Languages, Confessions, Empire

al-Bāshā, Qusṭanṭīn, ed. Mayāmir Thāwudūrus Abī Qurrah Usquf Ḥarrān. Beirut: Maṭba‘at al-Fawā’id, 1904.Google Scholar

Al Din, Mayssoun Zein. Religion als politischer Faktor? Eine Untersuchung am Beispiel der Frage des politischen Konfessionalismus in Libanon. Baden-Baden: Nomos Verlag, 2010.Google Scholar

Armala, Isḥāq. “Al-Malakiyyūn.” Al-Mashriq 34 (1936): 37–66, 211–34, 361–94.Google Scholar

Armala, Isḥāq. “Suryānī malakī.” Al-Mashriq 10 (1907): 996–1001.Google Scholar

Assemani, Giuseppe Simone. Bibliotheca orientalis Clementino-Vaticana, in qua manuscriptos codices syriacos, arabicos, persicos, turcicos, hebraicos, samaritanos, armenicos, æthiopicos, Graecos, ægyptiacos, ibericos et malabaricos. 3 vols. in 4. Rome: Typis Sacrae Congregationis de Propaganda Fide, 1719–28.Google Scholar

Assemani, Stefano Evodio, and Assemani, Giuseppe Simone. Bibliothecæ Apostolicæ Vaticanæ codicum manuscriptorum catalogus. 2 vols. Rome: Ex typographia linguarum orientalium, 1758–9.Google Scholar

Assfalg, Julius. “Arabische Handschriften in syrischer Schrift (Karšūnī).” In Grundriss der arabischen Philologie, edited by Fischer, Wolfdietrich, vol. 1, pp. 297–302. Wiesbaden: Ludwig Reichert, 1982.Google Scholar

Assfalg, Julius. “Christen.” In Lexikon der islamischen Welt, edited by Kreiser, Klaus, Diem, Werner, and Majer, Hans Georg, vol. 1, pp. 124–31. Stuttgart: Kohlhammer, 1974.Google Scholar

Baars, Willem. New Syro-Hexaplaric Texts: Edited, Commented upon and Compared with the Septuagint. Leiden: Brill, 1968.CrossRef Google Scholar

Badger, George Percy. The Nestorians and Their Rituals, with the Narrative of a Mission to Mesopotamia and Coordistan in 1842–1844 and of a Late Visit to Those Countries in 1850, vol. 2. London: Joseph Masters, 1852.Google Scholar

Bar Salibi, . Against the Melkites. Edited and translated by Mingana, Alphonse. In Woodbrooke Studies, vol. 1, pp. 18–63 (English), 64–92 (Syriac). Cambridge: W. Heffer and Sons, 1927.Google Scholar

Baudrillart, Alfred, et al., eds. Dictionnaire d’histoire et de géographie ecclésiastiques. 32 vols. Paris: Letouzey et Ané, 1912–.Google Scholar

Baumstark, Anton. Geschichte der syrischen Literatur. Bonn: A. Marcus und E. Weber, 1922.Google Scholar

Baumstark, Anton. Katalog 500: Orientalische Manuskripte (Karl Hiersemann). Leipzig: Karl W. Hiersemann, 1922.Google Scholar

Baumstark, Anton. “Neue handschriftliche Denkmäler melkitischer Liturgie.” Oriens Christianus 10–11 (1923): 157–68.Google Scholar

Bedjan, Paul, ed. Homiliae S. Isaaci Syri Antiocheni. Paris; Leipzig: Harrassowitz, 1903.Google Scholar

Bettiolo, Paolo. Una raccolta di opuscoli Calcedonensi: Ms. Sinaï Syr. 10. CSCO 403–4: Syr. 177–8. Louvain: Secrétariat du CorpusSCO, 1979.Google Scholar

Blau, Joshua. A Grammar of Christian Arabic, Based Mainly on South-Palestinian Texts from the First Millennium. 3 vols. Louvain: Secrétariat du CorpusSCO, 1966–7.Google Scholar

Blau, Joshua. “The Influence of Living Aramaic on Ancient South Palestinian Christian Arabic.” In Studies in Middle Arabic and Its Judeo-Arabic Variety, edited by Blau, Joshua, pp. 288–90. Jerusalem: Magnes Press, Hebrew University, 1988.CrossRef Google Scholar

Boero, Dina. The Anatomy of a Cult: Symeon the Stylite and His Devotees in Late Antiquity, forthcoming.Google Scholar

Boero, Dina. “Symeon and the Making of the Stylite: The Construction of Sanctity in Late Antique Syria.” Ph.D. dissertation. University of Southern California, Los Angeles, 2015.Google Scholar

Bou Mansour, Tanios. “La distinction des écrits d’Isaac d’Antioche: Les œuvres inédites.” Journal of Eastern Christian Studies 57 (2005): 1–46.CrossRef Google Scholar

Bou Mansour, Tanios. “Une clé pour la distinction des écrits des Isaac d’Antioche.” Ephemerides Theologicae Lovanienses 79, no. 4 (2003): 365–402.CrossRef Google Scholar

Breydy, Michael. Geschichte der syro-arabischen Literatur der Maroniten vom VII. bis XVI. Jahrhundert. Opladen: Westdeutscher Verlag, 1985.CrossRef Google Scholar

Briquel-Chatonnet, Françoise. “De l’intérêt de l’étude du garshouni et des manuscrits écrits selon ce système.” In L’Orient chrétien dans l’empire musulman: Hommage au professeur Gérard Troupeau, edited by Gobillot, Geneviève, pp. 463–75. Versailles: Éditions de Paris, 2005.Google Scholar

Brock, Sebastian P. “The Akathist Hymn in a Syriac Translation.” Le Muséon 135 (2022): 47–81.Google Scholar

Brock, Sebastian P. A Brief Outline of Syriac Literature. Kottayam: St. Ephrem Ecumenical Research Institute, 1997.Google Scholar

Brock, Sebastian P. Catalogue of Syriac Fragments (New Finds) in the Library of the Monastery of Saint Catherine, Mount Sinai. Athens: Mount Sinai Foundation, 1995.Google Scholar

Brock, Sebastian P. “An Episcopal Adventus in Syriac.” In A Journey Along the Christian Way: Festschrift for the Right Rev. Kallistos Ware on His 85th Anniversary, edited by Ene D-Vasilescu, Elena, pp. 52–61. Beau Bassin, Mauritius: Scholars’ Press, 2018.Google Scholar

Brock, Sebastian P. “The Genealogy of the Virgin Mary in Sinai Syr. 16.” Scrinium 2 (2006): 58–71.CrossRef Google Scholar

Brock, Sebastian P. “Greek and Latin in Syriac Script.” Hugoye: Journal of Syriac Studies 17, no. 1 (2014): 33–52.Google Scholar

Brock, Sebastian P. “Malkite Writings in Syriac: A Neglected Field.” In Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017). Orientalia Christiana Analecta 311, edited by Vergani, Emidio and Chialà, Sabatino, pp. 13–28. Rome: Pontifical Oriental Institute, 2022.Google Scholar

