Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-29T13:35:26.477Z Has data issue: false hasContentIssue false

III - Languages, Confessions, Empire

Published online by Cambridge University Press:  18 October 2024

Elizabeth S. Bolman
Affiliation:
Case Western Reserve University, Ohio
Scott Fitzgerald Johnson
Affiliation:
University of Oklahoma
Jack Tannous
Affiliation:
Princeton University, New Jersey
Get access
Type
Chapter
Information
Worlds of Byzantium
Religion, Culture, and Empire in the Medieval Near East
, pp. 403 - 678
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

al-Bāshā, Qusṭanṭīn, ed. Mayāmir Thāwudūrus Abī Qurrah Usquf Ḥarrān. Beirut: Maṭba‘at al-Fawā’id, 1904.Google Scholar
Al Din, Mayssoun Zein. Religion als politischer Faktor? Eine Untersuchung am Beispiel der Frage des politischen Konfessionalismus in Libanon. Baden-Baden: Nomos Verlag, 2010.Google Scholar
Armala, Isḥāq. “Al-Malakiyyūn.Al-Mashriq 34 (1936): 3766, 211–34, 361–94.Google Scholar
Armala, Isḥāq. “Suryānī malakī.Al-Mashriq 10 (1907): 9961001.Google Scholar
Assemani, Giuseppe Simone. Bibliotheca orientalis Clementino-Vaticana, in qua manuscriptos codices syriacos, arabicos, persicos, turcicos, hebraicos, samaritanos, armenicos, æthiopicos, Graecos, ægyptiacos, ibericos et malabaricos. 3 vols. in 4. Rome: Typis Sacrae Congregationis de Propaganda Fide, 1719–28.Google Scholar
Assemani, Stefano Evodio, and Assemani, Giuseppe Simone. Bibliothecæ Apostolicæ Vaticanæ codicum manuscriptorum catalogus. 2 vols. Rome: Ex typographia linguarum orientalium, 1758–9.Google Scholar
Assfalg, Julius. “Arabische Handschriften in syrischer Schrift (Karšūnī).” In Grundriss der arabischen Philologie, edited by Fischer, Wolfdietrich, vol. 1, pp. 297302. Wiesbaden: Ludwig Reichert, 1982.Google Scholar
Assfalg, Julius. “Christen.” In Lexikon der islamischen Welt, edited by Kreiser, Klaus, Diem, Werner, and Majer, Hans Georg, vol. 1, pp. 124–31. Stuttgart: Kohlhammer, 1974.Google Scholar
Baars, Willem. New Syro-Hexaplaric Texts: Edited, Commented upon and Compared with the Septuagint. Leiden: Brill, 1968.CrossRefGoogle Scholar
Badger, George Percy. The Nestorians and Their Rituals, with the Narrative of a Mission to Mesopotamia and Coordistan in 1842–1844 and of a Late Visit to Those Countries in 1850, vol. 2. London: Joseph Masters, 1852.Google Scholar
Bar Salibi, . Against the Melkites. Edited and translated by Mingana, Alphonse. In Woodbrooke Studies, vol. 1, pp. 1863 (English), 6492 (Syriac). Cambridge: W. Heffer and Sons, 1927.Google Scholar
Baudrillart, Alfred, et al., eds. Dictionnaire d’histoire et de géographie ecclésiastiques. 32 vols. Paris: Letouzey et Ané, 1912–.Google Scholar
Baumstark, Anton. Geschichte der syrischen Literatur. Bonn: A. Marcus und E. Weber, 1922.Google Scholar
Baumstark, Anton. Katalog 500: Orientalische Manuskripte (Karl Hiersemann). Leipzig: Karl W. Hiersemann, 1922.Google Scholar
Baumstark, Anton. “Neue handschriftliche Denkmäler melkitischer Liturgie.Oriens Christianus 10–11 (1923): 157–68.Google Scholar
Bedjan, Paul, ed. Homiliae S. Isaaci Syri Antiocheni. Paris; Leipzig: Harrassowitz, 1903.Google Scholar
Bettiolo, Paolo. Una raccolta di opuscoli Calcedonensi: Ms. Sinaï Syr. 10. CSCO 403–4: Syr. 177–8. Louvain: Secrétariat du CorpusSCO, 1979.Google Scholar
Blau, Joshua. A Grammar of Christian Arabic, Based Mainly on South-Palestinian Texts from the First Millennium. 3 vols. Louvain: Secrétariat du CorpusSCO, 1966–7.Google Scholar
Blau, Joshua. “The Influence of Living Aramaic on Ancient South Palestinian Christian Arabic.” In Studies in Middle Arabic and Its Judeo-Arabic Variety, edited by Blau, Joshua, pp. 288–90. Jerusalem: Magnes Press, Hebrew University, 1988.CrossRefGoogle Scholar
Boero, Dina. The Anatomy of a Cult: Symeon the Stylite and His Devotees in Late Antiquity, forthcoming.Google Scholar
Boero, Dina. “Symeon and the Making of the Stylite: The Construction of Sanctity in Late Antique Syria.” Ph.D. dissertation. University of Southern California, Los Angeles, 2015.Google Scholar
Bou Mansour, Tanios. “La distinction des écrits d’Isaac d’Antioche: Les œuvres inédites.Journal of Eastern Christian Studies 57 (2005): 146.CrossRefGoogle Scholar
Bou Mansour, Tanios. “Une clé pour la distinction des écrits des Isaac d’Antioche.Ephemerides Theologicae Lovanienses 79, no. 4 (2003): 365402.CrossRefGoogle Scholar
Breydy, Michael. Geschichte der syro-arabischen Literatur der Maroniten vom VII. bis XVI. Jahrhundert. Opladen: Westdeutscher Verlag, 1985.CrossRefGoogle Scholar
Briquel-Chatonnet, Françoise. “De l’intérêt de l’étude du garshouni et des manuscrits écrits selon ce système.” In L’Orient chrétien dans l’empire musulman: Hommage au professeur Gérard Troupeau, edited by Gobillot, Geneviève, pp. 463–75. Versailles: Éditions de Paris, 2005.Google Scholar
Brock, Sebastian P.The Akathist Hymn in a Syriac Translation.Le Muséon 135 (2022): 4781.Google Scholar
Brock, Sebastian P. A Brief Outline of Syriac Literature. Kottayam: St. Ephrem Ecumenical Research Institute, 1997.Google Scholar
Brock, Sebastian P. Catalogue of Syriac Fragments (New Finds) in the Library of the Monastery of Saint Catherine, Mount Sinai. Athens: Mount Sinai Foundation, 1995.Google Scholar
Brock, Sebastian P.An Episcopal Adventus in Syriac.” In A Journey Along the Christian Way: Festschrift for the Right Rev. Kallistos Ware on His 85th Anniversary, edited by Ene D-Vasilescu, Elena, pp. 5261. Beau Bassin, Mauritius: Scholars’ Press, 2018.Google Scholar
Brock, Sebastian P.The Genealogy of the Virgin Mary in Sinai Syr. 16.Scrinium 2 (2006): 5871.CrossRefGoogle Scholar
Brock, Sebastian P.Greek and Latin in Syriac Script.Hugoye: Journal of Syriac Studies 17, no. 1 (2014): 3352.Google Scholar
Brock, Sebastian P.Malkite Writings in Syriac: A Neglected Field.” In Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017). Orientalia Christiana Analecta 311, edited by Vergani, Emidio and Chialà, Sabatino, pp. 1328. Rome: Pontifical Oriental Institute, 2022.Google Scholar
Brock, Sebastian P.Notulae syriacae: Some Miscellaneous Identifications.Le Muséon 108, no. 1–2 (1995): 6978.CrossRefGoogle Scholar
Brock, Sebastian P.Palimpsest Canons in Sinai, New Finds Syr. 3.ARAM Periodical 31 (2019): 16.Google Scholar
Brock, Sebastian P.The Provenance of BM Or. 8606.Journal of Theological Studies 19 (1968): 632–3.Google Scholar
Brock, Sebastian P.A Short Melkite Baptismal Ordo.Parole de l’Orient 3 (1972): 119–30.Google Scholar
Brock, Sebastian P.Syriac Historical Writing: A Survey of the Main Sources.Journal of the Iraq Academy, Syriac Corporation 5 (1979–80): 130.Google Scholar
Brock, Sebastian P.Syriac into Greek at Mar Saba: The Translation of St. Isaac the Syrian.” In The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, edited by Patrich, Joseph, pp. 201–8. Louvain: Peeters, 2001.Google Scholar
Brock, Sebastian P.Syriac Manuscripts Copied on the Black Mountain, near Antioch.” In Lingua restituta orientalis: Festgabe für Julius Assfalg, edited by Schulz, Regine and Görg, Manfred, pp. 5967. Wiesbaden: Harrassowitz, 1990.Google Scholar
Brock, Sebastian P.The Syriac ‘New Finds’ at St. Catherine’s Monastery, Sinai, and Their Significance.The Harp 27 (2011): 3952.Google Scholar
Brock, Sebastian P.Syriac on Sinai: The Main Connections.” In ΕΥΚΟΣΜΙΑ: Studi miscellanei per il 75o di Vincenzo Poggi S.J., edited by Ruggieri, Vincenzo and Pieralli, Luca, pp. 103–17. Soveria Mannelli [Catanzaro]: Rubbettino, 2003.Google Scholar
Brock, Sebastian P.Syriac Views of Emergent Islam.” In Studies on the First Century of Islamic Society, edited by Juynboll, G. H. A., pp. 921, 199203. Carbondale; Edwardsville: Southern Illinois University Press, 1982.Google Scholar
Brock, Sebastian P.Two Editions of a New Syriac Apocalypse of Daniel: A Review Article.Jahrbuch für Antike und Christentum 48–9 (2005–6): 718.Google Scholar
Brock, Sebastian P.Two Syriac Translations of the Life of Epiphanius.” In Mosaic: Festschrift for A. H. S. Megaw, edited by Herrin, Judith, Mullett, Margaret, and Otten-Fox, Catherine. British School at Athens Studies 8, pp. 1925. London: British School at Athens, 2001.Google Scholar
Brock, Sebastian P., Butts, Aaron Michael, Kiraz, George Anton, and Van Rompay, Lucas, eds. The Gorgias Encyclopedic Dictionary of the Syriac Heritage. Piscataway, NJ: Gorgias Press, 2011.CrossRefGoogle Scholar
Burkitt, Francis Crawford.Introduction.” In Select Narratives of Holy Women from the Syro-Antiochene or Sinai Palimpsest as Written Above the Old Syriac Gospels by John the Stylite, of Beth-Mari-Qanûn in a.d. 778, edited by Smith Lewis, Agnes, pp. 2344. Studia Sinaitica 9. London: C. J. Clay and Sons, 1900.Google Scholar
Cahen, Claude. La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche. Paris: Paul Geuthner,1940.CrossRefGoogle Scholar
Cannuyer, Christian. “Langues usuelles et liturgiques des Melkites au XIIIe siècle.Oriens Christianus 70 (1986): 110–17.Google Scholar
Chabot, Jean Baptiste, ed. Anonymi auctoris Chronicon ad annum Christi 1234 pertinens. CSCO 81, 82, 109; SS 36, 37, 56. Paris: Typographeo Reipublicae, 1916, 1920, 1937.Google Scholar
Charon, Cyril. (Korolevsky, ). History of the Melkite Patriarchates (Alexandria, Antioch, Jerusalem) from the Sixth Century Monophysite Schism until the Present (1910), vol. 3: The Institutions, Liturgy, Hierarchy and Statistics. Fairfax, VA: Eastern Christian Publications, 2000.Google Scholar
Chediath, Geevarghese. “The Syriac Manuscripts Burned by Order of the Synod of Diamper (1599).” In V Symposium Syriacum, 1988: Katholieke Universiteit, Leuven, 29–31 août 1988, edited by Lavenant, René, pp. 409–22. Rome: Pontifical Oriental Institute, 1990.Google Scholar
Chronicle of Seert. Ed. and trans. Scher, Addai et al., Histoire nestorienne (Chronique de Séert). PO 4.3, 5.2, 7.2, 13.4. Paris: Firmin-Didot, 1908–19.Google Scholar
Darblade, Jean B.L’Euchologe arabe melkite de Kyr Mélèce Karmî.Proche-orient chrétien 6 (1956): 2837.Google Scholar
David, Clement Joseph. Kitāb jāmi‘ al-ḥujaj al-rahīna fī ibṭāl da‘āwā al-mawārina/Recueil de documents et de preuves contre la prétendue Orthodoxie perpétuelle des Maronites. Cairo: Chez les Libraires; Leipzig: Harrassowitz, 1908.Google Scholar
Debié, Muriel. “Les apocalypses apocryphes syriaques: des textes pseudépigraphiques de l’Ancien et du Nouveau Testament.” In Les apocryphes syriaques, edited by Debié, Muriel, Jullien, Christelle, Jullien, Florence, and Desreumaux, Alain, pp. 111–46. Paris: Geuthner, 2005.Google Scholar
Debié, Muriel. L’écriture de l’histoire en syriaque: transmissions interculturelles et constructions identitaires entre hellénisme et islam, avec des répertoires des textes historiographiques en annexe. Leuven: Peeters, 2015.Google Scholar
Desreumaux, Alain. “La paléographie des manuscrits syriaques et araméens melkites: le rôle d’Antioche.” In Antioche de Syrie: histoire, images et traces de la ville antique. Colloque organisé par B. Cabouret, P.-L. Gatier et C. Saliou, Lyon, Maison de l’Orient et de la Méditerranee, 4, 5, 6 octobre 2001, edited by Cabouret, Bernadette, Gatier, Pierre-Louis, and Saliou, Catherine, pp. 555–71. Paris: De Boccard, 2004.Google Scholar
Dick, Ignace. Les Melkites: Grecs-orthodoxes et Grecs catholiques des patriarcats d’Antioche, d’Alexandrie et de Jérusalem. Turnhout: Brepols, 1994.Google Scholar
Efthymiadis, Stephanos. “The Sixty Martyrs of Jersualem.” In Christian–Muslim Relations: A Bibliographical History, vol. 1: 600–900, edited by Thomas, David and Roggema, Barbara, pp. 327–9. Leiden; Boston: Brill, 2009.Google Scholar
Ephrem, , Metropolitan of Elam, Letter to Gabriel b. Bokhtisho‘ on Intercommunion. Mingana MS. Syriac 587, fols. 357b–360a.Google Scholar
Fitschen, Klaus. “Die zweisprachige Bauinschrift aus dem 10. Jahrhundert auf Qal’at Sim’ân im Kontext der byzantinisch-syrischen Kirchengeschichte.” In Syriaca: Zur Geschichte, Theologie, Liturgie und Gegenwartslage der syrischen Kirchen. 2. Deutsches Syrologen-Symposium (Juli 2000, Wittenberg), edited by Tamcke, Martin, pp. 101–13. Münster: LIT, 2002.Google Scholar
Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford; New York: Oxford University Press, 2018.Google Scholar
Garitte, Gérard. “La passion géorgienne de sainte Golindouch.Analecta Bollandiana 74 (1956): 426–40.CrossRefGoogle Scholar
Géhin, Paul. “Fragments patristiques syriaques des Nouvelles découvertes du Sinaï.Collectanea Christiana Orientalia 6 (2009): 6793.CrossRefGoogle Scholar
Géhin, Paul. Les manuscrits syriaques de parchemin du Sinaï et leurs membra disjecta. Louvain: Peeters, 2017.Google Scholar
Géhin, Paul. “Reconstitution et datation d’un recueil syriaque Melkite (Ambr. A 296 Inf., FF. 222–224 + Sinaï Syr. 10).Rivista di Studi Bizantini e Neoellenici 42 (2005): 5168.Google Scholar
Géhin, Paul. “Sinaï syriaque 29 ou 31? Sur quelques problèmes de cote dans la série des manuscrits syriaques de Sainte-Catherine.Le Muséon 129 (2016): 117–31.Google Scholar
Gennadius, . Lives of Illustrious Men. Ed. Richardson, Ernest Cushing, Hieronymus, Liber de viris inlustribus. Gennadius, Liber de viris inlustribus, pp. 5797. Leipzig: J. C. Hinrichs, 1896.Google Scholar
Gibb, H. A. R. et al., eds. The Encyclopaedia of Islam. 13 vols. Leiden: Brill, 1958–2008.Google Scholar
Gonnet, Dominique. “Liste des œuvres patristiques traduites du grec en syriaque.” In Les Pères grecs en syriaque, edited by Schmidt, Andrea Barbara and Gonnet, Dominique, pp. 195212. Paris: Paul Geuthner, 2007.Google Scholar
Graf, Georg. Geschichte der christlichen arabischen Literatur. 5 vols. Rome: Biblioteca Apostolica Vaticana, 1944–53.Google Scholar
Grand’Henry, Jacques. “La réponse de s. Basile à s. Grégoire: Édition critique de la lettre 2 en version arabe.Le Muséon 102 (1989): 321–59.Google Scholar
Grand’Henry, Jacques. “Transmission de textes grecs, spécialement de Gregoire de Nazianze, en milieu arabe.PACT News 19 (1987): 42–5.Google Scholar
Gribomont, Jean. “Documents sur les origines de l’Église Maronite.Parole de l’Orient 5 (1974): 95132.Google Scholar
Griffith, Sidney H.The Arabic Account of ‘Abd al-Masīḥ an-Nağrānī al-Ghassānī.Le Muséon 89 (1985): 331–74.Google Scholar
Griffith, Sidney H. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton: Princeton University Press, 2008.Google Scholar
Griffith, Sidney H.From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.Dumbarton Oaks Papers 51 (1997): 1131.CrossRefGoogle Scholar
Griffith, Sidney H.‘Melkites,’ ‘Jacobites’ and the Christological Controversies in Arabic in Third/Ninth-Century Syria.” In Syrian Christians under Islam: The First Thousand Years, edited by Thomas, David, pp. 955. Leiden; Boston; Cologne: Brill, 2001.CrossRefGoogle Scholar
Guidi, Ignazio. Chronica minora I. CSCO 3.4 (= CSCO 1: SS 1). Paris: E typographeo Reipublicae; Leipzig: Harrassowitz, 1903.Google Scholar
Halleux, André de. “À la source d’une biographie expurgée de Philoxène de Mabbog.Orientalia Lovaniensia Periodica 6–7 (1975–6): 253–66.Google Scholar
Halleux, André de. “Das Martyrios-Fragment der Handschrift Hiersemann 487/255b–500/3.” In XIX Deutscher Orientalistentag vom 28. September bis 4. Oktober 1975 in Freiburg im Breisgau: Vorträge, edited by Voigt, Wolfgang, pp. 202–4. Wiesbaden: Franz Steiner, 1977.Google Scholar
Halleux, André de. “La chronique melkite abrégée du ms Sinaï syr. 10.Le Muséon 91 (1978): 544.Google Scholar
Halleux, André de. “Un chapitre retrouvé du Livre de la perfection de Martyrius.Le Muséon 88 (1975): 253–95.Google Scholar
Halleux, André de. “Une clé pour les hymnes d’Éphrem dans le ms. Sinaï syr. 10.Le Muséon 85 (1972): 171–99.Google Scholar
Hallier, Ludwig. Untersuchungen über die Edessenische Chronik. Leipzig: J. C. Hinrichs, 1892.Google Scholar
Harrak, Amir. Catalogue of Syriac and Garshuni Manuscripts: Manuscripts Owned by the Iraqi Department of Antiquities and Heritage. Leuven: Peeters, 2011.Google Scholar
Hatch, William Henry Paine. An Album of Dated Syriac Manuscripts. Boston: American Academy of Arts and Sciences, 1946.Google Scholar
Hausherr, Irénée. “Le De oratione d’Évagre le Pontique en syriaque et en arabe.Orientalia Christiana Periodica 5 (1939): 771.Google Scholar
Henze, Matthias. The Syriac Apocalypse of Daniel: Introduction, Text and Commentary. Studies and Texts in Antiquity and Christianity 11. Tübingen: Mohr Siebeck, 2001.Google Scholar
Hiersemann 487” = Katalog 487: Manuscripte vom Mittelalter bis zum XVI Jahrhundert. Leipzig: Karl W. Hiersemann, 1921.Google Scholar
History of the Patriarchs of Alexandria. Ed. and trans. Evetts, Basil Thomas Alfred, History of the Patriarchs of the Coptic Church of Alexandria. PO 1.2, 1.4, 5.1, 10.5. Paris: Firmin-Didot, 1904–15.Google Scholar
Hohmann, Gregory. “Loyalty to the Emperor and Change of Rite: What Induced the Melkite Church to Exchange the Syrian for the Byzantine Tradition.The Harp 13 (2000): 4956.Google Scholar
Howard, Douglas A. A History of the Ottoman Empire. Cambridge; New York: Cambridge University Press, 2017.CrossRefGoogle Scholar
Husmann, Heinrich. “Die Gesänge der syrischen Liturgien.” In Geschichte der katholischen Kirchenmusik, edited by Fellerer, Karl Gustav, pp. 6998, 161–4. Kassel: Bärenreiter-Verlag, 1972.Google Scholar
Husmann, Heinrich. “Die syrische Handschriften des Sinai-Klosters, Herkunft und Schreiber.Ostkirchliche Studien 24 (1975): 281308.Google Scholar
Husmann, Heinrich. “Eine alte orientalische christliche Liturgie: Altsyrisch-Melkitisch.Orientalia Christiana Periodica 42 (1976): 156–96.Google Scholar
Ibn ‘Abd al-Ẓāhir, , Al-Rawḍ al-ẓāhir fī sīrat al-Mālik al-Ẓāhir. Ed. al-Khuwayṭir, ‘Abd al-‘Azīz. Riyad, n.p.: 1976.Google Scholar
Ibn Abī Uṣaybi‘a, , ‘Uyūn al-anbā’ fī ṭabaqāt al-aṭibbā, edited by Riḍā, Niẓār. Beirut: Dār Maktabat al-Ḥayāh, 1965.Google Scholar
Kamil, Murad. Catalogue of All Manuscripts in the Monastery of St. Catharine on Mount Sinai. Wiesbaden: Harrassowitz, 1970.Google Scholar
Kaufhold, Hubert. “Sources of Canon Law in the Eastern Churches.” In The History of Byzantine and Eastern Canon Law to 1500, edited by Hartmann, Wilfried and Pennington, Kenneth, pp. 215342. Washington, DC: Catholic University of America Press, 2012.CrossRefGoogle Scholar
Kessel, Grigory. “An East Syriac Book in the Library of St. Catherine’s Monastery on Sinai: the Case of the Monastic Collection M20 N from the ‘New Finds.’” Kristianskij Vostok n.s. 6 (2012): 185215.Google Scholar
Kessel, Grigory. “Membra disjecta sinaitica III: Two (Palimpsest) Fragments of Sin. Geo. 49 and Their Four Syriac Undertexts.Vatican Library Review 1 (2022): 257–70.CrossRefGoogle Scholar
Kessel, Grigory. “Sinai Syr. 24 as an Important Witness to the Reception History of Some Syriac Ascetic Texts.” In Sur les pas des Araméens chrétiens: mélanges offerts à Alain Desreumaux, edited by Briquel-Chatonnet, Françoise and Debié, Muriel, pp. 207–18. Paris: Geuthner, 2010.Google Scholar
Kessel, Grigory. “A Syriac Miscellany of Apocryphal and Hagiographic Texts from Crusader Jerusalem (Sinai Syr. 82/I).Analecta Bollandiana 140 (2022): 141–62.CrossRefGoogle Scholar
Kmosko, Micahel. Liber Graduum e codicibus syriacus Parisiis, Londini, Romae, Hierosolymis alibique asservatis edidit, praefatus est. Patrologia Syriaca 1.3. Paris: Firmin-Didot, 1926.Google Scholar
Leeming, Kate. “The Adoption of Arabic as a Liturgical Language by the Palestinian Melkites.ARAM Periodical 15 (2003): 239–46.CrossRefGoogle Scholar
Levy-Rubin, Milka. “Arabization versus Islamization in the Palestinian Melkite Community during the Early Muslim Period.” In Sharing the Sacred: Religious Contacts and Conflicts in the Holy Land, edited by Kofsky, Arieh and Stroumsa, Guy, pp. 149–62. Jerusalem: Yad Izhak Ben Zvi, 1998.Google Scholar
Lewis, Agnes Smith. Catalogue of the Syriac Mss. in the Convent of S. Catharine on Mount Sinai. London: C. J. Clay and Sons, 1894.Google Scholar
Lewis, Agnes Smith. The Old Syriac Gospels or Evangelion da-Mepharreshê, Being the Text of the Sinai or Syro-Antiochene Palimpsest, Including the Latest Additions and Emendations, with the Variants of the Curetonian Text, Corroborations from Many Other MSS., and a List of Quotations from Ancient Authors. London: Williams and Norgate, 1910.Google Scholar
Lüstraeten, Martin. Die handschriftlichen arabischen Übersetzungen des byzantinischen Typikons. Münster: Aschendorff Verlag, 2017.Google Scholar
Mas‘ūdī, , Murūj al-dhahab wa-ma‘ādin al-jawhar. Ed. de Meynard, Charles Barbier and de Courteille, Pavet, Les prairies d’or. 9 vols. Paris: Imprimerie Impériale, 1861–77.Google Scholar
McCollum, Adam. “Prolegomena to a New Edition of Eliya of Nisibis’s Kitāb al-turjumān fī ta‘līm luġat al-suryān.Journal of Semitic Studies 58, no. 2 (2013): 297322.CrossRefGoogle Scholar
Rabo, Michael, Chronicle. Ed. Chabot, Jean-Baptiste, Chronique de Michel le Syrien, patriarche jacobite d’Antioche (1166–1199). 4 vols. Paris: Ernest Leroux, 1899–1910.Google Scholar
Millar, Fergus. “The Evolution of the Syrian Orthodox Church in the Pre-Islamic Period: From Greek to Syriac?Journal of Early Christian Studies 21 (2013): 4392.CrossRefGoogle Scholar
Mingana, Alphonse. Catalogue of the Mingana Collection of Manuscripts now in the Possession of the Trustees of the Woodbrooke Settlement, Selly Oak, Birmingham. 3 vols. Cambridge: W. Heffer and Sons, 1933, 1936, 1939.Google Scholar
Monferrer-Sala, Juan Pedro. Hexateuch from the Syro-Hexapla. Piscataway, NJ: Gorgias Press, 2019.CrossRefGoogle Scholar
Monferrer-Sala, Juan Pedro.Nine Post-Hexaplaric Readings in the Arabic Translation of the Book of Numbers by al-Ḥārith b. Sinān b. Sunbāṭ (10th c. ce).Zeitschrift für die alttestamentliche Wissenschaft 130 (2018): 602–15.CrossRefGoogle Scholar
Mouterde, Paul. “Un ermitage Melkite en Émésè au VIIIe siècle.Mélanges de l’université Saint-Joseph 18 (1934): 101–6.Google Scholar
Müller-Kessler, Christa. “Christian Palestinian Aramaic and Its Significance to the Western Aramaic Group.Journal of the American Oriental Society 119 (1999): 631–36.CrossRefGoogle Scholar
Nasrallah, Joseph. “Deux versions Melchites partielles de la Bible du IXe et du Xe siècles.” Oriens Christianus 64 (1980), 202–15.Google Scholar
Nasrallah, Joseph Histoire du mouvement littéraire dans l’Église melchite du Ve au XXe siècle: contribution à l’étude de la littérature arabe chrétienne. 3 vols. in 6. Louvain; Paris: Peeters, 1979–89.Google Scholar
Nasrallah, JosephLe couvent de Saint Siméon l’Alépin: Témoignages littéraires et jalons sur l’histoire.Parole de l’Orient 1 (1970): 327–56.Google Scholar
Nasrallah, JosephLes manuscrits de Ma‘loula.Bulletin d’études orientales 9 (1942–3): 103–14; 11 (1945–6): 91111.Google Scholar
Nasrallah, JosephThe Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. Farnham, Surrey; Burlington, VT: Ashgate Variorum, 2015.Google Scholar
Nasrallah, JosephL’orthodoxie de Siméon Stylite l’Alépin et sa survie dans l’Église melchite.Parole de l’Orient 2 (1971): 345–64.Google Scholar
Nasrallah, JosephSyriens et Suriens.” In Symposium Syriacum, 1972, célebré dans les jours 26–31 octobre 1972 à l’Institut Pontifical Oriental de Rome I, edited by Ortiz de Urbina, Ignatius, pp. 487503. Rome: Pontifical Oriental Institute, 1974.Google Scholar
Noble, Samuel, and Treiger, Alexander. “Introduction.” In Noble and Treiger, The Orthodox Church in the Arab World, pp. 339.Google Scholar
Noble, Samuel, and Treiger, Alexander, eds. The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources. DeKalb, IL: Northern Illinois University Press, 2014.Google Scholar
Pahlitzsch, Johannes. Graeci und Suriani im Palästina der Kreuzfahrerzeit: Beiträge und Quellen zur Geschichte des griechisch-orthodoxen Partriarchats von Jerusalem. Berlin: Duncker und Humblot, 2001.Google Scholar
Pahlitzsch, Johannes. “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 495505. Farnham, Surrey; Burlington, VT: Ashgate Variorum, 2015.Google Scholar
Pahlitzsch, Johannes. “Some Remarks on the Use of Garšūnī and Other Allographic Writing Systems by the Melkites.Intellectual History of the Islamicate World 7 (2019), pp. 278–98.CrossRefGoogle Scholar
Palmer, Andrew, Brock, Sebastian, and Hoyland, Robert. The Seventh Century in the West Syrian Chronicles. Liverpool: Liverpool University Press, 1993.CrossRefGoogle Scholar
Panchenko, Constantin. Arab Orthodox Christians under the Ottomans: 1516–1831. Jordanville, NY: Holy Trinity Seminary Press, 2016.Google Scholar
Parry, Ken. “Byzantine-Rite Christians (Melkites) in Central Asia in Late Antiquity and the Middle Ages.” In Thinking Diversely: Hellenism and the Challenge of Globalisation, edited by Kefallinos, Elizabeth = Special issue of: Modern Greek Studies (Australia and New Zealand) (2012): 203–20.Google Scholar
Peeters, Paul. “La passion de S. Pierre de Capitolias († 13 janvier 715).Analecta Bollandiana 57 (1939): 299333.CrossRefGoogle Scholar
Perczel, István. “Have the Flames of Diamper Destroyed All the Old Manuscripts of the Saint Thomas Christians?The Harp 20 (2006): 87104.Google Scholar
Peshitta Institute. List of Old Testament Peshiṭta Manuscripts (Preliminary Issue). Leiden: Brill, 1961.Google Scholar
Philothée du Sinaï, . Nouveaux manuscrits syriaques du Sinaï. Athens: Fondation du Mont Sinaï, 2008.Google Scholar
Reinink, Gerrit J. Die syrische Apokalypse des Pseudo-Methodius. CSCO 454–5: SS 195–6. Louvain: Peeters, 1993.Google Scholar
Sachau, Eduard, ed. Verzeichniss der syrischen Handschriften der Königlichen Bibliothek zu Berlin. 2 vols. Berlin: A. Asher & Co., 1899.Google Scholar
Salibi, Kamal S.The Maronite Church in the Middle Ages and Its Union with Rome.Oriens Christianus 42 (1958): 92104.Google Scholar
Salibi, Kamal S.The Traditional Historiography of the Maronites.” In Historians of the Middle East, edited by Lewis, Bernard and Holt, P. M., pp. 212–25. London: Oxford University Press, 1962.Google Scholar
Samir, Khalil. “Quelques notes sur les termes Rūm et Rūmī dans la tradition arabe.” In La nozione di “romano” tra cittadinanza e universalità, pp. 461–78. Naples: Edizioni scientifiche italiane, 1984.Google Scholar
Sauget, Joseph-Marie. “Deux homéliaires syriaques de la Biblothèque Vaticane.Orientalia Christiana Periodica 27 (1961): 387424.Google Scholar
Sauget, Joseph-Marie. “Entretiens d’Aphraate en arabe sous le nom d’Éphrem.Le Muséon 92 (1979): 61–9.Google Scholar
Shoemaker, Stephen J. Three Christian Martyrdoms from Early Islamic Palestine. Provo, UT: Brigham Young University Press, 2016.Google Scholar
Staal, Harvey, ed. Mt. Sinai Arabic Codex 151, vol. 1: Pauline Epistles. CSCO 452–3: SA 40–1. Louvain: Peeters, 1983.Google Scholar
Strothmann, Werner, ed. Codex Syriacus Secundus: Bibel-Palimpsest aus d. 6./7. Jh. (Katalog Hiersemann 500/3). Wiesbaden: Harrassowitz, 1977.Google Scholar
Strothmann, Werner Kohelet-Kommentar des Johannes von Apamea: Syrischer Text mit vollständigem Wörterverzeichnis. Wiesbaden: Harrassowitz, 1988.Google Scholar
Taft, Robert F. The Great Entrance: A History of the Transfer of Gifts and Other Pre-anaphoral Rites of the Liturgy of St. John Chrysostom. Rome: Pontifical Oriental Institute, 1975.Google Scholar
Tannous, Jack. “Between Christology and Kalām? The Life and Letters of George, Bishop of the Arab Tribes.” In Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, edited by Kiraz, George Anton, pp. 671716. Piscataway, NJ: Gorgias Press, 2008.CrossRefGoogle Scholar
Tannous, Jack. “A Greco-Arabic Palimpsest from the Sinai New Finds: Some Preliminary Observations.” In Heirs of the Apostles: Studies on Arabic Christianity in Honor of Sidney H. Griffith, edited by Bertaina, David, Keating, Sandra, Swanson, Mark, and Treiger, Alexander, pp. 426–45. Leiden: Brill, 2018.Google Scholar
Tannous, Jack. “Greek Kanons and the Syrian Orthodox Liturgy.” In Prayer and Worship in Eastern Christianities, 5th to 11th Centuries, edited by Bitton-Ashkelony, Brouria and Krueger, Derek, pp. 151–80. London; New York: Routledge, 2017.Google Scholar
Tannous, Jack. “In Search of Monotheletism.Dumbarton Oaks Papers 68 (2014): 2967.Google Scholar
Tannous, Jack. “Romanness in the Syriac East.” In Transformations of Romanness: Early Medieval Regions and Identities, edited by Pohl, Walter, Gantner, Clemens, Grifoni, Cinzia, and Pollheimer-Mohaupt, Marianne, pp. 457–80. Berlin; Boston: De Gruyter, 2018.Google Scholar
Taylor, David G. K.The Syriac Version of Strategios’ History of the Persian Conquest of Jerusalem.” In Mélanges James Howard-Johnston, edited by Booth, Phil and Whitby, Mary. Travaux et mémoires 26, pp. 445–66. Paris: Association des Amis du Centre d’histoire et civilisation de Byzance, 2022.Google Scholar
Thomson, Robert W.An Eighth-Century Melkite Colophon from Edessa.Journal of Theological Studies 13 (1962): 249–58.Google Scholar
Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).Le Muséon 119 (2006): 3388.CrossRefGoogle Scholar
Todt, Klaus-Peter. “Region und griechisch-orthodoxes Patriarcat von Antiocheia in mittelbyzantinischer Zeit und im Zeitalter der Kreuzzüge (969–1204).” 2 vols. Habilitationsschrift manuscript. Wiesbaden, 1998.Google Scholar
Todt, Klaus-Peter, and Vest, Bernd Andreas. Syria (Syria Prōtē, Syria Deutera, Syria Euphratēsia). 3 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014.Google Scholar
Torrey, Charles C.The Letters of Simeon the Stylite.Journal of the American Oriental Society 20 (1899): 253–76.CrossRefGoogle Scholar
Treiger, Alexander. “The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch.Scrinium 16 (2020): 127.CrossRefGoogle Scholar
Treiger, Alexander. “Syro-Arabic Translations in Abbasid Palestine: The Case of John of Apamea’s Letter on Stillness (Sinai Ar. 549).Parole de l’Orient 39 (2014): 137.Google Scholar
Treiger, Alexander. “Unpublished Texts from the Arab Orthodox Tradition (1): On the Origin of the Term ‘Melkite’ and the Destruction of the Maryamiyya Cathedral in Damascus.Chronos: Revue d’histoire de l’Université de Balamand 29 (2014): 737.CrossRefGoogle Scholar
Van Lantschoot, Arnold. Inventaire des manuscrits syriaques des fonds Vatican (490–631), Barberini Oriental et Neofiti. Vatican City: Biblioteca Apostolica Vaticana, 1965.Google Scholar
Van Roey, Albert. Eliae epistula apologetica ad Leonem, syncellum Harranensem. CSCO 469–70: SS 201–2. Leuven: Peeters, 1985.Google Scholar
Van Rompay, Lucas. “Excursus: The Maronites.” In The Oxford History of Christian Worship, edited by Wainwright, Geoffrey and Westerfield Tucker, Karen B., pp. 170–4. Oxford; New York: Oxford University Press, 2006.Google Scholar
Vollandt, Ronny. Arabic Versions of the Pentateuch: A Comparative Study of Jewish, Christian, and Muslim Sources. Leiden; Boston: Brill, 2015.CrossRefGoogle Scholar
Witakowski, Witold. “Chronicles of Edessa.Orientalia Suecana 33–5 (1984–6): 487–98.Google Scholar
Wright, William. Catalogue of Syriac Manuscripts in the British Museum, Acquired Since the Year 1838. 3 vols. London: Trustees of the British Museum, 1870–2.Google Scholar
Wright, William, and Cook, Stanley Arthur. A Catalogue of the Syriac Manuscripts Preserved in the Library of the University of Cambridge. 2 vols. Cambridge: Cambridge University Press, 1901.Google Scholar
Zayat, Habib [Zayyāt, Ḥabīb]. “Vie du patriarche melkite d’Antioche Christophore (+967) par le protospathaire Ibrahîm b. Yuhanna: document inédit du Xe siècle.Proche-Orient Chrétien 2 (1952): 162, 333–66.Google Scholar
Zayyāt, Ḥabīb. Al-Rūm al-Malakiyyūn fī ’l-Islām. Ḥarīsa: al-Maṭba‘a al-Būlusiyya, 1953.Google Scholar
Zayyāt, Ḥabīb. Khabāyā al-zawāyā min tārikh Ṣaydnāyā. Damascus: n.p., 1982.Google Scholar
Zayyāt, Ḥabīb. Khazāʼin al-kutub fī Dimashq wa-ḍawāḥihā. Cairo: Maṭba‘at al-Ma‘ārif, 1902.Google Scholar
Zotenberg, Hermann. Manuscrits orientaux: catalogues des manuscrits syriaques et sabéens (mandaïtes) de la Bibliothèque nationale. Paris: Imprimerie nationale, 1874.Google Scholar

