The recent discovery of an exceptionally rich grave at La Almoloya in south-eastern Spain illuminates the political context of Early Bronze Age El Argar society. The quantity, variety and opulence of the grave goods emphasise the technological, economic and social dimensions of this unique culture. The assemblage includes politically and ideologically emblematic objects, among which a silver diadem stands out. Of equally exceptional character is the building under which the grave was found—possibly one of the first Bronze Age palaces identified in Western Europe. The architecture and artefacts from La Almoloya provide new insight into emblematic individuals and the exercise of power in societies of marked economic asymmetry.

The origins of metal coinage and the monetisation of ancient economies have long been a research focus in both archaeology and economic history. Recent excavations of an Eastern Zhou period (c. 770–220 BC) bronze foundry at Guanzhuang in Henan Province, China, have yielded clay moulds for casting spade coins. The technical characteristics of the moulds demonstrate that the site functioned as a mint for producing standardised coins. Systematic AMS radiocarbon-dating indicates that well-organised minting developed c. 640–550 BC, making Guanzhuang the world's oldest-known, securely dated minting site. This discovery provides important new data for exploring the origin of monetisation in ancient China.

The subsistence practices of Holocene communities living in the Nile Valley of Central Sudan are comparatively little known. Recent excavations at Khor Shambat, Sudan, have yielded well-defined Mesolithic and Neolithic stratigraphy. Here, for the first time, archaeozoological, palaeobotanical, phytolith and dental calculus studies are combined with lipid residue analysis of around 100 pottery fragments and comparative analysis of faunal remains and organic residues. This holistic approach provides valuable information on changes in adaptation strategies, from Mesolithic hunter-gatherers to Neolithic herders exploiting domesticates. A unique picture is revealed of the natural environment and human subsistence, demonstrating the potential wider value of combining multiple methods.

Burial mounds piled high with enemy corpses are well known in Mesopotamian inscriptions as symbols of victory, but no archaeological examples have so far been recovered. Archaeological investigations of a tall mound adjacent to the site of Tell Banat in Syria have revealed an unusual, late third-millennium BC mortuary population, dominated by adult and sub-adult males. The systematic placement of these human remains and associated assemblages suggests that, rather than containing enemy combatants, this was a memorial to a community's battle dead. The authors propose that the deceased belonged to an organised army, with broader implications for state administration and the adherence or resistance to a new regime fostered by such monumentalisation.

Following two centuries of research at Karnak, our understanding of the origins and development of this famous ancient Egyptian temple complex remains limited. Recent archaeological excavation in the Ptah temple, however, has reached its earliest levels, providing a first, securely dated stratigraphic sequence. Despite flood risks, the development of the religious complex c. 2200–2000 BC was made possible by the retreating Nile riverbank. Thus, the river and the expanding Karnak temple complex played major roles in the takeover of Egypt by the Eleventh Dynasty rulers and the growth of the new capital at Thebes, a potent combination of forces—fluvial, religious and secular—encountered among other early state powers.

The shell-midden site of Riņņukalns in northern Latvia offers a rare opportunity to study long-term trends in ceramic production and function at a European hunter-fisher-gatherer site. Riņņukalns was occupied from the sixth millennium BC, with the midden developing from the later fourth millennium. Here, the authors discuss the chaîne opératoire and function of the Riņņukalns material, showing that pottery was used in both the pre-midden and midden phases primarily to cook aquatic and porcine resources. The technology used to produce these cooking vessels, however, changed over time, with new firing techniques associated with a shift to the use of shell temper. The results have implications for understanding prehistoric technology and subsistence in other parts of the world.

This article presents the results of an archaeoacoustic analysis conducted inside the three chambers of the fourth-century BC Etruscan painted tomb of Tomba dell'Orco at Tarquinia. Using digital sound samples and an acoustic recording protocol, the study demonstrates how, in some areas of the tomb, low-frequency sounds, such as drumming and chanting, produce lengthy reverberation times. These effects may have been associated with the natural rumble of thunder, which played a significant role in Etruscan society, as indicated in secondary literary sources and material culture. The study provides a more comprehensive understanding of the Etruscan tomb space, while identifying new avenues of research in pre-Roman and other ancient Mediterranean funerary contexts.