Brock, Sebastian P. “Notulae syriacae: Some Miscellaneous Identifications.” Le Muséon 108, no. 1–2 (1995): 69–78.CrossRef Google Scholar

Brock, Sebastian P. “Palimpsest Canons in Sinai, New Finds Syr. 3.” ARAM Periodical 31 (2019): 1–6.Google Scholar

Brock, Sebastian P. “The Provenance of BM Or. 8606.” Journal of Theological Studies 19 (1968): 632–3.Google Scholar

Brock, Sebastian P. “A Short Melkite Baptismal Ordo.” Parole de l’Orient 3 (1972): 119–30.Google Scholar

Brock, Sebastian P. “Syriac Historical Writing: A Survey of the Main Sources.” Journal of the Iraq Academy, Syriac Corporation 5 (1979–80): 1–30.Google Scholar

Brock, Sebastian P. “Syriac into Greek at Mar Saba: The Translation of St. Isaac the Syrian.” In The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, edited by Patrich, Joseph, pp. 201–8. Louvain: Peeters, 2001.Google Scholar

Brock, Sebastian P. “Syriac Manuscripts Copied on the Black Mountain, near Antioch.” In Lingua restituta orientalis: Festgabe für Julius Assfalg, edited by Schulz, Regine and Görg, Manfred, pp. 59–67. Wiesbaden: Harrassowitz, 1990.Google Scholar

Brock, Sebastian P. “The Syriac ‘New Finds’ at St. Catherine’s Monastery, Sinai, and Their Significance.” The Harp 27 (2011): 39–52.Google Scholar

Brock, Sebastian P. “Syriac on Sinai: The Main Connections.” In ΕΥΚΟΣΜΙΑ: Studi miscellanei per il 75^o di Vincenzo Poggi S.J., edited by Ruggieri, Vincenzo and Pieralli, Luca, pp. 103–17. Soveria Mannelli [Catanzaro]: Rubbettino, 2003.Google Scholar

Brock, Sebastian P. “Syriac Views of Emergent Islam.” In Studies on the First Century of Islamic Society, edited by Juynboll, G. H. A., pp. 9–21, 199–203. Carbondale; Edwardsville: Southern Illinois University Press, 1982.Google Scholar

Brock, Sebastian P. “Two Editions of a New Syriac Apocalypse of Daniel: A Review Article.” Jahrbuch für Antike und Christentum 48–9 (2005–6): 7–18.Google Scholar

Brock, Sebastian P. “Two Syriac Translations of the Life of Epiphanius.” In Mosaic: Festschrift for A. H. S. Megaw, edited by Herrin, Judith, Mullett, Margaret, and Otten-Fox, Catherine. British School at Athens Studies 8, pp. 19–25. London: British School at Athens, 2001.Google Scholar

Brock, Sebastian P., Butts, Aaron Michael, Kiraz, George Anton, and Van Rompay, Lucas, eds. The Gorgias Encyclopedic Dictionary of the Syriac Heritage. Piscataway, NJ: Gorgias Press, 2011.CrossRef Google Scholar

Burkitt, Francis Crawford. “Introduction.” In Select Narratives of Holy Women from the Syro-Antiochene or Sinai Palimpsest as Written Above the Old Syriac Gospels by John the Stylite, of Beth-Mari-Qanûn in a.d. 778, edited by Smith Lewis, Agnes, pp. 23–44. Studia Sinaitica 9. London: C. J. Clay and Sons, 1900.Google Scholar

Cahen, Claude. La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche. Paris: Paul Geuthner,1940.CrossRef Google Scholar

Cannuyer, Christian. “Langues usuelles et liturgiques des Melkites au XIII^e siècle.” Oriens Christianus 70 (1986): 110–17.Google Scholar

Chabot, Jean Baptiste, ed. Anonymi auctoris Chronicon ad annum Christi 1234 pertinens. CSCO 81, 82, 109; SS 36, 37, 56. Paris: Typographeo Reipublicae, 1916, 1920, 1937.Google Scholar

Charon, Cyril. (Korolevsky, ). History of the Melkite Patriarchates (Alexandria, Antioch, Jerusalem) from the Sixth Century Monophysite Schism until the Present (1910), vol. 3: The Institutions, Liturgy, Hierarchy and Statistics. Fairfax, VA: Eastern Christian Publications, 2000.Google Scholar

Chediath, Geevarghese. “The Syriac Manuscripts Burned by Order of the Synod of Diamper (1599).” In V Symposium Syriacum, 1988: Katholieke Universiteit, Leuven, 29–31 août 1988, edited by Lavenant, René, pp. 409–22. Rome: Pontifical Oriental Institute, 1990.Google Scholar

Chronicle of Seert. Ed. and trans. Scher, Addai et al., Histoire nestorienne (Chronique de Séert). PO 4.3, 5.2, 7.2, 13.4. Paris: Firmin-Didot, 1908–19.Google Scholar

Darblade, Jean B. “L’Euchologe arabe melkite de Kyr Mélèce Karmî.” Proche-orient chrétien 6 (1956): 28–37.Google Scholar

David, Clement Joseph. Kitāb jāmi‘ al-ḥujaj al-rahīna fī ibṭāl da‘āwā al-mawārina/Recueil de documents et de preuves contre la prétendue Orthodoxie perpétuelle des Maronites. Cairo: Chez les Libraires; Leipzig: Harrassowitz, 1908.Google Scholar

Debié, Muriel. “Les apocalypses apocryphes syriaques: des textes pseudépigraphiques de l’Ancien et du Nouveau Testament.” In Les apocryphes syriaques, edited by Debié, Muriel, Jullien, Christelle, Jullien, Florence, and Desreumaux, Alain, pp. 111–46. Paris: Geuthner, 2005.Google Scholar

Debié, Muriel. L’écriture de l’histoire en syriaque: transmissions interculturelles et constructions identitaires entre hellénisme et islam, avec des répertoires des textes historiographiques en annexe. Leuven: Peeters, 2015.Google Scholar

Desreumaux, Alain. “La paléographie des manuscrits syriaques et araméens melkites: le rôle d’Antioche.” In Antioche de Syrie: histoire, images et traces de la ville antique. Colloque organisé par B. Cabouret, P.-L. Gatier et C. Saliou, Lyon, Maison de l’Orient et de la Méditerranee, 4, 5, 6 octobre 2001, edited by Cabouret, Bernadette, Gatier, Pierre-Louis, and Saliou, Catherine, pp. 555–71. Paris: De Boccard, 2004.Google Scholar

Dick, Ignace. Les Melkites: Grecs-orthodoxes et Grecs catholiques des patriarcats d’Antioche, d’Alexandrie et de Jérusalem. Turnhout: Brepols, 1994.Google Scholar

Efthymiadis, Stephanos. “The Sixty Martyrs of Jersualem.” In Christian–Muslim Relations: A Bibliographical History, vol. 1: 600–900, edited by Thomas, David and Roggema, Barbara, pp. 327–9. Leiden; Boston: Brill, 2009.Google Scholar