Bibliography

Aleksidze, Zaza, Shanidze, Mzekala, Khevsuriani, Lily, and Kavtaria, Michael. Catalogue of Georgian Manuscripts Discovered in 1975 at St. Catherine’s Monastery on Mount Sinai. Translated by Shanidze, Mzekala. Athens: Greek Ministry of Culture; Mount Sinai Foundation, 2005.Google Scholar
Anastasios of Sinai, . Edifying Tales. Translated in Caner, , History and Hagiography.Google Scholar
Anastasios of Sinai, Questions and Answers. Translated by Munitiz, Joseph A.. Turnhout: Brepols, 2011.CrossRefGoogle Scholar
Anastasios of Sinai, Tales of the Sinai Fathers. Translated in Caner, History and Hagiography.Google Scholar
Auzépy, Marie-France. “From Palestine to Constantinople (Eighth–Ninth Centuries): Stephen the Sabaite and John of Damascus.” Translated by Turquois, Elodie. In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 399442. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Bindley, T. Herbert. The Oecumenical Documents of the Faith. London: Methuen and Co., 1899.Google Scholar
Blake, Robert. “Greek Literature in Palestine in the Eighth Century.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 365–74. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Bogdanović, Dmitrije. Jovan Lestvičnik u vizantijskoj i staroj srpskoj književnoti. Belgrade: Vizantološki Institut, 1968.Google Scholar
Boudalis, Georgios. “The Evolution of a Craft: Post-Byzantine Bookbinding Between the Late Fifteenth and the Early Eighteenth Century from the Libraries of the Iviron Monastery in Mount Athos, Greece, and the Saint Catherine’s Monastery in Sinai, Egypt.” Ph.D. thesis. Camberwell College of Arts, University of the Arts, London, 2014.Google Scholar
Brock, Sebastian. “New Fragments of Sahdona’s Book of Perfection at Saint Catherine’s Monastery, Mount Sinai.Orientalia Christiana Periodica 75 (2009): 175–8.Google Scholar
Budge, Ernest A. Wallis, trans. The Paradise or Garden of the Holy Fathers. Vol. 2. London: Chatto & Windus, 1907.Google Scholar
Cameron, Averil. Procopius and the Sixth Century. Berkeley: University of California Press, 1985.Google Scholar
Caner, Daniel. History and Hagiography from the Late Antique Sinai: Including Translations of Pseudo-Nilus’ Narrations, Ammonius’ Report on the Slaughter of the Monks of Sinai and Rhaithou, and Anastasius of Sinai’s Tales of the Sinai Fathers. Liverpool: Liverpool University Press, 2010.CrossRefGoogle Scholar
Carr, Annemarie Weyl.Icon with the Enthroned Virgin Surrounded by Prophets and Saints.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era ad 843–1261, edited by Evans, Helen C. and Wixom, William D., p. 372. New York: Metropolitan Museum of Art, 1997.Google Scholar
Dahari, Uzi. Monastic Settlements in South Sinai in the Byzantine Period: The Archaeological Remains. Jerusalem: Israel Antiquities Authority, 2000.CrossRefGoogle Scholar
Duffy, John. “Embellishing the Steps: Elements of Presentation and Style in The Heavenly Ladder of John Climacus.Dumbarton Oaks Papers 53 (1999): 813.CrossRefGoogle Scholar
Eutychius of Alexandria, (Sa’īd ibn Batrīq). Annals: On Justinian’s Constructions at Mount Sinai. Translated in Caner, History and Hagiography, pp. 280–2.Google Scholar
Evagrius of Pontus, , Περὶ τῶν Ὀκτὼ Λογισμῶν, PG 40:1272C.Google Scholar
Griffith, Sidney. “Arabic Epistles and Acts.” In Byzantium and Islam: Age of Transition (Seventh to Ninth Century), edited by Evans, Helen C. with Ratliff, Brandie, pp. 61–2. New York: Metropolitan Museum of Art, 2012.Google Scholar
Grossmann, Peter. “The Monastery That Justinian Built.” In Saint Catherine’s Monastery at Mount Sinai: Its Manuscripts and Their Conservation, edited by Mango, Cyril, pp. 1113. London: St. Catherine Foundation, 2011.Google Scholar
Hainthaler, Theresia. “Spiritual Life in the Imitation of Christ According to John Climacus.” In Christ in Christian Tradition: The Churches of Jerusalem and Antioch from 451 to 600, vol. 2, part 3. Oxford: Oxford University Press, 2013.Google Scholar
Hesychius the Priest, . Λόγος πρὸς Θεόδουλον Ψυχωφελὴς καὶ Σωτήριος περὶ Νήψεως καὶ Ἀρετῆς ἐν Κεφαλαίοις Διῃρημένος Διακοσίοις Τρεῖς, λόγιον δ΄, Φιλοκαλία τῶν Ἱερῶν Νηπτικῶν, vol. 1 (Athens: Ἐκδοτικὸς Οἴκος Ἀστήρ, 1957).Google Scholar
Hesychius the Priest, On Watchfulness and Holiness.” In The Philokalia: The Complete Text, translated by Palmer, G. E. H., Sherrard, Philip, and Ware, Kallistos, vol. 1. London: Faber and Faber, 1979.Google Scholar
Horn, Elzear. Ichnographiae monumentorum Terrae Sanctae (1724–1744), 2nd edition. Edited by Hoade, Eugene. Publications of the Studium Biblicum Franciscanum 15. Jerusalem: Franciscan Press, 1962.Google Scholar
Climacus, John, St. Κλίμαξ, PG 88:631–1164.Google Scholar
Climacus, John The Ladder of Divine Ascent. Translated by Archimandrite Moore, Lazarus. London: Faber and Faber, 1959.Google Scholar
Johnsén, Henrik Rydell. Reading John Climacus: Rhetorical Argumentation, Literary Convention, and the Tradition of Monastic Formation. Lund: Lund University, 2007.Google Scholar
Johnson, Scott Fitzgerald.The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 1122. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Justin Sinaites, Hieromonk. “Sinai Manuscript Greek 2: Exploring the Significance of a Sinai Manuscript.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 259–84. Turnhout: Brepols, 2010.Google Scholar
Louth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Clarendon Press, 1981.Google Scholar
Mango, Cyril. “Greek Culture in Palestine after the Arab Conquest.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 375–86. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
McClure, M. L., and Feltoe, C. L., trans. The Pilgrimage of Etheria. London: SPCK, 1918.Google Scholar
Miller, Dana, trans. The Ascetical Homilies of Saint Isaac the Syrian. Boston: Holy Transfiguration Monastery, 1986.Google Scholar
Mary, Mother and Ware, Archimandrite Kallistos, trans. The Festal Menaion. London: Faber and Faber, 1969.Google Scholar
Nasrallah, Joseph. “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Nicolopoulos, Panayotis. The New Finds of Sinai. Trans. Hatzopoulos, Athanasios. Athens: Greek Ministry of Culture and Mount Sinai Foundation, 1999.Google Scholar
Pahlitzsch, Johannes. “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 495505. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Parpulov, Georgi R.Mural and Icon Painting at Sinai in the Thirteenth Century.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 345–414. Turnhout: Brepols, 2010.Google Scholar
Philothée du Sinaï, . Nouveaux manuscrits syriaques du Sinaï. Athens: Mount Sinai Foundation, 2008.Google Scholar
Philotheus of Sinai, , “Forty Texts on Watchfulness.” In The Philokalia: The Complete Text, vol. 3. London: Faber and Faber, 1984.Google Scholar
Philothée du Sinaï, “Νηπτικὰ Κεφάλαια Τεσσαράκοντα,” λόγιον κγ΄, Φιλοκαλία τῶν Ἱερῶν Νηπτικῶν, vol. 2, p. 282.Google Scholar
Piacenza Pilgrim, . Travelogue 33–42: Jerusalem to Mount Sinai and Clysma. Translated in Caner, History and Hagiography.Google Scholar
Procopius, , On Buildings. Ed. and trans. Dewing, H. B.. 7 vols. Loeb Classical Library. London; Cambridge, MA: W. Heinemann and Harvard University Press, 1914–40.Google Scholar
Rabino, M. H. L. Le Monastère de Sainte-Catherine du Mont Sinaï. Cairo: Royal Automobile Club d’Égypte, 1938.Google Scholar
Ševčenko, Ihor. “The Early Period of the Sinai Monastery in the Light of Its Inscriptions.Dumbarton Oaks Papers 20 (1966): 255–64.CrossRefGoogle Scholar
Ševčenko, Nancy. “Manuscript Production on Mount Sinai from the Tenth to the Thirteenth Century.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 233–58. Turnhout: Brepols, 2010.Google Scholar
St. Silvia, . “Quae fertur, Peregrinatio ad Loca Sancta.” In Itinera Hierosolymitana, Saeculi IIII–VIII, edited by Geyer, Paul. Corpus Scriptorum Ecclesiasticorum Latinorum 39, pp. 3940. Vienna: F. Tempsky, 1898.Google Scholar
Skrekas, Demetrios. “Studies in the Iambic Canons Attributed to John of Damascus: A Critical Edition with Introduction and Commentary.” D.Phil. thesis, University of Oxford, 2008.Google Scholar
Theophanes, , Chronographia AM 6123, 6124. Translated in Caner, History and Hagiography, pp. 283–5.Google Scholar
“Three Papyri from Nessana: P. Colt 89, 72, and 73.” Translated in Caner, History and Hagiography.Google Scholar
Wasserstein, David. “Why Did Arabic Succeed Where Greek Failed? Language Change in the Near East after Muhammad.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 467–82. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Weitzmann, Kurt. The Monastery of Saint Catherine at Mount Sinai: The Icons, vol. 1: From the Sixth to the Tenth Century. Princeton: Princeton University Press, 1976.Google Scholar
Weitzmann, Kurt, and Galavaris, George. The Monastery of Saint Catherine at Mount Sinai: The Illuminated Greek Manuscripts, vol. 1: From the Ninth to the Twelfth Century. Princeton: Princeton University Press, 1990.Google Scholar

