Gender mainstreaming is a curricular reform emphasizing the inclusion of gendered perspectives into required coursework for the political science major. The burden of mainstreaming gendered content (along with other diversity subjects) ultimately lies with the instructor, who must provide a rigorous, comprehensive, and intellectually challenging course. To the extent that instructors rely on textbooks to structure (and even streamline) course development, the textbook is an important entry point for exploring the prevalence of gender content in the political science curriculum. Given the symbolic status of textbooks as “repositories of official knowledge” for the discipline (Ferree and Hall 1996), the exploration of content on women in introductory-level American politics textbooks offers insight into the messages students commonly receive about the role of women in American political life.

Households are an enduring feature of human history. They are the building blocks of social formations in every era and at all scales: from small communities to the global economy. Like families, they “order” social relations in particular ways. But households differ from families by allowing for nonkinship members and by not presuming shared group residence. The emphasis lies, rather, in the pooling of diverse (material and nonmaterial) resources with the purpose of ensuring the continuity of the collective unit. Michael Douglass (2006, 423) deploys the term householding to underscore how “creating and sustaining a household is a continuous process of social reproduction that covers all life-cycle stages and extends beyond the family.” Global householding references the many ways in which these processes increasingly occur across national boundaries, for example, through transborder marriages, overseas education, labor migration, and war displacements. The psychological, sociocultural, economic, and political implications of these processes are extraordinarily complex and arguably involve as much as one-quarter of the world's population.

A growing body of work on candidate traits shows that people with a given social characteristic tend to prefer candidates or leaders who share that characteristic (Campbell and Cowley 2014; Cutler 2002). However, the existing evidence for whether women vote for women is mixed. For example, Kathleen Dolan found that candidate sex was a driver of voting behavior for the U.S. House of Representatives in 1992, but not in 1994 or 1996 (Dolan 1998, 2001, 2004). Eric Smith and Richard Fox used pooled U.S. data from 1988 to 1992 and found that well-educated women were more inclined to support women candidates in House but not Senate races (Smith and Fox 2001), and others have found that women are more likely to vote for women candidates only when they are perceived as being pro-feminist (Plutzer and Zipp 1996). By contrast Fulton (2014) found that women are not more likely to vote for women candidates in the United States, but that male Independents are somewhat less likely to vote for them. Others have found little evidence whatsoever of an association between candidate gender and vote choice (McElroy and Marsh 2010).

The Islamist Justice and Development Party (Adalet ve Kalkınma Partisi, henceforth AKP) came to power in 2002 with the promise of consolidating democracy and strengthening civil society to further Turkey's bid to join the European Union (EU). To this end, in its first term in the parliament (2002–2007), the AKP implemented a set of political reforms that lifted the restrictions on political and civil rights such as the freedom of assembly, associations, and expression and improved the rule of law (Kubicek 2005; Müftüler-Baç 2005). The AKP, as it has promised in its election campaigns, also engaged civil society into policy-making processes. In the initial years of the AKP, diverse civil society actors gathered on broad civil society platforms and worked with the AKP government to consolidate Turkish democracy (Keyman 2010; Kubicek 2005). Although the Islamist segments of civil society began to integrate into the secular political sphere and to voice their demands more freely, Islamist women's civil society organizations (CSOs) have not fully benefited from this transforming political atmosphere under the AKP.

Throughout the COVID-19 pandemic, advocates have argued for the inclusion of lesbian, gay, bisexual, and trans (LGBT) people in humanitarian response efforts. Yet the application of this differential focus has been mixed among international policy guidelines and national programs. This research note details a queer theoretical approach to humanitarian crises that considers the intersectional factors that produce specific vulnerabilities within LGBT communities. We take two examples from distinct LGBT communities during the COVID-19 pandemic to demonstrate the analytical risk of treating the umbrella acronym LGBT, indicating distinct identity groups, as monolithic and not differentiating within identity groups based on other factors. We contend that this monolithic approach risks obviating the way different structural forces further compound precarity during crisis. Thus, we make the case for rooting intersectional approaches in any queer analyses of crisis.