Ephrem, , Metropolitan of Elam, Letter to Gabriel b. Bokhtisho‘ on Intercommunion. Mingana MS. Syriac 587, fols. 357b–360a.Google Scholar

Fitschen, Klaus. “Die zweisprachige Bauinschrift aus dem 10. Jahrhundert auf Qal’at Sim’ân im Kontext der byzantinisch-syrischen Kirchengeschichte.” In Syriaca: Zur Geschichte, Theologie, Liturgie und Gegenwartslage der syrischen Kirchen. 2. Deutsches Syrologen-Symposium (Juli 2000, Wittenberg), edited by Tamcke, Martin, pp. 101–13. Münster: LIT, 2002.Google Scholar

Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford; New York: Oxford University Press, 2018.Google Scholar

Garitte, Gérard. “La passion géorgienne de sainte Golindouch.” Analecta Bollandiana 74 (1956): 426–40.CrossRef Google Scholar

Géhin, Paul. “Fragments patristiques syriaques des Nouvelles découvertes du Sinaï.” Collectanea Christiana Orientalia 6 (2009): 67–93.CrossRef Google Scholar

Géhin, Paul. Les manuscrits syriaques de parchemin du Sinaï et leurs membra disjecta. Louvain: Peeters, 2017.Google Scholar

Géhin, Paul. “Reconstitution et datation d’un recueil syriaque Melkite (Ambr. A 296 Inf., FF. 222–224 + Sinaï Syr. 10).” Rivista di Studi Bizantini e Neoellenici 42 (2005): 51–68.Google Scholar

Géhin, Paul. “Sinaï syriaque 29 ou 31? Sur quelques problèmes de cote dans la série des manuscrits syriaques de Sainte-Catherine.” Le Muséon 129 (2016): 117–31.Google Scholar

Gennadius, . Lives of Illustrious Men. Ed. Richardson, Ernest Cushing, Hieronymus, Liber de viris inlustribus. Gennadius, Liber de viris inlustribus, pp. 57–97. Leipzig: J. C. Hinrichs, 1896.Google Scholar

Gibb, H. A. R. et al., eds. The Encyclopaedia of Islam. 13 vols. Leiden: Brill, 1958–2008.Google Scholar

Gonnet, Dominique. “Liste des œuvres patristiques traduites du grec en syriaque.” In Les Pères grecs en syriaque, edited by Schmidt, Andrea Barbara and Gonnet, Dominique, pp. 195–212. Paris: Paul Geuthner, 2007.Google Scholar

Graf, Georg. Geschichte der christlichen arabischen Literatur. 5 vols. Rome: Biblioteca Apostolica Vaticana, 1944–53.Google Scholar

Grand’Henry, Jacques. “La réponse de s. Basile à s. Grégoire: Édition critique de la lettre 2 en version arabe.” Le Muséon 102 (1989): 321–59.Google Scholar

Grand’Henry, Jacques. “Transmission de textes grecs, spécialement de Gregoire de Nazianze, en milieu arabe.” PACT News 19 (1987): 42–5.Google Scholar

Gribomont, Jean. “Documents sur les origines de l’Église Maronite.” Parole de l’Orient 5 (1974): 95–132.Google Scholar

Griffith, Sidney H. “The Arabic Account of ‘Abd al-Masīḥ an-Nağrānī al-Ghassānī.” Le Muséon 89 (1985): 331–74.Google Scholar

Griffith, Sidney H. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton: Princeton University Press, 2008.Google Scholar

Griffith, Sidney H. “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.” Dumbarton Oaks Papers 51 (1997): 11–31.CrossRef Google Scholar

Griffith, Sidney H. “‘Melkites,’ ‘Jacobites’ and the Christological Controversies in Arabic in Third/Ninth-Century Syria.” In Syrian Christians under Islam: The First Thousand Years, edited by Thomas, David, pp. 9–55. Leiden; Boston; Cologne: Brill, 2001.CrossRef Google Scholar

Guidi, Ignazio. Chronica minora I. CSCO 3.4 (= CSCO 1: SS 1). Paris: E typographeo Reipublicae; Leipzig: Harrassowitz, 1903.Google Scholar

Halleux, André de. “À la source d’une biographie expurgée de Philoxène de Mabbog.” Orientalia Lovaniensia Periodica 6–7 (1975–6): 253–66.Google Scholar

Halleux, André de. “Das Martyrios-Fragment der Handschrift Hiersemann 487/255b–500/3.” In XIX Deutscher Orientalistentag vom 28. September bis 4. Oktober 1975 in Freiburg im Breisgau: Vorträge, edited by Voigt, Wolfgang, pp. 202–4. Wiesbaden: Franz Steiner, 1977.Google Scholar

Halleux, André de. “La chronique melkite abrégée du ms Sinaï syr. 10.” Le Muséon 91 (1978): 5–44.Google Scholar

Halleux, André de. “Un chapitre retrouvé du Livre de la perfection de Martyrius.” Le Muséon 88 (1975): 253–95.Google Scholar

Halleux, André de. “Une clé pour les hymnes d’Éphrem dans le ms. Sinaï syr. 10.” Le Muséon 85 (1972): 171–99.Google Scholar

Hallier, Ludwig. Untersuchungen über die Edessenische Chronik. Leipzig: J. C. Hinrichs, 1892.Google Scholar

Harrak, Amir. Catalogue of Syriac and Garshuni Manuscripts: Manuscripts Owned by the Iraqi Department of Antiquities and Heritage. Leuven: Peeters, 2011.Google Scholar

Hatch, William Henry Paine. An Album of Dated Syriac Manuscripts. Boston: American Academy of Arts and Sciences, 1946.Google Scholar

Hausherr, Irénée. “Le De oratione d’Évagre le Pontique en syriaque et en arabe.” Orientalia Christiana Periodica 5 (1939): 7–71.Google Scholar

Henze, Matthias. The Syriac Apocalypse of Daniel: Introduction, Text and Commentary. Studies and Texts in Antiquity and Christianity 11. Tübingen: Mohr Siebeck, 2001.Google Scholar

“Hiersemann 487” = Katalog 487: Manuscripte vom Mittelalter bis zum XVI Jahrhundert. Leipzig: Karl W. Hiersemann, 1921.Google Scholar

History of the Patriarchs of Alexandria. Ed. and trans. Evetts, Basil Thomas Alfred, History of the Patriarchs of the Coptic Church of Alexandria. PO 1.2, 1.4, 5.1, 10.5. Paris: Firmin-Didot, 1904–15.Google Scholar

Hohmann, Gregory. “Loyalty to the Emperor and Change of Rite: What Induced the Melkite Church to Exchange the Syrian for the Byzantine Tradition.” The Harp 13 (2000): 49–56.Google Scholar

Howard, Douglas A. A History of the Ottoman Empire. Cambridge; New York: Cambridge University Press, 2017.CrossRef Google Scholar