Bibliography

Andreou, Georgios. Il Praxapostolos bizantino: edizione del codice Mosca GIM Vlad. 21 (Savva 4). Jerusalemer Theologisches Forum 46. Münster: Aschendorff, 2023.Google Scholar
al-Anṭākī, Yaḥyā. Cronache dell’Egitto fatimide e dell’impero Bizantino (937–1033). Ed. and trans. Pirone, Bartolomeo. Patrimonio Culturale Arabo Cristiano 3. Milan: Jaca Book, 1998.Google Scholar
al-Anṭākī, Yaḥyā History I. Ed. and trans. Kratchkovsky, Ignaty and Vasiliev, Aleksandr. Histoire de Yahya-ibn-Sa‘īd d’Antioche, continuateur de Sa‘īd-ibn-Bitriq. PO 18.1. Paris: Firmin-Didot, 1924.Google Scholar
al-Anṭākī, Yaḥyā History II. Ed. and trans. Kratchkovsky, Ignaty and Vasiliev, Aleksandr. Histoire de Yahya-ibn-Sa‘īd d’Antioche, continuateur de Sa‘īd-ibn-Bitriq. Fascicule II. PO 23.3. Paris: Firmin-Didot, 1932.Google Scholar
Arranz, Miguel. “Les grandes étapes de la liturgie byzantine: Palestine—Byzance—Russie. Essai d’aperçu historique.Liturgie de l’Église particulière et liturgie de l’église universelle. Bibliotheca “Ephemerides Liturgicae” Subsidia, pp. 743–72. Rome: Edizioni Liturgiche, 1976.Google Scholar
Assemani, Stephanus Evodius, and Assemani, Joseph Simonius. Bibliothecæ apostolicæ vaticanæ codicum manuscriptorum catalogus: in tres partes distributus in quarum prima orientales in altera graeci in tertia latini italici alorumque europaeorum idiomatum codices. 3 vols. [1758]. Paris: Librairie Orientale et Américaine, 1926.Google Scholar
Auzépy, Marie-France. “De la Palestine à Constantinople (VIIIe–IXe siècles): Étienne le Sabaïte et Jean Damascène.Travaux et mémoires 12 (1994): 183218. = English translation: “From Palestine to Constantinople (Eighth–Ninth Centuries): Stephen the Sabaite and John of Damascus.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 399442. Farnham: Ashgate, 2015.Google Scholar
Baldovin, John F. The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy. Orientalia Christiana Analecta 228. Rome: Pontifical Oriental Institute, 1987.Google Scholar
Balsamon, Theodore. Canones Sanctorum Patrum qui in Trullo Imperialis Palatii Constantinopoli convenerunt, PG 137:621B.Google Scholar
Baumstark, Anton. Comparative Liturgy. Edited by Botte, Bernard. Translated by Cross, F. L.. Westminster, MD: Newman Press, 1958.Google Scholar
Bertonière, Gabriel. The Historical Development of the Easter Vigil and Related Services in the Greek Church. OCA 193. Rome: Pontifical Oriental Institute, 1972.Google Scholar
Bieberstein, Klaus. “Der Gesandtenaustausch zwischen Karl dem Grossen und Hārūn ar-Rašīd und seine Bedeutung für die Kirchen Jerusalems.Zeitschrift des Deutschen Palästina-Vereins 109 (1993): 151–73.Google Scholar
al-Bīrūnī, Abou Rīḥān. Melkite Calendar. Ed. and trans. Griveau, Robert, Les fêtes des Melchites. PO 10.4, 293312 [726]. Paris: Firmin-Didot, 1915.Google Scholar
Blancs, Laurent. “Autour de quelques textes chrétiens concernant les premiers temps de la conquête musulmane.” In Byzance et ses périphéries: Hommage à Alain Ducellier, edited by Doumerc, Bernard and Picard, Christophe, pp. 4155. Toulouse: CNRS; Université de Toulouse-Le Mirail, 2004.Google Scholar
Booth, Phil. Crisis of Empire: Doctrine and Dissent at the End of Late Antiquity. Berkeley: University of California Press, 2014.Google Scholar
Bradshaw, Paul F., and Johnson, Maxwell E.. The Origins of Feasts, Fasts and Seasons in Early Christianity. Collegeville, MN: Liturgical Press, 2011.Google Scholar
Brakmann, Heinzgerd. “Ein jerusalemer Anaphora-Zitat in den Acta Anastasii Persae (BHG 84),” Analecta Bollandiana 113 (1995), 115–16.CrossRefGoogle Scholar
Brightman, F. E., ed. Liturgies Eastern and Western Being the Texts Original or Translated of the Principal Liturgies of the Church. Oxford: Clarendon Press, 1896.Google Scholar
Brock, Sebastian P.Dionysios bar Ṣalibi.Gorgias Encyclopedic Dictionary of the Syriac Heritage, edited by Brock, Sebastian, Kiraz, George, Van Rompay, Lucas, Butts, Aaron, pp. 126–7. Piscataway, NJ: Gorgias Press, 2011.CrossRefGoogle Scholar
Buchinger, Harald. “Das Jerusalemer Sanctorale: Zu Stand und Aufgaben der Forschung.” In A Cloud of Witnesses: The Cult of Saints in Past and Present, edited by Barnard, Marcel, Post, P. G. J., and Rose, Els, pp. 97128. Leuven: Peeters, 2005.Google Scholar
Buchinger, HaraldOn the Origin and Development of the Liturgical Year: Tendencies, Results, and Desiderata of Heortological Research.Studia Liturgica 40 (2010): 1445.CrossRefGoogle Scholar
Cameron, Averil. Byzantine Matters. Princeton: Princeton University Press, 2014.CrossRefGoogle Scholar
Cameron, AverilEnforcing Orthodoxy in Byzantium.” In Discipline and Diversity, edited by Cooper, Kate and Gregory, Jeremy, pp. 124. Rochester: Ecclesiastical History Society; Boydell Press, 2007.Google Scholar
Cameron, Averil, and Hoyland, Robert, eds. Doctrine and Debate in the East Christian World, 300–1500. Farnham: Ashgate, 2011.Google Scholar
Canard, Marius. “La destruction de l’église de la Résurrection par le Calife Ḥākim et l’histoire de la descente du feu sacré.Byzantion 35 (1965): 1643.Google Scholar
Charon, Cyrille (Korolevsky, Cyril). “Le rite byzantin et la liturgie chrysostomienne dans les patriarcats melkites (Alexandrie, Antioche, Jérusalem).” In ΧΡΥΣΟΣΤΟΜΙΚΑ: Studi e ricerche intorno a S. Giovanni Crisostomo, pp. 473718. Rome: Libreria Pustet, 1908.Google Scholar
Conybeare, Frederick C.Antiochus Strategos: The Capture of Jerusalem by the Persians in 614 ad.English Historical Review 25 (1910): 502–17.Google Scholar
Dagron, Gilbert. “Minorités ethniques et religieuses dans l’Orient byzantin à la fin du Xe et au XIe siècle: l’immigration syrienne.Travaux et mémoires 6 (1976): 177216.Google Scholar
D’Aiuto, Francesco, Morello, Giovanni, and Piazzoni, Ambrogio M., eds. I Vangeli dei Popoli: La Parola e l’immagine del Cristo nelle culture e nella storia. Vatican City: Biblioteca Apostolica Vaticana, 2000.Google Scholar
di Scitopoli, Cirillo. Storie monastiche del deserto di Gerusalemme. Translated by Baldelli, Romano and Mortari, Luciana. Abbazia di Praglia: Edizioni Scritti Monastici, 1990.Google Scholar
Dmitrievskii, Alexei A. Описаніе литургическихъ рукописей, хранящихся въ библіотекахъ православнаго востока, vol. 3: Τυπικά. Petrograd: Типографія В.Ө. Киршбаума, 1917.Google Scholar
Ebied, Rifaat. “Dionysius bar Ṣalībī’s Syriac Polemical Treatises: Prejudice and Polarization Towards Christians, Jews and Muslims.The Harp 20 (2006): 7386.Google Scholar
Failler, Albert, ed. Georges Pachymérès, Relations Historiques. Translated by Laurent, Vitalien. 5 vols. Paris: Société d’édition “Les belles lettres”; Institut français d’études byzantines, 1984–2000.Google Scholar
Fedalto, Giorgio. Hierarchia Ecclesiastica Orientalis. 3 vols. Padua: Edizioni Messagero, 1988.Google Scholar
Felix, Wolfgang. Byzanz und die islamische Welt im früheren 11. Jahrhundert: Geschichte der politischen Beziehungen von 1001 bis 1055. Vienna: Verlag der Östtereichischen Akademie der Wissenschaften, 1981.Google Scholar
Fenwick, John R. K. The Anaphoras of St Basil and St James: An Investigation into Their Common Origin. Rome: Pontifical Oriental Institute, 1992.Google Scholar
Flusin, Bernard. “L’hagiographie palestinienne et la reception du concile du Chalcédoine.ΛΕΙΜΩΝ: Studies Presented to L. Rydén on His Sixty-Fifth Birthday, edited by Rosenqvist, Jan Olaf, pp. 2547. Uppsala: Uppsala Universitet, 1996.Google Scholar
Follieri, Enrica. Initia hymnorum ecclesiae Graecae. 5 vols. ST 211–215. Vatican City: Biblioteca Apostolica Vaticana, 1960–6.Google Scholar
Frøyshov, Stig S. R. “The Early Development of the Liturgical Eight-Mode System in Jerusalem.St Vladimir’s Theological Quarterly 51, no. 2–3 (2007): 139–78.Google Scholar
Frøyshov, Stig S. R “L’Horologe ‘géorgien’ du Sinaiticus ibericus 34.” Ph.D. thesis. Université de Paris-Sorbonne; Institut Catholique de Paris; Institut de théologie orthodoxe Saint-Serge, 2004.Google Scholar
Galadza, Daniel. “The Jerusalem Lectionary and the Byzantine Rite.” In Rites and Rituals of the Christian East, edited by Groen, Bert, Galadza, Daniel, Glibetic, Nina, and Radle, Gabriel, pp. 181–99. Leuven: Peeters, 2014.Google Scholar
Galadza, DanielLes grandes étapes de la liturgie byzantine de Miguel Arranz, quarante ans après.” In 60 semaines liturgiques à Saint-Serge: Bilans et perspectives nouvelles, edited by Lossky, André and Sekulovski, Goran, pp. 295310. Münster: Aschendorff, 2016.Google Scholar
Galadza, DanielLiturgical Byzantinization in Jerusalem: Al-Bīrūnī’s Melkite Calendar in Context.Bollettino della Badia greca di Grottaferrata 3rd ser. 7 (2010), 6985.Google Scholar
Galadza, Daniel Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.Google Scholar
Galadza, DanielSources for the Study of Liturgy in Post-Byzantine Jerusalem (638–1187 ce).Dumbarton Oaks Papers 67 (2013): 7594.Google Scholar
Galadza, Daniel and Verheyden, Joseph, eds. The Lavra of St. Sabas: Liturgy and Literature in Communities and Contexts. Leuven: Peeters, 2024.Google Scholar
Garitte, Gérard. Le calendrier palestino-géorgien du Sinaiticus 34 (Xe siècle). Brussels: Société des Bollandistes, 1958.Google Scholar
Garitte, GérardLe Menée géorgien de Dumbarton Oaks.Le Muséon 77 (1964): 2964.Google Scholar
Garitte, GérardUn évangéliaire grec–arabe du Xe siècle (cod. Sin. ar. 116).” In Studia Codicologica, edited by Treu, Kurt, pp. 207–25. Berlin: Akademie-Verlag, 1977.Google Scholar
Gil, Moshe. A History of Palestine, 634–1099. Translated by Broido, Ethel. Cambridge: Cambridge University Press, 1997.Google Scholar
Gouillard, Jean. “Le synodikon de l’Orthodoxie: Édition et commentaire.Travaux et mémoires 2 (1967): 1316.Google Scholar
Gregory, Timothy E.Melchites.” In The Oxford Dictionary of Byzantium, vol. 2, p. 1332. New York: Oxford University Press, 1991.Google Scholar
Griffith, Sidney H.The Church of Jerusalem and the ‘Melkites’: The Making of an ‘Arab Orthodox’ Christian Identity in the World of Islam (750–1050 ce).” In Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdoms, edited by Limor, Ora and Stroumsa, Guy G., pp. 175204. Turnhout: Brepols, 2006.CrossRefGoogle Scholar
Griffith, Sidney H.From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.Dumbarton Oaks Papers 51 (1997): 1131.CrossRefGoogle Scholar
Griffith, Sidney H.What Has Constantinople to Do with Jerusalem? Palestine in the Ninth Century: Byzantine Orthodoxy in the World of Islam.” In Byzantium in the Ninth Century: Dead or Alive? Papers from the Thirtieth Spring Symposium of Byzantine Studies, Birmingham, March 1996, edited by Brubaker, Leslie, pp. 181–94. Aldershot: Ashgate Variorum, 1998.Google Scholar
Grumel, Venance. Les Regestes des actes du patriarcat de Constantinople. Vol. 1. Les actes des patriarches, fasc. 2–3: Les regestes de 715 à 1206, edited by Darrouzès, Jean. Paris: Institut français d’études byzantines, 1989.Google Scholar
Grumel, VenanceLes Réponses canoniques à Marc d’Alexandrie, leur caractère official, leur double rédaction.Échos d’Orient 38 (1939): 321–33.Google Scholar
Hannick, Christian. “Annexions et reconquêtes byzantines: Peut-on parler d’‘uniatisme’ byzantin?Irénikon 66 (1993): 451–74.Google Scholar
Hannick, Christian, Plank, Peter, Lutzka, Carolina, and Afanas’eva, Tat’jana I, eds. Das Taktikon des Nikon vom Schwarzen Berge: Griechischer Text und kirchenslavische Übersetzung des 14. Jahrhunderts. Freiburg im Breisgau: Weiher Verlag, 2014.Google Scholar
Hawkes-Teeples, Steven, ed. St. Symeon of Thessalonika: The Liturgical Commentaries. Toronto: Pontifical Institute of Mediaeval Studies, 2011.CrossRefGoogle Scholar
Huygens, R. B. C., Mayer, H. E., and Rösch, G., eds. Chronicon Archepiscophi Willelmi Tyrensis. Turnhout: Brepols, 1986.Google Scholar
Jacob, André. “Une lettre de Charles le Chauve au clergé de Ravenne?Revue d’histoire ecclésiastique 67 (1972): 409–22.Google Scholar
Janeras, Sebastià. “Le vendredi avant le Dimanche des Palmes dans la tradition liturgique hagiopolite.Studi sull’Oriente Cristiano 4, no. 1 (2000): 5986.Google Scholar
Janeras, SebastiàLes lectionnaires de l’ancienne liturgie de Jérusalem.Collectanea Christiana Orientalia 2 (2005): 7192.CrossRefGoogle Scholar
Kazamias, Alkiviades K. Ἡ Θεία Λειτουργία τοῦ Ἁγίου Ἰακώβου τοῦ Ἀδελφοθέου καὶ τὰ νέα σιναϊτικὰ χειρόγραφα. Thessaloniki: Ἵδρυμα Ὄρους Σινᾶ, 2006.Google Scholar
Kazhdan, Alexander, and Nancy, Patterson-Ševčenko. “Theodosios the Koinobiarches.” In The Oxford Dictionary of Byzantium, vol. 3, p. 2053. New York: Oxford University Press, 1991.Google Scholar
Kekelidze, Korneli. ქართული ჰაგიოგრაფიული ძეგლები, ნაწ. 1, კიმენი (Kʻartʻuli agiograpʻiuli żeglebi, nac. 1, kemini) / Monumenta hagiographica georgica: Pars prima, Keimena, vol. 1, pp. 165–73. Tʻbilisi: Sakʻartʻvelos SSR mecʻnierebatʻa akademiis gamomcʻemloba, 1918– and 1946.Google Scholar
Kekelidze, Korneli. Іерусалимскій Канонарь VІІ вѣка (Грузинская версія). T‘bilisi: Лосаберидзе, 1912.Google Scholar
Kitzinger, Ernst. “Byzantine Art in the Period between Justinian and Iconoclasm.” In Berichte zum XI. Internationalen Byzantinisten-Kongress, pp. 150. Munich: Kommission bei C. H. Beck, 1958. Reprinted in Ernst Kitzinger, The Art of Byzantium and the Medieval West: Selected Studies, ed. W. E. Kleinbauer, pp. 157–232. Bloomington: Indiana University Press, 1976.Google Scholar
Krueger, Derek. Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium. Philadelphia: University of Pennsylvania Press, 2014.Google Scholar
Laurent, Vitalien. “Le rituel de la proscomidie et le métropolite de Crète Élie.Revue des études byzantines 16 (1958): 116–42.CrossRefGoogle Scholar
Leeb, Helmut. Die Gesänge im Gemeindegottesdienst von Jerusalem (vom 5. bis 8. Jahrhundert). Vienna: Herder, 1970.Google Scholar
Liturgia Ibero-Graeca Sancti Iacobi: Editio – translatio – retroversio – commentarii. Part 1: The Old Georgian Version of the Liturgy of Saint James, edited by Khevsuriani, L., Shanidze, M., Kavtaria, M., and Tseradze, T.. Part 2: La Liturgie de Saint Jacques: Rétroversion grecque et commentaires, edited by Verhelst, S.. Jerusalemer Theologisches Forum 17. Münster: Aschendorff Verlag, 2011.Google Scholar
Mai, Cardinal Angelo. Novae Partum Bibliothecae, vol. 10, part 2. Edited by Cozza-Luzi., Joseph Rome: Bibliotheca Vaticana, 1905.Google Scholar
Mai, Cardinal Angelo. Spicilegium Romanum, vol. 10: Synodus Constantinopolitana. Rome: Typis Collegii Urbani, 1844.Google Scholar
Mateos, Juan. Le Typicon de la Grande Église: Ms. Sainte-Croix no 40, Xe siècle. 2 vols. Rome: Pontifical Oriental Institute, 1962–3.Google Scholar
Mercier, Basile-Charles, ed. La Liturgie de Saint Jacques: Édition critique du texte grec avec traduction latine. Patrologia Orientalis 26.2. Paris: Firmin-Didot, 1946.Google Scholar
Metreveli, Elene, Čankievi, Caca, and Xevsuriani, Lili. უძველესი იადგარი [Uẓvelesi Iadgari, “The Most Ancient Iadgari”]. T‘bilisi: Metsniereba, 1980.Google Scholar
Mingana, Alphonse. “A Treatise of Barṣalībi against the Melchites.” Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, vol. 1, pp. 1763. Cambridge: W. Heffer and Sons, 1927.Google Scholar
Nasrallah, Joseph. “La liturgie des Patriarcats melchites de 969 à 1300.Oriens Christianus 71 (1987): 156–81. = English translation: “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Scott Fitzgerald Johnson, pp. 507–32. Farnham: Ashgate, 2015.Google Scholar
Nedungatt, George, and Featherstone, Michael, ed. The Council in Trullo Revisited. Rome: Pontifical Oriental Institute, 1995.Google Scholar
Nikiforova, Alexandra. Из истории Минеи в Византии: Гимнографические памятники VIII–XI вв. из собрания монастыря святой Eкатерины на Синае. Moscow: Издательство Православного Свято-Тихоновского Гуманитарного Универcитета, 2012.Google Scholar
Nikolopoulos, Panagiotes G., Damianos, A., Sophronios, A., and Peltikoglou, B., eds. Τὰ νέα εὑρήματα τοῦ Σινᾶ. Athens: Ἵδρυμα Ὄρους Σινᾶ, 1998.Google Scholar
Noble, Samuel, and Treiger, Alexander, eds. The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources. DeKalb: Northern Illinois University Press, 2014.Google Scholar
Ousterhout, Robert. “Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre.Journal of the Society of Architectural Historians 48, no. 1 (March 1989): 6678.CrossRefGoogle Scholar
Outtier, Bernard. “Langue et littérature géorgiennes.” In Christianismes orientaux: Introduction à l’étude des langues et des littératures, edited by Albert, Micheline, Beylot, Robert, Coquin, René-G, Outtier, Bernard, Renoux, Charles, and Guillaumont, Antoine, pp. 263–96. Paris: Cerf, 1993.Google Scholar
Page, Gill. Being Byzantine: Greek Identity before the Ottomans. Cambridge: Cambridge University Press, 2008.CrossRefGoogle Scholar
Pahlitzsch, Johannes. “Griechisch–Syrisch–Arabisch: Zum Verhältnis von Liturgie- und Umgangssprache bei den Melkiten Palästinas im 12. und 13. Jahrhundert.” In Language of Religion – Language of the People: Medieval Judaism, Christianity, and Islam, edited by Richter, Michael, Bremer, Ernst, Jarnut, Jörg, and Wasserstein, David J., pp. 3747. Munich: Wilhelm Fink, 2006. = English translation: “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Scott Fitzgerald Johnson, pp. 495–505. Farnham: Ashgate, 2015.Google Scholar
Papadopoulos-Kerameus, Athanasios. “Τυπικὸν τῆς ἐν Ἱεροσολύμοις ἐκκλησίας.” In Ἀνάλεκτα Ἱεροσολυμητικῆς Σταχυολογίας, vol. 2, pp. 1254. St. Petersburg: Kirschbaum, 1894.Google Scholar
Parenti, Stefano. “The Cathedral Rite of Constantinople: Evolution of a Local Tradition.Orientalia Christiana Periodica 77 (2011): 449–69.Google Scholar
Parenti, Stefano L’anafora di Crisostomo: testo e contesti. Jerusalemer Theologisches Forum 36. Münster: Aschendorff, 2020.Google Scholar
Parenti, StefanoLa ‘vittoria’ nella Chiesa di Costantinopoli della Liturgia di Crisostomo sulla Liturgia di Basilio.” In A Oriente e Occidente di Costantinopoli: Temi e problemi liturgici di ieri e di oggi, edited by Parenti, Stefano, pp. 2747. Monumenta Studia Instrumenta Liturgica 54. Vatican City: Libreria Editrice Vaticana, 2010. [Originally printed in Acts of the International Congress Comparative Liturgy Fifty Years after Anton Baumstark (1872–1948): Rome, 25–29 September 1998, edited by Robert F. Taft and Gabriele Winkler, pp. 907–28. Orientalia Christiana Analecta 265. Rome: Pontifical Oriental Institute, 2001.]Google Scholar
Patrich, Joseph, ed. The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present. Leuven: Peeters, 2001.Google Scholar
Peeters, Paul. “La passion de S. Michel le Sabaïte.Analecta Bollandiana 48 (1930): 6598.CrossRefGoogle Scholar
Pentkovsky, Aleksei. “Константинопольский и иерусалимский богослужебные уставы.” Журнал Московской Патриархии (April 2001): 70–8.Google Scholar
Prosopographie der mittelbyzantinischen Zeit: 2. Abteilung (867–1025). Edited by Winkelmann, Friedhelm, Lili, Ralph-Johannes, Ludwig, Claudia, Pratsch, Thomas, Zilke, Beate, et al. 8 vols. Berlin: De Gruyter, 2013.Google Scholar
Radle, Gabriel. “The Liturgy of St. James in Medieval Damascus: The Dating and Historico-Liturgical Context of Vatican Gr. 2282.Orientalia Christiana Periodica 87 (2021): 341–52.Google Scholar
Renauld, Émile, ed. and trans. Michel Psellos, Chronographie, ou Histoire d’un siècle de Byzance (976–1077). Paris: Société d’édition “Les belles lettres,” 1926.Google Scholar
Renoux, Athanase [Charles], ed. Le Codex Arménien Jérusalem 121, vol. 2: Édition comparée du texte et de deux autres manuscrits. Turnhout: Brepols, 1971.Google Scholar
Sardshweladse, Surab, and Heinz, Fähnrich. Altgeorgisch–Deutsches Wörterbuch. Handbook for Oriental Studies 12. Leiden: Brill, 2005.Google Scholar
Schick, Robert. The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study. Princeton: Darwin Press, 1995.Google Scholar
Schönborn, Christoph von. Sophrone de Jérusalem: Vie monastique et confession dogmatique. Paris: Beauchesne, 1972.CrossRefGoogle Scholar
Schwartz, Eduard, ed. Acta conciliorum oecumenicorum, vol. 3: Collectio Sabbaitica contra acephalos et origeniastas destinata: Insunt acta synodorum Constantinopolitanae et Hierosolymitanae A. 536. Berlin: De Gruyter, 1940.Google Scholar
Schwartz, Eduard Kyrillos von Skythopolis. Texte und Untersuchungen 49, Heft 2. Leipzig: Hinrichs, 1939.Google Scholar
Siniscalco, Paolo, ed. Le antiche Chiese orientali: Storia e letteratura. Rome: Città Nuova, 2005.Google Scholar
Skreslet, Stanley H. “The Greeks in Medieval Islamic Egypt: A Melkite Dhimmi Community under the Patriarch of Alexandria (640–1095).” Ph.D. dissertation. Yale University, New Haven, 1988.Google Scholar
Stern, Henri. “Notes sur les mosaïques du Dôme du Rocher et de la Mosquée de Damas à propos d’une livre de Mme. M. G. van Berchem.Cahiers Archéologiques 22 (1972): 201–32.Google Scholar
Taft, Robert F. The Byzantine Rite: A Short History. Collegeville, MN: Liturgical Press, 1992.Google Scholar
Taft, Robert F.Comparative Liturgy Fifty Years after Anton Baumstark (d. 1948): A Reply to Recent Critics.Worship 73 (1999): 521–40.Google Scholar
Taft, Robert F.Mount Athos: A Late Chapter in the History of the Byzantine Rite.Dumbarton Oaks Papers 42 (1988): 179–94.CrossRefGoogle Scholar
Taft, Robert F. Through Their Own Eyes: Liturgy as the Byzantines Saw It. Berkeley: InterOrthodox Press, 2006.Google Scholar
Taft, Robert F., and Parenti, Stefano. Il Grande Ingresso: Edizione italiana rivista, ampliata e aggiornata. Grottaferrata: Monastero Esarchico, 2014.Google Scholar
Talbot, Alice-Mary. “Symeon, Archbishop of Thessalonike.” In The Oxford Dictionary of Byzantium, vol. 3, pp. 1981–2. New York: Oxford University Press, 1991.Google Scholar
Tannous, Jack. “In Search of Monotheletism.Dumbarton Oaks Papers 68 (2014): 2967.Google Scholar
Tarchnischvili, Michael. Geschichte der kirchlichen georgischen Literatur, auf Grund des ersten Bandes der georgischen Literaturgeschichte. Edited by Korneli Kekelidze. Studi e testi 185. Vatican City: Biblioteca Apostolica Vaticana, 1955.Google Scholar
Tarchnischvili, Michel, ed. Le grand lectionnaire de l’Église de Jérusalem (Ve–VIIIe siècle). Louvain: Secrétariat du CSCO, 1959–60.Google Scholar
Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).Le Muséon 119, no. 1–2 (2006): 3388.CrossRefGoogle Scholar
Todt, Klaus-PeterRegion und griechisch-orthodoxes Patriarchat von Antiocheia in mittelbyzantinischer Zeit (969–1084),” Byzantinische Zeitschrift 94 (2001): 239–67.CrossRefGoogle Scholar
Todt, Klaus-PeterZwischen Kaiser und ökumenischem Patriarchen: Die Rolle der griechisch-orthodoxen Patriarchen von Antiocheia in den politischen und kirchlichen Auseinandersetzung des 11.–13. Jh. in Byzanz.” In Zwei Sonnen am Goldenen Horn? Kaiserliche und patriarchale Macht im byzantinischen Mittelalter, edited by Grünbart, Michael, Rickelt, Lutz, and Vučetić, Martin Marko, pp. 137–76. Münster: Lit Verlag, 2011.Google Scholar
Treiger, Alexander. “Unpublished Text from the Arab Orthodox Tradition (1): On the Origin of the Term ‘Melkite’ and On the Destruction of the Maryamiyya Cathedral in Damascus.Chronos: Revue d’Histoire de l’Université de Balamand 29 (2014): 737.CrossRefGoogle Scholar
Tsougarakis, Dimitris, ed. The Life of Leontios Patriarch of Jerusalem. Leiden: Brill, 1993.CrossRefGoogle Scholar
Velkovska, Elena, and Parenti, Stefano, eds. Eвхологий Барберини гр. 336: Издание текста, предисловие и примечания. Translated by Golovanov, Sergey. Omsk: Golovanov, 2011.Google Scholar
Viscuso, Patrick D. Guide for a Church under Islām: The Sixty-Six Canonical Questions Attributed to Theodōros Balsamōn. A Translation of the Ecumenical Patriarchate’s Twelfth-Century Guidance to the Patriarchate of Alexandria. Brookline, MA: Holy Cross Orthodox Press, 2014.Google Scholar
Voicu, Sever J.Feste di apostoli alla fine di dicembre.Studi sull’Oriente Cristiano 8, no. 2 (2004): 4777.Google Scholar
Wilson, C. W., ed. The Pilgrimage of the Russian Abbot Daniel in the Holy Land, 1106–1107 a.d. London: Palestine Pilgrim’s Text Society, 1895.Google Scholar