Studies of press coverage afforded women running for public office indicate that historically, women tend to garner less coverage overall and that the coverage they do receive tends to focus disproportionately on their appearance, personality, and family status at the expense of their qualifications and issue positions. This study examines newspaper coverage of U.S. Senator Hillary Rodham Clinton's campaign for the 2008 Democratic presidential nomination. Notably, Clinton did not allege that she was receiving too little coverage or coverage that focused disproportionately on her clothing or appearance. Rather, she charged that she was being treated negatively relative to her chief rival, U.S. Senator Barack Obama. More than 6,000 articles from 25 leading newspapers from across the country were content-coded from Labor Day through Super Tuesday in order to assess Clinton's coverage on two dimensions: traditional and tonal. On a range of traditional indicators of bias, such as coverage amount and mentions of candidate appearance, Clinton's coverage clearly broke established patterns typically afforded women presidential candidates. However, the tone of Clinton's coverage was decidedly negative relative to her male competitors. Normative implications of this mixed bag of fairness and bias are discussed.

Since the beginning of the COVID-19 pandemic in the United States, men have been consistently less likely to report wearing a protective face mask. There are several possible reasons for this difference, including partisanship and gender identity. Using a national live-caller telephone survey that measures gender identity, we show that men's gender identities are strongly related to their views of mask wearing, especially when gender identity is highly salient to the individual. The effects of this interaction of sex and gender are shown to be separate from the effects of partisanship. While partisanship is a significant driver of attitudes about face masks, within partisan groups, men who report “completely” masculine gender identities are very different from their fellow partisans.

The literature on the descriptive representation of women in parliaments is voluminous, and most studies focus on different levels of women's representation across legislatures (e.g., Krook 2010; Matland 1998; Paxton 1997; Reynolds 1999; Siaroff 2000). The number of women in parliaments is counted across the globe, and explanations as to what facilitates and hinders the election of female politicians are sought. At a macro level, PR systems, high district magnitudes, and, of course, gender quotas are some of the institutional mechanisms that have been identified as advantageous for women's ambitions to conquer seats in legislatures. These aspects of the electoral system have also drawn widespread attention among electoral engineers, since they can be manipulated, far more so than can socioeconomic factors (such as women's educational level or participation in the labor market) or cultural factors (such as dominant religion or the cultural perception of women's societal role), both of which have also been identified as important to women's descriptive representation at the parliamentary level (see, e.g., Christmas-Best and Kjaer 2007).

While individual women representatives in government have been found to behave differently than men, the causal connection between the increased presence of women in elected offices and the production of women-friendly policies is tenuous at best. This study leverages the variation in women's office holding, government structures, and policy outputs found in American cities to address that puzzle. It argues that when women obtain leadership positions in municipal government and when the positions they hold have greater power relative to other municipal positions, cities will be more likely to produce policy outputs that are often associated with women's interests and needs. Utilizing an original city-level dataset and modeling women's presence as mayors and policy outputs endogenously, the results reveal that empowered female executives in municipal governments influence expenditure decisions made as part of the federal Community Development Block Grant program. The findings suggest that political scientists should consider not only the presence of an underrepresented group, but also the relative amount of power that group has when assessing the effects on substantive representation.

Does the descriptive representation of gender affect how constituents respond to their legislators' substantive policy records? Previous work offers two distinctly opposing theories: the first, that descriptive representation may weaken accountability for substantive representation, if it leads female constituents to misperceive the incumbent's positions or give them a “free pass” on policy congruence; the second, that it may strengthen accountability, if it leads female constituents to pay greater attention to the incumbent and his or her record. Using survey data from three electoral cycles, I show that women are more likely to correctly identify their U.S. senators' policy records and weigh that record more heavily in their evaluations when they are represented by women. The descriptive representation of gender thus strengthens the links between the policy positions legislators take in office and how they are evaluated by their constituents.

