Sexting among teens has become a huge problem in the US as well as in India. This has given birth to numerous issues including issues related to child pornography, exploitation of images by perpetrators and revenge porn. While in the US laws are being created and tested for regulating sexting in relation to revenge porn, the situation is quite different in India. This paper emphasises that there is a lacuna in dealing with adolescent sexual behaviour including revenge taking attitude with the help of sexted images. This paper argues that instead of dealing the issue of revenge porn by teens in the traditional procedural ways as has been laid down in the legal provisions or by way of rusticating the children (including the perpetrators and the victim) from the school as has happened in India in several occasions, Therapeutic Jurisprudence approach should be taken up.

The connection between social identity and attitudes toward the criminal justice system (CJS) is an area of interest among criminologists and legitimacy scholars. Previous work has proposed a social identity theory of legitimation, positing that individuals categorize CJS officials as either in-group (i.e. legitimate authority) or out-group (i.e. illegitimate enforcer). Subsequently, how individuals perceive their CJS – including the sincerity of its commitment to the rule of law – is tied to this relationship. Those viewing the government as an out-group oppressor are less likely to accept its legitimacy. This article explores this thesis. From the perspective of system justification theory, how the CJS is categorized should depend on how strongly an individual identifies as belonging to a group disadvantaged by the CJS. System justification theorists hypothesize that system justification (including acceptance of system legitimacy) is more likely when members of disadvantaged groups believe that group interests are less important. Alternative models that explain attitudes toward the system by using social identity theory suggest the opposite: Those who identify more strongly with disadvantaged groups and hold their interests to be more important nonetheless justify oppositional systems and view them legitimately. The present study uses a sample of Black Americans (a disadvantaged group in the American CJS) to determine whether group identification predicts system justification.

Academic criminology originated in Western countries, primarily in Europe and in the USA. It has achieved great success, produced many influential theories, sophisticated methodology, academic institutions, and effective policy products, and has formed a productive paradigm, which has led to a flourishing discipline. However, as there have been growing critiques against “Western-centric” criminology, growing attention has turned to non-Western criminology. As Belknap has said, “We are in an exciting time in criminology, as the scholarship is becoming more global, collaborative, and interdisciplinary.” This paper addresses several important disciplinary questions: the relationship between Western and non-Western criminology, the strategies of developing criminology under non-Western contexts, the relationship between context-dependent findings from the non-West and the scientific traditions that seek unified human knowledge of criminology. The article suggests a strategy for developing non-Western criminology based on the experience of the successful growth of Asian criminology over the past decade under the concept of an “Asian criminological paradigm.”

This article reviews some of the most effective programmes for saving children from a life of crime, and also presents the results of cost-benefit analyses of some of these programmes. The best programmes include general parent education in home visiting programmes, parent management training, pre-school intellectual enrichment programmes, child skills training, Functional Family Therapy, Multidimensional Treatment Foster Care and Multisystemic Therapy. Communities That Care is a useful overarching programme. Most of these programmes have been shown to reduce crime and save money. The time is ripe to establish national agencies in all countries which will advance knowledge about early risk factors (from longitudinal studies) and about effective developmental interventions (from randomized experiments and cost-benefit analyses).

This article offers an introduction for constructing family self-help groups or parent associations in the field of countering violent extremism (CVE) and deradicalization. These support group interventions are an essential addition to recently developed family counseling CVE programs, which have been created in multiple countries since 2012. Based on interviews with parents of deceased foreign terrorist fighters, this article was able to identify the most pressing practical needs of parents and to suggest specific measures to address these. The most important needs voiced by parents are: loneliness, trauma, understanding, acquiring a death certificate, access to personal files, problems with child care (criminalization), and fear of the media. Support groups can be designed to address these issues with a specific CVE focus.

More than 550 Western women have moved to Syria and Iraq to join the “Islamic State of Iraq and Syria” (ISIS), showing a success of ISIS in attracting women from the West that no other jihadist group had before. To explain the reasons for such success, it is important to understand how ISIS lures women from the West, why ISIS persuasion tools are so successful, what motivates women to join such a notorious terrorist group, famous for its brutal violence, mistreatment and enslavement of women and what role women expected to play in the “Islamic State.” Understanding the motives why ISIS Western female migrants left their Western countries of residence and moved to ISIS-controlled territories is crucial to find appropriate measures to prevent and stop the radicalization of women, to cut the support that ISIS receives from its female sympathizers, to properly treat female returnees and to prepare appropriate measures against women ready to plot against their countries of residence in the name of ISIS goals.