Bibliography

Abramson, Shraga. Ba-Merkazim u-va-Tefuṣot. Jerusalem: Mosad ha-Rav Kook, 1965.Google Scholar
Adelman, Rachel. The Return of the Repressed: Pirqe de-Rabbi Eliezer and the Pseudepigrapha. Leiden: Brill, 2009.CrossRefGoogle Scholar
Alexander, Philip S.The King Messiah in Rabbinic Judaism.” In King and Messiah in Israel and the Ancient Near East, edited by Day, John, pp. 456–73. Sheffield: Sheffield Academic Press, 1998.Google Scholar
Alexander, Philip S. The Targum of Canticles. Collegeville, MN: Liturgical Press, 2003.Google Scholar
Anthony, Sean W.Who Was the Shepherd of Damascus? The Enigma of Jewish and Messianist Responses to the Islamic Conquests in Marwānid Syria and Mesopotomia.” In The Lineaments of Islam: Studies in Honor of Fred McGraw Donner, edited by Cobb, Paul, pp. 1959. Leiden: Brill, 2012.CrossRefGoogle Scholar
Assaf, Simcha. “Shetarot ‘Atiqim min ha-Geniza me-Ereṣ Yisra’el, Miṣrayim, ve-Afriqa ha-Ṣefonit.Tarbiz 9 (1938): 196218.Google Scholar
Avni, Gideon. The Byzantine–Islamic Transition in Palestine: An Archaeological Approach. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Bareket, Elinoar. Fustat on the Nile: The Jewish Elite in Medieval Egypt. Leiden: Brill, 1999.CrossRefGoogle Scholar
Bareket, Elinoar. The Jews of Egypt 1007–1055. Jerusalem: Ben Zvi, 1995.Google Scholar
Becker, Adam H. The Fear of God and the Beginning of Wisdom: The School of Nisibis and the Development of Scholastic Culture in Late Antique Mesopotamia. Philadephia: University of Pennsylvania Press, 2006.CrossRefGoogle Scholar
Beer, Moshe. “On the Havurah in Eretz Israel in the Amoraic Period.Zion 47 (1982): 178–85.Google Scholar
Bekkum, Wout Jac. van.The Hebrew Liturgical Poetry of Byzantine Palestine: Recent Research and New Perspectives.Prooftexts 28 (2008): 232–46.Google Scholar
Ben-Sasson, Menahem. “The Gaonate of R. Samuel b. Joseph Ha-Cohen Which Was ‘Like a Bath of Boiling Water.’” Zion 51 (1986): 379409.Google Scholar
Ben-Sasson, Menahem. The Jews of Sicily, 825–1068. Jerusalem: Ben-Zvi Institute, 1991. [Hebrew and Judaeo-Arabic.]Google Scholar
Ben-Sasson, Menahem. “The Structure, Goals and Content of the Story of Nathan ha-Babli.” In Culture and Society in Medieval Jewry: Studies Dedicated to the Memory of Haim Hillel Ben-Sasson, edited by Ben-Sasson, Menahem, Bonfil, Robert, and Hacker, Joseph, pp. 137–96. Jerusalem: Merkaz Zalman Shazar, 1989. [Hebrew.]Google Scholar
Ben-Sasson, Menahem. “Varieties of Inter-Communal Relations in the Geonic Period.” In The Jews of Medieval Islam, edited by Frank, Daniel, pp. 1731. Leiden: Brill, 1995.CrossRefGoogle Scholar
Ben-Shammai, Haggai. “Between Ananites and Karaites: Observations on Early Medieval Jewish Sectarianism.Studies in Muslim-Jewish Relations 1 (1993): 1929.Google Scholar
Ben-Shammai, Haggai. “Major Trends in Karaite Philosophy and Polemics in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 229362. Leiden: Brill, 2003.Google Scholar
Bianquis, Thierry. “Autonomous Egypt from Ibn Ṭūlūn to Kāfūr, 868–969.” In The Cambridge History of Egypt, vol. 1, edited by Petry, Carl F., pp. 86119. Cambridge: Cambridge University Press, 1998.Google Scholar
Bohak, Gideon. “The Jewish Magical Tradition from Late Antique Palestine to the Cairo Genizah.” In From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East, edited by Cotton, Hannah M., Hoyland, Robert G., Price, Jonathan J., and Wasserstein, David J., pp. 324–42. Cambridge: Cambridge University Press, 2009.Google Scholar
Bonfil, Robert. History and Folklore in a Medieval Jewish Chronicle: The Family Chronicle of Aḥima’az ben Paltiel. Leiden: Brill, 2009.CrossRefGoogle Scholar
Boustan, Ra‘anan. “The Emergence of Pseudonymous Attribution in Heikhalot Literature: Empirical Evidence from the Jewish “Magical” Corpora.Jewish Studies Quarterly 14 (2007): 1838.CrossRefGoogle Scholar
Boustan, Ra‘anan. “Rabbinization and the Making of Early Jewish Mysticism.Jewish Quarterly Review 101 (2011): 482501.CrossRefGoogle Scholar
Bregman, Marc. The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions. Piscataway, NJ: Gorgias Press, 2003.CrossRefGoogle Scholar
Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture. New Haven: Yale University Press, 1998.Google Scholar
Brody, RobertOn the Dissemination of the Babylonian Talmud and the Origins of Ashkenazi Jewry.Jewish Quarterly Review 109 (2019): 265–88.CrossRefGoogle Scholar
Brody, RobertPirqoy ben Baboy and the History of Internal Polemics in Judaism.” In Jewish Culture in Muslim Lands, ed. Friedman, Mordechai Akiva, vol. 3, pp. 731. Tel Aviv: Tel Aviv University Press, 2003. [Hebrew.]Google Scholar
Brody, Robert Sa‘adyah Gaon. Oxford: Littman Library, 2006.Google Scholar
Brody, RobertSifrut ha-Ge’onim ve-ha-Text ha-Talmudi.Meḥqere Talmud 1 (1990): 237303.Google Scholar
Brody, Robert, ed. Teshuvot Rav Natronai bar Hilai Ga’on. 2 vols. Jerusalem: Makhon Ofeq, 1994.Google Scholar
Büchler, Adolph. “Relation d’Isaac b. Dorbelo sur une consultation envoyée par les Juifs du Rhin en l’an 960 aux communautés de Palestine.Revue des études juives 44 (1902): 238.CrossRefGoogle Scholar
Chiesa, Bruno. The Emergence of Hebrew Biblical Pointing: The Indirect Sources. Frankfurt am Main: Lang, 1979.Google Scholar
Cobb, Paul M. White Banners: Contention in ‘Abbasid Syria, 750–880. Albany: SUNY Press, 2001.Google Scholar
Cohen, Mark R.Administrative Relations between Palestinian and Egyptian Jewry during the Fatimid Period.” In Egypt and Palestine: A Millennium of Association (868–1948), edited by Cohen, Amnon and Baer, Gabriel, pp. 113–35. Jerusalem: Ben Zvi, 1984.Google Scholar
Cohen, Mark R. Jewish Self-Government in Medieval Egypt. Princeton: Princeton University Press, 1980.Google Scholar
Cohen, Mark R.New Light on the Conflict over the Palestinian Gaonate, 1038–42.AJS Review 1 (1976): 139.Google Scholar
Cohen, Sarah. “New Fragments from the Dirge on the Head of the Yeshiva in Ereẓ Israel.Tarbiz 69 (2000): 449–60.Google Scholar
Cook, Edward. “Rewriting the Bible: The Text and Language of the Pseudo-Jonathan Targum.” Ph.D. dissertation. University of California, Los Angeles, 1986.Google Scholar
Cook, Michael. “The Opponents of the Writing of Tradition in Early Islam.Arabica 44 (1997): 437530.CrossRefGoogle Scholar
Danzig, Neil. “Between Eretz Israel and Bavel: New Leaves from Pirqoi ben Baboi.Shalem 8 (2008): 132.Google Scholar
Elizur, Shulamit. “A Contribution to the History of the Gaonate in the Eighth Century.Zion 64 (1999): 311–48.Google Scholar
Elizur, Shulamit. Liturgical Poems of Rabbi Pinhas ha-Kohen. Jerusalem: World Union of Jewish Studies, 2004.Google Scholar
Emanuel, Simcha. Hidden Treasures from Europe. 2 vols. Jerusalem: Mekize Nirdamim Publishing, 2019.Google Scholar
Erder, Yoram. “The Doctrine of Abū ‘Isā al-Isfahānī and its Sources.Jerusalem Studies in Arabic and Islam 20 (1996): 162–99.Google Scholar
Erder, Yoram. “The Mourners of Zion: The Karaites in Jerusalem in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 213–36. Leiden: Brill, 2003.Google Scholar
Fine, Steven. “Between Liturgy and Social History: Priestly Power in Late Antique Palestinian Synagogues?Journal of Jewish Studies 56 (2005): 19.CrossRefGoogle Scholar
Fine, Steven. “‘Epigraphical’ Study Houses in Late Antique Palestine: A Second Look.” In Art, History and the Historiography of Judaism in Roman Antiquity, edited by Fine, Steven, pp. 123–37. Leiden: Brill, 2014.CrossRefGoogle Scholar
Fishman, Talya. Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Cultures. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Fishman, Talya. “Guarding Oral Transmission: Within and Between Cultures.Oral Tradition 25 (2010): 4156.CrossRefGoogle Scholar
Fleischer, Ezra. “Literary Documents Concerning the History of the Gaonate in Erez Israel.Zion 49 (1984): 375400.Google Scholar
Fleischer, Ezra. “On the Character of the ‘Ancient Questions’ and the Problem of Their Author’s Identity.Hebrew Union College Annual 38 (1967): 123.Google Scholar
Fleischer, Ezra. “Studies in Piyyut and Medieval Hebrew Poetry.Tarbiz 39 (1969): 1938.Google Scholar
Franklin, Arnold E. This Noble House: Jewish Descendants of King David in the Medieval Islamic East. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Frenkel, Miriam. “Jewish Pilgrimage to Jerusalem in the Fatimid Period.” In Ut viadent et contigant: Essays on Pilgrimage and Sacred Space in Honor of Ora Limor, edited by Hen, Yitzhak and Shagrir, Iris, pp. 135–56. Raanana: Open University Press, 2011.Google Scholar
Friedlander, Israel. “The Arabic Original of the Report of R. Nathan Hababli.Jewish Quarterly Review o.s. 17 (1905): 747–61.Google Scholar
Friedman, Mordechai A.Abraham Maimuni’s Prayer Reforms: Continuation or Revision of His Father’s Teachings?” In Traditions of Maimonideanism, edited by Fraenkel, Carlos, pp. 139–54. Leiden: Brill, 2009.Google Scholar
Friedman, Mordechai A.Al Ta‘anat Pirqoy ben Baboy bi-Devar Meṣi’at Sefarim Genuzim shel ha-Yerushalmi.Sinai 83 (1978): 250–1.Google Scholar
Friedman, Mordechai A. Jewish Marriage in Palestine. 2 vols. New York: Jewish Theological Seminary, 1980.Google Scholar
Friedman, Mordechai A.Marriage Laws Based on “Ma‘asim Livne Ereẓ Yisra’el.Tarbiz 50 (1980): 231–4.Google Scholar
Friedman, Mordechai A.Ono – yedi‘ot ḥadashot mi-kitvei ha-Genizah ha-Qahirit.” In Between Yarkon and Ayalon: Studies on the Tel Aviv Metropolitan Area and the Lod Valley, edited by Grossman, David, pp. 7385. Ramat-Gan: Bar-Ilan University Press, 1983.Google Scholar
Fuchs, Uziel. The Geonic Talmud: The Attitude of Babylonian Geonim to the Text of the Babylonian Talmud. Jerusalem: Herzog Academic College, 2017.Google Scholar
Gafni, Isaiah M.Public Lectures in Talmudic Babylonia: The Pirqa.” In Jews and Judaism in the Rabbinic Era, pp. 281–91. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Gil, Moshe. A History of Palestine, 634–1099. Cambridge: Cambridge University Press, 1997.Google Scholar
Gil, Moshe. Jews in Islamic Countries in the Middle Ages. Leiden: Brill, 2004.CrossRefGoogle Scholar
Gil, Moshe. Palestine during the First Muslim Period (634–1099). 3 vols. Tel Aviv: Tel Aviv University, 1983.Google Scholar
Ginzberg, Louis. Ginze Schechter. 2 vols. New York: Jewish Theological Seminary of America, 1928–9.Google Scholar
Glick, Shmuel. Seride Teshuvot: A Descriptive Catalogue of Responsa Fragments from the Jacques Mosseri Collection. Leiden: Brill, 2012.CrossRefGoogle Scholar
Goitein, Shelomo Dov.Arabic Documents on the Palestinian Gaonate.Ereṣ Yisra’el 10 (1971): 100–13.Google Scholar
Goitein, Shelomo Dov. A Mediterranean Society. 5 vols. Berkeley: University of California Press, 1967–93.CrossRefGoogle Scholar
Goitein, Shelomo Dov.New Sources on the Palestinian Gaonate.” In Salo Wittmayer Baron Jubilee Volume, edited by Lieberman, Saul and Hyman, Arthur, pp. 523–5. Jerusalem: American Academy for Jewish Research, 1974.Google Scholar
Goitein, Shelomo Dov. Palestinian Jewry in Early Islamic and Crusader Times. Jerusalem: Yad Izhaq Ben Zvi, 1980.Google Scholar
Goldstein, Miriam. Karaite Exegesis in Medieval Jerusalem. Tübingen: Mohr Siebeck, 2011.Google Scholar
Goodblatt, David. The Monarchic Principle: Studies in Jewish Self-Government in Antiquity. Tübingen: Mohr Siebeck, 1994.Google Scholar
Goodblatt, David. Rabbinic Instruction in Sasanian Babylonia. Leiden: Brill, 1975.CrossRefGoogle Scholar
Grabbe, Lester. “Sanhedrin, Sanhedriyyot, or Mere Invention?Journal for the Study of Judaism 39 (2008): 119.CrossRefGoogle Scholar
Gray, Alyssa M. A Talmud in Exile: The Influence of Yerushalmi Avodah Zarah on the Formation of the Bavli. Digital edition: Brown Judaic Studies, 2020.CrossRefGoogle Scholar
Grayson, Jennifer. “Jews in the Political Life of Abbasid Baghdad.” Ph.D. dissertation. Johns Hopkins University, Baltimore, 2017.Google Scholar
Grey, Matthew J. “Jewish Priests and the Social History of Post-70 Palestine.” Ph.D. dissertation. University of North Carolina, Chapel Hill, 2011.Google Scholar
Griffith, Sidney H.From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.Dumbarton Oaks Papers 51 (1997): 1131.CrossRefGoogle Scholar
Gross, Simcha. “Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context.” Ph.D. dissertation. Yale University, 2017.Google Scholar
Grossman, Avraham. “The Yeshiva of Eretz Israel: Its Literary Output and Relationship with the Diaspora.” In The History of Jerusalem: The Early Muslim Period (638–1099), edited by Prawer, Joshua and Ben-Shammai, Haggai, pp. 225–67. Jerusalem: Ben Zvi, 1996.Google Scholar
Hachlili, Rachel. Ancient Synagogues: Archaeology and Art. Leiden: Brill, 2013.Google Scholar
Harkavy, Avraham, ed. Zikhron La-Rishonim, vol. 4: Zikhron Kamma Ge’onim. Berlin: Defus Zvi Hirsch Itzkovitz, 1887.Google Scholar
Herman, Geoffrey. A Prince without a Kingdom. Tübingen: Mohr Siebeck, 2012.CrossRefGoogle Scholar
Himmelfarb, Martha. Jewish Messiahs in a Christian Empire. Cambridge: Harvard University Press, 2017.CrossRefGoogle Scholar
Himmelfarb, Martha. “Revelation and Rabbinization in Sefer Zerubbabel and Sefer Eliyyahu.” In Revelation, Literature, and Community in Late Antiquity, edited by Townsend, Philippa and Vidas, Moulie, pp. 217–36. Tübingen: Mohr Siebeck, 2011.Google Scholar
Himmelfarb, Martha. “Sefer Eliyyahu: Jewish Eschatology and Christian Jerusalem.” In Shaping the Middle East, edited by Holum, Kenneth G. and Lapin, Hayim, pp. 223–8. Baltimore: University Press of Maryland, 2011.Google Scholar
Hoffman, Adina, and Cole, Peter. Sacred Trash: The Lost and Found World of the Cairo Geniza. New York: Nextbook; Schocken, 2011.Google Scholar
Jaffee, Martin S. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 bce–400 ce. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Jefferson, Rebecca J. W.Deconstructing ‘the Cairo Genizah’: A Fresh Look at Genizah Manuscript Discoveries in Cairo before 1897.Jewish Quarterly Review 108 (2018): 422–48.CrossRefGoogle Scholar
Keim, Katharina E. Pirqei DeRabbi Eliezer: Structure, Coherence, Intertextuality. Leiden: Brill, 2016.Google Scholar
Kister, M. J.Lā taqra’u l-qur’āna ‘alā l-muṣḥafiyyīn wa-lā taḥmilu l-‘ilma ‘ani l-ṣahāfiyyīn … Some Notes on the Transmission of Hadith.Jerusalem Studies in Arabic and Islam 22 (1998): 127–62.Google Scholar
Kraemer, Ross Shepard. The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar
Krakowski, Eve. Coming of Age in Medieval Egypt: Female Adolescence, Jewish Law, and Ordinary Culture. Princeton: Princeton University Press, 2018.CrossRefGoogle Scholar
Krakowski, Eve, and Stern, Sacha. “The ‘Oldest Dated Document of the Cairo Genizah’ (Halper 331): The Seleucid Era and Sectarian Jewish Calendars.Journal of the Royal Asiatic Society 31, no. 3 (2021): 617–34.CrossRefGoogle Scholar
Lambert, Phyllis, ed. Fortifications and the Synagogue: The Fortress of Babylon and the Ben Ezra Synagogue, Cairo. London: Weidenfeld & Nicolson, 1994.Google Scholar
Landes, Yitz. “Piyyut, Mishnah, and Rabbinization in the Sixth to Eighth Centuries.Jewish Studies Quarterly 30, no. 1 (2023): 2847.CrossRefGoogle Scholar
Lapin, Hayim. “Population Contraction in Late Roman Galilee: Reconsidering the Evidence.Bulletin of the American Schools of Oriental Research 378 (2017): 127–43.CrossRefGoogle Scholar
Lapin, Hayim. Rabbis as Romans: The Rabbinic Movement in Palestine, 100–400 ce. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Leibner, Uzi. Settlement and History in Hellenistic, Roman, and Byzantine Galilee: An Archaeological Survey of the Eastern Galilee. Tübingen: Mohr Siebeck, 2009.CrossRefGoogle Scholar
Levine, Lee I. The Ancient Synagogue: The First Thousand Years. New Haven: Yale University Press, 2000.Google Scholar
Lewin, Benjamin Manasseh, ed. Iggeret Rav Sherira Ga’on. Haifa: n.p., 1921.Google Scholar
Lewin, Benjamin ManassehPirqoy ben Baboy.Tarbiz 2 (1931): 383405.Google Scholar
Lewin, Benjamin ManassehResponsa from Eretz Israel.Ginze Qedem 4 (1930): 50.Google Scholar
Linder, Amnon. The Jews in Roman Imperial Legislation. Detroit and Jerusalem: Wayne State University Press and the Israel Academy of Arts and Sciences, 1987.Google Scholar
Mandel, Paul. “Between Byzantium and Islam: The Transmission of a Jewish Book in the Byzantine and Early Islamic Periods.” In Transmitting Jewish Traditions: Orality, Textuality and Cultural Diffusion, edited by Elman, Yaakov and Gershoni, Israel, pp. 74106. New Haven: Yale University Press, 2000.Google Scholar
Mann, Jacob. The Jews in Egypt and in Palestine under the Fāṭimid Caliphs. 2 vols. Oxford: Oxford University Press, 1920.Google Scholar
Mann, Jacob Texts and Studies, vol. 2: Karaitica. Philadelphia: Jewish Publication Society, 1935.Google Scholar
Mann, JacobVaria on the Gaonic Period (Conclusion).Tarbiz 6 (1934–5): 6688.Google Scholar
Margoliouth, M. Hilkhot Ereṣ-Yisra’el min ha-Geniza. Jerusalem: Mossad ha-Rav Kook, 1973.Google Scholar
Marienberg, Evyatar. La Beraïta de Niddah. Turnhout: Brepols, 2012.CrossRefGoogle Scholar
Marmorstein, A.Meschoullam ben Moïse et les Guéonim palestiniens.” Revue des études juives 73 (1921): 8492.CrossRefGoogle Scholar
Miller, Stuart S. At the Intersection of Texts and Material Finds. Göttingen: Vandenhoeck & Ruprecht, 2014.Google Scholar
Milson, David. Art and Architecture of the Synagogue in Late Antique Palestine. Leiden: Brill, 2007.Google Scholar
Moscovitz, Leib. “The Formation and Character of the Jerusalem Talmud.” In The Cambridge History of Judaism, vol. 4: The Late Roman-Rabbinic Period, edited by Katz, Steven T., pp. 663–77. Cambridge: Cambridge University Press, 2006.Google Scholar
Münz-Manor, Ophir. “Liturgical Poetry in the Late Antique Near East: A Comparative Approach.Journal of Ancient Judaism 1 (2010): 336–61.CrossRefGoogle Scholar
Naeh, Shlomo. “The Structure and Division of Torat Kohanim (A): Scrolls.Tarbiẓ 66 (1997): 483515.Google Scholar
Neubauer, Adolf. Mediaeval Jewish Chronicles. 2 vols. Oxford: Clarendon Press, 1887–95.Google Scholar
Newman, Hilleil. “Early Halakhic Literature.” In Jews in Byzantium: Dialects of Minority and Majority Cultures, edited by Bonfil, Robert, Irshai, Oded, Stroumsa, Guy G., and Talgam, Rina, pp. 629–41. Leiden: Brill, 2012.Google Scholar
Newman, Hilleil. The Ma‘asim of the People of the Land of Israel. Jerusalem: Yad Ben-Zvi, 2011.Google Scholar
Novick, Tzvi. “Liturgy and Law: Approaches to Halakhic Material in Yannai’s ‘Kedushta’ot.’” Jewish Quarterly Review 103 (2013): 475502.CrossRefGoogle Scholar
Ofer, Yosef. The Masora on Scripture and Its Methods. Berlin: De Gruyter, 2018.CrossRefGoogle Scholar
Olszowy-Schlanger, Judith. “The Anatomy of Non-biblical Scrolls from the Cairo Geniza.” In Jewish Manuscript Cultures: New Perspectives, edited by Wandrey, Irina, pp. 4988. Berlin: De Gruyter, 2017.CrossRefGoogle Scholar
Olszowy-Schlanger, Judith. “Cheap Books in Medieval Egypt: Rotuli from the Cairo Geniza.Intellectual History of the Islamicate World 4 (2016): 82101.CrossRefGoogle Scholar
Olszowy-Schlanger, Judith. Karaite Marriage Documents from the Cairo Geniza. Leiden: Brill, 1998.Google Scholar
Olszowy-Schlanger, Judith. “On the Hebrew Script of the Greek–Hebrew Palimpsests from the Cairo Genizah.” In The Jewish–Greek Tradition in Antiquity and the Byzantine Empire, edited Aitken, James K. and Paget, James Carleton, pp. 279–99. Cambridge: Cambridge University Press, 2014.Google Scholar
Olszowy-Schlanger, Judith, and Shweka, Roni. “Newly Discovered Palimpsest Fragments of the Talmud Yerushalmi from the Cairo Genizah.Revue des études juives 172 (2013): 4981.Google Scholar
Outhwaite, Benjamin. “‘Most of the Haggadot Are Only Opinions’: Cambridge University Library T-S Misc.35.14.Jewish History 32 (2019): 383–92.Google Scholar
Polliack, Meira, ed. Karaite Judaism: A Guide to Its History and Literary Sources. Leiden: Brill, 2003.CrossRefGoogle Scholar
Polliack, MeiraMajor Trends in Karaite Biblical Exegesis in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 363415. Leiden: Brill, 2003.CrossRefGoogle Scholar
Polliack, MeiraRethinking Karaism: Between Judaism and Islam.AJS Review 30 (2006): 6793.CrossRefGoogle Scholar
Polliack, MeiraWherein Lies the Pesher? Re-questioning the Connection between Medieval Karaite and Qumranic Modes of Biblical Interpretation.Jewish Studies, an Internet Journal 4 (2005): 151200.Google Scholar
Poznański, Samuel. “Ben Meir and the Origin of the Jewish Calendar.Jewish Quarterly Review o.s. 10 (1897): 152–61.Google Scholar
Raziel-Kretzmer, Vered. “How Late Was the Palestinian Rite Practiced in Egypt? New Evidence from the Cairo Genizah.Tarbiz 85 (2018): 309–36.Google Scholar
Reed, Annette Yoshiko.From ‘Pre-Emptive Exegesis’ to ‘Pre-Emptive Speculation?’ Ma‘aseh Bereshit in Genesis Rabbah and Pirqei deRabbi Eliezer.” In With Letters of Light/Otiyot Shel Or: Studies in Early Jewish Apocalypticism and Mysticism in Honour of Rachel Elior, edited by Arbel, Daphna V. and Orlov, Andrei A., pp. 115–32. Berlin: De Gruyter, 2011.Google Scholar
Reeves, John C. Trajectories in Near Eastern Apocalyptic. Atlanta: Society of Biblical Literature, 2005.Google Scholar
Reif, Stefan. A Jewish Archive from Old Cairo. Richmond, Surrey: Curzon, 2000.Google Scholar
Reynolds, Daniel Kenneth. “Monasticism and Christian Pilgrimage in Early Islamic Palestine c. 614–c. 950.” Ph.D. dissertation. University of Birmingham, 2013.Google Scholar
Rosenthal, Judah. “Ancient Questions on the Tanakh.Hebrew Union College Annual 21 (1948): 2991.Google Scholar
Rubenstein, Jeffrey L.The Rise of the Babylonian Rabbinic Academy: A Reexamination of the Talmudic Evidence.Jewish Studies, an Internet Journal 1 (2002): 5568.Google Scholar
Rustow, Marina. “The Genizah and Jewish Communal History.” In “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif, edited by Outhwaite, Ben and Bhayro, Siam, pp. 289318. Leiden: Brill, 2010.Google Scholar
Rustow, Marina. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Ithaca, NY: Cornell University Press, 2008.Google Scholar
Rustow, Marina. The Lost Archive: Traces of a Caliphate in a Cairo Synagogue. Princeton: Princeton University Press, 2020.Google Scholar
Sacks, Steven Daniel. Midrash and Multiplicity: Pirke de-Rabbi Eliezer and the Renewal of Rabbinic Interpretive Culture. Berlin: De Gruyter, 2009.CrossRefGoogle Scholar
Safrai, Shmuel, The Literature of the Sages, Part 1. Minneapolis: Fortress Press, 2006.Google Scholar
Schechter, Solomon. “Saadyana.Jewish Quarterly Review o.s. 14 (1902): 449516.CrossRefGoogle Scholar
Schechter, Solomon. “Seder Olam Suta.Monatschrift für Geschichte und Wissenschaft des Judentums 39 (1895): 23–8.Google Scholar
Schechter, Solomon. “Studies in Gaonic History and Literature.Jewish Quarterly Review 1 (1910): 61104.Google Scholar
Schoeler, Gregor. The Oral and the Written in Early Islam. Abingdon: Routledge, 2006.CrossRefGoogle Scholar
Schwartz, Seth. The Ancient Jews from Alexander to Muhammad. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar
Schwartz, Seth. Imperialism and Jewish Society: 200 bce to 640 ce. Princeton: Princeton University Press, 2001.Google Scholar
Schwartz, Seth. “On the Program and Reception of the Synagogue Mosaics.” In From Dura to Sepphoris: Studies in Jewish Art and Society in Late Antiquity, edited by Levine, Lee I. and Weiss, Zeev, pp. 165–82. Portsmouth, RI: Journal of Roman Archaeology, 2000.Google Scholar
Schwartz, Seth. “Rabbinization in the Sixth Century.” In The Talmud Yerushalmi and Graeco-Roman Culture III, edited by Schäfer, Peter, pp. 5569. Tübingen: Mohr Siebeck, 2002.Google Scholar
Simon-Shoshan, Moshe. “Creators of Worlds: The Deposition of R. Gamliel and the Invention of Yavneh.AJS Review 41 (2017): 287313.CrossRefGoogle Scholar
Sivan, Hagith. “From Byzantine to Persian Jerusalem: Jewish Perspectives and Jewish/Christian Polemics.Greek, Roman, and Byzantine Studies 41 (2000): 277306.Google Scholar
Spiegel, Shalom. “Le-Farashat ha-Polmos shel Pirqoy ben Baboy.” In Harry Austryn Wolfson Jubilee Volume, edited by Lieberman, Saul, pp. 243–74. Jerusalem: American Academy for Jewish Research, 1965.Google Scholar
Stern, Sacha, ed. Calendar and Community: A History of the Jewish Calendar. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Stern, Sacha The Jewish Calendar Controversy of 921/922 ce. Leiden: Brill, 2019.CrossRefGoogle Scholar
Stoyanov, Yuri. “Apocalypticizing Warfare: From Political Theology to Imperial Eschatology in Seventh- to Early Eighth-Century Byzantium.” In The Armenian Apocalyptic Tradition, edited by Bardakjian, Kevork and LaPorta, Sergio, pp. 379433. Leiden: Brill, 2014.CrossRefGoogle Scholar
Strack, Hermann L. and Stemberger, Gunter. Introduction to the Talmud and Midrash. Minneapolis: Fortress Press, 1996.Google Scholar
Sussman, Yaacov. “A Halakhic Inscription from the Beth-Shean Valley.Tarbiz 43 (1973): 88158.Google Scholar
Sussman, Yaacov. Oral Law Taken Literally. Jerusalem: Magnes Press, 2019.Google Scholar
Tillier, Mathieu. “The Qāḍīs of Fusṭāṭ–Miṣr under the Ṭūlūnids and the Ikhshīdids.Journal of the American Oriental Society 131 (2011): 207–22.Google Scholar
Toorawa, Shawkat M. Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture. Abingdon: Routledge, 2004.Google Scholar
Treitl, Eliezer. Pirke de-Rabbi Eliezer: Text, Redaction and Sample Synopsis. Jerusalem: Yad Ben Zvi, 2012.Google Scholar
Vidas, Moulie. Tradition and the Formation of the Talmud. Princeton: Princeton University Press, 2014.Google Scholar
Vitto, Fanny. “Wall Paintings in the Synagogue of Rehov.Israel Museum Studies in Archaeology 7 (2015): 212.Google Scholar
Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton: Princeton University Press, 1995.CrossRefGoogle Scholar
Werlin, Steven H. Ancient Synagogues of Southern Palestine, 300–800 ce: Living on the Edge. Leiden: Brill, 2015.CrossRefGoogle Scholar
Zinger, Oded. “A Karaite–Rabbanite Court Session in Mid-Eleventh Century Egypt.Ginzei Qedem 13 (2017): 95116.Google Scholar
Zinger, Oded. “Women, Gender and Law: Marital Disputes According to Documents from the Cairo Geniza.” Ph.D. dissertation. Princeton University, 2014.Google Scholar

