: as Hubät/Hobat, the capital of the Hārlā sultanate.

The COVID-19 pandemic is creating a viral archive—an archaeological record of history in the making. One aspect of this archive is increased environmental pollution, not least through the discarded facemasks and gloves that characterise the pandemic. This article—directed specifically at archaeologists—argues that an archaeological perspective on ‘COVID waste’ using social media analysis can help to highlight environmental pollution, and that by giving this waste the status of archaeological material and working with other disciplines, archaeologists can contribute to sustainable, policy-led solutions to combat environmental pollution.

The Koźle Basin in Poland was radically transformed by aerial bombardment during the Second World War. Today, the region has approximately 6000 well-preserved bomb craters with diameters ranging from 5–15m and depths often exceeding 2m. Combining remote-sensing data and fieldwork with historical accounts, this article analyses these craters, demonstrating that their varied morphologies derive from the weight of the bombs that created them, and on the type and moisture content of the soil on which the bombs fell. Based on their results, the authors issue a call for the official protection of the Koźle landscape, which has particular historical, educational and ecological value.