The 2012 contest between Barack Obama and Mitt Romney included fierce dialogue about women and issues typically connected to them. The inflammatory comments that conservative radio-show host Rush Limbaugh made about female law student Sandra Fluke and the Affordable Health Care Act's (ACA) requirements that all workplaces cover contraceptives were central topics in the news. The controversy literally followed Romney in the form of “Pillamina,” a human-sized costume designed to look like a pack of birth control pills that shadowed the candidate's summer swing state tour. While “Pillamina” was the work of Planned Parenthood's Action Fund, the Obama campaign also took aim at Romney on this issue, running a television commercial featuring “Dawn and Alex,” two women talking about how out of touch Romney is with women's health issues. The Romney campaign's attempts to counter these attacks and shift the focus of conversation were largely thwarted, as questionable comments from Republican Senate candidates Todd Akin and Richard Mourdock brought the issue of abortion to the forefront. Both of these statements added fuel to the narrative that Republicans are out of touch with women's needs. And Romney himself contributed to the problem, as his notorious “binders full of women” debate response broadened the scope of the issue from reproductive rights to more general issues about gender equality. Altogether, these Republican comments and positions opened the door for Democrats on the campaign trail to attack the party, and a popular conclusion is that this “War on Women” narrative hurt the Republican Party and played an integral part in Obama's victory.

Conservative political actors appear rather troubling for many gender and politics scholars and feminist activists. What should we make of their claims to represent women? How should we best understand their actions? This article, based on a critical rereading of the empirical literature and informed by contemporary representation theory, develops a new conceptual framework for assessing the quality of women's substantive representation by conservatives. We find that under specified conditions, conservative representatives do further women's substantive representation. A first set of conditions relates to conservative claims to represent women. These are considered to be “for women” when they marry conservative women's concerns in society; when conservative representatives act and do not simply engage in rhetoric; and when their actions are not undercut by other acts, policies, or outcomes unfavorable to women. A second set of criteria considers the quality of the process of women's substantive representation. We contend that a feminist process of deliberation about women's interests can include conservative claims as long as they meet the requirements of responsiveness, inclusiveness, and egalitarianism.

This paper examines the political implications of the criminal justice system for those who experience it indirectly: the friends and extended families of individuals who become caught up in the criminal justice system through heightened police surveillance, arrest, probation/parole and incarceration, which scholars have termed “custodial citizenship” (Lerman and Weaver 2014, 8). Contact with the criminal justice system is increasingly common in the United States, which incarcerates more of its citizens than any other western democracy (West, Sabol, and Greenman 2010). In addition to the 2.3 million people currently behind bars scholars estimate that more than 19 million have a felony (Uggen, Manza, and Thompson 2006). Fully 23% of Black adults have a criminal background, and Latinos make up 50% of federal inmates, highlighting extreme racial disparities in American criminal justice (Meissner et al. 2013). A growing body of research explores the impact of criminal justice contact on political participation finding that depressed voter turnout is the result whether one has been incarcerated, arrested, or lives in a high-contact community (Burch 2011, 2013; Lerman and Weaver 2014).

In 1995, the fourth and most influential world conference on women delivered the Beijing Declaration, calling for “women's empowerment and their full participation on the basis of equality in all spheres of society, including participation in the decision-making process and access to power.” The idea that women needed not just the equal right to vote and participate in politics, but “full participation on the basis of equality,” had been gathering force for a number of years. Activists around the world had long challenged the underrepresentation of women in legislatures and decision-making assemblies. Political parties in the Scandinavian countries had been experimenting with voluntary gender quotas from the early 1980s. In the course of the 1990s, a number of countries, particularly in Latin America, made it a legal or constitutional requirement that something had to be done. Votes for women were the key demand at the end of the nineteenth century; parity of representation was the new demand by the end of the twentieth.

In this essay, I start to sketch a research agenda about an electoral backlash against women's descriptive representation. Few scholars have considered the possibility of such a backlash. By “backlash,” I mean resistance to attempts to change the status quo. As Jane Mansbridge and Shauna Shames argue in this issue, when actors disadvantaged by the status quo work to enact change, they may be met by a reaction by those seeking to maintain existing power arrangements. In the following pages, I introduce the idea of a backlash against women's representation, propose several preliminary hypotheses about a backlash, and discuss ways of testing them.