Bibliography

Abbink, Jon. “The Aksumite Background of the Ethiopic ‘Corpus Canonum.’” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 532–41. Wiesbaden: Harrassowitz, 2006.Google Scholar
Abbink, Jon. “The Enigma of Beta Esraʾel Ethnogenesis: An Anthro-historical Study.Cahiers d’études africaines 30, no. 120 (1990): 397449.CrossRefGoogle Scholar
Abbink, Jon. “A Socio-structural Analysis of the Beta Esraʾel as an ‘Infamous Group’ in Traditional Ethiopia.Sociologus 37, no. 2 (1990): 140–54.Google Scholar
Ayenachew, Deresse. “Evolution and Organisation of the Ç̌äwa Military Regiments in Medieval Ethiopia.Annales dʼÉthiopie 29 (2014): 8395.Google Scholar
Ayenachew, DeresseThe Southern Interests of the Royal Court of Ethiopia in the Light of Bərbər Maryam’s Geʾez and Amharic Manuscripts.Northeast African Studies 11, no. 2 (2011): 4357.CrossRefGoogle Scholar
Bausi, Alessandro. “The Aksumite Background of the Ethiopic ‘Corpus Canonum.’” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 532‒41. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
Bausi, Alessandro. “Kings and Saints: Founders of Dynasties, Monasteries and Churches in Christian Ethiopia.” In Stifter und Mäzene und ihre Rolle in der Religion: Von Königen, Mönchen, Vordenkern und Laien in Indien, China und anderen Kulturen, edited by Schuler, Barbara, pp. 161–85. Wiesbaden: Harrassowitz, 2013.Google Scholar
Bausi, Alessandro. “Name(s): Pre-Aksumite and Aksumite Names.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 1120–2. Wiesbaden: Harrassowitz, 2007.Google Scholar
Bausi, Alessandro. “New Egyptian Texts in Ethiopia.Adamantius 8 (2002): 146–51.Google Scholar
Bausi, Alessandro. “The So-Called ‘Traditio Apostolica’: Preliminary Observations on the New Ethiopic Evidence.” In Volksglaube im antiken Christentum, edited by Grieser, Heike and Merkt, Andreas, pp. 291321. Darmstadt: Wissenschaftliche Buchgesellschaft, 2009.Google Scholar
Bernand, Étienne. 1991. “Les inscriptions de la période axoumite: B. Les inscriptions grecques.” In Bernand, Drewes, and Schneider, Recueil des inscriptions, vol. 1: Les documents, pp. 359–93.Google Scholar
Bernand, Étienne, Drewes, Abraham J., and Schneider, Roger, eds. Recueil des inscriptions de l’Éthiopie des périodes pré-axoumite et axoumite. 2 vols. Paris: Diffusion de Boccard, 1991.Google Scholar
Beylot, Robert, trans. La Gloire des rois, ou l’Histoire de Salomon et de la reine de Saba. Turnhout: Brepols, 2008.CrossRefGoogle Scholar
Bezold, Carl, ed. and trans. Kebra Nagast. Die Herrlichkeit der Könige: Nach den Handschriften in Berlin, London, Oxford und Paris. Munich: G. Franz, 1905.Google Scholar
Blois, François de. “Clan-Names in Ancient Ethiopia.Die Welt des Orients 15 (1984): 123–5.Google Scholar
Bosc-Tiessé, Claire, Derat, Marie-Laure, Fritsch, Emmanuel, and Abullif, Wadi Awad. “Les inscriptions arabes, coptes et guèzes des églises de Lālibalā.Annales d’Éthiopie 25 (2010): 4353.Google Scholar
Brakmann, Heinzgerd. ΤΟ ΠΑΡΑ ΤΟΙϹ ΒΑΡΒΑΡΟΙϹ ΕΡΓΟΝ ΘΕΙΟΝ: Die Einwurzelung der Kirche im spätantiken Reich von Aksum. Bonn: Verlag Norbert M. Borengässer, 1994.Google Scholar
Braukämper, Ulrich. “Aspects of Religious Syncretism in Southern Ethiopia.Journal of Religion in Africa 22, no. 3 (1992): 194207.CrossRefGoogle Scholar
Braukämper, Ulrich. A History of the Hadiya of Southern Ethiopia. Translated by Krause, Geraldine. Wiesbaden: Harrassowitz, 2012.Google Scholar
Breyer, Francis. Das Königreich Aksum: Geschichte und Archäologie Abessiniens in der Spätantike. Darmstadt; Mainz: Phillip von Zabern, 2012.Google Scholar
Burtea, Bogdan. “Christian Magic Literature.” In Encyclopaedia Aethiopica, edited by Uhlig, Siegbert, pp. 638–40. Wiesbaden: Harrassowitz, 2007.Google Scholar
Casson, Lionel, trans. The Periplus maris Erythraei: Text with Introduction, Translation, and Commentary. Princeton: Princeton University Press, 1989.Google Scholar
Colin, Gérard, and Bausi, Alessandro. “Sǝnkǝssar.” In Encyclopaedia Aethiopica, vol. 4, edited by Uhlig, Siegbert, pp. 621–3. Wiesbaden: Harrassowitz, 2010.Google Scholar
Cureton, William, ed. The Third Part of the Ecclesiastical History of John, Bishop of Ephesus. Oxford: Oxford University Press, 1853.Google Scholar
Derat, Marie-Laure. “Before the Solomonids: Renaissance and the Zagwe Dynasty (Seventh–Thirteenth Centuries).” In A Companion to Medieval Ethiopia, edited by Samantha Kelly, pp. 31–56. Leiden and Boston: Brill, 2020.Google Scholar
Derat, Marie-Laure. “Le développement à l’époque médiévale: Les prédications de Takla-Hāymānot et d’Ēwosṭāṭēwos et le royaume chrétien d’Éthiopie (XIIIe–XVe siècle).” In Saints fondateurs du christianisme éthiopien: Frumentius, Garimā, Takla-Hāymānot et Ēwosṭāṭēwos, edited by Colin, Gérard, pp. lvilxxxiv. Paris: Belles Lettres, 2017.Google Scholar
Derat, Marie-Laure. “The Zāgʷē Dynasty (11th–13th centuries) and King Yemreḥanna Krestos.Annales d’Éthiopie 25 (2010): 157–96.Google Scholar
Derat, Marie-Laure and Pennec, Hervé. “Les églises et monastères royaux dʼÉthiopie (XVe–XVIe, et XVIIe siècles): permanences et ruptures d’une stratégie royale.” In Ethiopia in Broader Perspective: Papers of the XIIIth International Conference of Ethiopian Studies, Kyoto, 12–17 December 1997, edited by Fukui, Katsuyoshi, Kurimoto, Eisei, and Shigeta, Masayoshi, pp. 1734. Kyoto: Shokado Book Sellers, 1997.Google Scholar
Drewes, Abraham J., and Schneider, Roger. “Les inscriptions de la période axoumite: A. Les inscriptions guèzes.” In Bernand, Drewes, and Schneider, Recueil des inscriptions, vol. 1: Les documents, pp. 215358.Google Scholar
Fauvelle-Aymar, François-Xavier, Bruxelles, Laurent, Mensan, Romain, Bosc-Tiessé, Claire, Derat, Marie-Laure, and Fritsch, Emmanuel. “Rock-Cut Stratigraphy: Sequencing the Lalibela Churches.Antiquity 84 (2010): 1135–50.CrossRefGoogle Scholar
Fiaccadori, Gianfranco. “Between Hagiography and History: The Zagwe Dynasty and King Yǝmrǝḥannä Krǝstos.” In Veneration of Saints in Christian Ethiopia: Proceedings of the International Workshop “Saints in Christian Ethiopia: Literary Sources and Veneration,” Hamburg, April 28–29, 2012, edited by Nosnitsin, Denis, pp. 1549. Wiesbaden: Harrassowitz, 2015.Google Scholar
Fiaccadori, Gianfranco. “Ewosṭatewos.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 469–72. Wiesbaden: Harrassowitz, 2005.Google Scholar
Fiaccadori, Gianfranco. “Kaleb.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 329–32. Wiesbaden: Harrassowitz, 2007.Google Scholar
Fiaccadori, Gianfranco. “Makǝdda.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 672–7. Wiesbaden: Harrassowitz, 2007.Google Scholar
Fiaccadori, Gianfranco. “Rombulo, Pietro.” In Encyclopaedia Aethiopica, vol. 5, edited by Uhlig, Siegbert, pp. 498–9. Wiesbaden: Harrassowitz, 2014.Google Scholar
Finneran, Niall. “Lalibäla.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 482–4. Wiesbaden: Harrassowitz, 2007.Google Scholar
Finneran, Niall. “Settlement Archaeology and Oral History in Lasta, Ethiopia: Some Preliminary Observations from a Landscape Study of Lalibela.Azania 44, no. 3 (2009): 281–91.CrossRefGoogle Scholar
Frantsouzoff, Serge A.On the Dating of the Ethiopian Dynastic Treatise Kǝbrä Nägäśt: New Evidence.Scrinium 12 (2016): 20–4.CrossRefGoogle Scholar
Gajda, Iwona. Le royaume de Ḥimyar à l’époque monothéiste: L’histoire de l’Arabie du Sud ancienne de la fin du IVe siècle de l’ère chrétienne jusqu’à l’avènement de l’islam. Paris: Académie des Inscriptions et Belles Lettres, 2009.Google Scholar
Gamst, Frederick C.Peasantries and Elites without Urbanism: The Civilization of Ethiopia.Comparative Studies in Society and History 12, no. 4 (1970): 373–92.CrossRefGoogle Scholar
Hahn, Wolfgang. “Noe, Israel und andere Könige mit biblischen Namen auf axumitischen Münzen: Der Gottesbund als Legitimation der christlichen Königsherrschaft im alten Äthiopien.Money Trend 12 (2001): 124–8.Google Scholar
Halperin, David J., and Newby, Gordon D.Two Castrated Bulls: A Study in the Haggadah of Kaʿb al-Aḥbār.Journal of the American Oriental Society 102 (1982): 631–8.CrossRefGoogle Scholar
Hassen, Mohammed. The Oromo and the Christian Kingdom of Ethiopia, 1300–1700. Woodbridge: James Currey, 2015.CrossRefGoogle Scholar
Hatke, George. Aksum and Nubia: Warfare, Commerce, and Political Fictions in Ancient Northeast Africa. New York: New York University Press; Institute for the Study of the Ancient World, 2013.Google Scholar
Hatke, George. “Northeast Africa.” In Companion to the Global Early Middle Ages, edited by Hermans, Erik, pp. 299332. Leeds: Arc Humanities Press, 2020.CrossRefGoogle Scholar
Heide, Martin. “Zur Vorlage und Bedeutung der äthiopischen Bibelübersetzung.” In Studien zum Text der Apokalypse, edited by Sigismund, Marcus, Karrer, Martin, and Schmid, Ulrich, pp. 289313. Berlin: De Gruyter, 2015.CrossRefGoogle Scholar
Heldman, Marilyn E.A Chalice from Venice for Emperor Dāwit of Ethiopia.Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 442–5.CrossRefGoogle Scholar
Hirsch, Bertrand, and Fauvelle-Aymar, François-Xavier. “L’Éthiopie médiévale: État des lieux et nouveaux éclairages.Cahiers d’études africaines 42, no. 166 (2002): 315–35.Google Scholar
Hirsch, Bertrand, and Poissonnier, Bertrand. “Recherches historiques et archéologiques à Meshalä Maryam (Mänz, Éthiopie).Annales d’Éthiopie 16 (2000): 5987.Google Scholar
Hubbard, David A. “The Literary Sources of the Kebra Nagast.” Ph.D. dissertation. University of St. Andrews, 1956.Google Scholar
Ibn Ḥawqal, Abū al-Qāsim Muḥammad. Kitāb Ṣūrat al-Arḍ, edited by Kramers, J. H.. 2 vols. Leiden: Brill, 1938‒9.Google Scholar
Kaplan, Steven. “Betä Ǝsraʾel.” In Encyclopaedia Aethiopica, vol. 1, edited by Uhlig, Siegbert, pp. 552–9. Wiesbaden: Harrassowitz, 2003.Google Scholar
Kaplan, Steven. The Beta Israel (Falasha) in Ethiopia: From Earliest Times to the Twentieth Century. New York: New York University Press, 1992.Google Scholar
Kaplan, Steven. “Notes towards a History of Aṣe Dawit I (1382–1413).Aethiopica 5 (2002): 7188.CrossRefGoogle Scholar
Kaplan, Steven. “Seeing Is Believing: The Power of Visual Culture in the Religious World of Aşe Zärʿa Yaʿeqob of Ethiopia (1434–1468).Journal of Religion in Africa 32, no. 4 (2002): 403–21.CrossRefGoogle Scholar
Kaplan, Steven. “Seen but Not Heard: Children and Childhood in Medieval Ethiopian Hagiographies.International Journal of African Historical Studies 30, no. 3 (1997): 539–53.CrossRefGoogle Scholar
Kaplan, Steven, and Derat, Marie-Laure. “Zärʾa Yaʿǝqob.” In Encyclopaedia Aethiopica, vol. 5, edited by Uhlig, Siegbert, pp. 146–50. Wiesbaden: Harrassowitz, 2014.Google Scholar
Kaplan, Steven, and Smidt, Wolbert. “Name(s): Ethnographic Overview.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 1125–30. Wiesbaden: Harrassowitz, 2007.Google Scholar
Knibb, Michael A. The Ethiopic Book of Enoch: A New Edition in the Light of the Aramaic Dead Sea Fragments. 2 vols. Oxford: Clarendon Press, 1978.Google Scholar
Knibb, Michael A. Translating the Bible: The Ethiopic Version of the Old Testament. Oxford; New York: Oxford University Press, 1999.Google Scholar
Łajtar, Adam, and Ochała, Grzegorz. “An Unexpected Guest in the Church of Sonqi Tino (Notes on Medieval Nubian Toponymy 4).Dotawo 4 (2017): 257–68.CrossRefGoogle Scholar
Lepage, Claude. “Entre Aksum et Lalibela: Les églises du sud-est du Tigray (IXe–XIIe s.) en Éthiopie.Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 150, no. 1 (2006): 939.Google Scholar
Littmann, Enno. Die Altamharischen Kaiserlieder. Strassburg: J. H. E. Heitz, 1914.Google Scholar
Lusini, Gianfrancesco. “The Costs of the Linguistic Transitions: Traces of Disappeared Languages in Ethiopia.” In Cultural and Linguistic Transition Explored: Proceedings of the ATrA Closing Workshop, Trieste, May 25–26, 2016, edited by Micheli, Ilaria, pp. 264–73. Trieste: Edizioni Università di Trieste, 2017.Google Scholar
Marrassini, Paolo. “Ancient Semitic Gods on the Eritrean Shores.Annali 70 (2010): 515.Google Scholar
Marrassini, Paolo. “Kǝbrä Nägäśt.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 364–8. Wiesbaden: Harrassowitz, 2007.Google Scholar
Marrassini, Paolo. “Sälama.” In Encyclopaedia Aethiopica, vol. 4, edited by Uhlig, Siegbert, pp. 488–9. Wiesbaden: Harrassowitz, 2010.Google Scholar
Müller, Walter W. Sabäische Inschriften nach Ären datiert: Bibliographie, Texte und Glossar. Wiesbaden: Harrassowitz, 2010.Google Scholar
Munro-Hay, Stuart. Catalogue of Aksumite Coins in the British Museum. London: British Museum Press, 1999.Google Scholar
Munro-Hay, Stuart. The Quest for the Ark of the Covenant: The True History of the Tablets of Moses. London and New York: I. B. Tauris, 2005.Google Scholar
Nickelsburg, George W. E.The Book of Enoch in the Theology and Practice of the Ethiopian Church.” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 611–19. Wiesbaden: Harrassowitz, 2006.Google Scholar
Nosnitsin, Denis. “Wäwähabo qobʿa wäʾaskema …: Reflections on an Episode from the History of the Ethiopian Monastic Movement.Scrinium 1 (2005): 197247.CrossRefGoogle Scholar
Perruchon, Jules. “Histoire des guerres d’ʿAmda Ṣyon, roi d’Éthiopie.Journal Asiatique 14 (1889): 271493.Google Scholar
Perruchon, Jules, ed. and trans. Les chroniques de Zarʾa Yâʿeqôb et de Baʾeda Mâryâm, rois d’Éthiopie de 1434 à 1478 (texte éthiopien et traduction). Paris: Bouillon, 1893.Google Scholar
Phillipson, David W. Foundations of an African Civilization: Aksum and the Northern Horn, 1000 bc–ad 1300. Woodbridge: James Currey, 2012.CrossRefGoogle Scholar
Piovanelli, Pierluigi. “The Apocryphal Legitimation of a ‘Solomonic’ Dynasty in the Kǝbrä nägäśt: A Reappraisal.Aethiopica 16 (2013): 744.CrossRefGoogle Scholar
Polotsky, Hans Jakob.Aramaic, Syriac, and Geʿez.Journal of Semitic Studies 9 (1964): 110.CrossRefGoogle Scholar
Richter, Renate. “Some Linguistic Peculiarities of Old Amharic Texts.” In Ethiopia in Perspective, vol. 1: Papers of the XIIIth International Conference of Ethiopian Studies, Kyoto, 12–17 December 1997, edited by Fukui, Katsuyoshi, Kurimoto, Eeisei, and Shigeta, Masayoshi, pp. 543–51. Kyoto: Shokado Book Sellers, 1997.Google Scholar
Robin, Christian Julien.Abraha et la reconquête de l’Arabie déserte: Un réexamen de l’inscription Ryckmans 506 = Murayghan 1.Jerusalem Studies in Arabic and Islam 39 (2012): 193.Google Scholar
Robin, Christian Julien.La Grande Église d’Abraha à Ṣanʿāʾ: Quelques remarques sur son emplacement, ses dimensions et sa date.” In Interrelations between the Peoples of the Near East and Byzantium in Pre-Islamic Times, edited by Christides, Vassilios, pp. 105–29. Cordoba: CNERU Oriens Academic, 2015.Google Scholar
Robin, Christian Julien.L’arrivée du christianisme en Éthiopie: La ‘conversion’ de l’Éthiopie.” In Saints fondateurs du christianisme éthiopien: Frumentius, Garimā, Takla-Hāymānot et Ēwosṭāṭēwos, edited by Colin, Gérard, pp. xxiilvi. Paris: Belles Lettres, 2017.Google Scholar
Robin, Christian Julien, and Ṭayrān, Sālim. “Soixante-dix ans avant l’Islam: L’Arabie toute entière dominée par un roi chrétien.Comptes rendus de l’Académie des Inscriptions et Belles Lettres 1 (2012): 525–53.Google Scholar
Rodinson, Maxime. “Sur la question des ‘influences juives’ en Éthiopie.Journal of Semitic Studies 9 (1964): 1119.CrossRefGoogle Scholar
Rufinus of Aquileia, . The Church History of Rufinus of Aquileia, Books 10 and 11. Translated by Amidon, Philip R.. New York: Oxford University Press, 1997.Google Scholar
Sāwīrus bin al-Muqaffa, ʿ. History of the Patriarchs of the Egyptian Church, Known as the History of the Holy Church by Sawirus ibn al-Mukaffaʿ, Bishop of al-Asmunin, vol. 2.2. Edited and translated by Atiya, Aziz Suryal, ʿAbd al-Masih, Yassah, and Khs-Burmester, O. H. E.. Cairo: Société d’Archéologie Copte, 1948.Google Scholar
Shahid, Irfan. “The Kebra Nagast in the Light of Recent Research.Le Muséon 89 (1976): 133–78.Google Scholar
Stuckenbruck, Loren T.The Book of Enoch: Its Reception in Second Temple Jewish and in Christian Tradition.Early Christianity 4 (2013): 740.CrossRefGoogle Scholar
Tamrat, Taddesse. “Ethiopia, the Red Sea and the Horn.” In The Cambridge History of Africa, vol. 3: From c. 1050 to 1600. Edited by Oliver, Roland, pp. 98182. Cambridge: Cambridge University Press, 1977.CrossRefGoogle Scholar
Tamrat, TaddesseProcess of Ethnic Interaction and Integration in Ethiopian History: The Case of the Agaw.Journal of African History 29, no. 1 (1988): 518.CrossRefGoogle Scholar
Tubach, Jürgen. “Die Anfänge des Christentums in Edessa.Zeitschrift für antikes Christentum 19, no. 1 (2015): 525.Google Scholar
Uhlig, Siegbert. “Enoch, Book of.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 311–13. Wiesbaden: Harrassowitz, 2005.Google Scholar
Ullendorff, Edward. Ethiopia and the Bible. London: British Academy; Oxford University Press, 1968.Google Scholar
Witakowski, Witold. “Filkǝsyos.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 541–2. Wiesbaden: Harrassowitz, 2005.Google Scholar
Wolska-Conus, Wanda, ed. Cosmas Indicopleustes: Topographie chrétien. 3 vols. Paris: Cerf, 196873.Google Scholar
Żurawski, Bogdan. “Nubia and Ethiopia in the Christian Period: Some Affinities.” In Aspects of Ethiopian Art, from Ancient Axum to the 20th Century, edited by Henze, Paul B., pp. 3341. London: Jed Press, 1993.Google Scholar

