We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Technology has served a recurrent role as a utopian imaginary for speculative fiction writers and consumers. As a utopian promise, technology appears to provide individuals, communities, and whole societies with the means to overcome nature – whether it is base human natures, relationships with one’s environment, or the perceived limitations of one’s body. This chapter focuses on two similar technological fantasies, James Cameron’s Terminator films and Martha Wells’ Murderbot series. In both series, central figures – namely the T-800 played by Arnold Schwarzenegger and Murderbot – approximate being human but are limited by their technological being. Yet, in being not-fully-human, they expose how technology always serves as a false utopian promise: there is no way out of our humanness through technology. In this way, technological fantasies serve as a form of horror, at once tempting readers with possibilities, but revealing those possibilities to be empty – or malignant.
Edited by
Alejandra Laera, University of Buenos Aires,Mónica Szurmuk, Universidad Nacional de San Martín /National Scientific and Technical Research Council, Argentina
The myth of Argentina as a uniquely white European nation dominated throughout the twentieth century. This myth gave rise to the belief that race and racism do not exist in and are irrelevant to Argentina. The literary canon not only reflected these dominant narratives but played an instrumental role in their construction and dissemination. Early canonical works lay the groundwork for Argentina’s long-running fictions of extermination, insisting on the physical disappearance of nonwhites while redefining “negro” as an implicitly dark-skinned symbol of the politically dangerous masses. Rewritings and parodies of these fictions have abounded in Argentine literature from the nineteenth century to the present. Contrary to the widespread insistence that race and racism are extraneous to Argentina, these works show that race and the trope of racialized class struggle – in which the survival of one hinges on the elimination of the other – have been a central concern in Argentine literary and national imaginaries. Meanwhile the unquestioned assumption of racelessness forged a critical silence and blindness that did not comply to the notion of whiteness. Recently, however, literary works and criticism have begun to pose a significant challenge to narratives of white Argentina.
A long tradition of pandemic – or plague – literature, dating back at least as far as classical Greece, has used catastrophic communicable disease as a backdrop to explore the human condition: what it means to live in a community of other humans, and, as awareness of the crises of environmental devastation and climate change grows, on a planet with other living organisms. In different ways, and with differing resolutions, twentieth- and twenty-first-century works of pandemic fiction show how pandemics stem not only from human practices, but also from the values, beliefs, and stories about the past – the histories – in which they are rooted. Whether dystopic or utopic, apocalyptic or contained, literary pandemics warn that in order to change the way humans collectively inhabit the world, we need to change the dominant stories we tell about it.
Ancient South America, 2nd edition features the full panorama of the South American past from the first inhabitants to the European invasions Isolated for all of prehistory and much of history, the continent witnessed the rise of cultures and advanced civilizations rivalling those of Europe, Asia, and Africa. Independently of developments elsewhere, South American peoples invented agriculture, domesticated animals, and created pottery, elaborate architecture, and the arts of working metals. Tribes, chiefdoms, and immense conquest states rose, flourished, and disappeared, leaving only their ruined monuments and broken artifacts as testimonials to past greatness. This new edition is completely revised and updated to reflect archaeological discoveries and insights made in the past three decades. Incorporating new findings on northern and eastern lowlands, and discussions of the first civilizations, it also examines the first inhabitants of Brazil and Patagonia as well as the Andes. Accessibly written and abundantly illustration, the volume also includes chronological charts and new examples.
Argentine Literature continues to figure prominently in academic programs in the English-speaking world, and it has an increasing presence in English translation in international prizes and trade journals. A History of Argentine Literature proposes a major reimagining of Argentine literature attentive to production in indigenous and migration languages and to current debates in Literary Studies. Panoramic in scope and incisive in its in-depth studies of authors, works, and theoretical problems, this volume builds on available scholarship on canonical works but opens up the field to include a more diverse rendering as well as engaging with the full spectrum of textual interventions from travel writing to drama, from popular 'gauchesca' to celebrated avant guard works Working at the crossroads of disciplines, languages and critical traditions, this book accounts for the wealth of Argentine cultural production and maps the rich, diverse and often overlooked history of Argentine literature.
Providing a comprehensive overview of American thought in the period following World War II, after which the US became a global military and economic leader, this book explores the origins of American utopianism and provides a trenchant critique from the point of view of those left out of the hegemonic ideal. Centring the voices of those oppressed by or omitted from the consumerist American Dream, this book celebrates alternative ways of thinking about how to create a better world through daily practices of generosity, justice, and care. The chapters collected here emphasize utopianism as a practice of social transformation, not as a literary genre depicting a putatively perfect society, and urgently make the case for why we need utopian thought today. With chapters on climate change, economic justice, technology, and more, alongside chapters exploring utopian traditions outside Western frameworks, this book opens a new discussion in utopian thought and theory.
Analysis of the political history of Zambia through a study of Michael Sata shows the importance of individual political leadership to the success of opposition parties in Africa.
Whether invisible or hyper-visible, adored or reviled, from the inception of American literature the Black body has been rendered in myriad forms. This volume tracks and uncovers the Black body as a persistent presence and absence in American literature. It provides an invaluable guide for teachers and students interested in literary and artistic representations of Blackness and embodiment. The book is divided into three sections that highlight Black embodiment through conceptual flashpoints that emphasize various aspects of human body in its visual and textual manifestations. This Companion engages past and continuing debates about the nature of embodiment by showcasing how writers from multiple eras and communities defined and challenged the limits of what constitutes a body in relation to human and nonhuman environment.
