Governors are motivated to change public policy in response to issues and have powers that influence the shape and direction of budgets; however, interest groups are ultimately providing opportunities for action. We conclude with some broad recommendations for institutional and political tinkering in the American states. Specifically, we argue that policymakers can embrace the inevitability of interest group involvement in policymaking and be more thoughtful about the way they structure policies. This process enables diversity – by which we mean more groups with difference and alternative policy concerns – in representation. In addition, we argue that decentralization of gubernatorial power over the budget to alternative institutions could facilitate budgets that are more responsive to problems.

Chapter 5 carries out a methodological experiment starting from perspectivism as a theory of reality, used as a heuristic device, producing a dialogue mediated by translating this native theory into our archaeological terms. The focus is on the relations between humans and things where materiality has all the qualities seen previously, non-human entities can be persons, and the capacity for agency relates to the possibility that objects will become persons. The focus is on anthropomorphic vessels from Ambato and their contexts, considered as objects that can be subjects with a point of view. Three relational situations are analysed: the manufacturing process, the contexts of use and abandonment. Manufacture, as the genesis of these vessels as subjects, is analysed through three procedures: as a copy of a model, as mimesis of a mythical object with human properties and as a form of quotation or reference to socially inscribed ways of making. It is argued that such object subjects could be de-subjectivized to turn them into pure objects. Finally, the chapter details how the relationships people established with such vessels responded to the principles of predation and commensality, just as other forms of relationship between humans and non-humans.

In this chapter, we first summarize literature in public policy process theory, political institutions, state politics, and interest groups. We leverage this scholarship to offer a detailed argument about state budgeting that proceeds in three steps. The first step is about how policy issues provide motives for action. The second step is about how the formation of interest groups around issues makes those issues more or less amenable to policy change. The third step is about how the institutional strength of the executive – in this case, a governor – provides the means to change policy given the interest group context surrounding issues. Our claim is that issues provide the motives, interest groups provide the opportunities, but the extent to which governors act on those opportunities depends on their means.

An example of another way of working with perspectivism is developed in Chapter 6, in which specific principles from the theory are adapted to specific problems based on geo-ethnographic affinity with current native ontologies. How far can one go with an interpretation of the archaeological record from that starting point? Two more examples are presented. First are the relationships between people and material culture in central Argentina’s pre-colonial societies (ca. 1200–1500 CE). In a characteristically perspectivist fashion, the use of referential fields on different media highlights a way of being in the world that was experienced as inherently unstable. The second example focuses on the relationship between people and landscape in the initial peopling of the same region at the beginning of the Holocene. What would the relationship with the landscape have been for a perspectivist people populating a space absent of humans but with other entities that had the capacity to be subjects? The relationship turns out to have been more social than ecological, established prior to any given interaction, which comes into conflict with the conventional idea of archaeological landscape as empty space.