Over the last decades social scientists have alleged that violence has decreased in Europe since late medieval times. They consider homicide rates a valid indicator for this claim. Thorough source criticism, however, raises serious doubts about the decline thesis having any substantial empirical foundation. Forms and contents of the sources are immensely heterogeneous and a closer look at the alleged richness of the data uncovers remarkable gaps. Furthermore, medieval and early modern population estimates are highly unreliable. Thus, we argue that historical research on violence should return to focus on specific historical constellations, accept the need for painstaking source criticism and pay careful attention to the contexts of violence.

Contrary to what is sometimes assumed, the elderly in the distant past could not always rely on voluntary care. Therefore, some of them had to develop strategies to secure assistance during old age. We focus on towns in the Low Countries, where family ties were weak, and ageing individuals likely had to plan for old age. We show how members of the middling layers of society could use wills and retirement contracts to ensure care provided by both kin and non-kin, and also to secure living standards during their final years. By recording such contracts, the elderly remained in control of their lives, despite their advancing years.

This article charts the long-term development of seigneurial governance within the principality of Guelders in the Low Countries. Proceeding from four quantitative cross-sections (c. 1325, 1475, 1540, 1570) of seigneurial lordships, the conclusion is that seigneurial governance remained stable in late medieval Guelders. The central argument is that this persistence of seigneurial governance was an effect of active collaboration between princely administrations, lords, and local communities. Together, the princely government and seigneuries of Guelders formed an integrated, yet polycentric, state. The article thereby challenges the narrative of progressive state centralisation that predominates in the historiography of pre-modern state formation.

The replacement of rents in kind by payments in money is considered by many historians as a marker of the commercialization of the economy and thus of its modernization. The case of medieval Normandy does not confirm this development, however: the sources testify to a common use of money since the end of the eleventh century, but also to the persistence until the fifteenth century of payment in kind, including in the field of credit. The article examines the case of the Caen region, for which there is abundant evidence from the thirteenth and fourteenth centuries of annuities purchased with money from peasants in exchange for annual repayments in grain. This system allowed a significant transfer of monetary value to the countryside, while guaranteeing the supply of urban markets and welfare institutions. Although these contracts were usually secured by pledges on plots of land, they did not lead to the expropriation of peasants, but rather promoted the growth of credit markets in the countryside.

Mortuaries were death duties owed to parish priests. The early sixteenth century was a pivotal moment in their long history. In 1529, an act of parliament significantly altered these dues. This article explores mortuary practices in the preceding decades. It examines what mortuaries were, who gave them, and what purpose they served. The importance of local custom is emphasised. The article reconsiders the modern view that mortuary dues were generally disliked. A more complex attitude explains both why mortuaries were reformed and why they would survive for centuries thereafter. Mortuary dues exemplify the symbiotic relationship between law and custom.

In this article, I compare women's work opportunities in Bilbao, in northern Castile, and Antwerp, in the Low Countries, from 1400 to 1560. I argue that the different organisation of work in the two towns had a great influence on women's economic opportunities. Whereas women in Antwerp often worked alongside other members of their household because of the town's dominant craft guilds, Bilbao's informal trades were open to women on their own, independent of their husband or another male relative. As a result, women in Bilbao are more visible in the sources and were able to exert more influence on the town council.

This article explores the status of child as a relational one, defined by the power dynamics between parents and children rather than the young age of the individual. This approach complicates historiographical perspectives on the transition between childhood and adulthood, usually defined by historians as independence from parental regulation. Analysis of family correspondence from early modern England is used as a case study to explore conflicting patriarchal ideals that encouraged individuals to become independent householders, but also venerated filial obedience. It shows the broader application of this research to historians considering age as a category of analysis.

The literature on the rural economy of the high and late Middle Ages has long established a close correlation between three significant features of the period: the spread of rural credit, the dynamism of the peasant land market and the expropriation of peasant land by the creditors, usually yeomen or urban landowners. There has even been talk for some countries (northern Italy) of a deliberate strategy of territorial conquest, insofar as the credit provided by urban lenders would aim at the expropriation of land from insolvent debtors. This article studies for the Mediterranean Spain of the late Middle Ages, and in particular for the old kingdom of Valencia, other objectives of rural credit and other alternatives to peasant expropriation in case of insolvency. Based on the rich archival holdings of the region, mainly notarial and judicial records, the article studies the dissemination of rural credit, the different modalities (short and long term), the motivations of creditors and debtors, the types of interest, the guarantors and the goods given as collateral for the loans, their confiscation in case of delay or insolvency. It concludes that, unlike elsewhere, the creditors, rather than in land, were interested in rents, that is, in the annuities paid to them by the debtors as interest on the loans obtained. The spread of long-term credit, therefore, not only did not threaten or subvert but also strengthened a system of land ownership, tenure and management based on regular rents extraction.