Husmann, Heinrich. “Die Gesänge der syrischen Liturgien.” In Geschichte der katholischen Kirchenmusik, edited by Fellerer, Karl Gustav, pp. 69–98, 161–4. Kassel: Bärenreiter-Verlag, 1972.Google Scholar

Husmann, Heinrich. “Die syrische Handschriften des Sinai-Klosters, Herkunft und Schreiber.” Ostkirchliche Studien 24 (1975): 281–308.Google Scholar

Husmann, Heinrich. “Eine alte orientalische christliche Liturgie: Altsyrisch-Melkitisch.” Orientalia Christiana Periodica 42 (1976): 156–96.Google Scholar

Ibn ‘Abd al-Ẓāhir, , Al-Rawḍ al-ẓāhir fī sīrat al-Mālik al-Ẓāhir. Ed. al-Khuwayṭir, ‘Abd al-‘Azīz. Riyad, n.p.: 1976.Google Scholar

Ibn Abī Uṣaybi‘a, , ‘Uyūn al-anbā’ fī ṭabaqāt al-aṭibbā, edited by Riḍā, Niẓār. Beirut: Dār Maktabat al-Ḥayāh, 1965.Google Scholar

Kamil, Murad. Catalogue of All Manuscripts in the Monastery of St. Catharine on Mount Sinai. Wiesbaden: Harrassowitz, 1970.Google Scholar

Kaufhold, Hubert. “Sources of Canon Law in the Eastern Churches.” In The History of Byzantine and Eastern Canon Law to 1500, edited by Hartmann, Wilfried and Pennington, Kenneth, pp. 215–342. Washington, DC: Catholic University of America Press, 2012.CrossRef Google Scholar

Kessel, Grigory. “An East Syriac Book in the Library of St. Catherine’s Monastery on Sinai: the Case of the Monastic Collection M20 N from the ‘New Finds.’” Kristianskij Vostok n.s. 6 (2012): 185–215.Google Scholar

Kessel, Grigory. “Membra disjecta sinaitica III: Two (Palimpsest) Fragments of Sin. Geo. 49 and Their Four Syriac Undertexts.” Vatican Library Review 1 (2022): 257–70.CrossRef Google Scholar

Kessel, Grigory. “Sinai Syr. 24 as an Important Witness to the Reception History of Some Syriac Ascetic Texts.” In Sur les pas des Araméens chrétiens: mélanges offerts à Alain Desreumaux, edited by Briquel-Chatonnet, Françoise and Debié, Muriel, pp. 207–18. Paris: Geuthner, 2010.Google Scholar

Kessel, Grigory. “A Syriac Miscellany of Apocryphal and Hagiographic Texts from Crusader Jerusalem (Sinai Syr. 82/I).” Analecta Bollandiana 140 (2022): 141–62.CrossRef Google Scholar

Kmosko, Micahel. Liber Graduum e codicibus syriacus Parisiis, Londini, Romae, Hierosolymis alibique asservatis edidit, praefatus est. Patrologia Syriaca 1.3. Paris: Firmin-Didot, 1926.Google Scholar

Leeming, Kate. “The Adoption of Arabic as a Liturgical Language by the Palestinian Melkites.” ARAM Periodical 15 (2003): 239–46.CrossRef Google Scholar

Levy-Rubin, Milka. “Arabization versus Islamization in the Palestinian Melkite Community during the Early Muslim Period.” In Sharing the Sacred: Religious Contacts and Conflicts in the Holy Land, edited by Kofsky, Arieh and Stroumsa, Guy, pp. 149–62. Jerusalem: Yad Izhak Ben Zvi, 1998.Google Scholar

Lewis, Agnes Smith. Catalogue of the Syriac Mss. in the Convent of S. Catharine on Mount Sinai. London: C. J. Clay and Sons, 1894.Google Scholar

Lewis, Agnes Smith. The Old Syriac Gospels or Evangelion da-Mepharreshê, Being the Text of the Sinai or Syro-Antiochene Palimpsest, Including the Latest Additions and Emendations, with the Variants of the Curetonian Text, Corroborations from Many Other MSS., and a List of Quotations from Ancient Authors. London: Williams and Norgate, 1910.Google Scholar

Lüstraeten, Martin. Die handschriftlichen arabischen Übersetzungen des byzantinischen Typikons. Münster: Aschendorff Verlag, 2017.Google Scholar

Mas‘ūdī, , Murūj al-dhahab wa-ma‘ādin al-jawhar. Ed. de Meynard, Charles Barbier and de Courteille, Pavet, Les prairies d’or. 9 vols. Paris: Imprimerie Impériale, 1861–77.Google Scholar

McCollum, Adam. “Prolegomena to a New Edition of Eliya of Nisibis’s Kitāb al-turjumān fī ta‘līm luġat al-suryān.” Journal of Semitic Studies 58, no. 2 (2013): 297–322.CrossRef Google Scholar

Rabo, Michael, Chronicle. Ed. Chabot, Jean-Baptiste, Chronique de Michel le Syrien, patriarche jacobite d’Antioche (1166–1199). 4 vols. Paris: Ernest Leroux, 1899–1910.Google Scholar

Millar, Fergus. “The Evolution of the Syrian Orthodox Church in the Pre-Islamic Period: From Greek to Syriac?” Journal of Early Christian Studies 21 (2013): 43–92.CrossRef Google Scholar

Mingana, Alphonse. Catalogue of the Mingana Collection of Manuscripts now in the Possession of the Trustees of the Woodbrooke Settlement, Selly Oak, Birmingham. 3 vols. Cambridge: W. Heffer and Sons, 1933, 1936, 1939.Google Scholar

Monferrer-Sala, Juan Pedro. Hexateuch from the Syro-Hexapla. Piscataway, NJ: Gorgias Press, 2019.CrossRef Google Scholar

Monferrer-Sala, Juan Pedro. “Nine Post-Hexaplaric Readings in the Arabic Translation of the Book of Numbers by al-Ḥārith b. Sinān b. Sunbāṭ (10th c. ce).” Zeitschrift für die alttestamentliche Wissenschaft 130 (2018): 602–15.CrossRef Google Scholar

Mouterde, Paul. “Un ermitage Melkite en Émésè au VIII^e siècle.” Mélanges de l’université Saint-Joseph 18 (1934): 101–6.Google Scholar

Müller-Kessler, Christa. “Christian Palestinian Aramaic and Its Significance to the Western Aramaic Group.” Journal of the American Oriental Society 119 (1999): 631–36.CrossRef Google Scholar

Nasrallah, Joseph. “Deux versions Melchites partielles de la Bible du IX^e et du X^e siècles.” Oriens Christianus 64 (1980), 202–15.Google Scholar

Nasrallah, Joseph Histoire du mouvement littéraire dans l’Église melchite du V^e au XX^e siècle: contribution à l’étude de la littérature arabe chrétienne. 3 vols. in 6. Louvain; Paris: Peeters, 1979–89.Google Scholar

