In 1948, in response to the perceived threat of atomic war, the British government embarked on a new civil defence programme. By the mid-1950s, secret government reports were already warning that this programme would be completely inadequate to deal with a nuclear attack. The government responded to these warnings by cutting civil defence spending, while issuing apparently absurd pamphlets advising the public on how they could protect themselves from nuclear attack. Historians have thus far sought to explain this response with reference to high-level decisions taken by policymakers, and have tended to dismiss civil defence advice as mere propaganda. This paper challenges this interpretation by considering the little-known role of the Home Office Scientific Advisers' Branch, a group of experts whose scientific and technical knowledge informed both civil defence policy and advice to the public. It explores both their advisory and research work, demonstrating their role in shaping civil defence policy and showing that detailed research programmes lay behind the much-mocked government civil defence pamphlets of the 1950s and 1960s.

Although historians have long recognized the importance of long-range scientific expeditions in both the practice and culture of eighteenth- and nineteenth-century science, it is less well understood how this form of scientific organization emerged and became established in the seventeenth and early eighteenth centuries. In the late seventeenth century new European scientific institutions tried to make use of globalized trade networks for their own ends, but to do so proved difficult. This paper offers a case history of one such expedition, the voyage sponsored by the French Académie royale des sciences to Gorée (in modern Senegal) and the Caribbean islands of Guadeloupe and Martinique in 1681–3. The voyage of Varin, Deshayes and de Glos reveals how the process of travel itself caused problems for instruments and observers alike.

On 26 February 1616 Galileo was ordered to cease to defend heliocentrism in any way whatsoever. This order, called a precept, automatically applied to anything he might later attempt to publish on the subject. Issued at the end of his first trial by the Roman Inquisition, the precept became the spark that triggered his second trial in 1632–3 and figured importantly in the justification of his sentence. This precept has been a subject of controversy since the late nineteenth century for its authenticity, legality and legitimacy. This paper addresses the first two points and establishes the facts of what probably happened in 1616. It does so by examining seven texts that bear on the event. All but one of these (plus Galileo's first deposition in 1633) agree tolerably well that Galileo did indeed receive the precept in the strongest form. An examination of the singleton text in the context of how the Inquisition produced and kept its records as well as of its procedures and personnel shows that it is the least reliable source. This context also supports the argument that certainty about what happened is impossible to achieve. The theory that the document most damaging to Galileo was a forgery is also disposed of. Examination of the crucial phrase successive ac incontinenti in one of the documents supports the paper's suggestion that more caution is in order before accepting the currently nearly universal claim that the precept was improper in law.

Drawing on the rich but mostly overlooked history of Guatemala's anti-smallpox campaigns in the 1780s and 1790s, this paper interweaves an analysis of the contribution of colonial medical knowledges and practical experiences with the construction and implementation of imperial science. The history of the anti-smallpox campaigns is traced from the introduction of inoculation in Guatemala in 1780 to the eve of the Spanish Crown-sponsored Royal Maritime Vaccination Expedition in 1803. The paper first analyses the development of what Guatemalan medical physician José Flores called his ‘local method’ of inoculation, tailored to material and cultural conditions of highland Maya communities, and based on his more than twenty years of experience in anti-smallpox campaigns among multiethnic populations in Guatemala. Then the paper probes the accompanying transformations in discourses about health through the anti-smallpox campaigns as they became explicitly linked to new discourses of moral responsibility towards indigenous peoples. With the launch of the Spanish Vaccination Expedition in 1803, anti-smallpox efforts bridged the New World, Europe and Asia, and circulated on a global scale via the enactment of imperial Spanish health policy informed, in no small part, by New World and specifically colonial Guatemalan experiences with inoculation in multiethnic cities and highland Maya towns.

