This article examines the evolution of the Sino-Malaysian rubber trade between 1950 and 1980 from a global perspective. In the 1950s, this trade was one part of a triangular rubber trade extending from Southeast Asia through China to the European socialist countries who were the real buyers of much of the Malayan rubber exported to China. While China stopped its rubber re-exports to the Soviet Union in 1961, the Sino-Malaysian rubber trade continued to evolve under the shadow of global events, especially Malaysia’s economic tensions with industrialized Western countries and China’s military confrontations with its enemies. The engagement of so many global players in this trade brought more pressures, challenges, and opportunities for Malaysia and China as they bargained with each other, consequently contributing to the sharp fluctuation of trade during this period.

This article argues that technicians’ working lives and workplaces are crucial to conceptualizing the inequalities that characterized the ‘wireless world’ of radio broadcasting during a period of demands for a new information order. Taking Uganda’s national broadcaster and the files it has preserved as a focus, I follow calls to move beyond the exceptionalism of 1970s Uganda to locate it in global histories of technology and work. Like many broadcasters in decolonizing countries, Radio Uganda struggled to secure space on the electromagnetic spectrum, challenge neo-colonial information monopolies, balance its internationalist ambitions with its reliance on foreign equipment and training agreements, and fill vacancies. In the same years, its technicians responded to hundreds of reception reports sent by amateur distant listeners – most from Western Europe. The labour of responding to these reports and their cosmopolitan pronouncements represents a hitherto unexplored window onto the exchanges that underscored the globalization of radio technology and its limits in the 1970s.

This article looks at India’s complaint at the United Nations Human Rights Commission in 1979 about the ‘virginity test’ performed on a migrant Indian woman at Heathrow. It examines the use of arguments about race and racial discrimination by India to compel Britain to discuss immigration on a bilateral basis. The article argues that the pivot to a race-based argument was deliberately patriarchal and India’s main concern in these negotiations was the impending British Nationality Act of 1981, which would prevent men from moving to Britain in search of an overseas wife. Using the virginity testing scandal, the article re-examines the changing role of discourses about race in postcolonial institutions of global governance.