U.S. involvement in Africa is growing following threats of terrorism and interruptions in oil production and because of desires by foreign corporations to expand their activities on the continent. The response of American policymakers has been to establish a stronger military presence that will engage in counterterrorism initiatives and police oil installations. The goals and extent of this buildup, and the ideology legitimating it, are new. They are departures from Cold War policies. Similarly, the response of American business leaders to weaknesses in the infrastructure and political order of African states leads them to establish their own forms of community development, known as strategic philanthropy, so as to protect and expand local markets. Despite these major developments, the media are not informing the public. This article examines the implications of these military and business initiatives for African nations and the reasons for lack of information about them.

The Cuban Abakuá society—derived from the Èfik Ékpè and Ejagham Úgbè societies of southeastern Nigeria and southwestern Cameroon—was founded in Havana in the 1830s by captured leaders of Cross River villages. This paper examines the process by which West African Ékpè members were able to understand contemporary Cuban Abakuá chants, and indicates how these texts may be used as historical documents. This methodology involves first recording and interpreting Abakuá chants with Cuban elders, and then interpreting these same chants with the aid of West African Èfik speakers. The correlation of data in these chants with those in documents created by Europeans and Africans from the eighteenth to twentieth centuries indicates a vocabulary that includes many geographic and ethnic names and an occasional historical figure. These examples may lead to a reevaluation of the extent to which African identity and culture were transmitted during the transAtlantic diaspora. Abakuá intellectuals have used commercial recordings to extol their history and ritual lineages. Evidence indicates that Cuban Abakuá identity is based on detailed knowledge of ritual lineages stemming from specific locations in their homelands, and not upon a vague notion of an African “national” or “ethnic” identity. The persistence of the Abakuá society contradicts the official construction of a Cuban national identity.

This article surveys African studies in China during the twentieth century. It is divided into five parts: “Sensing Africa” (1900–1949), “Supporting Africa” (1949–65), “Understanding Africa” (1966–76), and “Studying Africa” (1977–2000). From a Chinese perspective, the author tells how, when, and why Chinese scholars have conducted their research on Africa according to paradigms that evolved during the last century. In conclusion, the author points out the achievements as well as the problems in African studies in China today.

This article examines processes of community-building in the immigrant quarter of New Bell, Douala, during the interwar years. Historians of Douala have overlooked the history of New Bell, focusing instead on the political and economic activity of Duala's Westernized elite during this period. This historiographic oversight reflects a preoccupation with elite politics identified as the seeds of nationalism in Cameroon. An examination of the community of immigrants provides us with an alternative conceptualization of a multiethnic collective. By tracing the construction and evolution of public space in interwar New Bell, we can uncover elements of group solidarity binding together this highly diverse population.

In the ongoing context of political liberalization, many African leaders have adopted the rhetoric of democracy while at the same time devising ways to limit political competition. This article focuses on one such strategy: the effort to disqualify or discredit political opponents based on challenges to their citizenship. In recent years, several African leaders have initiated court cases and produced evidence to question the right of opposition candidates and other critics to participate in the political process. By examining specific examples in Côte d'Ivoire, Zambia, and elsewhere, the article explores the implications of this strategy. While citizenship rights are clearly important in any democracy, their explicit manipulation for the ruling party's political purposes is a risky approach that threatens to slow or even reverse the process of democratization. In the end, a tactic initially designed to exclude specific individuals from the political process has the potential of fueling broader xenophobic sentiments and legitimizing exclusionary nation-building strategies. At best, the resulting widening of social cleavages reduces the likelihood of democratic consolidation. At worst, it plants the seeds for future political conflict and possibly even war.