In January 1729 a paper written by James Bradley was read at two meetings of the Royal Society. On a newly discovered motion of the fixed stars, later described as the theory of the aberration of light, it was to transform the science of astrometry. The paper appeared as a narrative of a programme of observation first begun at Kew and finalized at Wanstead, but it was, in reality, a careful reconstruction devised to enhance his reputation in response to a recognition that the programme was initially conducted in terms that were inimical to what he conceived to be his interest. The planned attempt to repeat Robert Hooke's celebrated experiment by James Pound, Samuel Molyneux and George Graham was set up at Molyneux's residence in Kew with James Bradley replacing Pound after his untimely and sudden demise. The unexpected and counterintuitive behaviour of the object star γ Draconis and the eradication of any suspicion of instrumental or systemic error led to the abandonment of the attempt to measure annual parallax and the initiation of new conjectures. An annual nutation was proposed but after the observation of a control star, 35 Camelopardalis, this conjecture was abandoned. Unknown to Bradley and Graham a premature approach was made by Molyneux to Newton claiming that the ‘nutation’ negated the whole of Newton's system. In the abandonment of the nutation yet another conjecture opposed to Newtonian theory was proposed and abandoned. Bradley determined to use his own instrument designed on different principles by Graham to observe the phenomenon in Wanstead. At Wanstead Bradley observed many stars to determine the parameters of the phenomenon. With the law of the motion described, Bradley proposed a hypothesis to explain it. Drawn from his earlier work on the ephemerides of Jupiter's satellites his hypothesis of the ‘new-discovered motion’ was quickly presented to the Royal Society as Bradley was working on a later and more definitive version of his paper. It is this later, third, unpublished version that is commonly referred to throughout this essay. It issued a challenge to ‘anti-Copernicans’ to offer an explanation of the observed phenomenon in geostatic terms. One such astronomer, Eustachio Manfredi, had examined the phenomenon of ‘aberrations’ in detail, the term being his. It was Bradley who first applied the term to the ‘new-discovered motion’ and within a short time ‘aberration’ was being applied by astronomers in the reduction of their observations. Annual aberration was widely accepted as evidence of the motion of the Earth. The paper enhanced Bradley's reputation and projected him into the forefront of European astronomers.

This paper examines the interrelations between astronomical images of nebulae and their observation. In particular, using the case of the ‘Great Spiral’ (M51), we follow this nebula beginning with its discovery and first sketch made by the third Earl of Rosse in 1845, to giving an account, using archival sources, of exactly how other images of the same object were produced over the years and stabilized within the record books of the Rosse project. It will be found that a particular ‘procedure’ was employed using ‘working images’ that interacted with descriptions, other images and the telescopic object itself. This stabilized not only some set of standard images of the object, but also a very potent conception of spirality as well, i.e. as a ‘normal form’. Finally, two cases will be contrasted, one being George Bond's application of this spiral conception to the nebula in Orion, and the other Wilhelm Tempel's rejection of the spiral form in M51.

In La nova scientia (1537), Niccolò Tartaglia analyses trajectories of cannonballs by means of different forms of reasoning, including ‘physical and geometrical reasoning’, ‘demonstrative geometrical reasoning’, ‘Archimedean reasoning’, and ‘algebraic reasoning’. I consider what he understood by each of these methods and how he used them to render the quick succession of a projectile's positions into a single entity that he could explore and explain. I argue that our understanding of his methods and style is greatly enriched by considering the abacus tradition in which he worked. As a maestro d'abaco in sixteenth-century Venice he had access to a great variety of mathematical and natural-philosophical works. This paper traces how Tartaglia drew elements from a vast spectrum of sources and combined them in an innovative manner. I examine his use of algebra and geometry, consider what he knew about Archimedes and suggest a reading of his enigmatic phrase ‘Archimedean reasoning’, which has eluded satisfactory interpretation.