Bibliography

Blanchard, Monica J., and Young, Robin Darling, ed. and trans. Eznik of Kolb, On God. Leuven: Peeters, 1998.Google Scholar
Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.CrossRefGoogle Scholar
Cameron, Averil Dialoguing in Late Antiquity. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Landscape Architecture and the Built Environment (550 bce–642 ce). Berkeley: University of California Press, 2018.CrossRefGoogle Scholar
Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar
de Vartavan, Nazénie Garibian. “La Jérusalem du IVe siècle et le récit de la conversion de l’Arménie.” In Mélanges Jean-Pierre Mahé. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2014 = Travaux et mémoires 18, pp. 353–68.Google Scholar
de Vartavan, Nazénie Garibian La Jérusalem Nouvelle et les premiers sanctuaires chrétiens de l’Arménie. Paris: École pratique des hautes études, 2005.Google Scholar
Drijvers, J. W.Transformation of a City: The Christianization of Jerusalem in the Fourth Century.” In Cults, Creeds, and Identities in the Greek City after the Classical Age, edited by Alston, Richard, van Nijf, Onno M., and Williamson, Christina G., pp. 309–29. Peeters: Leuven, 2013.Google Scholar
Garsoïan, Nina G. Armenia between Byzantium and the Sasanians. London: Variorum Reprints, 1985.Google Scholar
Garsoïan, Nina G.The Iranian Substratum of the ‘Agat’angelos Cycle.’” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Mathews, Thomas, Garsoïan, Nina, and Thomson, Robert W., pp. 151–89. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Garsoïan, Nina G., trans. The Epic Histories Attributed to P’awstos Buzand (Buzandaran Patmut’iwnk’). Cambridge, MA: Harvard University Press, 1989.Google Scholar
Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Gippert, Jost. “An Early Witness of the Armenian Lectionary”: Armenia between Byzantium and the Orient. Celebrating the Memory of Karen Yuzbashyan (1927–2009), edited by Outtier, Bernard, Horn, Cornelia B., Lourié, Basil, and Ostrovsky, Alexey, pp. 97111. Leiden; Boston: Brill, 2020.Google Scholar
Johnson, A. P. Eusebius. London: I. B. Tauris, 2013.Google Scholar
Mahé, Jean-Pierre. “Entre Moïse et Mahomet: Réflexions sur l’historiographie Arménienne.Revue des études arméniennes 23 (1992): 121–53.CrossRefGoogle Scholar
Mahé, Jean-PierreKoriwn, la Vie de Mastoc’: Traduction annotée.Revue des études arméniennes 30 (2005–7): 5997.CrossRefGoogle Scholar
Mahé, Jean-PierreLa version arménienne de l’Histoire ecclésiastique d’ Eusèbe.” In Eusèbe de Césarée, Histoire ecclésiastique: Commentaire, vol. 1: Études d’introduction: Anagôgê, edited by Morlet, Sebastien and Perrone, Lorenzo. Paris: Belles Lettres; Cerf, 2012.Google Scholar
Maranci, Christina. The Art of Armenia. Oxford: Oxford University Press, 2018.Google Scholar
Payne, Richard. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRefGoogle Scholar
Russell, James R. Armenian and Iranian Studies. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Russell, James R.The Formation of the Armenian Nation.” In The Armenian People from Ancient to Modern Times. Vol. 1, edited by Hovannisian, Richard G., pp. 1936. New York: St. Martin’s Press, 1997.Google Scholar
Russell, James R. Zoroastrianism in Armenia. Cambridge, MA: Harvard University Press, 1987.Google Scholar
Stone, Michael, Ervine, R. R., and Stone, Nira. The Armenians in Jerusalem and the Holy Land. Leuven: Peeters, 2002.Google Scholar
Terian, Abraham, ed. and trans. Macarius of Jerusalem Letter to the Armenians, ad 335: Introduction, Text, Translation, and Commentary. Crestwood, NY: St. Vladimir’s Seminary Press; St. Nersess Armenian Seminary, 2008.Google Scholar
Thomson, Robert W. “Jerusalem and Armenia.” In Papers of the 1983 Oxford Patristic Conference, edited by Livingstone., E. A. Studia Patristica 18, pp. 7791. Kalamazoo, MI: Cistercian, 1986.Google Scholar
Thomson, Robert WThe Maccabees in Early Armenian Historiography.Journal of Theological Studies 26 (1975): 329–41.Google Scholar
Thomson, Robert WThe Major Works of Armenian Historiography (Classical and Medieval).” In Armenian Philology in the Modern Era: From Manuscript to Digital Text, edited by Calzolari, Valentina and Stone, Michael E., pp. 303–20. Leiden; Boston: Brill, 2014.Google Scholar
Thomson, Robert W., ed. and trans. Agathangelos: History of the Armenians. Albany, NY: State University of New York Press, 1976.Google Scholar
Thomson, Robert W., trans. Eghisê: History of Vardan and the Armenian War. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Thomson, Robert W. The History of Lazar P’arpec’i. Atlanta: Scholars Press, 1994.Google Scholar
Walker, Peter W. L. Holy City, Holy Places? Christian Attitudes to Jerusalem and the Holy Land in the Fourth Century. Oxford: Clarendon Press, 1990.Google Scholar
Winkler, Gabrielle. Koriwns Biographie des Mesrop Mastoc’: Ubersetzung und Kommentar. Rome: Pontifical Oriental Institute, 1994.Google Scholar