Evidence for prehistoric salt production in Britain has been confined to the Bronze and Iron Ages. This article presents new evidence for Early Neolithic (3800–3700 BC) salt-working at Street House, Loftus, in north-east England. This deeply stratified coastal site has yielded the remains of a brine-storage pit and a saltern with at least three associated hearths, together with an assemblage of flint and stone tools, ceramic vessel sherds and briquetage. A process of production is suggested and parallels are drawn from contemporaneous European and later British sites. This discovery has the potential to influence future Neolithic studies considering subsistence, early technologies and exchange mechanisms.

Evidence from a newly discovered well at Berenike, a Hellenistic port on Egypt's Red Sea coast, suggests that the late third-century BC hiatus in occupation may have resulted from a multi-year drought that caused the city's freshwater source to run dry. This climatic shift was probably triggered by a volcanic eruption in 209 BC, an event that also caused a failure of the Nile to flood, leading to the famine-induced revolt of 207–186 BC in Upper Egypt. The Berenike excavations have not only uncovered the first Hellenistic city on the East African coast, but have also contributed to a better understanding of the effect of natural disasters on ancient societies.

The recent discovery of several late Linearbandkeramik (LBK) sites in Central Europe, including Vráble in south-west Slovakia, has revealed evidence for increasing diversity in Neolithic mortuary practices, which may reflect inter-community war and socio-political crisis at the end of the LBK. Here, the authors combine osteological and radiocarbon analyses of inhumations from Vráble. Rather than a straightforward sign of inter-community conflict and war, this development reflects a culmination of internal conflict and a diversification in the ritual treatment of human bodies. The emerging variability in LBK methods of manipulating and depositing dead bodies can be interpreted as an experimental approach in how to negotiate social conflicts and community boundaries.

The discovery of a dismantled stone circle—close to Stonehenge's bluestone quarries in west Wales—raises the possibility that a 900-year-old legend about Stonehenge being built from an earlier stone circle contains a grain of truth. Radiocarbon and OSL dating of Waun Mawn indicate construction c. 3000 BC, shortly before the initial construction of Stonehenge. The identical diameters of Waun Mawn and the enclosing ditch of Stonehenge, and their orientations on the midsummer solstice sunrise, suggest that at least part of the Waun Mawn circle was brought from west Wales to Salisbury Plain. This interpretation complements recent isotope work that supports a hypothesis of migration of both people and animals from Wales to Stonehenge.

The interplay between sustainability and anthropogenic landscape transformation is crucial to understanding the past decline and eradication of wild animals. The Bronze Age site of Zaoshugounao is located in the Guanzhong region of China, an area critical in the formation and development of early Chinese civilisation. Drawing upon zooarchaeological, palaeoenvironmental and textual evidence, analysis of sika deer remains from Zaoshugounao reveals sustainable sika deer-hunting strategies at the site, despite an overall long-term trend in the sika deer population decline and habitat loss. The authors’ results highlight the complexity and diversity of human-sika relations and contribute to ongoing discussions surrounding wild animal eradication and conservation in China.

The last meal of Tollund Man, a bog body from Early Iron Age Denmark, has been re-examined using new analyses of plant macrofossils, pollen, non-pollen palynomorphs, steroid markers and proteins found in his gut. Some 12–24 hours before he was killed, he ate a porridge containing barley, pale persicaria and flax, and probably some fish. Proteins and eggs from intestinal worms indicate that he was infected with parasites. Although the meal may reflect ordinary Iron Age fare, the inclusion of threshing waste could possibly relate to ritual practices. This re-analysis illustrates that new techniques can throw fresh light on old questions and contribute to understanding life and death in the Danish Early Iron Age.

