There is little scholarship on museums and heritage sites that memorialize courts, judges, and law. Engaging with literatures on penal history and law and culture, we explore representations of law and power in court museums across Canada. Based on observations and interviews, we examine the meanings of the artifacts curated at court museum sites. In a post-Truth and Reconciliation Commission context, where heritage sites have been called upon to account for the atrocities experienced by Indigenous peoples in colonial institutions, we show how court museums in Canada continue to be curated in ways that naturalize the Canadian state and law, deny colonialism, and reproduce myths regarding the Canadian penal system. In our discussion, we reflect on the implications of our findings for literatures on representations of penality and law. We contend penal history museums must learn from critical, decolonizing trends in museological studies.

Cet article analyse la création, l’adaptation et l’utilisation des dispositifs juridiques employés dans le contrôle des manifestants pendant le G20 à Toronto (2010), notamment le recours à un régime spécial basé sur la Loi sur la protection des ouvrages publics (LPOP). Le recours à une loi obscure de la Seconde Guerre mondiale et le peu de transparence gouvernementale sur les lois applicables aux manifestants ont créé des conditions favorables à la plus intense arrestation de masse de l’histoire canadienne (1 118 personnes en deux jours). Nous suggérons que nous assistons à un développement soutenu de nouvelles formes de gouvernance punitive qui opèrent au-delà du droit pénal, à la limite de l’état de droit (« trous juridiques ») et des garanties juridiques traditionnellement associées au procès criminel. Nous concluons que l’utilisation de ces raccourcis punitifs est juridiquement dangereuse et a pour effet systémique de concentrer beaucoup de pouvoir dans les institutions policières.

Youths in care are among the most vulnerable youths in our society. All youths in care have experienced trauma and sometimes exhibit trauma-induced behaviours which are perceived by others as disruptive or dangerous. The police are frequently called, which begins a cycle of criminalization for many youths, with racialized youths overrepresented in this group. Using an intersectional theoretical framework, this article shows how discriminatory perceptions of race and mental health influence justice system actors’ decision-making, from arrest to bail. Drawing on data from qualitative interviews with twenty-five young adults (ages 18 to 24) who have had contact with the child welfare and criminal justice systems and ten practicing lawyers in Ontario, the analysis reveals race-based differences in justice system actors’ responses to mental illness. Discriminatory views function as a lens through which racialized and mentally ill youths leaving care are perceived as threats and met with more punitive responses.

This article examines how exploitation informs judicial interpretations of human trafficking in Canadian criminal cases. While socio-legal and popular notions of trafficking often suggest that forced movement into a decidedly exploitative labour context is required, our analysis of key appellate cases and constitutional challenges reveals that actual exploitation is not a necessary element of the offence. Instead, the trafficking in persons provision criminalizes the intent to exploit, while requiring the court to adopt an “objective” assessment of whether a reasonable person in the complainant’s circumstances could potentially fear for their safety in the context of providing (sexual) labour. We argue that this objective standard contributes to a gendered hierarchy of legal knowledge and ultimately privileges the perceived masculinized rationality of the courts and legal actors while rendering the subjective experiences of complainants as less central to the prosecution of human trafficking.

Building institutional and procedural bridges between science and policy is a vital role for law. Fundamental to the success of this work is the development of more sophisticated, nuanced understandings of scientific knowledge production than those which are current in legal and policy spheres. In this paper, I consider scientific controversies that have emerged in the field of human and environmental health impacts of endocrine disrupting chemicals (EDCs), notably around methodological approaches to identifying such chemicals and analysing the risks they pose. Building on literatures in the philosophy and sociology of science, I identify bases on which bridge-building between science and policy could proceed and discuss the role that legal normativity can play in those processes.

Prisoners in Canadian federal penitentiaries can obtain medical assistance in dying (MAiD). This raises questions about the nature and legitimacy of pain and death in incarceration. The authors analyze responses to a Canadian Broadcasting Corporation online news article discussing the provision of MAiD to prisoners. The comments exemplify different sensibilities about the state’s lethality with respect to prisoners. These sensibilities—both legal and penal—draw on an array of cultural referents to orient to prisoners’ deaths generally, but also MAiD specifically. The authors explore how certain referents factor in these legal and penal sensibilities and appear to mediate commenters’ judgements. For example, capital punishment factors significantly in conversations about MAiD for prisoners, as well as imaginations of prisoners’ bodies in pain. As a result, there is a spectacularization of prisoners’ carceral death, despite the humane, “civilized” death MAiD provides, which circumscribes how some commenters imagine the procedure and prisoners’ deaths.