The most glaring disparity in America’s search for equality has been and continues to be slavery and its legacy. In this chapter, we discuss the history of slavery, its purported elimination at the time of the Civil War and through the Reconstruction Amendments to the Constitution, then its reemergence through Jim Crow laws. The unfortunate reality is that the fight for equality is ever present. John Lewis, the long-serving member of the House of Representatives from Georgia, is emblematic of the importance and continuing nature of that fight. As a young man, he was nearly killed on the Edmund Pettus Bridge during the March on Selma. He continued to fight for racial equality throughout his life to the point of penning an op-ed published posthumously in the New York Times just days after his death. The federal government played an essential role in trying to advance the fight for racial equality, primarily through cases such as Brown v. Board of Education and legislation such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Markets did not eliminate racial discrimination; they perpetuated and profited from it.
Donald Trump was not the first president to favor smaller government, but they understood and respected the need for government even as they favored an adjustment in the mix. Instead of a conversation about the mix, Trump made politics about the distrust and animosity of Americans toward other Americans. His efforts to retain the presidency even though he lost the election based on the “big lie” poisoned trust in elections that continues, and his plan to stop the election of Joe Biden discarded democracy altogether. These tactics made it more difficult to have a national conversation about a change in the mix of government and markets that could renew economic opportunity for those left behind by economic developments and previous decisions of government by both political parties. The government helped to unbuild the middle class when it borrowed money to fight the Vietnam War, ignored how globalization harmed many Americans even as it benefited others, and cut taxes in ways that mostly benefited the wealthy and robbed the government of needed resources.
The Deal New regulated banks, transportation, and energy among other industries, in the 1930s. In the 1970s, there was a mostly bipartisan effort to reduce regulation in those industries. Although Ronald Reagan is known as the deregulation president, it was Jimmy Carter that started deregulation in each of those industries. Alfred Kahn, whom Carter appointed to lead the Civil Aeronautics Board (CAB), together with recently retired Supreme Court Justice Stephen Breyer, advised Senator Ted Kennedy on how to deregulate airlines. The deregulation of truck, railroad, bus, and transportation, along with natural gas deregulation, followed. Deregulation was based on policy evidence that changes in those industries made it possible to lessen regulation and depend on markets to achieve greater efficiencies. By comparison, Congress decision to reduce regulation of savings and loan banks, based on industry lobbying, ended in disaster as S&Ls failed because of risky behavior and Congress had to bail them out. On balance, the regulation that occurred rebalanced the mix of government and markets in order to achieve a more robust economy.
This chapter brings readers’ attention to the fact that throughout United States history, government has been an active and necessary part of building the country. In the colonial period, for example, laws regulating taverns and other businesses proliferated. After the Founding, under the leadership of Alexander Hamilton and the federalists, the central government was seen as the necessary force needed to support an economy that then enabled the country to participate on the world economic stage. The anti-federalists, led by Thomas Jefferson and James Madison, aceded to the need for the government to support the economy in the ways proposed by the Federalists.
Understanding the government’s role in achieving the nation’s fundamental political values provides a roadmap for appreciating why time after time, the country has expanded government sometimes in bunches and sometimes in smaller batches. Government has been necessary to create, sustain, and expand markets, to protect people from economic loss and physical injury, and to maintain a social safety net for people mired in poverty due to age, health, or market conditions, not of their doing. History establishes that the defenders of government have a good story to tell. But they must tell it. The future of the country depends on appreciating what the government does and why it does it because the government remains essential to achieving our nation and its values.
After the Progressive Era of the late 19th century, the unregulated financial markets boomed, encouraging people to go into debt to buy stocks, and when an economic boom went bust, the Great Depression ensued. FDR’s New Deal was a response to the failure of markets to protect people that led to the government taking on the responsibility of preventing, or at least moderating, economic dislocations, regulating the financial and banking systems, providing jobs as an employee of last resort, and establishing a social security system to protect the elderly and disabled Americans. The missing link in these efforts was racial justice, which was largely overlooked for political reasons. While FDR’s critics accused him of betraying capitalism, he in fact saved the market system from destroying itself.
Andrew Jackson rejected a strong national government as well as national investments such as in roadways as he sought to bring power to the people. This message was popular among the relatively prosperous farmers, small merchants, and others, who did recognize the role of government in creating this relative equality. Despite his anti-government sentiments, Jackson and his successors continued existing and started new government programs to expand the economy. Abraham Lincoln, elected by anti-slavery voters, is best known for fighting the Civil War and eliminating slavery, but he also returned the federal government to more visible efforts to promote economic development and in the process committed the country to building a middle class. It was Lincoln’s idea that all Americans should have a fair chance in life. A key part of this program was the expansion of public education.
The history of government presents six lessons. Government has been crucial to building a nation truer to our nation, but it has taken both government and markets to do this. Government is big and complex in response to changes that were occurring in the economy which sent the country in directions inconsistent with its national values. Fourth, despite its size and complexity, government undertakes the same three essential functions it has undertaken over the history of the country. Government has been necessary to create, sustain, and expand markets, to protect people from economic loss and physical injury, and to maintain a social safety net for people mired in poverty due to age, health, or market conditions not of their doing. Finally, the pathway towards achieving America’s fundamental political values has been littered with mistakes and regrets. What makes us a nation has changed to encompass those who have been excluded and marginalized.