Bibliography

Alekʻsiże, Zaza, trans. Epistoletʻa cigni. T‘bilisi: Mecʻniereba, 1968.Google Scholar
Aleksidze, Zaza, Shanidze, Mzekala, Khevsuriani, Lily, and Kavtaria, Michael. Catalogue of Georgian Manuscripts Discovered in 1975 at St. Catherine’s Monastery on Mt. Sinai. Translated by Shanidze, Mzekala. Athens: Greek Ministry of Culture; Mount Sinai Foundation, 2005.Google Scholar
Alexidze, Lela. “‘One in the Beings’ and ‘One within Us’: The Basis of the Union with the One in Ioane Petritsi’s Interpretation of Proclus’ Elements of Theology.” In Georgian Christian Thought and Its Cultural Context: Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888–1969), edited by Nutsubidze, Tamar, Horn, Cornelia B., and Lourié, Basil, pp. 175–93. Leiden; Boston: Brill, 2014.Google Scholar
Andronikašvili, Mzia. Narkvevebi iranul-kʻartʻuli enobrivi urtʻiertʻobidan, vol. 1. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1966.Google Scholar
Arutiunov, Sergei. “Notes on the Making of a World Area.” In Caucasus Paradigms: Anthropologies, Histories and the Making of a World Area, edited by Grant, Bruce and Yalçın-Heckmann, Lale, pp. 301–6. Berlin: Lit, 2007.Google Scholar
Bennett, Kirk. A Catalog of Georgian Coins. Santa Rosa, CA: Stephen Album Rare Coins, 2014.Google Scholar
Bentley, Jerry H., Old World Encounters: Cross-Cultural Contacts and Exchanges in Pre-modern Times. Oxford: Oxford University Press, 1993.Google Scholar
Bentley, Jerry H., Bridenthal, Renate, and Yang, Anand A., eds. Interactions: Transregional Perspectives on World History. Honolulu: University of Hawai‘i Press, 2005.Google Scholar
Blake, Robert P.Georgian Secular Literature, Epic, Romantic, and Lyric (1100–1800).Harvard Studies and Notes in Philology and Literature 15 (1933): 25–48.Google Scholar
Blockley, R. C., ed. and trans. The History of Menander the Guardsman. Liverpool: Francis Cairns, 1985.Google Scholar
Bowersock, G. W. The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford: Oxford University Press, 2013.Google Scholar
Braund, David. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia 550 bc–ad 562. Oxford: Clarendon Press, 1994.CrossRefGoogle Scholar
Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Architecture, Landscape, and the Built Environment, 550 bce–642 ce. Oakland: University of California Press, 2018.CrossRefGoogle Scholar
Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar
Colarusso, John. Nart Sagas from the Caucasus: Myths and Legends from the Circassians, Abazas, Abkhaz, and Ubykhs. Princeton: Princeton University Press, 2002.CrossRefGoogle Scholar
Compareti, , Matteo. “The Spread Wings Motif on Armenian Steles: Its Meaning and Parallels in Sasanian Art.Iran and the Caucasus 14 (2010): 201–32.CrossRefGoogle Scholar
Porphyrogenitus, Constantine. De administrando imperio. Edited and translated by Moravcsik, Gy and Jenkins, R. J. H.. Washington, DC: Dumbarton Oaks, 1967.Google Scholar
Conybeare, F. C., and Wardrop, Oliver. “The Georgian Version of the Liturgy of St. James.Revue de l’Orient Chrétien 18 (1913): 396410.Google Scholar
Crone, Patricia. The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Nicola, di Cosmo, and Maas, Michael, eds. Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran, and the Steppe, ca. 250–750. Cambridge: Cambridge University Press, 2018.Google Scholar
Djobadze, Wachtang Z. Early Medieval Georgian Monasteries in Historic Tao, Klarjetʻi, and Šavšetʻi. Stuttgart: Franz Steiner, 1992.Google Scholar
Djobadze, Wachtang Z. Materials for the Study of Georgian Monasteries in the Western Environs of Antioch on the Orontes. Vol. 372 (CSCO Subsidia 48). Louvain: Corpus Scriptorum Christianorum Orientalium, 1976.Google Scholar
Dundua, Giorgi, and Dundua, Tʻedo. Kʻartʻuli numizmatika, vol. 1. T‘bilisi: Artanuji, 2006.Google Scholar
Dundua, Tʻedo. Christianity and Mithraism: The Georgian Story. T‘bilisi: Meridian, 1999.Google Scholar
Dzidziguri, Shota. Gruzinskie variant nartskogo eposa: issledovanie, teksty. T‘bilisi: Mecʻniereba, 1971.Google Scholar
Eastmond, Anthony. “Art and Frontiers between Byzantium and the Caucasus.” In Byzantium: Faith and Power (1261–1557). Perspectives on Late Byzantine Art and Culture, edited by Brooks, Sarah T., pp. 154–69. New York; New Haven: Metropolitan Museum of Art; Yale University Press, 2006.Google Scholar
Eastmond, AnthonyThe Limits of Byzantine Art.” In A Companion to Byzantium, edited by James, Liz, pp. 313–22. Chichester: Wiley-Blackwell, 2010.Google Scholar
Eastmond, Anthony Royal Imagery in Medieval Georgia. University Park: Pennsylvania State University Press, 1998.Google Scholar
Eastmond, AnthonyRoyal Renewal in Georgia: The Case of Queen Tamar.” In New Constantines: The Rhythm of Imperial Renewal in Byzantium, 4th–13th Centuries, edited by Magdalino, Paul, pp. 283–93. Aldershot: Ashgate, 1994.Google Scholar
Fowden, Garth. Before and after Muḥammad: The First Millennium Refocused. Princeton: Princeton University Press, 2014.Google Scholar
Fowden, Garth Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Galadza, Daniel. “Sources for the Study of Liturgy in Post-Byzantine Jerusalem (638–1187 ce).Dumbarton Oaks Papers 67 (2013): 7594.Google Scholar
Gamkrelidze, Thomas V. Alphabetic Writing and the Old Georgian Script: A Typology and Provenience of Alphabetic Writing Systems. Delmar, NY: Caravan, 1994.Google Scholar
Gamqreliże, Tʻamaz. Ceris anbanuri sistema da żveli kʻartʻuli damcerloba. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1989.Google Scholar
Garland, Lynda, and Rapp, Stephen. “Mary ‘of Alania’: Woman and Empress between Two Worlds.” In Byzantine Women: Varieties of Experience 800–1200, edited by Garland, Lynda, pp. 91123. Aldershot: Ashgate, 2006.Google Scholar
Garsoïan, Nina G.The Iranian Substratum of the ‘Agatʻangełos’ Cycle.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas, and Robert, W. Thomson, pp. 151–89. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Garsoïan, Nina G.The Problem of Armenian Integration into the Byzantine Empire.” In Studies on the Internal Diaspora of the Byzantine Empire, edited by Ahrweiler, Hélène and Laiou, Angeliki E., pp. 53124. Washington, DC: Dumbarton Oaks, 1998.Google Scholar
Garsoïan, Nina G., trans. The Epic Histories (Buzandaran Patmutʻiwnkʻ). Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilization, 1989.Google Scholar
Gigineishvili, Levan. The Platonic Theology of Ioane Petritsi. Piscataway, NJ: Gorgias Press, 2007.CrossRefGoogle Scholar
Giorgi, Mcʻire. Life of Giorgi Mtʻacmideli. In Żveli kʻartʻuli agiograpʻiuli literaturis żeglebi, edited by Abulaże, Ilia, vol. 2, pp. 101207. T‘bilisi: Mecʻniereba, 1967.Google Scholar
Giorgi Mt‘acmideli. Life of Iovane and Epʻtʻwme. In Żveli kʻartʻuli agiograpʻiuli literaturis żeglebi, edited by Abulaże, Ilia, vol. 2, pp. 38100. T‘bilisi: Mecʻniereba, 1967.Google Scholar
Gippert, Jost. Iranica Armeno-Iberica: Studien zu den iranischen Lehnwörtern im Armenischen und Georgischen. 2 vols. Vienna: Österreichische Akademie der Wissenschaften, 1993.Google Scholar
Gippert, Jost, Schulze, Wolfgang, Aleksidze, Zaza, and Mahé, Jean-Pierre, eds. The Caucasian Albanian Palimpsests of Mt. Sinai. 3 vols. Turnhout: Brepols, 2008–10.Google Scholar
Gordeziani, Levan, and Tatšvili, Irene. “Hittite Elements in the Iberian State Cult of Armaz.” In Antahšum sar “Çiğdem”: Eski Anadolu araştırmalarına ve Hititlere adanmış bir hayat. Studies in Honour of Ahmet Ünal, edited by Erkut, Sedat and Gavaz, Özlem Sir, pp. 267–73. Istanbul: Arkeoloji ve Sanat Yayınları, 2016.Google Scholar
Grdzelidze, Tamara. Georgian Monks on Mount Athos: Two Eleventh-Century Lives of the Hegoumenoi of Iviron. London: Bennett & Bloom, 2009.Google Scholar
Grierson, Philip. Byzantine Coins. Berkeley: University of California Press, 1982.Google Scholar
Haas, Christopher. “Mountain Constantines: The Christianization of Aksum and Iberia.Journal of Late Antiquity 1 (2008): 101–26.CrossRefGoogle Scholar
Häberl, Charles. “Iranian Scripts for Aramaic Languages: The Origin of the Mandaic Script.Bulletin of the American Schools of Oriental Research 341 (2006): 5362.CrossRefGoogle Scholar
Haldon, John. The Empire That Would Not Die: The Paradox of Eastern Roman Survival. Cambridge, MA: Harvard University Press, 2016.CrossRefGoogle Scholar
Hansen, Valerie. The Silk Road: A New History. Oxford: Oxford University Press, 2012.Google Scholar
Histories and Eulogies of the Crowned. In Kʻartʻlis cʻxovreba, edited by Qauxčʻišvili, S., vol. 2, pp. 1114. T‘bilisi: Sabčotʻa sakʻartʻvelo, 1959. Trans. Gamqreliże (Gamq’relidze), Demetre, The History and Eulogy of the Monarchs. In Kartlis Tskhovreba: A History of Georgia, edited by Roin Metreveli, pp. 227312. T‘bilisi: Artanuji, 2014.Google Scholar
Hodgson, Marshall G. S. Rethinking World History: Essays on Europe, Islam, and World History, edited by Burke, Edmund III. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Holmes, Catherine. “Provinces and Capital.” In A Companion to Byzantium, edited by James, Liz, pp. 5566. Chichester: Wiley-Blackwell, 2010.CrossRefGoogle Scholar
Horn, Cornelia B. Asceticism and Christological Controversy in Fifth-Century Palestine: The Career of Peter the Iberian. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Howard-Johnston, James. Witness to a World Crisis: Historians and Histories of the Middle East in the Seventh Century. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Huyse, Philip. “Late Sasanian Society between Orality and Literacy.” In The Sasanian Era, edited by Sarkhosh Curtis, Vesta and Stewart, Sarah, pp. 140–55. London: I. B. Tauris, 2008.Google Scholar
Jeffery, Peter. “The Lost Chant Tradition of Early Christian Jerusalem: Some Possible Melodic Survivals in the Byzantine and Latin Chant Repertories.Early Music History 11 (1992): 151–90.CrossRefGoogle Scholar
Jones, Lynn. Between Islam and Byzantium: Aghtʻamar and the Visual Construction of Medieval Armenian Rulership. Aldershot: Ashgate, 2007.Google Scholar
Jong, Albert de. “Armenian and Georgian Zoroastrianism.” In The Wiley Blackwell Companion to Zoroastrianism, edited by Stausberg, Michael and Sohrab-Dinshaw Vevaina, Yuhan, pp. 119–28. Chichester: Wiley-Blackwell, 2015.Google Scholar
K’ldiašvili, Dareӡan. “L’Icôn de Saint Georges du Mont Sinaï avec le portrait de Davit Aγmašenebeli.Revue des études géorgiennes et caucasiennes 5 (1989): 107–28.Google Scholar
Kaldellis, Anthony. The Byzantine Republic: People and Power in New Rome. Cambridge, MA: Harvard University Press, 2015.CrossRefGoogle Scholar
Kaldellis, Anthony Ethnography after Antiquity: Foreign Lands and Peoples in Byzantine Literature. Philadelphia: University of Pennsylvania Press, 2013.CrossRefGoogle Scholar
Kantor, Martin, and White, Richard S., trans. The Vita of Constantine and The Vita of Methodius. Ann Arbor: University of Michigan Department of Slavic Languages and Literature, 1976.Google Scholar
Kapanadze, D. G. Gruzinskaia numizmatika. Moscow: Izd-vo AN SSSR, 1955.Google Scholar
Kavtaradze, Giorgi Leon.Caucasica II: Georgian Chronicles and the Raison d’être of the Iberian Kingdom.Orbis Terrarum 6 (2000): 177237.Google Scholar
Kazariian, Armen. Tserkovnaia arkhitektura stran Zakavkaz’ia VII veka: formirovanie i razvitie traditsii. 4 vols. Moscow: Lokus Standi, 2012–13.Google Scholar
Kazhdan, A. Armiane v sostave gospodstvuiushchego klassa vizantiiskoi imperii v XI–XII vv. Erevan: Izd-vo AN Armianskoi SSR, 1975.Google Scholar
Khintibidze, Elguja. Georgian–Byzantine Literary Contacts. Amsterdam: Adolf M. Hakkert, 1996.Google Scholar
King, Charles. The Black Sea: A History. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Lang, David M. “Introduction.” In Rust‘aveli, Knight in the Panther’s Skin, pp. 912.Google Scholar
Lang, David M. Studies in the Numismatic History of Georgia in Transcaucasia. Numismatic Notes and Monographs 130. New York: American Numismatic Society, 1955.Google Scholar
Leeming, Emma Loosley. Architecture and Asceticism: Cultural Interaction between Syria and Georgia in Late Antiquity. Texts and Studies in Eastern Christianity 13. Leiden: Brill, 2018.Google Scholar
Lewis, Martin W., and Wigen, Kären E. The Myth of Continents: A Critique of Metageography. Berkeley: University of California Press, 1997.Google Scholar
Life of Vaxtang Gorgasali. In Kʻartʻlis cʻxovreba, edited by Qauxčʻišvili, S., vol. 1, pp. 139–20415. T‘bilisi: Saxelgami, 1955.Google Scholar
Lomouri, Nodar. “The History of Georgian–Byzantine Relations.” In Perceptions of Byzantium and Its Neighbors (843–1261), edited by Pevny, Olenka Z., pp. 182–7. New York: Metropolitan Museum of Art; Yale University Press, 2000.Google Scholar
Magdalino, Paul. “Byzantium = Constantinople.” In A Companion to Byzantium, edited by James, Liz, pp. 4354. Chichester: Wiley-Blackwell, 2010.CrossRefGoogle Scholar
Mango, Cyril. Byzantium: The Empire of New Rome. New York: Scribner, 1980.Google Scholar
Maranci, Christina. Vigilant Powers: Three Churches of Early Medieval Armenia. Turnhout: Brepols, 2015.Google Scholar
Marr, N. I. Voprosy Vepkhistkaosani i Visramiani, edited by Megrelidze, I. V.. T‘bilisi: Mecʻniereba, 1966.Google Scholar
Martin-Hisard, Bernadette. “Le roi géorgien Vaxt’ang Gorgasal dans l’histoire et dans la légende.” In Temps, mémoire, tradition au Môyen Âge, pp. 207–42. Aix-en-Provence: Université de Provence, 1983.Google Scholar
Matchabeli, Kitty. “Georgia and the Byzantine World: Artistic Aspects.” In Perceptions of Byzantium and Its Neighbors: 843–1261. The Metropolitan Museum of Art Symposia, ed. Pevny, Olenka, pp. 188–97. New York: Metropolitan Museum of Art, 2000.Google Scholar
McNeill, J. R., and McNeill, William H.. The Human Web: A Bird’s-Eye View of World History. New York; London: W. W. Norton, 2003.Google Scholar
Menabde, Levan. Żveli kʻartʻuli mcerlobis kerebi. 2 vols. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1961 and 1980.Google Scholar
Metreveli, R., ed. Scientific and Cultural Heritage of the Bagrationis. T‘bilisi: Sakʻartʻvelos mecʻnierebatʻa akademia, 2003.Google Scholar
Mgaloblishvili, Tamila, ed. Georgians in the Holy Land: The Rediscovery of a Long-Lost Christian Legacy. London: Bennett & Bloom, 2014.Google Scholar
Millar, Fergus. The Roman Near East 31 bc–ad 337. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Minorsky, Vladimir. A History of Sharvān and Darband in the 10th–11th Centuries. Cambridge: Heffer, 1958.Google Scholar
Minorsky, Vladimir Studies in Caucasian History: I. New Light on the Shaddādids of Ganja; II. The Shaddādids of Ani; III. Prehistory of Saladin. London: Taylor’s Foreign Press, 1953.Google Scholar
Khorenats‘i, Moses. History of the Armenians. Translated by Robert W. Thomson. Rev. ed. Ann Arbor: Caravan Books, 2006. Google Scholar
Obolensky, Dimitri. The Byzantine Commonwealth: Eastern Europe 500–1453. New York; Washington, DC: Praeger, 1971.Google Scholar
Omidsalar, Mahmoud. Poetics and Politics of Iran’s National Epic, the Shahnameh. New York: Palgrave Macmillan, 2011.Google Scholar
Paičaże, Giorgi, ed. Sakʻartʻvelosa da kʻartʻvelebis aġmnišvneli ucʻxouri da kʻartʻuli terminologia. T‘bilisi: Mecʻniereba, 1993.Google Scholar
Pakhomov, E. A. Monety Gruzii, edited by Kapanadze, D. G., pp. 3651. T‘bilisi: Mecʻniereba, 1970.Google Scholar
Patariże, Lela. “Kʻartʻveltʻa gakʻristianeba ‘kʻartʻlis cʻxovrebis’ mixedvitʻ.” In Kʻristianoba sakʻartʻveloši (istoriul-etʻnologiuri gamokvleveni), pp. 816. T‘bilisi: n.p., 2000.Google Scholar
Patariże, Lela Politikuri da kulturuli identobani IV–VIII ss-is kʻartʻul ertʻobaši: “kʻartʻlis cʻxovrebis” samqaro. T‘bilisi: Kavkasiuri saxli, 2009.Google Scholar
Payne, Richard E. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRefGoogle Scholar
Peacock, A. C. S.Georgia and the Anatolian Turks in the 12th and 13th Centuries.Anatolian Studies 56 (2006): 127–46.CrossRefGoogle Scholar
Peacock, A. C. S.Nomadic Society and the Seljūq Campaigns in Caucasia.Iran and the Caucasus 9, no. 2 (2005): 205–30.CrossRefGoogle Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran. London; New York: I. B. Tauris, 2008.CrossRefGoogle Scholar
Procopius, . History of the Wars. Ed. and trans. Dewing., H. B. Loeb Classical Library. Cambridge, MA; London: Harvard University Press, 1914.CrossRefGoogle Scholar
Rapp, Stephen H., Jr. “Chronology, Crossroads, and Commonwealths: World-Regional Schemes and the Lessons of Caucasia.” In Bentley, Bridenthal, and Yang, Interactions, pp. 167201.CrossRefGoogle Scholar
Rapp, Stephen H.The Coinage of Tʻamar, Sovereign of Georgia in Caucasia.Le Muséon 106, no. 3–4 (1993): 309–30.CrossRefGoogle Scholar
Rapp, Stephen H.From Bumberazi to Basileus: Writing Cultural Synthesis and Dynastic Change in Medieval Georgia (Kʻartʻli).” In Eastern Approaches to Byzantium, edited by Eastmond, Antony, pp. 101–16. Aldershot: Ashgate, 2001.Google Scholar
Rapp, Stephen H.The Georgian Nimrod.” In The Armenian Apocalyptic Tradition: A Comparative Perspective. Essays Presented in Honor of Professor Robert W. Thomson, edited by Bardakjian, Kevork B. and Porta, Sergio La. Studia in Veteris Testamenti Pseudepigrapha 25. Leiden: Brill, 2014.Google Scholar
Rapp, Stephen H.Images of Royal Authority in Early Christian Georgia: The Impact of Monotheism?” In Monotheistic Kingship: The Medieval Variants, edited by Al-Azmeh, Aziz and Bak, János M, pp. 155–72. Budapest: Central European University Press, 2004.Google Scholar
Rapp, Stephen H. “Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past.” 2 vols. Ph.D. dissertation. University of Michigan, Ann Arbor, 1997.Google Scholar
Rapp, Stephen H.The Iranian Heritage of Georgia: Breathing New Life into the Pre-Bagratid Historiographical Tradition.Iranica Antiqua 44 (2009): 645–92.CrossRefGoogle Scholar
Rapp, Stephen H.The Making of Kʻartʻlis cʻxovreba, the So-Called Georgian Chronicles.Sacris Erudiri: Journal of Late Antique and Medieval Christianity 56 (2017): 465–88.Google Scholar
Rapp, Stephen H. The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Farnham: Ashgate, 2014.Google Scholar
Russell, James R. Armenian and Iranian Studies. Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilizations, 2004.Google Scholar
Russell, James R. Zoroastrianism in Armenia. Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilizations, 1987.Google Scholar
Rustʻaveli, Šotʻa. Vepʻxistqaosani. Edited by Baramiże, A., Kekeliże, K., and Šaniże, A.. T‘bilisi: Saxelgami, 1951. Trans. Venera Urušaże. The Knight in the Panther’s Skin. T‘bilisi: Sabčotʻa sakʻartʻvelo, 1986.Google Scholar
Šaniże, Akaki. Kʻartʻveltʻa monasteri bulgaretʻši da misi tipikoni = Gruzinskii monastyr’ v Bolgarii i ego tipik. T‘bilisi: Mecʻniereba, 1971.Google Scholar
Seibt, Werner. “Roman Military Presence on the Georgian Coast from the Third to the Fifth Century with an Appendix on the Ala Abasgorum.” In Mélanges Jean-Claude Cheynet, edited by Caseau, Béatrice, Prigent, Vivien, and Sopracasa, Alessio, pp. 637–43. Travaux et mémoires 21.1. Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2017.Google Scholar
Seibt, WernerWo, wann und zu welchem Zweck wurde das georgische Alphabet geschaffen?” In Die Entstehung der kaukasischen Alphabete als kulturhistorisches Phänomen, edited by Seibt, Werner and Preiser-Kapeller, Johannes, pp. 8390. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2011.CrossRefGoogle Scholar
Shahbazi, A. Shahpur.On the Xwadāy-nāmag.Acta Iranica 30 (1990): 208–29.Google Scholar
Shayegan, M. Rahim. Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late Antique Persia. Cambridge: Cambridge University Press, 2011.Google Scholar
Shepard, Jonathan. “Byzantium’s Overlapping Circles.” In Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, edited by Jeffreys, Elizabeth, vol. 1, pp. 1555. Aldershot: Ashgate, 2006.Google Scholar
Shurgaia, Gaga. Vaxt’ang I Gorgasali re di Kartli: Alle origini dell’autocefalia della Chiesa ortodossa di Georgia. Orientalia Christiana Analecta 303. Rome: Pontifical Oriental Institute, 2018.Google Scholar
Tcheishvili, Giorgi. “Georgian Perceptions of Byzantium in the Eleventh and Twelfth Centuries.” In Eastern Approaches to Byzantium, edited by Eastmond, Antony, pp. 199209. Aldershot: Ashgate, 2001.Google Scholar
Thomas, John, and Constantinides Hero, Angela, eds. Byzantine Monastic Foundation Documents, vol. 2. Washington, DC: Dumbarton Oaks, 2000.Google Scholar
Thomson, Robert W.The Formation of the Armenian Literary Tradition.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas, and Thomson, Robert W., pp. 135–50. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Thomson, Robert W.Mission, Conversion, and Christianization: The Armenian Example.Harvard Ukrainian Studies 12/13 (1988/9): 2845.Google Scholar
Thomson, Robert W. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles, the Original Georgian Texts and the Armenian Adaptation. Oxford: Clarendon Press, 1996.CrossRefGoogle Scholar
Thomson, Robert W.Syrian Christianity and the Conversion of Armenia.” In Die Christianisierung des Kaukasus, edited by Seibt, Werner, pp. 159–69. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2002.Google Scholar
Toumanoff, Cyril. Les dynasties de la Caucasie chrétienne de l’Antiquité jusqu’au XIXe siècle: Tables généalogiques et chronologiques. Rome: n.p., 1990.Google Scholar
Toumanoff, CyrilOn the Relationship between the Founder of the Empire of Trebizond and the Georgian Queen Thamar.Speculum 15, no. 3 (July 1940): 299312.CrossRefGoogle Scholar
Toumanoff, Cyril Studies in Christian Caucasian History. Washington, DC: Georgetown University Press, 1963.Google Scholar
Traina, Giusto. 428 ad: An Ordinary Year at the End of the Roman Empire. Translated by Cameron, Allan. Princeton: Princeton University Press, 2009.CrossRefGoogle Scholar
Tsetskhladze, Gocha R.Ancient West and East: Mtskheta, Capital of Caucasian Iberia.Mediterranean Archaeology 19/20 (2006/7): 75107.Google Scholar
Tsetskhladze, Gocha R.The Cult of Mithras in Ancient Colchis.Revue de l’histoire des religions 209, no. 2 (1992): 115–24.Google Scholar
Vacca, Alison. Non-Muslim Provinces under Early Islam: Islamic Rule and Iranian Legitimacy in Armenia and Caucasian Albania. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Vašakiże, Valeri. Terminebi “iberia” da “iberebi” antikuri cqaroebši. T‘bilisi: Mec‘niereba, 1973.Google Scholar
Vasiliev, A. A.The Foundation of the Empire of Trebizond (1204–1222).Speculum 11, no. 1 (January 1936): 337.CrossRefGoogle Scholar
Walker, Joel Thomas. The Legend of Mar Qardagh: Narrative and Christian Heroism in Late Antique Iraq. Berkeley: University of California Press, 2006.Google Scholar
Wardrop, Oliver, trans. Visramiani: The Story of the Loves of Vis and Ramin. London: Royal Asiatic Society of Great Britain and Ireland, 1914 (repr. 1966).Google Scholar
Wood, Philip. The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Yarshater, Ehsan. “Iranian National History.” In The Cambridge History of Iran, vol. 3.1, edited by Yarshater, Ehsan, pp. 359477. Cambridge: Cambridge University Press, 1983.CrossRefGoogle Scholar
Zgusta, Ladislav. The Old Ossetic Inscription from the Revel Zelenčuk. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1987.Google Scholar