Due to their age and lifestyle, female students in general are at an increased risk of various forms of sexual violence. Particular sociocultural contexts also form the background of gender-based violence in professional and academic structures. Yet despite institutional and legal efforts to protect (potential) survivors of sexual violence from primary (and secondary) victimization, persistent assaults demonstrate the reluctance of organizations and individuals to fully accept women’s experiences as being physically and psychologically harmful. Based on quantitative and qualitative data obtained in the context of the European research project “Gender-Based Violence, Stalking and Fear of Crime”,1 this article presents a comparative analysis of the prevalence of sexual violence, feelings of safety (or a lack thereof) and the reasons for (non-)disclosure for five European countries. A dataset of about 21,000 responses from German, British, Italian, Spanish and Polish students indicates that sexualized violence is a major problem at universities and that it has yet to be recognized as such. This – added to the fact that it is generally suppressed or concealed by universities – makes it society’s problem as well. The article discusses widespread social myths about victims and perpetrators, the role of the new media in victimization, and the issues of universities’ responsibility for their students (through institutional policy and specific responses to incidents of gender-based violence). The results presented here demonstrate the contradictory perceptions that students have in regard to their experiences and the nature of sexualized violence in an academic environment.

India is home to one out of every 10 senior citizens of the world. According to the 2011 Census, 8.6% of people are aged above 60 years. A number of cases of elder abuse have been reported in the mass media as these people are easy victims of violence and criminal activities. Society comes to know about only those problems which are reported. Innumerable cases of disrespect and neglect are not given any consideration. The situation becomes even worse when perpetrators are very near relatives and in some cases blood relatives also. To overcome the problem a law, the “Maintenance and Welfare of Parents and Senior Citizens Act”, was passed in 2007. Based on primary data, the present paper will attempt to study the problems of the elderly with focus on gender, their abuse and victimization. The paper concludes that the majority of elders, especially those with little or no source of income, reside with their families and face abuse and victimization. Those who have a regular source of income face less abuse. To maintain confidentiality of family matters, elderly persons often do not report such crimes and undergo trauma.

Mainstream criminology has been mainly developed in the US and other English-speaking countries. With an expansion of criminology outside the English-speaking world, several scholars have started to cast doubts on the applicability of current mainstream criminology in their regions because it has failed to account for cultural differences. This question has led to a call for an “indigenized” criminology, in which knowledge and discourses are derived from or fixed to align with unique cultural contexts in each region. In this vein, Liu (2009, 2016, 2017a, 2017b) has proposed Asian Criminology. While it has significantly contributed to the development of criminology in Asia, we see two challenges in Liu’s Asian Criminology: lack of consideration for cultural diversity within Asia and its focus on the individualism–collectivism continuum. In this paper, we propose an alternative approach to developing criminology in Asia, which we call culture-inclusive criminology. It builds on a premise that Asia consists of a variety of cultural zones, and therefore calls for a shift from the Euro-American view on culture towards an understanding of culture in its context. Its goal is to develop indigenized criminologies in each cultural zone of Asia under an umbrella of culture-inclusive criminology.

Despite increasing awareness of human trafficking in Canada (and internationally), there is limited knowledge about how local communities are responding to the experiences of trafficked persons. By focusing on the case of counter-trafficking responses in a major city in western Canada, this project represents the first Canadian attempt to document how a major urban centre is addressing human trafficking. The exploratory project surveyed 53 respondents representing agencies involved in the counter-trafficking response, which in various capacities serve individuals victimized by trafficking. Building on the survey findings, five focus group discussions were also conducted. The article suggests that, while a criminal justice framework is important for addressing human trafficking, local strategies will benefit from an emphasis on cross-sector collaboration that emphasizes the rights of the trafficked persons above the needs of law enforcement. Implications for (inter)national responses are also presented.