In his influential Laws of Thought (1854), the mathematician George Boole presented a formulation of logic using algebraic expressions and manipulations. His widow, Mary Everest Boole, undertook an ambitious project of disseminating his ideas by introducing lay audiences to the law of pulsation, a prescription for correct reasoning that incorporates two of his fundamental insights. Contemporary scholarship presents a fragmented picture of Mary Boole, regarding her largely as a source of information on the religio-psychological impetus for her husband's contributions to logic, among other matters. Some studies rightly acknowledge that her better-known commentary on educational reform relates to a promotion of the Laws of Thought, yet these typically fail to expand on how she articulated such relationships for readers. This paper provides a more complete understanding of her efforts by examining texts on various subjects motivated by a dedication to propagating as much as fulfilling the intellectual legacy she associated with her husband. In doing so it considers her interventions – like those undertaken by other Victorian women who sought to cultivate scientific enterprises – within a contextual framework broad enough to include strategic responses to cultural realities and possibilities.

This essay analyses the circulation of political models and administrative practices drawn from the Enlightenment statecraft of metropolitan Portugal and their inscription in specific colonial contexts of Angola in the mid-eighteenth century. The purpose here is to show how these models had to be ‘unpacked’ when confronted with foreign contexts, reconfigured and even reinvented for local circumstances. During the 1750s, the Lisbon government conceived a new imperial project to territorialize the colony through the intellectual and physical appropriation of this Central African space. In order to do so, three levels of this administrative knowledge are distinguished: the quantification and systematization of information, cartography, and the archive. For each, this essay demonstrates how they were made available to, appropriated by or transformed by both the colonial and the African societies in the colonial context.

This article places the famous images of Johannes Hevelius's instruments in his Machina Coelestis (1673) in the context of Hevelius's contested cometary observations and his debate with Hooke over telescopic sights. Seen thus, the images promote a crafted vision of Hevelius's astronomical practice and skills, constituting a careful self-presentation to his distant professional network and a claim as to which instrumental techniques guarantee accurate observations. Reviewing the reception of the images, the article explores how visual rhetoric may be invoked and challenged in the context of controversy, and suggests renewed analytical attention to the role of laboratory imagery in instrumental cultures in the history of science.

Even during its heyday, American behaviourist psychology was repeatedly criticized for the lack of diversity in its experimental subjects, with its almost exclusive focus on rats and pigeons. This paper revisits this debate by examining the rise and fall of a once promising alternative laboratory animal and model of intelligence, the raccoon. During the first two decades of the twentieth century, psychological investigations of the raccoon existed on the borderlands between laboratory experimentation, natural history and pet-keeping. Moreover, its chief advocate, Lawrence W. Cole, inhabited the institutional and geographic borderlands of the discipline. This liminality ultimately worked against the raccoon's selection as a standardized model during the behaviourist era. The question of raccoon intelligence was also a prominent topic in the contemporaneous debates over the place of sentiment in popular nature writing. Although Cole and others argued that the raccoon provided unique opportunities to study mental attributes such as curiosity and attention, others accused the animal's advocates of sentimentalism, anthropomorphism and nature faking. The paper examines the making and unmaking of this hybrid scientific culture as the lives of experimenters and animals became entangled.

In the last years of the eighteenth century, Egypt famously witnessed the practice of European sciences as embodied in the members of Bonaparte's Commission des sciences et des arts and the newly founded Institut d'Egypte. Less well known are the activities of local eighteenth-century Cairene religious scholars and military elites who were both patrons and practitioners of scientific expertise and producers of hundreds upon hundreds of manuscripts. Through the writings of the French naturalist Etienne Geoffroy Saint-Hilaire (1772–1844) and those of the Cairene scholar and chronicler ʿAbd al-Raḥmān al-Jabartī (1753–1825), I explore Egypt as a site for the practice of the sciences in the late eighteenth century, the palatial urban houses which the French made home to the Institut d'Egypte and their role before the French invasion, and the conception of the relationship between the sciences and social politics that each man sought. Ultimately, I argue that Geoffroy's struggle to create scientific neutrality in the midst of intensely tumultuous political realities came to a surprising head with his fixation on Paris as the site for the practice of natural history, while al-Jabartī’s embrace of this entanglement of knowledge and power led to a vision of scientific expertise that was specifically located in his Cairene society, but which – as Geoffroy himself demonstrated – could be readily adapted almost anywhere.