Nasrallah, Joseph “Le couvent de Saint Siméon l’Alépin: Témoignages littéraires et jalons sur l’histoire.” Parole de l’Orient 1 (1970): 327–56.Google Scholar

Nasrallah, Joseph “Les manuscrits de Ma‘loula.” Bulletin d’études orientales 9 (1942–3): 103–14; 11 (1945–6): 91–111.Google Scholar

Nasrallah, Joseph “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. Farnham, Surrey; Burlington, VT: Ashgate Variorum, 2015.Google Scholar

Nasrallah, Joseph “L’orthodoxie de Siméon Stylite l’Alépin et sa survie dans l’Église melchite.” Parole de l’Orient 2 (1971): 345–64.Google Scholar

Nasrallah, Joseph “Syriens et Suriens.” In Symposium Syriacum, 1972, célebré dans les jours 26–31 octobre 1972 à l’Institut Pontifical Oriental de Rome I, edited by Ortiz de Urbina, Ignatius, pp. 487–503. Rome: Pontifical Oriental Institute, 1974.Google Scholar

Noble, Samuel, and Treiger, Alexander. “Introduction.” In Noble and Treiger, The Orthodox Church in the Arab World, pp. 3–39.Google Scholar

Noble, Samuel, and Treiger, Alexander, eds. The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources. DeKalb, IL: Northern Illinois University Press, 2014.Google Scholar

Pahlitzsch, Johannes. Graeci und Suriani im Palästina der Kreuzfahrerzeit: Beiträge und Quellen zur Geschichte des griechisch-orthodoxen Partriarchats von Jerusalem. Berlin: Duncker und Humblot, 2001.Google Scholar

Pahlitzsch, Johannes. “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 495–505. Farnham, Surrey; Burlington, VT: Ashgate Variorum, 2015.Google Scholar

Pahlitzsch, Johannes. “Some Remarks on the Use of Garšūnī and Other Allographic Writing Systems by the Melkites.” Intellectual History of the Islamicate World 7 (2019), pp. 278–98.CrossRef Google Scholar

Palmer, Andrew, Brock, Sebastian, and Hoyland, Robert. The Seventh Century in the West Syrian Chronicles. Liverpool: Liverpool University Press, 1993.CrossRef Google Scholar

Panchenko, Constantin. Arab Orthodox Christians under the Ottomans: 1516–1831. Jordanville, NY: Holy Trinity Seminary Press, 2016.Google Scholar

Parry, Ken. “Byzantine-Rite Christians (Melkites) in Central Asia in Late Antiquity and the Middle Ages.” In Thinking Diversely: Hellenism and the Challenge of Globalisation, edited by Kefallinos, Elizabeth = Special issue of: Modern Greek Studies (Australia and New Zealand) (2012): 203–20.Google Scholar

Peeters, Paul. “La passion de S. Pierre de Capitolias († 13 janvier 715).” Analecta Bollandiana 57 (1939): 299–333.CrossRef Google Scholar

Perczel, István. “Have the Flames of Diamper Destroyed All the Old Manuscripts of the Saint Thomas Christians?” The Harp 20 (2006): 87–104.Google Scholar

Peshitta Institute. List of Old Testament Peshiṭta Manuscripts (Preliminary Issue). Leiden: Brill, 1961.Google Scholar

Philothée du Sinaï, . Nouveaux manuscrits syriaques du Sinaï. Athens: Fondation du Mont Sinaï, 2008.Google Scholar

Reinink, Gerrit J. Die syrische Apokalypse des Pseudo-Methodius. CSCO 454–5: SS 195–6. Louvain: Peeters, 1993.Google Scholar

Sachau, Eduard, ed. Verzeichniss der syrischen Handschriften der Königlichen Bibliothek zu Berlin. 2 vols. Berlin: A. Asher & Co., 1899.Google Scholar

Salibi, Kamal S. “The Maronite Church in the Middle Ages and Its Union with Rome.” Oriens Christianus 42 (1958): 92–104.Google Scholar

Salibi, Kamal S. “The Traditional Historiography of the Maronites.” In Historians of the Middle East, edited by Lewis, Bernard and Holt, P. M., pp. 212–25. London: Oxford University Press, 1962.Google Scholar

Samir, Khalil. “Quelques notes sur les termes Rūm et Rūmī dans la tradition arabe.” In La nozione di “romano” tra cittadinanza e universalità, pp. 461–78. Naples: Edizioni scientifiche italiane, 1984.Google Scholar

Sauget, Joseph-Marie. “Deux homéliaires syriaques de la Biblothèque Vaticane.” Orientalia Christiana Periodica 27 (1961): 387–424.Google Scholar

Sauget, Joseph-Marie. “Entretiens d’Aphraate en arabe sous le nom d’Éphrem.” Le Muséon 92 (1979): 61–9.Google Scholar

Shoemaker, Stephen J. Three Christian Martyrdoms from Early Islamic Palestine. Provo, UT: Brigham Young University Press, 2016.Google Scholar

Staal, Harvey, ed. Mt. Sinai Arabic Codex 151, vol. 1: Pauline Epistles. CSCO 452–3: SA 40–1. Louvain: Peeters, 1983.Google Scholar

Strothmann, Werner, ed. Codex Syriacus Secundus: Bibel-Palimpsest aus d. 6./7. Jh. (Katalog Hiersemann 500/3). Wiesbaden: Harrassowitz, 1977.Google Scholar

Strothmann, Werner Kohelet-Kommentar des Johannes von Apamea: Syrischer Text mit vollständigem Wörterverzeichnis. Wiesbaden: Harrassowitz, 1988.Google Scholar

Taft, Robert F. The Great Entrance: A History of the Transfer of Gifts and Other Pre-anaphoral Rites of the Liturgy of St. John Chrysostom. Rome: Pontifical Oriental Institute, 1975.Google Scholar

Tannous, Jack. “Between Christology and Kalām? The Life and Letters of George, Bishop of the Arab Tribes.” In Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, edited by Kiraz, George Anton, pp. 671–716. Piscataway, NJ: Gorgias Press, 2008.CrossRef Google Scholar

Tannous, Jack. “A Greco-Arabic Palimpsest from the Sinai New Finds: Some Preliminary Observations.” In Heirs of the Apostles: Studies on Arabic Christianity in Honor of Sidney H. Griffith, edited by Bertaina, David, Keating, Sandra, Swanson, Mark, and Treiger, Alexander, pp. 426–45. Leiden: Brill, 2018.Google Scholar

Tannous, Jack. “Greek Kanons and the Syrian Orthodox Liturgy.” In Prayer and Worship in Eastern Christianities, 5th to 11th Centuries, edited by Bitton-Ashkelony, Brouria and Krueger, Derek, pp. 151–80. London; New York: Routledge, 2017.Google Scholar

Tannous, Jack. “In Search of Monotheletism.” Dumbarton Oaks Papers 68 (2014): 29–67.Google Scholar