Witchcraft-triggered violence is widespread in contemporary African societies. This study establishes the magnitude and identifies the principal features, motivations and socio-cultural contexts of witchcraft-driven mistreatment of children and older women in Ghana. It achieves this aim by embarking on an in-depth analysis of cases of witchcraft-related abuse publicised in three renowned local Ghanaian media outlets between 2014 and 2020 and comparing the results with the findings of extant empirical studies. The data support the view that witchcraft-fuelled abuse is endemic in Ghana, and the worst victims are children and older women of low socio-economic background. It demonstrates that the commonest forms of mistreatment and violence resulting from belief in witchcraft are murder and torture (perpetrated with various weapons/tools), forcible confinement and enslavement, neglect and child labour. The most dominant motivations for such violations are the suspicion that the alleged witches are responsible for family or community members’ death or illness and the supposed victims’ economic or financial predicament. The study stresses the need to criminalise witchcraft accusations and bring pastors and traditional spiritualists under closer scrutiny since many witchcraft allegations and the ensuing persecutions are largely encouraged by their dubious activities.

Pesticides are chemicals used to kill pests and other “rival” organisms which may cause damage to crops in agriculture. In some instances the vast usage of pesticides may create negative effects on the environment and its units like living and non-living organisms. Green criminology counts such harmful activities upon the environment as crimes or harms though such activities can be legal or illegal in nature. The case of the endosulfan disaster that occurred in Kasargod, Kerala can be accounted to environmental harms which detrimentally affected the environment and its units, especially humans. The pesticide endosulfan was sprayed aerially for around 25 years in cashew plantations situated in Kasargod and caused severe diseases and extensive malformations among people living in the region. In this paper the endosulfan disaster of Kasargod is approached through the green criminological perspective of environmental harms.

The “Islamic State in Iraq and Syria” (ISIS) is the main source of instability, not only in Iraq and Syria, but also throughout the Middle East. The instability poses a danger for the other parts of the world because of the influx of foreign fighters to the region. Extremists have taken advantage of the continuing conflicts in Iraq and Syria, with Syria in particular serving as a magnet for thousands of foreign fighters from more than 90 countries. While most of these ISIS combatants are men, many women have left their countries behind to join the “caliphate” and support its cause. Social media have played a key role in luring women to join ISIS. This study therefore analyzed the ISIS organization’s social media propaganda and grass-roots recruitment activities aimed at women in Turkey. The results of the analysis provide important information about the strategies that ISIS uses to spread its ideology.

According to the last United Nations Office on Drugs and Crime report (2016), 247 million people aged between 15 and 64 years used drugs at least once in the past year, with cocaine being the best-selling of the goods from the ‘Ndrangheta. In this case, the drugs trade is 60% of the systemic gain due to illicit trafficking that allowed the spreading of the Calabrian criminal organization across five continents. Nevertheless, this sometimes little-known apparently harmless organization, which comes from the Aspromonte heartland in Calabria, was included by the United States in the blacklist of the 75 most dangerous drug-trafficking organizations only in 2008. Therefore, this investigative study, based on reference literature, aims to analyse what are the aspects that make the Calabrian criminal organization “local” and “global” at the same time as well as the strengths and weaknesses in combating ‘Ndrangheta’s drug trafficking.

Juju-related child homicide or ritual paedicide (i.e. killing children for ritual or occult purposes) has been the subject of many media reports in Africa. The present study explores the evolution, magnitude, motivations and primary features of ritual paedicide, and identifies the socio-cultural, religious and economic contexts of this crime in contemporary Ghana. An in-depth analysis of ritual homicide cases/reports publicized in three local Ghanaian media outlets between 2013 and 2020 was carried out to realize this aim. Semi-structured interviews involving 20 participants were then conducted to gain additional insights into key aspects of the results of the media content analysis. The data demonstrate that juju-involved murders are widespread in Ghana, and the worst victims are children of low socio-economic backgrounds in rural communities. Poor parental supervision is a significant risk factor for ritual paedicide. Perpetrators and prime suspects are predominantly young adult males, aged between 20 and 39 years, unemployed or on a low income. Most perpetrators are motivated by financial gain. The study highlights the need for economic improvement and promoting formal and public education. It also stresses the need to bring juju practitioners under closer scrutiny and criminalize some of their activities.

