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This note points out and ventures to explain the remarkable absence of both hortus, ‘garden’, and all forms of hortari, ‘urge’, in a poem that seeks to encourage the audience toward the Garden.

Summary

What is the significance of Christians’ new identity in 1 Peter 2:11-5:11? This chapter argues that this identity is foundational for the exhortation that follows. The exhortation in 2:11-5:11 is deeply informed by the structures and conventions of Jewish and Greco-Roman exemplarity discourse. Greek, Roman, and Jewish discourse exhibited a strong preference for domestic role models. As a new γένος, ἔθνος, and λαός, Christians needed new Christian exemplars, which 1 Peter supplies. At the family level, the best exemplars for young Roman elite were their own illustrious ancestors. Similarly, Christians, as one family in the house of God, now have a host of their own illustrious ancestors from the scriptures and Christian tradition to aspire to and imitate, such as Sarah, Noah, Christian elders, and, especially, Jesus Christ, who is Christianity’s exemplar par excellence. This chapter concludes with a detailed analysis of Jesus’ exemplarity in the exhortation to slaves (and all believers) in 2:21-25. Through his passion, Jesus provided an example for Christian to imitate in their own suffering.

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THE STRANGE ABSENCE OF HORT- IN LUCRETIUS

8 - From (Re)Generation to Ethnos

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2 results

THE STRANGE ABSENCE OF HORT- IN LUCRETIUS

8 - From (Re)Generation to Ethnos

Summary