Bibliography

Alexander, Paul J.The Medieval Legend of the Last Roman Emperor and Its Messianic Origin.Journal of the Warburg and Courtauld Institutes 41 (1978): 115.CrossRefGoogle Scholar
Anastasius of Sinai, , Questions and Answers. Ed. Richard, Marcel and Munitiz, Joseph A., Anastasii Sinaitae Quaestiones et responsiones. Turnhout: Brepols, 2006. Trans. Joseph A. Munitiz, Anastasios of Sinai: Questions and Answers. Turnhout: Brepols, 2011.Google Scholar
Angelov, Dimiter G.Byzantinism: The Imaginary and Real Heritage of Byzantium in Southeastern Europe.” In New Approaches to Balkan Studies, edited by Kerdis, Dimitris, Elias-Bursac, Ellen, and Yatromanolakis, Nicholas, pp. 323. Dulles, VA: Brassey’s, 2003.Google Scholar
Armala, I.Al-Malakiyyūn.Al-Mashriq 34 (1936): 3766, 211–34, 361–94.Google Scholar
Aschenbrenner, Nathanael, and Ransohoff, Jake, eds. The Invention of Byzantium in Early Modern Europe. Extravagantes. Washington, DC: Dumbarton Research Library and Collection, 2022.Google Scholar
Beck, Hans-Georg. Byzantinistik Heute. Berlin; New York: De Gruyter, 1977.CrossRefGoogle Scholar
Beck, Hans-Georg. “Die byzantinischen Studien in Deutschland vor Karl Krumbacher.” In Ideen und Realitaeten in Byzanz: gesammelte Aufsaetze, edited by Beck, Hans-Georg, article no. I. London: Variorum Reprints, 1972.Google Scholar
Beck, Hans-Georg. “Hieronymus Wolf.” In Ideen und Realitaeten in Byzanz: gesammelte Aufsaetze, edited by Beck, Hans-Georg, article no. II. London: Variorum Reprints, 1972.Google Scholar
Beck, Hans-Georg. Kirche und theologische Literatur im Byzantinischen Reich. Munich: C. H. Beck, 1959.Google Scholar
Becker, Carl Heinrich.Christian Polemic and the Formation of Islamic Dogma.” In Muslims and Others in Early Islamic Society, edited by Hoyland, Robert, pp. 242–57. Aldershot, Hampshire; Burlington, VT: Ashgate, 2004.Google Scholar
Bell, Richard. The Origin of Islam in Its Christian Environment: The Gunning Lectures, Edinburgh University, 1925. London: Macmillan and Co., 1926.Google Scholar
Bhayro, Siam. “The Reception of Galen in the Syriac Tradition.” In Brill’s Companion to the Reception of Galen, edited by Bouras-Vallianatos, Petros and Zipser, Barbara, pp. 163–78. Leiden: Brill, 2019.Google Scholar
Blake, Robert Pierpont.Greek Literature in Palestine in the Eighth Century.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 365–74. Farnham: Ashgate Variorum, 2015.Google Scholar
Bolman, Elizabeth S., and Lyster, William. “The Khurus Vault: A Mediterranean Synthesis.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 127–54. Atlanta: American Research Center in Egypt; New Haven: Yale University Press, 2002.Google Scholar
Brandes, Wolfram. “Review, B. Jokisch, Islamic Imperial Law: Harun-Al-Rashid’s Codification Project.Byzantinische Zeitschrift 103 (2010): 216–30.Google Scholar
Bréhier, Louis. “Le développement des études d’histoire byzantine du XVIIe au XXe siècle.Revue d’Auvergne 18 (1901): 134.Google Scholar
Brock, Sebastian P.From Ephrem to Romanos.Studia Patristica 20 (1989): 139–51.Google Scholar
Brubaker, Leslie, and Haldon, John. Byzantium in the Iconoclast Era, c. 680–850: A History. Cambridge; New York: Cambridge University Press, 2011.Google Scholar
Cameron, Averil. “Bury, Baynes and Toynbee.” In Through the Looking Glass: Byzantium through British Eyes, edited by Cormack, Robin and Jeffreys, Elizabeth, pp. 163–76. Aldershot, Hampshire; Burlington, VT: Ashgate, 2000.Google Scholar
Cameron, Averil Byzantine Matters. Princeton: Princeton University Press, 2020.Google Scholar
Cameron, AverilByzantinists and Others.” In Byzantium in Dialogue with the Mediterranean: History and Heritage, edited by Slootjes, Daniëlle and Verhoeven, Mariëtte, pp. 623. Leiden; Boston: Brill, 2019.CrossRefGoogle Scholar
Cameron, AverilByzantium between East and West.” In Présence de Byzance, edited by Spieser, Jean-Michel, pp. 113–33. Gollion: Infolio, 2007.Google Scholar
Cameron, AverilThe ‘Long’ Late Antiquity: A Late Twentieth-Century Model.” In Classics in Progress: Essays on Ancient Greece and Rome, edited by Wiseman, T. P., pp. 165–92. Oxford; New York: Published for the British Academy by Oxford University Press, 2002.Google Scholar
Cameron, AverilThe Use and Abuse of Byzantium: An Essay on Reception.” In Changing Cultures in Early Byzantium, no. XIII. Aldershot, Hampshire; Brookfield, VT: Variorum, 1996.Google Scholar
Canard, Marius. Byzance et les musulmans du Proche Orient. London: Variorum Reprints, 1973.Google Scholar
Canard, Marius. “Les relations politiques et sociales entre Byzance et les Arabes.” Reprinted in Byzance et les musulmans du Proche Orient, no. XIX. London: Variorum Reprints, 1973.Google Scholar
Canard, Marius. “Quelques ‘à côté’ de l’histoire des relations entre Byzance et les Arabes.” Reprinted in Byzance et les musulmans du Proche Orient, no. XV. London: Variorum Reprints, 1973.Google Scholar
Chammas, Josef. Die Melkitische Kirche. Cologne: Patriotisches Zentrum Koinonia-Oriens, 2001.Google Scholar
CMR = Thomas, David et al., eds. Christian–Muslim Relations: A Bibliographic History. 16 vols. Leiden; Boston: Brill, 2009–.Google Scholar
Cook, Michael A.The Origins of Kalām.Bulletin of the School of Oriental and African Studies 43 (1980): 3443.CrossRefGoogle Scholar
Cotton, Hannah M., Hoyland, Robert G., Price, Jonathan J., and Wasserstein, David J.. From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Cribiore, Raffaella. “Was There an Interest in Literary Culture in the Great Oasis? Some Answers.” In The Great Oasis of Egypt: The Kharga and Dakhla Oases in Antiquity, edited by Bagnall, Roger S. and Tallet, Gaëlle, pp. 269–80. Cambridge: Cambridge University Press, 2019.Google Scholar
Crone, Patricia. Roman, Provincial, and Islamic Law: The Origins of the Islamic Patronate. Cambridge: Cambridge University Press, 1987.CrossRefGoogle Scholar
Dick, Ignace. Les Melkites: Grecs orthodoxes et Grecs catholiques des patriarcats d’Antioche, d’Alexandrie et de Jérusalem. Turnhout: Éditions Brepols, 1994.Google Scholar
Diehl, Charles. “Les études byzantines en France au XIXe siècle.” In Études byzantines, pp. 2137. Paris, A. Picard et fils: 1905.Google Scholar
Dionysius bar Ṣalībī, . Against the Melkites. Ed. and trans. Mingana, Alphonse, Woodbrooke Studies, vol. 1, pp. 6492 (Syriac) = 1863 (English trans.). Cambridge: W. Heffer and Sons Limited, 1927.Google Scholar
Edessene Apocalypse. Ed. and trans. Francisco J. Martinez, “Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius.” Ph.D. dissertation. Catholic University of America, 1985, pp. 222–28 (Syriac) = 232–9 (English trans.). Trans. also in Palmer, Seventh Century, pp. 244–50, and Penn, When Christians First Met Muslims, pp. 133–8.Google Scholar
Eichner, Wolfgang. “Die Nachrichten über den Islam bei den Byzantinern.Der Islam 23 (1936): 133–62.CrossRefGoogle Scholar
El Cheikh, Nadia Maria. Byzantium Viewed by the Arabs. Cambridge, MA: Distributed by the Center for Middle Eastern Studies of Harvard University by Harvard University Press, 2004.Google Scholar
Elias, . Life of John of Tella. Ed. Brooks, Ernest Walter, Vitae virorum apud Monophysitas celeberrimorum. Pars Prima. CSCO SS III.25, pp. 3195. Paris; Leipzig, 1907. Trans. in Ghanem, Joseph R., “The Biography of John of Tella (d. a.d. 537) by Elias, Translated from the Syriac with a Historical Introduction and Historical and Linguistic Commentaries,” pp. 40110. Ph.D. dissertation. University of Wisconsin, 1970.Google Scholar
Elias bar Shinaya, . Chronology. Ed. Brooks, Ernest Walter and trans. Chabot, Jean-Baptiste, Eliae metropolitae Nisibeni opus chronologicum. CSCO 62–3: SS 21–4. Paris: Secrétariat du CorpusSCO, 1909–10.Google Scholar
Evans, Helen C., and Ratliff, Brandie, eds. Byzantium and Islam: Age of Transition, 7th–9th Century. New York: Metropolitan Museum of Art; New Haven: Distributed by Yale University Press, 2012.Google Scholar
Fiey, Jean M.Diptyques nestoriens du XIVe siècle.Analecta Bollandiana 81 (1963): 371413.CrossRefGoogle Scholar
Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.Google Scholar
Gerland, Ernst. Das Studium der Byzantinischen Geschichte vom Humanismus bis zur Jetztzeit. Athens: Verlag “Chronika,” Joseph Papadopulos, 1934.Google Scholar
Ginkel, J. J. van. “John of Ephesus: A Monophysite Historian in Sixth-Century Byzantium.” Ph.D. dissertation. Rijksuniversiteit Groningen, 1995.Google Scholar
Goldberg, Jessica L. Trade and Institutions in the Medieval Mediterranean: The Geniza Merchants and Their Business World. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Graf, Georg. Geschichte der christlichen arabischen Literatur. 5 vols. Vatican City: Biblioteca Apostolica Vaticana, 1944–53.Google Scholar
Greisiger, Lutz. Messias–Endkaiser–Antichrist: Politische Apokalyptik unter Juden und Christen des Nahen Ostens am Vorabend der arabischen Eroberung. Wiesbaden: Harrassowitz, 2014.CrossRefGoogle Scholar
Griffith, Sidney H.Christians, Muslims and the Image of the One God: Iconophilia and Iconophobia in the World of Islam in Umayyad and Early Abbasid Times.” In Die Welt der Götterbilder, edited by Groneberg, Brigitte R. M. and Spieckermann, Hermann, pp. 347–80. Berlin: De Gruyter, 2007.Google Scholar
Griffith, Sidney H.Crosses, Icons and the Image of Christ in Edessa: The Place of Iconophobia in the Christian–Muslim Controversies of Early Islamic Times.” In Transformations of Late Antiquity: Essays for Peter Brown, edited by Rousseau, Philip and Papoutsakis, Manolis, pp. 6384. Farnham, Surrey; Burlington, VT: Ashgate, 2009.Google Scholar
Griffith, Sidney H.From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.Dumbarton Oaks Papers 51 (1997): 1131.CrossRefGoogle Scholar
Griffith, Sidney H.Images, Icons, and the Public Space in Early Islamic Times: Arab Christians and the Program to Claim the Land for Islam.” In Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition, edited by Holum, Kenneth G. and Lapin, Hayim, pp. 197210. Bethesda: University Press of Maryland, 2011.Google Scholar
Griffith, Sidney H.Images, Islam and Christian Icons: A Moment in the Christian/Muslim Encounter in Early Islamic Times.” In La Syrie de Byzance à l’Islam: VIIe–VIIIe siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 121–38. Damascus: Institut français de Damas, 1992.Google Scholar
Griffith, Sidney H.Theodore Abū Qurrah’s Arabic Tract on the Christian Practice of Venerating Images.Journal of the American Oriental Society 105 (1985): 5373.CrossRefGoogle Scholar
Griffith, Sidney H.Theodore Abū Qurrah’s On the Veneration of the Holy Icons: Orthodoxy in the World of Islam.Sacred Art Journal 13 (1992): 319.Google Scholar
Griffith, Sidney H. A Treatise on the Veneration of the Holy Icons Written in Arabic by Theodore Abū Qurrah, Bishop of Harrān (c. 755–c. 830 a.d.). Louvain: Peeters, 1997.Google Scholar
Grosdidier de Matons, José. “Liturgie et hymnographie: kontakion et canon.Dumbarton Oaks Papers 34–5 (1980–1): 3143.CrossRefGoogle Scholar
Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society (3nd–4th/8th–10th Century). London; New York: Routledge, 1998.CrossRefGoogle Scholar
Haarer, Fiona K.Writing Histories of Byzantium: The Historiography of Byzantine History.” In A Companion to Byzantium, edited by James, Liz, pp. 921. Chester, West Sussex; Malden, MA: Wiley-Blackwell, 2010.CrossRefGoogle Scholar
Hahn, Wolfgang. “Aksumite Numismatics: A Critical Survey of Recent Research.Revue numismatique 155 (2000): 281311.CrossRefGoogle Scholar
Haldon, John F. Byzantium in the Seventh Century: The Transformation of a Culture, rev. ed. Cambridge; New York: Cambridge University Press, 1997.Google Scholar
Hannick, Christian. “Hymnographie et hymnographes sabaïtes.” In The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, edited by Patrich, Joseph, pp. 217–28. Leuven: Peeters, 2001.Google Scholar
Hendy, Michael F. Studies in the Byzantine Monetary Economy, c. 300–1450. Cambridge; New York: Cambridge University Press, 1985.CrossRefGoogle Scholar
Holo, Joshua. Byzantine Jewry in the Mediterranean Economy. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Horst, Louis. Des Metropoliten Elias von Nisibis Buch vom Beweis der Wahrheit des Glaubens. Colmar: Eugen Barth, 1886.Google Scholar
Hoyland, R.Early Islam as a Late Antique Religion.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 1053–77. Oxford; New York: Oxford University Press, 2012.Google Scholar
Hoyland, R.Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why Did Aramaic Succeed Where Greek Failed?).Scripta Classica Israelica 24 (2004): 183–99.Google Scholar
Hoyland, R. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Piscataway, NJ: Gorgias Press, 2019.CrossRefGoogle Scholar
Hugonnard-Roche, Henri. “Note sur Sergius de Reš‘ainâ, traducteur du grec en syriaque et commentateur d’Aristote.” In The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences Dedicated to H. J. Drossaart Lulofs on His Ninetieth Birthday, edited by Endress, Gerhard and Kruk, Remke, pp. 121–43. Leiden: Brill, 1997.Google Scholar
Hunt, Yvette. “Bang for His Buck: Dioscorides as a Gift of the Tenth-Century Byzantine Court.” In Byzantine Culture in Translation, edited by Brown, Amelia and Neil, Bronwen, pp. 7394. Leiden; Boston: Brill, 2017.CrossRefGoogle Scholar
Irmscher, Johannes. “Was heiβt und zu welchem End studiert man Byzantinistik?” In Byzantinische Beiträge, edited by Irmscher, Johannes, pp. 3340. Berlin, Akademie-Verlag: 1964.CrossRefGoogle Scholar
al-Jāḥiẓ, , Fī ’l-radd ‘alā al-Naṣārā. Ed. Hārūn, ‘Abd al-Salām Muḥammad, Rasā’il al-Jāḥiẓ, vol. 3, pp. 303–51. Beirut: Dār al-Jīl, 1991.Google Scholar
Jeffreys, Elizabeth, Haldon, John F., and Cormack, Robin. “Byzantine Studies as an Academic Discipline.” In The Oxford Handbook of Byzantine Studies, edited by Jeffreys, Elizabeth, Haldon, John F., and Cormack, Robin, pp. 320. Oxford; New York: Oxford University Press, 2008.Google Scholar
Johnson, Scott Fitzgerald.Introduction: The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 1122. Farnham: Ashgate Variorum, 2015.Google Scholar
Johnson, Scott Fitzgerald. Jacob of Sarug’s Homily on the Sinful Woman. Piscataway, NJ: Gorgias Press, 2013.CrossRefGoogle Scholar
Jokisch, Benjamin. Islamic Imperial Law: Harun-al-Rashid’s Codification Project. Berlin; New York: De Gruyter, 2007.CrossRefGoogle Scholar
Jones, A. H. M., Martindale, J. R., and Morris, J., eds. The Prosopography of the Later Roman Empire. 3 vols. in 4. Cambridge: Cambridge University Press, 1971–92.Google Scholar
Kawerau, Peter. Christlich-arabische Chrestomathie aus historischen Schriftstellern des Mittelalters. Louvain: Secrétariat du CorpusSCO, 1976.Google Scholar
Kazhdan, Alexander. “Byzantium.” In The Oxford Dictionary of Byzantium, edited by Talbot, Alice-Mary, vol. 1, pp. 344–5. New York; Oxford: Oxford University Press, 1991.Google Scholar
Kazhdan, Alexander, and Constable, Giles. People and Power in Byzantium: An Introduction to Modern Byzantine Studies. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Kennedy, Hugh. “Byzantine–Arab Diplomacy in the Near East from the Islamic Conquests to the Mid Eleventh Century.” In Byzantine Diplomacy: Papers of the Twenty-Fourth Spring Symposium of Byzantine Studies, Cambridge, March 1990, edited by Shepard, Jonathan and Franklin, Simon, pp. 133–44. Aldershot, Hampshire: Variorum; Brookfield, VT: Ashgate, 1992.Google Scholar
Kennedy, Hugh. “Islam.” In Late Antiquity: A Guide to the Postclassical World, edited by Bowersock, Glen W., Brown, Peter, and Grabar, Oleg, pp. 219–37. Cambridge, MA; London: Harvard University Press, 1999.Google Scholar
Lange, Nicolas de.Byzantium.” In The Cambridge History of Judaism, vol. 6: The Middle Ages: The Christian World, edited by Chazan, Robert, pp. 2477. Cambridge: Cambridge University Press, 2018.Google Scholar
Louth, Andrew. “Christian Hymnography from Romanos the Melodist to John Damascene.Het Christelijk Oosten 57 (2005): 195206.Google Scholar
Louth, Andrew St John Damascene: Tradition and Originality in Byzantine Theology. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
MacCoull, L. S. B.The Paschal Letter of Alexander II, Patriarch of Alexandria: A Greek Defense of Coptic Theology under Arab Rule.Dumbarton Oaks Papers 44 (1990): 2740.CrossRefGoogle Scholar
MacCoull, L. S. B.Three Cultures under Arab Rule: The Fate of Coptic.Bulletin de la Société d’archéologie copte 27 (1985): 6170.Google Scholar
Magdalino, Paul. “Byzantium = Constantinople.” In A Companion to Byzantium, edited by James, Liz, pp. 4354. Chester, West Sussex; Malden, MA: Wiley-Blackwell, 2010.CrossRefGoogle Scholar
Magdalino, Paul. “Forty Years On: The Political Ideology of the Byzantine Empire.Byzantine and Modern Greek Studies 40 (2016): 1726.CrossRefGoogle Scholar
Magdalino, Paul. “The Road to Baghdad in the Thought-World of Ninth-Century Byzantium.” In Byzantium in the Ninth Century: Dead or Alive? Papers from the Thirtieth Spring Symposium of Byzantine Studies, Birmingham, March 1996, edited by Brubaker, Leslie, pp. 195213. Aldershot, Hampshire; Brookfield, VT: Ashgate, 1998.Google Scholar
Mango, Cyril. “Greek Culture in Palestine after the Arab Conquest.” In Scritture, libri e testi nelle aree provinciali di Bisanzio: atti del seminario di Erice (18–25 settembre 1988), edited by Cavallo, Guglielmo, de Gregorio, Giuseppe, and Maniaci, Marilena, vol. 1, pp. 149–60. Spoleto: Centro italiano di studi sull‘alto Medioevo, 1991.Google Scholar
Martinez, Francisco Javier. “Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius.” Ph.D. dissertation. Catholic University of America, 1985.Google Scholar
Mas‘ūdī, , Kitāb al-Tanbīh wa-’l-Ishrāf. Ed. de Goeje., M. J. Leiden: Brill, 1893.Google Scholar
Mavroudi, Maria V. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden; Boston: Brill, 2002.CrossRefGoogle Scholar
Mavroudi, Maria V.Exchanges with Arabic Writers during the Late Byzantine Period.” In Byzantium: Faith and Power (1261–1557). Perspectives on Late Byzantine Art and Culture, edited by Brooks, Sarah T., pp. 6275. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2006.Google Scholar
Mavroudi, Maria V.Greek Language and Education under Early Islam.” In Islamic Cultures, Islamic Contexts: Essays in Honor of Professor Patricia Crone, edited by Sadeghi, Behnam, Ahmed, Asad Q., Silverstein, Adam, and Hoyland, Robert, pp. 295342. Leiden; Boston: Brill, 2015.Google Scholar
Mavroudi, Maria V.Translations from Greek into Latin and Arabic during the Middle Ages: Searching for the Classical Tradition.Speculum 90 (2015): 2859. Revised version in Byzantine Culture in Translation, edited by Amelia Brown and Bronwen Neil, pp. 126–54. Leiden; Boston, Brill, 2017.CrossRefGoogle Scholar
McFadden, Susanna. “Art on the Edge: The Late Roman Wall Painting of Amheida, Egypt.” In Antike Malerei zwischen Lokalstil und Zeitstil, edited by Zimmerman, Norbert, pp. 359–70. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014.Google Scholar
Rabo, Michael. Chronicle. Ed. and trans. Chabot, Jean-Baptiste, Chronique de Michel le Syrien, patriarche jacobite d’Antioche (1166–1199). 4 vols. Paris: Ernest Leroux, 1899–1910.Google Scholar
Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: I. B. Tauris; New York: Palgrave Macmillan, 2014.CrossRefGoogle Scholar
Moravcsik, Gyula. Einführung in die Byzantinologie. Darmstadt: Wissenschaftliche Buchgesellschaft, 1976.Google Scholar
Moss, Charles. “Isaac of Antioch, Homily on the Royal City.Zeitschrift für Semitistik 7 (1929): 295306; 8 (1930): 6172.Google Scholar
Nasrallah, Joseph. “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. Farnham: Ashgate Variorum, 2015.Google Scholar
Normore, Christina, ed. Re-assessing the Global Turn in Medieval Art History. Leeds: ARC Humanities Press, 2018.Google Scholar
Ostrogorsky, George. History of the Byzantine State. Oxford: Basil Blackwell, 1968.Google Scholar
Palmer, Andrew. The Seventh Century in the West-Syrian Chronicles. Liverpool: Liverpool University Press, 1993.CrossRefGoogle Scholar
Papaconstantinou, Arietta. “‘They Shall Speak the Arabic Language and Take Pride in It’: Reconsidering the Fate of Coptic after the Arab Conquest.” Le Muséon 120 (2007): 273–99.CrossRefGoogle Scholar
Papaconstantinou, Arietta “‘What Remains Behind’: Hellenism and Romanitas in Christian Egypt after the Arab Conquest.” In Cotton et al., From Hellenism to Islam, pp. 447–66.CrossRefGoogle Scholar
Papaconstantinou, AriettaWhy Did Coptic Fail Where Aramaic Succeded? Linguistic Developments in Egypt and the Near East after the Arab Conquest.” In Multilingualism in the Graeco-Roman Worlds, edited by Mullen, Alex and James, Patrick, pp. 5876. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Papoutsakis, Manolis. “The Making of a Syriac Fable: From Ephrem to Romanos.Le Muséon 120 (2007): 2975.CrossRefGoogle Scholar
Penn, Michael Philip. When Christians First Met Muslims: A Sourcebook of the Earliest Syriac Writings on Islam. Oakland: University of California Press, 2015.CrossRefGoogle Scholar
Petersen, William Lawrence. The Diatessaron and Ephrem Syrus as Sources of Romanos the Melodist. Louvain: Peeters, 1985.Google Scholar
Pingree, David. “The Byzantine Translations of Māshā’allāh on Interrogational Astronomy.” In The Occult Sciences in Byzantium, edited by Magdalino, Paul and Mavroudi, Maria, pp. 231–44. Geneva: La Pomme d’or, 2006.Google Scholar
Pseudo-Methodius, . Apocalypse. Ed. and trans. Reinink, Gerrit J., Die syrische Apokalypse des Pseudo-Methodius. CSCO 540–1: SS 220–1. Louvain: Peeters, 1993. Ed. and trans. in Martinez, , “Eastern Christian Apocalyptic,” pp. 5892 (Syriac) = 122–54 (English trans.). Partial trans. by Sebastian Brock in Palmer, The Seventh Century, pp. 230–42. Partial trans. by Michael Penn in When Christians First Met Muslims, pp. 116–29.Google Scholar
Rahmani, Ignazio Efrem II. Les liturgies orientales et occidentales: étudiées séparément et comparées entre elles. Beirut: Patriarcale Syrienne, 1929.Google Scholar
Rashed, Roshdi. “De Constantinople à Bagdad: Anthémius de Tralles et al-Kindī.” La Syrie de Byzance à l’Islam: VIIe–VIIIe siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 165–70. Damascus: Institut français de Damas, 1992.Google Scholar
Reinert, Stephen William.The Muslim Presence in Constantinople, 9th–15th Centuries: Some Preliminary Observations.” In Studies on the Internal Diaspora of the Byzantine Empire, edited by Ahrweiler, Hélène and Laiou, Angeliki E., pp. 125–50. Washington, DC: Dumbarton Oaks Research Library and Collection, 1998.Google Scholar
Reinink, Gerrit J.Der Edessenische ‘Pseudo-Methodius.’” Byzantinische Zeitschrift 83 (1990): 3145.CrossRefGoogle Scholar
Reinink, Gerrit J. Die syrische Apokalypse des Pseudo-Methodius. CSCO 540–1: SS220–1. Louvain: Peeters, 1993.Google Scholar
Reinink, Gerrit J.Die syrischen Wurzeln der mittelalterischen Legende vom römischen Endkaiser.” In Non nova sed nove: mélanges de civilisation médiévale dédiés à Willem Noomen, edited by Gosman, Martin and van Os, Jaap, pp. 195209. Groningen: Bouma’s Boekhuis, 1984.Google Scholar
Reinink, Gerrit J.Ps.-Methodius: A Concept of History in Response to the Rise of Islam.” In The Byzantine and Early Islamic Near East, vol. 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., pp. 149–87. Princeton: Darwin, 1992.Google Scholar
Reinink, Gerrit J.Pseudo-Methodius und die Legende vom römischen Endkaiser.” In The Use and Abuse of Eschatology in the Middle Ages: Proceedings of an International Colloquium Organized by the Instituut voor Middeleeuwse Studies of the Katholieke Universiteit Leuven, May 14–16 1984, edited by Verbeke, Werner, Verhelst, Daniel, and Welkenhuysen, Andries, pp. 82111. Leuven: Leuven University Press, 1988.Google Scholar
Richter, Tonio Sebastian. “Greek, Coptic and the ‘Language of the Hijra’: The Rise and Decline of the Coptic Language in Late Antique and Medieval Egypt.” In Cotton et al., From Hellenism to Islam, pp. 401–46.CrossRefGoogle Scholar
Riggs, Christina. The Beautiful Burial in Roman Egypt. Oxford; New York: Oxford University Press, 2005.Google Scholar
Sabbiddes (Savvides), Alexios G. C. The Beginnings and Foundation of Byzantine Studies: A Survey with a Bibliographical Appendix. Athens: Hêrodotos, 2018.Google Scholar
Sabbiddes [Savvides], Alexios G. C.The Birth and Development of Byzantine Historical and Philological Studies in the West: A Review Essay.Mésogeios 9–10 (2000): 127–80.Google Scholar
Sabbides, Alexios G. K., and Hendrickx, Benjamin. Eisagōgē stē Vyzantinē historia (284–1461 m. Ch.). Thessaloniki: Ekdot. Oikos Ant. Stamoulē, 2003.Google Scholar
Sahner, Christian C.The First Iconoclasm in Islam: A New History of the Edict of Yazīd II (ah 104/723).Der Islam 94 (2017): 556.CrossRefGoogle Scholar
Saliba, George A.Revisiting the Astronomical Contacts between the World of Islam and Renaissance Europe: The Byzantine Connection.” In The Occult Sciences in Byzantium, edited by Magdalino, Paul and Mavroudi, Maria, pp. 361–74. Geneva: La Pomme d’or, 2006.Google Scholar
Shahīd, Irfan. “Ghassānid and Umayyad Structures: A Case of Byzance après Byzance.” In La Syrie de Byzance à l’Islam: VIIe–VIIIe siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 299307. Damascus: Institut français de Damas, 1992.Google Scholar
Signes Codoñer, Juan. “Diplomatie und Propaganda im 9. Jahrhundert: die Gesandschaft des Al-Ghazal nach Konstantinopel.” In Novum Millennium: Studies on Byzantine History and Culture Dedicated to Paul Speck, edited by Sode, Claudia and Takács, Sarolta, pp. 379–92. Aldershot, Hampshire; Burlington, VT: Ashgate, 2001.Google Scholar
Signes Codoñer, Juan. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Farnham, Surrey; Burlington, VT: Ashgate, 2014.Google Scholar
Signes Codoñer, Juan. “Melkites and Icon Worship during the Iconoclast Period.Dumbarton Oaks Papers 67 (2013): 134–87.Google Scholar
Sijpesteijn, Petra M.New Rule over Old Structures: Egypt after the Muslim Conquest.Proceedings of the British Academy 136 (2007): 183200.Google Scholar
Stănescu, Eugen. “Die Anfänge der Byzantinistik und die Probleme Südosteuropas im 16. Jahrhundert.” In Byzantinische Beiträge, edited by Irmscher, Johannes, pp. 373–98. Berlin: Akademie-Verlag, 1964.Google Scholar
Stewart, Columba. “Working the Earth of the Heart”: The Messalian Controversy in History, Texts, and Language to ad 431. Oxford Theological Monographs. Oxford: Clarendon Press, 1991.CrossRefGoogle Scholar
Suermann, Harald. “Der byzantinische Endkaiser bei Pseudo-Methodios.Oriens Christianus 71 (1987): 140–55.Google Scholar
Suermann, Harald. Die geschichtstheologische Reaktion auf die einfallenden Muslime in der edessenischen Apokalyptik des 7. Jahrhunderts. Frankfurt am Main; New York: P. Lang, 1985.Google Scholar
Suermann, Harald. “Einige Bemerkungen zu syrischen Apokalypsen des 7. Jhds.” In IV Symposium Syriacum, 1984: Literary Genres in Syriac Literature (Groningen – Oosterhesselen 10–12 September), edited by Drijvers, H. J. W et al., pp. 327–35. Rome: Pontifical Oriental Institute, 1987.Google Scholar
Taylor, David G. K.The Psalm Commentary of Daniel of Salah and the Formation of Sixth-Century Syrian Orthodox Identity.Church History and Religious Culture 89 (2009): 6592.CrossRefGoogle Scholar
Thomas of Kafarṭāb, , Kitāb al-maqālāt al-‘ashr. Ed. Chartouni, Charles, Le traité des dix chapitres de Thomas de Kfarṭab: un document sur les origines de l’Église maronite. Beirut: Dar el-Machreq Sarl, 1986.Google Scholar
Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).Le Muséon 119 (2006): 3388.CrossRefGoogle Scholar
Treiger, Alexander. “Christian Graeco-Arabica: Prolegomena to a History of the Arabic Translations of the Greek Church Fathers.Intellectual History of the Islamicate World 3 (2015): 188227.CrossRefGoogle Scholar
Treiger, Alexander. “Mutual Influences and Borrowings.” In Routledge Handbook on Christian–Muslim Relations, edited by Thomas, David, pp. 194206. London; New York: Routledge, 2018.Google Scholar
Treiger, Alexander. “Origins of Kalām.” In The Oxford Handbook of Islamic Theology, edited by Schmidtke, Sabine, pp. 2743. Oxford: Oxford University Press, 2016.Google Scholar
Van Rompay, Lucas. “Romanos le Mélode: un poète syrien à Constantinople.” In Early Christian Poetry: A Collection of Essays, edited by den Boeft, Jan and Hilhorst, Anthony, pp. 283–96. Leiden; New York; Cologne: Brill, 1993.Google Scholar
Vasiliev, Alexander A. Byzance et les Arabes. 4 vols. Brussels: Institut de philologie et d’histoire orientales, 1935–68.Google Scholar
Vasiliev, Alexander A. A History of the Byzantine Empire, 324–1453. 2 vols. Madison: University of Wisconsin Press, 1952.Google Scholar
Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Byzantine Imperial Power, Ninth to Thirteenth Century, ce. Cambridge; New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Walker, Alicia. “Middle Byzantine Aesthetics of Power and the Incomparability of Islamic Art: The Architectural Ekphrasis of Nikolaos Mesarites.Muqarnas 27 (2010): 79101.CrossRefGoogle Scholar
Wasserstein, David. “Why Did Arabic Succeed Where Greek Failed? Language Change in the Near East after Muhammad.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 467–82. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar
Watt, John W.Sergios (Sargīs) von Reš‘aynā.” In Die Philosophie der Antike, edited by Riedweg, Christoph, Horn, Christoph, and Wyrwa, Dietmar, pp. 2452–62. Basel: Schwabe Verlag, 2018.Google Scholar
Wellesz, Egon. A History of Byzantine Music and Hymnography. 2nd ed. Oxford: Clarendon Press, 1961.Google Scholar
Wickham, Chris. The Inheritance of Rome: A History of Europe from 400 to 1000. New York: Viking, 2009.Google Scholar
Zaborowski, Jason R.From Coptic to Arabic in Medieval Egypt.Medieval Encounters 14 (2008): 1540.CrossRefGoogle Scholar
Zayyāt, Ḥabīb. Al-Rūm al-Malakiyyūn fī ’l-Islām. Ḥarīṣa, Lebanon: al-Maṭba‘a al-Būlusiyya, 1953.Google Scholar
Zuqnin Chronicle. Ed. Chabot, Jean-Baptiste, Incerti auctoris Chronicon Pseudo-Dionysianum vulgo dictum. CSCO 91, 104: SS 43, 53. Paris: Typographeo Reipublicae, 1927, 1933.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×