Washerwomen in the Georgian period belonged, for the most part, to the small army of part-time and casual workers who found employment when and where they could. As handlers of one of the most coveted (as well as necessary) commodities of the period they were a focus of interest to a wide range of society and were growing in number as many householders came to rely less on resident domestic servants. Washerwomen were prime players in the ‘economy of makeshifts’, relying on a miscellany of supplementary activities to ‘get by’ and in which they showed both enterprise and agency.

In this paper, an attempt will be made to discuss the likely context for pre-plague indications of expropriation and its limits. There is plentiful evidence of an active land market in medieval villages by the end of the thirteenth century, and most likely for some time earlier. Fluctuation in the rate of buying and selling coincided with difficult harvest years and suggests a link between impecunious peasant sellers and wealthier peasant buyers. There is also some association between the selling of land and pre-existing indebtedness. In a period of partial commercial and market development, the extent to which exchange of land or of moveables proceeded to a significant structural redistribution of land and resources was constrained, and even in those parts of the country where an early peasant land market was well-established, significant adjustment is not evident. Instead, impediments to expropriation, such as seigneurial control of peasant land and limited capacity for extensive capital accumulation, acted as constraints on significant accumulation and redistribution. That said, there is limited suggestion in our sources of a redistribution of property rights associable with inequality of dealing and the advantage of wealthier landholders and creditors. In exploring this last point, particular use is made of the court records for the Welsh marcher lordship of Dyffryn Clwyd.

Several studies assume that Calvinist Christianity severely undermined or even persecuted the practice of polyandry in the Sri Lankan areas under Dutch control. We analyze Dutch colonial policy and Church activities toward polyandry by combining ecclesiastical and legal sources. Moreover, we use the Dutch colonial administration of the Sinhalese population to estimate the prevalence of polyandry. We conclude that polyandry was far from extinct by the end of the Dutch period and we argue that the colonial government was simply not knowledgeable, interested and effective enough to persecute the practice in the rural areas under its control.

Residential migration is one of the most problematic demographic variables. In Britain there are no sources that routinely record all moves, and the motives behind relocation are rarely recorded. In this paper I argue that the use of life histories can add important depth and clarity to the study of residential moves. The paper focuses on two themes: the ways in which internal and international migration may be linked together over the life course, and the complex mix of reasons why a move may take place. Used sensitively, life histories and life writing can enhance the study of migration history.

This article considers how the capitalist practices and organisation of hand papermaking framed the coming of mechanised paper production during the Age of Revolutions. The lived experience of making paper by hand had been as tightly wrapped as the synchronised toil of its workers and the trade's wage system. Neither the ’industrial Enlightenment’ nor an ‘industrious revolution’ had transformed paper production. Instead, the papermaking machine drew on and unravelled a durable web of skilled toil, custom, compensation, worktime, and shopfloor relationships. In doing so, the inventor of this device, Nicolas-Louis Robert, imagined that it would offer the manufacturers unfettered sway over their shops; indeed, he privileged this purpose above efficiency and productivity. That mastery remained incomplete, however, as paper producers still required men who had mastered the trade's tacit knowledge about such matters as pulp, finish, and the proper weather for production.

Exogenous intervention in land ownership began with few court judgments prior to the weighty Land Code in 1858; but it was especially this law which officially overturned the status quo by permitting registration of cultivated land in the names of non-cultivators. This changed the rules of the game for the peasantry in Palestine. Informally, yet practically, peasants had been the de facto owners of almost all cultivated lands in Palestine for generations. Following the landmark intervention of 1858, non-peasants seized the opportunity to acquire economic assets. They purchased and confiscated peasant lands or manipulated registration of peasant lands into their own names, and the peasants often became their tenants. The additional purchase of lands by Zionist settlers in latter years, compounded by rural demographic growth, intensified this pressure. By 1930, three-quarters of Arab peasants in Palestine cultivated lands they no longer formally owned, while others were pushed to migrate to cities.