The extraction and smelting of the rich copper ore deposits of Cyprus and the manufacture of copper objects on the island are thought to have begun during the Philia phase (c. 2400–2200 BC). Here, the authors present the results of lead isotope analysis undertaken on Late Chalcolithic (2900–2400 BC) metal objects from the site of Chlorakas-Palloures. The results facilitate a reassessment of the timing of the start of transformative copper technologies on Cyprus and the re-evaluation of contemporaneous copper artefacts from Jordan and Crete previously suggested to have been consistent with Cypriot ores. They conclude that there is no compelling evidence for transformative metallurgy in Chalcolithic Cyprus.

Recent aDNA analyses demonstrate that the centuries surrounding the arrival of the Beaker Complex in Britain witnessed a massive turnover in the genetic make-up of the island's population. The genetic data provide information both on the individuals sampled and the ancestral populations from which they derive. Here, the authors consider the archaeological implications of this genetic turnover and propose two hypotheses—Beaker Colonisation and Steppe Drift—reflecting critical differences in conceptualisations of the relationship between objects and genes. These hypotheses establish key directions for future research designed to investigate the underlying social processes involved and raise questions for wider interpretations of population change detected through aDNA analysis.

World history is often framed in terms of flows of people: humans coming ‘out of Africa’, the spread of farmers in the Holocene, the disruptions of the ‘Sea Peoples’, or ‘colonisation’ by Phoenicians, Greeks and Romans. In this article, the authors argue that world history is also about the flows of objects. To illuminate the impacts of objects on past societies, they introduce the concept of ‘objectscapes’ as a means of writing new kinds of histories of human-thing entanglements, in which objects in motion have roles to play—beyond representation—over both the short and long term. To illustrate, they present examples from two regions at the end of the first millennium BC: southern Germany and northern Syria.

The Iron Age (c. 1300–600 BC) of South-eastern Arabia is characterised by rapid expansion of settlement. Social structures formed over the previous millennia, however, persisted and were reinforced through the development of collective funerary monuments. A recently discovered tomb of Late Bronze to Early Iron Age date at Dibbā al-Bayah in the Sultanate of Oman has yielded a range of artefacts that illuminate the nature and extent of the long-distance contacts of the local community. Seemingly selected not only for their exotic appeal, but also for their apotropaic function, these objects testify to a deep cross-cultural knowledge extending across the wider region during this crucial period in Arabian prehistory.

Archaeological research demonstrates that an agropastoral economy was established in Tibet during the second millennium BC, aided by the cultivation of barley introduced from South-western Asia. The exact cultural contexts of the emergence and development of agropastoralism in Tibet, however, remain obscure. Recent excavations at the site of Bangga provide new evidence for settled agropastoralism in central Tibet, demonstrating a material divergence from earlier archaeological cultures, possibly corresponding to the intensification of agropastoralism in the first millennium BC. The authors’ results depict a more dynamic system of subsistence in the first millennium BC, as the populations moved readily between distinct economic modes and combined them in a variety of innovative ways.

Scholars have long hypothesised that the central courts of the elaborate Minoan complexes of Crete (c. 1950–1450 BC) were used for ritualised, communal gatherings. New archaeological evidence from the court centre at the site of Sissi offers unique insights into the social practices, regional history and political organisation of this Bronze Age island civilisation. The remains of consumption rituals practised at Sissi's central court, along with the absence of evidence for other specific functions, provide the basis for a more nuanced understanding of the role of different types of Minoan palace. Furthermore, deliberate incorporation of earlier ruins within the Sissi complex suggests that the social power of Minoan palaces drew, in part, on ancestral practices.

The importation of Chinese porcelain and celadon into Europe has long been thought to have first begun around the thirteenth century AD. A unique group of Chinese ceramic sherds from archaeological contexts in Spain dated to between the ninth and eleventh centuries, however, now represents the earliest Chinese wares identified in Europe. Such an unexpectedly early presence on high-status sites in Western Europe probably reflects changing patterns of commerce in the Indian Ocean and the giving of prestigious gifts at the very highest levels of social and political power across the Islamic Mediterranean world.