Since the tragedy of September 11, 2001 (9/11) there have been a growing awareness and recognition of the expanding threat presented by the transmutation and convergence of international organized crime and terrorist groups. There is a semantic debate on whether these organizations are “converging” or “transforming.” Regardless, this worrisome development is complicated and progressively difficult to combat and calls for law enforcement, intelligence and military interventions. While the United States and other countries have been dealing with the post-9/11 world of persistent problems like Iraq, Afghanistan, al Qaeda, “Islamic State in Iraq and Syria” (ISIS), Syria, and more, the links between organized crime and terrorism could prolong these challenges and generate further disruptions and menace to global security and development. There are strong operational needs and requirements that bring organized crime and terrorists together for collaboration and even seamless transitions within the same general operation. However, there are substantial hurdles that make a total teamwork between the two groups not so easily achievable. For example, organized crime normally avoids the publicity and the indiscriminate killings often used by terrorists. However, it is clear that the merging of international organized crime and terrorist groups is growing and presents unique challenges and opportunities. This paper examines this ongoing transmutation, convergence and cooperation between transnational organized crime and terrorism, and offers examples and recommendations on how to prevent it and defeat it.

This essay introduces some research and pedagogical issues relevant to the 2030 United Nations Sustainable Development Agenda into academic criminology, especially concerning teaching and learning about these issues in the context of climate change. Academic criminology should not hesitate to take on board the normative dimension of socio-economic development. Certainly, the 2030 United Nations Agenda is a very fitting case in point.

This study is based on crime mapping and crime analysis of property crimes in Jodhpur. The property crimes which were selected were house breaking, auto thefts and chain snatching. Data from police stations were used to generate the maps to locate hot spots of crimes. The profile of these hot spots was analyzed through observations supplemented with interviews of police officers and public 100 cases of house breaking and 100 cases of auto thefts were further analyzed to understand the contexts which lead to these crimes. These contexts are in consonance with situational crime prevention theories. This study may help to understand the environmental factors which may be responsible for certain places becoming hot spot areas of property crimes in Jodhpur.

In recent years, Asian criminology and Southern criminology have drawn scholarly attention to the profound divide between Western and non-Western societies, or the Global North and Global South, in criminological knowledge production. Perspectives from Asian and Southern criminology expose these divides and propose critical ways to correct the hegemony of Western over non-Western, or Northern over Southern, knowledge production. For the contemporary movement of decolonization of knowledge, a particular contribution of Asian criminology is to link Western and non-Western, or Northern and Southern, criminological science. As Sandra Walklate concluded, “Asian criminology … stands at the positive intersection of the north–south and east–west in terms of geography and culture. It is well placed to think differently, both conceptually and methodologically, about the criminological enterprise, and the debates that such different thinking might generate.” This article reviews the divide in criminology between the Global North and South. Based on the framework of the Asian criminological paradigm, Asian criminology has made major contributions to bridging the divide between the North and the South through academic institutionalization and theoretical development strategies.

This paper explores the motivations of Western women who traveled to Syria/Iraq to support the Islamic State (IS) or Daesh. It draws on previous studies of the phenomenon, insights from practitioners and informal interviews with an individual with first-hand insights. The different motivations are categorized into three levels: macro, meso and micro. The author rebukes the intractable stereotype of the “jihadi bride” that (inadvertently) suggests that women are driven mainly by personal motivations or the prospect of marriage, and demonstrates that female Western supporters of IS/Daesh are motivated by various factors. These include ideological or religious motivations, the pull of the cause, frustration and anger over the perceived worldwide oppression of Muslims, but also the search for a purpose in life and for a sense of belonging. Women have been affected by group dynamics and experiences in their past (including sexual abuse). Some women were attracted by the prospect of a clean slate, adventure or a (religious) husband. The author underscores that, in order to tackle the phenomenon of women supporting IS/Daesh, it is essential to deepen our understanding of its appeal on women, which requires acknowledging the diversity of women who joined IS/Daesh and recognizing the complexity and multitude of their motivations.