Tannous, Jack. “Romanness in the Syriac East.” In Transformations of Romanness: Early Medieval Regions and Identities, edited by Pohl, Walter, Gantner, Clemens, Grifoni, Cinzia, and Pollheimer-Mohaupt, Marianne, pp. 457–80. Berlin; Boston: De Gruyter, 2018.Google Scholar

Taylor, David G. K. “The Syriac Version of Strategios’ History of the Persian Conquest of Jerusalem.” In Mélanges James Howard-Johnston, edited by Booth, Phil and Whitby, Mary. Travaux et mémoires 26, pp. 445–66. Paris: Association des Amis du Centre d’histoire et civilisation de Byzance, 2022.Google Scholar

Thomson, Robert W. “An Eighth-Century Melkite Colophon from Edessa.” Journal of Theological Studies 13 (1962): 249–58.Google Scholar

Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).” Le Muséon 119 (2006): 33–88.CrossRef Google Scholar

Todt, Klaus-Peter. “Region und griechisch-orthodoxes Patriarcat von Antiocheia in mittelbyzantinischer Zeit und im Zeitalter der Kreuzzüge (969–1204).” 2 vols. Habilitationsschrift manuscript. Wiesbaden, 1998.Google Scholar

Todt, Klaus-Peter, and Vest, Bernd Andreas. Syria (Syria Prōtē, Syria Deutera, Syria Euphratēsia). 3 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014.Google Scholar

Torrey, Charles C. “The Letters of Simeon the Stylite.” Journal of the American Oriental Society 20 (1899): 253–76.CrossRef Google Scholar

Treiger, Alexander. “The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch.” Scrinium 16 (2020): 1–27.CrossRef Google Scholar

Treiger, Alexander. “Syro-Arabic Translations in Abbasid Palestine: The Case of John of Apamea’s Letter on Stillness (Sinai Ar. 549).” Parole de l’Orient 39 (2014): 1–37.Google Scholar

Treiger, Alexander. “Unpublished Texts from the Arab Orthodox Tradition (1): On the Origin of the Term ‘Melkite’ and the Destruction of the Maryamiyya Cathedral in Damascus.” Chronos: Revue d’histoire de l’Université de Balamand 29 (2014): 7–37.CrossRef Google Scholar

Van Lantschoot, Arnold. Inventaire des manuscrits syriaques des fonds Vatican (490–631), Barberini Oriental et Neofiti. Vatican City: Biblioteca Apostolica Vaticana, 1965.Google Scholar

Van Roey, Albert. Eliae epistula apologetica ad Leonem, syncellum Harranensem. CSCO 469–70: SS 201–2. Leuven: Peeters, 1985.Google Scholar

Van Rompay, Lucas. “Excursus: The Maronites.” In The Oxford History of Christian Worship, edited by Wainwright, Geoffrey and Westerfield Tucker, Karen B., pp. 170–4. Oxford; New York: Oxford University Press, 2006.Google Scholar

Vollandt, Ronny. Arabic Versions of the Pentateuch: A Comparative Study of Jewish, Christian, and Muslim Sources. Leiden; Boston: Brill, 2015.CrossRef Google Scholar

Witakowski, Witold. “Chronicles of Edessa.” Orientalia Suecana 33–5 (1984–6): 487–98.Google Scholar

Wright, William. Catalogue of Syriac Manuscripts in the British Museum, Acquired Since the Year 1838. 3 vols. London: Trustees of the British Museum, 1870–2.Google Scholar

Wright, William, and Cook, Stanley Arthur. A Catalogue of the Syriac Manuscripts Preserved in the Library of the University of Cambridge. 2 vols. Cambridge: Cambridge University Press, 1901.Google Scholar

Zayat, Habib [Zayyāt, Ḥabīb]. “Vie du patriarche melkite d’Antioche Christophore (+967) par le protospathaire Ibrahîm b. Yuhanna: document inédit du X^e siècle.” Proche-Orient Chrétien 2 (1952): 1–62, 333–66.Google Scholar

Zayyāt, Ḥabīb. Al-Rūm al-Malakiyyūn fī ’l-Islām. Ḥarīsa: al-Maṭba‘a al-Būlusiyya, 1953.Google Scholar

Zayyāt, Ḥabīb. Khabāyā al-zawāyā min tārikh Ṣaydnāyā. Damascus: n.p., 1982.Google Scholar

Zayyāt, Ḥabīb. Khazāʼin al-kutub fī Dimashq wa-ḍawāḥihā. Cairo: Maṭba‘at al-Ma‘ārif, 1902.Google Scholar

Zotenberg, Hermann. Manuscrits orientaux: catalogues des manuscrits syriaques et sabéens (mandaïtes) de la Bibliothèque nationale. Paris: Imprimerie nationale, 1874.Google Scholar

Aleksidze, Zaza, Shanidze, Mzekala, Khevsuriani, Lily, and Kavtaria, Michael. Catalogue of Georgian Manuscripts Discovered in 1975 at St. Catherine’s Monastery on Mount Sinai. Translated by Shanidze, Mzekala. Athens: Greek Ministry of Culture; Mount Sinai Foundation, 2005.Google Scholar

Anastasios of Sinai, . Edifying Tales. Translated in Caner, , History and Hagiography.Google Scholar

Anastasios of Sinai, Questions and Answers. Translated by Munitiz, Joseph A.. Turnhout: Brepols, 2011.CrossRef Google Scholar

Anastasios of Sinai, Tales of the Sinai Fathers. Translated in Caner, History and Hagiography.Google Scholar

Auzépy, Marie-France. “From Palestine to Constantinople (Eighth–Ninth Centuries): Stephen the Sabaite and John of Damascus.” Translated by Turquois, Elodie. In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 399–442. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Bindley, T. Herbert. The Oecumenical Documents of the Faith. London: Methuen and Co., 1899.Google Scholar

Blake, Robert. “Greek Literature in Palestine in the Eighth Century.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 365–74. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Bogdanović, Dmitrije. Jovan Lestvičnik u vizantijskoj i staroj srpskoj književnoti. Belgrade: Vizantološki Institut, 1968.Google Scholar

Boudalis, Georgios. “The Evolution of a Craft: Post-Byzantine Bookbinding Between the Late Fifteenth and the Early Eighteenth Century from the Libraries of the Iviron Monastery in Mount Athos, Greece, and the Saint Catherine’s Monastery in Sinai, Egypt.” Ph.D. thesis. Camberwell College of Arts, University of the Arts, London, 2014.Google Scholar

Brock, Sebastian. “New Fragments of Sahdona’s Book of Perfection at Saint Catherine’s Monastery, Mount Sinai.” Orientalia Christiana Periodica 75 (2009): 175–8.Google Scholar

Budge, Ernest A. Wallis, trans. The Paradise or Garden of the Holy Fathers. Vol. 2. London: Chatto & Windus, 1907.Google Scholar

Cameron, Averil. Procopius and the Sixth Century. Berkeley: University of California Press, 1985.Google Scholar