In 1927, George Paget Thomson, professor at the University of Aberdeen, obtained photographs that he interpreted as evidence for electron diffraction. These photographs were in total agreement with de Broglie's principle of wave–particle duality, a basic tenet of the new quantum wave mechanics. His experiments were an initially unforeseen spin-off from a project he had started in Cambridge with his father, Joseph John Thomson, on the study of positive rays. This paper addresses the scientific relationship between the Thomsons, father and son, as well as the influence that the institutional milieu of Cambridge had on the early work of the latter. Both Thomsons were trained in the pedagogical tradition of classical physics in the Cambridge Mathematical Tripos, and this certainly influenced their understanding of quantum physics and early quantum mechanics. In this paper, I analyse the responses of both father and son to the photographs of electron diffraction: a confirmation of the existence of the ether in the former, and a partial embrace of some ideas of the new quantum mechanics in the latter.

This paper follows the history of an object. The purpose of doing so is to come to terms with a distinctive kind of research object – which we are calling a ‘test object’ – as well as to chronicle a significant line of research and technology development associated with the broader nanoscience/nanotechnology movement. A test object is one of a family of epistemic things that makes up the material culture of laboratory science. Depending upon the case, it can have variable shadings of practical, mathematical and epistemic significance. Clear cases of test objects have highly regular and reproducible visible properties that can be used for testing instruments and training novices. The test object featured in this paper is the silicon (111) 7×7, a particular surface configuration (or, as it is often called, a ‘reconstruction’) of silicon atoms. Research on this object over a period of several decades has been closely bound up with the development of novel instruments for visualizing atomic structures. Despite having little direct commercial value, the Si(111) 7×7 also has been a focal object for the formation of a research community bridging industry and academia. It exhibits a complex structure that became a sustained focus of observation and modelling. Our study follows shifts in the epistemic status of the Si(111) 7×7, and uses it to re-examine familiar conceptions of representation and observation in the history, philosophy and social study of science.

The Danish Galathea Deep Sea Expedition between 1950 and 1952 combined scientific and official objectives with the production of national and international narratives distributed through the daily press and other media. Dispatched by the Danish government on a newly acquired naval ship, the expedition undertook groundbreaking deep sea research while also devoting efforts to showing the flag, public communication of science, and international cooperation. The expedition was conceived after the war as a way in which to rehabilitate Denmark's reputation internationally and to rebuild national pride. To this end, the expedition included an onboard press section reporting the expedition to the Danish public and to an international audience. The press section mediated the favourable, post-war and postcolonial image of Denmark as an internationalist, scientific, modernizing and civilizing nation for which the expedition planners and many others were hoping. The expedition, therefore, was highly relevant to, indeed fed on, the emerging internationalist agenda in Denmark's foreign policy. Bringing out these aspects of the historical context of the expedition, this paper adds important perspectives to our knowledge about the expedition in particular and, more generally, about scientific exploration in the immediate post-war and postcolonial period.

This paper examines the movement of the materials, ideas and practices that went into the construction of natural-historical observations in Paris and the French provinces – in particular, observations of insects. The paired notions of circulation and locality expose the complex dynamic at play in the production of knowledge about these mundane creatures. I show how the movement of things and people problematizes the notion of a single ‘centre of calculation’, even where a dominant figure like Réaumur was managing collections and producing authoritative texts. Réaumur was indeed managing the flow of observations, letters and specimens from his privileged vantage point in Paris, but he was not the only one doing the processing, and the objects and knowledge flowed in all directions. The paper uses correspondence among eighteenth-century naturalists of various sorts to get at the dynamics of circulation, tracing the movements of insects, bits of text or narrative, drawings, letters, questions, apparatus, books and people. My title refers to the activities of naturalists, who had to follow insects around in order to observe them, and to my own activity in following the insects in their movement through letters, conversations, specimen jars, drawings and texts. My research depends on the accumulation of details about experimental and observational practice, culled from the masses of letters that moved continually around Europe, much as the science of insects depended on the accumulation of details about insects – their physiology, habits, metamorphosis and place in the human economy and the economy of nature.