This article explores U.S. teenage girls' rejections of “politics,” arguing that for some girls, the refusal to identify with politics is a discursive strategy informed by their consciousness of inequality and their commitments to social justice. Drawing upon interviews, focus groups, and participant observation, I show how two different groups of girls reflect on their varied experiences of political marginalization as aged, gendered, racialized, and classed subjects in order to develop a critique of the practices and policies of the U.S. government. Building on research on the various and complex meanings of political disaffection, I argue that defining politics very narrowly and then distancing oneself from it can be part of an oppositional political project, and I address myself to the implications and mechanisms of girls' use of this strategy.The author would like to thank France Winddance Twine, Verta Taylor, Avery Gordon, Richard Flacks, Leila Rupp, and the editors and reviewers from Politics & Gender for their insightful comments and assistance in the development of this article. This material is based upon work supported under a National Science Foundation Graduate Research Fellowship.

With critical mass theory increasingly rejected as an explanatory theory of women's substantive representation, new conceptual approaches and methods are being suggested that look toward the role of multiple actors and multiple sites of representation, and which point to the importance of critical actors. Within them, there is particular concern with what constitutes the substantive representation of women (SRW). At the same time, the constitutive representation of gender (CRG) has been advanced as a complementary facet of representation. This article offers the first case study of both the SRW and the CRG in the parliamentary setting. It does so through an over-time analysis of the British Conservative Party. By examining general election manifestos (1992–2005), it considers how the Conservative Party constitutes women's concerns, the relations between the sexes, and the pledges the party makes “for women”. The research, furthermore, suggests that in studying the SRW and the CRG, scholars should both look at changes in the representative claims and pledges that are made by individual political actors, such as political parties, and explore the relationship between the two facets of representation.

This study aims to advance our understanding of why women are underrepresented in legislatures around the world, and what accounts for the wide variation over time and across countries. Scholars generally agree on many of the favorable conditions for women to enter parliament, including, inter alia, proportional representation, leftism in government, and female employment. However, the mechanisms that link women's seat shares to the supposed explanatory factors are still poorly understood. In this study, we argue that the key link resides in welfare state policies that 1) free women to enter the paid workforce, 2) provide public sector jobs that disproportionately employ women, and 3) change the political interests of working women enough to create an ideological gender gap. The emergence of this gender gap, in turn, creates incentives for parties to compete for the female vote, and one way that they do so is to include more and more women in their parliamentary delegations.We are grateful to Natsu Matsuda for capable research assistance, to Torben Iversen for sharing data, and to Ethan Scheiner and Bing Powell for helpful comments as discussant for this paper at a panel at the 2004 American Political Science Association meetings in Chicago. Thies also acknowledges the support of a grant from the UCLA Academic Senate's Committee on Research.

Extensive research has affirmed the potential of gender quotas to advance women's political inclusion. When Kenya's gender quota took effect after a new constitution was promulgated in 2010, women were elected to the highest number of seats in the country's history. In this article, we investigate how the process of implementing the quota has shaped Kenyan women's power more broadly. Drawing on more than 80 interviews and 24 focus groups with 140 participants, we affirm and refine the literature on quotas by making two conceptual contributions: (1) quota design can inadvertently create new inequalities among women in government, and (2) women's entry into previously male-dominated spaces can be met with patriarchal backlash, amplifying gender oppression. Using the ongoing process of quota implementation in Kenya as a case to theoretically question inclusionary efforts to empower women more generally, our analysis highlights the challenges for implementing women's rights laws and policies and the need for women's rights activists to prioritize a parallel bottom-up process of transforming gendered power relations alongside top-down institutional efforts.

The pipeline theory predicts that women serving in lower levels of political office will leverage political resources and experience gained at those levels to advance to higher office. On the basis of this theory, several prominent scholars have predicted that the election of increasing numbers of women to state legislatures will result in proportionate increases in women's representation in Congress. This study analyzes patterns of congressional advancement among state legislators in five states and finds that female state legislators are less likely to advance to Congress than their male colleagues. There are gender-related differences in the occupational backgrounds and family situations that hinder the advancement of female state legislators to Congress. In addition, female legislators are older and less likely to have a background in the “springboard” professions of business or law. Given these findings, the pipeline theory should be refined to better account for the impact of gender-based differences on congressional advancement.