Caner, Daniel. History and Hagiography from the Late Antique Sinai: Including Translations of Pseudo-Nilus’ Narrations, Ammonius’ Report on the Slaughter of the Monks of Sinai and Rhaithou, and Anastasius of Sinai’s Tales of the Sinai Fathers. Liverpool: Liverpool University Press, 2010.CrossRef Google Scholar

Carr, Annemarie Weyl. “Icon with the Enthroned Virgin Surrounded by Prophets and Saints.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era ad 843–1261, edited by Evans, Helen C. and Wixom, William D., p. 372. New York: Metropolitan Museum of Art, 1997.Google Scholar

Dahari, Uzi. Monastic Settlements in South Sinai in the Byzantine Period: The Archaeological Remains. Jerusalem: Israel Antiquities Authority, 2000.CrossRef Google Scholar

Duffy, John. “Embellishing the Steps: Elements of Presentation and Style in The Heavenly Ladder of John Climacus.” Dumbarton Oaks Papers 53 (1999): 8–13.CrossRef Google Scholar

Eutychius of Alexandria, (Sa’īd ibn Batrīq). Annals: On Justinian’s Constructions at Mount Sinai. Translated in Caner, History and Hagiography, pp. 280–2.Google Scholar

Evagrius of Pontus, , Περὶ τῶν Ὀκτὼ Λογισμῶν, PG 40:1272C.Google Scholar

Griffith, Sidney. “Arabic Epistles and Acts.” In Byzantium and Islam: Age of Transition (Seventh to Ninth Century), edited by Evans, Helen C. with Ratliff, Brandie, pp. 61–2. New York: Metropolitan Museum of Art, 2012.Google Scholar

Grossmann, Peter. “The Monastery That Justinian Built.” In Saint Catherine’s Monastery at Mount Sinai: Its Manuscripts and Their Conservation, edited by Mango, Cyril, pp. 11–13. London: St. Catherine Foundation, 2011.Google Scholar

Hainthaler, Theresia. “Spiritual Life in the Imitation of Christ According to John Climacus.” In Christ in Christian Tradition: The Churches of Jerusalem and Antioch from 451 to 600, vol. 2, part 3. Oxford: Oxford University Press, 2013.Google Scholar

Hesychius the Priest, . Λόγος πρὸς Θεόδουλον Ψυχωφελὴς καὶ Σωτήριος περὶ Νήψεως καὶ Ἀρετῆς ἐν Κεφαλαίοις Διῃρημένος Διακοσίοις Τρεῖς, λόγιον δ΄, Φιλοκαλία τῶν Ἱερῶν Νηπτικῶν, vol. 1 (Athens: Ἐκδοτικὸς Οἴκος Ἀστήρ, 1957).Google Scholar

Hesychius the Priest, “On Watchfulness and Holiness.” In The Philokalia: The Complete Text, translated by Palmer, G. E. H., Sherrard, Philip, and Ware, Kallistos, vol. 1. London: Faber and Faber, 1979.Google Scholar

Horn, Elzear. Ichnographiae monumentorum Terrae Sanctae (1724–1744), 2nd edition. Edited by Hoade, Eugene. Publications of the Studium Biblicum Franciscanum 15. Jerusalem: Franciscan Press, 1962.Google Scholar

Climacus, John, St. Κλίμαξ, PG 88:631–1164.Google Scholar

Climacus, John The Ladder of Divine Ascent. Translated by Archimandrite Moore, Lazarus. London: Faber and Faber, 1959.Google Scholar

Johnsén, Henrik Rydell. Reading John Climacus: Rhetorical Argumentation, Literary Convention, and the Tradition of Monastic Formation. Lund: Lund University, 2007.Google Scholar

Johnson, Scott Fitzgerald. “The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 1–122. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Justin Sinaites, Hieromonk. “Sinai Manuscript Greek 2: Exploring the Significance of a Sinai Manuscript.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 259–84. Turnhout: Brepols, 2010.Google Scholar

Louth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Clarendon Press, 1981.Google Scholar

Mango, Cyril. “Greek Culture in Palestine after the Arab Conquest.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 375–86. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

McClure, M. L., and Feltoe, C. L., trans. The Pilgrimage of Etheria. London: SPCK, 1918.Google Scholar

Miller, Dana, trans. The Ascetical Homilies of Saint Isaac the Syrian. Boston: Holy Transfiguration Monastery, 1986.Google Scholar

Mary, Mother and Ware, Archimandrite Kallistos, trans. The Festal Menaion. London: Faber and Faber, 1969.Google Scholar

Nasrallah, Joseph. “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Nicolopoulos, Panayotis. The New Finds of Sinai. Trans. Hatzopoulos, Athanasios. Athens: Greek Ministry of Culture and Mount Sinai Foundation, 1999.Google Scholar

Pahlitzsch, Johannes. “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 495–505. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Parpulov, Georgi R. “Mural and Icon Painting at Sinai in the Thirteenth Century.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 345–414. Turnhout: Brepols, 2010.Google Scholar

Philothée du Sinaï, . Nouveaux manuscrits syriaques du Sinaï. Athens: Mount Sinai Foundation, 2008.Google Scholar

Philotheus of Sinai, , “Forty Texts on Watchfulness.” In The Philokalia: The Complete Text, vol. 3. London: Faber and Faber, 1984.Google Scholar

Philothée du Sinaï, “Νηπτικὰ Κεφάλαια Τεσσαράκοντα,” λόγιον κγ΄, Φιλοκαλία τῶν Ἱερῶν Νηπτικῶν, vol. 2, p. 282.Google Scholar

Piacenza Pilgrim, . Travelogue 33–42: Jerusalem to Mount Sinai and Clysma. Translated in Caner, History and Hagiography.Google Scholar

Procopius, , On Buildings. Ed. and trans. Dewing, H. B.. 7 vols. Loeb Classical Library. London; Cambridge, MA: W. Heinemann and Harvard University Press, 1914–40.Google Scholar

Rabino, M. H. L. Le Monastère de Sainte-Catherine du Mont Sinaï. Cairo: Royal Automobile Club d’Égypte, 1938.Google Scholar

Ševčenko, Ihor. “The Early Period of the Sinai Monastery in the Light of Its Inscriptions.” Dumbarton Oaks Papers 20 (1966): 255–64.CrossRef Google Scholar

Ševčenko, Nancy. “Manuscript Production on Mount Sinai from the Tenth to the Thirteenth Century.” In Approaching the Holy Mountain: Art and Liturgy at Saint Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon E. J. and Nelson, Robert S., pp. 233–58. Turnhout: Brepols, 2010.Google Scholar

St. Silvia, . “Quae fertur, Peregrinatio ad Loca Sancta.” In Itinera Hierosolymitana, Saeculi IIII–VIII, edited by Geyer, Paul. Corpus Scriptorum Ecclesiasticorum Latinorum 39, pp. 39–40. Vienna: F. Tempsky, 1898.Google Scholar

Skrekas, Demetrios. “Studies in the Iambic Canons Attributed to John of Damascus: A Critical Edition with Introduction and Commentary.” D.Phil. thesis, University of Oxford, 2008.Google Scholar

Theophanes, , Chronographia AM 6123, 6124. Translated in Caner, History and Hagiography, pp. 283–5.Google Scholar

“Three Papyri from Nessana: P. Colt 89, 72, and 73.” Translated in Caner, History and Hagiography.Google Scholar

Wasserstein, David. “Why Did Arabic Succeed Where Greek Failed? Language Change in the Near East after Muhammad.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 467–82. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Weitzmann, Kurt. The Monastery of Saint Catherine at Mount Sinai: The Icons, vol. 1: From the Sixth to the Tenth Century. Princeton: Princeton University Press, 1976.Google Scholar

Weitzmann, Kurt, and Galavaris, George. The Monastery of Saint Catherine at Mount Sinai: The Illuminated Greek Manuscripts, vol. 1: From the Ninth to the Twelfth Century. Princeton: Princeton University Press, 1990.Google Scholar

Andreou, Georgios. Il Praxapostolos bizantino: edizione del codice Mosca GIM Vlad. 21 (Savva 4). Jerusalemer Theologisches Forum 46. Münster: Aschendorff, 2023.Google Scholar

al-Anṭākī, Yaḥyā. Cronache dell’Egitto fatimide e dell’impero Bizantino (937–1033). Ed. and trans. Pirone, Bartolomeo. Patrimonio Culturale Arabo Cristiano 3. Milan: Jaca Book, 1998.Google Scholar

al-Anṭākī, Yaḥyā History I. Ed. and trans. Kratchkovsky, Ignaty and Vasiliev, Aleksandr. Histoire de Yahya-ibn-Sa‘īd d’Antioche, continuateur de Sa‘īd-ibn-Bitriq. PO 18.1. Paris: Firmin-Didot, 1924.Google Scholar

al-Anṭākī, Yaḥyā History II. Ed. and trans. Kratchkovsky, Ignaty and Vasiliev, Aleksandr. Histoire de Yahya-ibn-Sa‘īd d’Antioche, continuateur de Sa‘īd-ibn-Bitriq. Fascicule II. PO 23.3. Paris: Firmin-Didot, 1932.Google Scholar

Arranz, Miguel. “Les grandes étapes de la liturgie byzantine: Palestine—Byzance—Russie. Essai d’aperçu historique.” Liturgie de l’Église particulière et liturgie de l’église universelle. Bibliotheca “Ephemerides Liturgicae” Subsidia, pp. 743–72. Rome: Edizioni Liturgiche, 1976.Google Scholar

Assemani, Stephanus Evodius, and Assemani, Joseph Simonius. Bibliothecæ apostolicæ vaticanæ codicum manuscriptorum catalogus: in tres partes distributus in quarum prima orientales in altera graeci in tertia latini italici alorumque europaeorum idiomatum codices. 3 vols. [1758]. Paris: Librairie Orientale et Américaine, 1926.Google Scholar

Auzépy, Marie-France. “De la Palestine à Constantinople (VIII^e–IX^e siècles): Étienne le Sabaïte et Jean Damascène.” Travaux et mémoires 12 (1994): 183–218. = English translation: “From Palestine to Constantinople (Eighth–Ninth Centuries): Stephen the Sabaite and John of Damascus.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 399–442. Farnham: Ashgate, 2015.Google Scholar

Baldovin, John F. The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy. Orientalia Christiana Analecta 228. Rome: Pontifical Oriental Institute, 1987.Google Scholar

Balsamon, Theodore. Canones Sanctorum Patrum qui in Trullo Imperialis Palatii Constantinopoli convenerunt, PG 137:621B.Google Scholar

Baumstark, Anton. Comparative Liturgy. Edited by Botte, Bernard. Translated by Cross, F. L.. Westminster, MD: Newman Press, 1958.Google Scholar

Bertonière, Gabriel. The Historical Development of the Easter Vigil and Related Services in the Greek Church. OCA 193. Rome: Pontifical Oriental Institute, 1972.Google Scholar

Bieberstein, Klaus. “Der Gesandtenaustausch zwischen Karl dem Grossen und Hārūn ar-Rašīd und seine Bedeutung für die Kirchen Jerusalems.” Zeitschrift des Deutschen Palästina-Vereins 109 (1993): 151–73.Google Scholar

al-Bīrūnī, Abou Rīḥān. Melkite Calendar. Ed. and trans. Griveau, Robert, Les fêtes des Melchites. PO 10.4, 293–312 [7–26]. Paris: Firmin-Didot, 1915.Google Scholar

Blancs, Laurent. “Autour de quelques textes chrétiens concernant les premiers temps de la conquête musulmane.” In Byzance et ses périphéries: Hommage à Alain Ducellier, edited by Doumerc, Bernard and Picard, Christophe, pp. 41–55. Toulouse: CNRS; Université de Toulouse-Le Mirail, 2004.Google Scholar

Booth, Phil. Crisis of Empire: Doctrine and Dissent at the End of Late Antiquity. Berkeley: University of California Press, 2014.Google Scholar

Bradshaw, Paul F., and Johnson, Maxwell E.. The Origins of Feasts, Fasts and Seasons in Early Christianity. Collegeville, MN: Liturgical Press, 2011.Google Scholar

Brakmann, Heinzgerd. “Ein jerusalemer Anaphora-Zitat in den Acta Anastasii Persae (BHG 84),” Analecta Bollandiana 113 (1995), 115–16.CrossRef Google Scholar

Brightman, F. E., ed. Liturgies Eastern and Western Being the Texts Original or Translated of the Principal Liturgies of the Church. Oxford: Clarendon Press, 1896.Google Scholar

Brock, Sebastian P. “Dionysios bar Ṣalibi.” Gorgias Encyclopedic Dictionary of the Syriac Heritage, edited by Brock, Sebastian, Kiraz, George, Van Rompay, Lucas, Butts, Aaron, pp. 126–7. Piscataway, NJ: Gorgias Press, 2011.CrossRef Google Scholar

Buchinger, Harald. “Das Jerusalemer Sanctorale: Zu Stand und Aufgaben der Forschung.” In A Cloud of Witnesses: The Cult of Saints in Past and Present, edited by Barnard, Marcel, Post, P. G. J., and Rose, Els, pp. 97–128. Leuven: Peeters, 2005.Google Scholar

Buchinger, Harald “On the Origin and Development of the Liturgical Year: Tendencies, Results, and Desiderata of Heortological Research.” Studia Liturgica 40 (2010): 14–45.CrossRef Google Scholar

Cameron, Averil. Byzantine Matters. Princeton: Princeton University Press, 2014.CrossRef Google Scholar

Cameron, Averil “Enforcing Orthodoxy in Byzantium.” In Discipline and Diversity, edited by Cooper, Kate and Gregory, Jeremy, pp. 1–24. Rochester: Ecclesiastical History Society; Boydell Press, 2007.Google Scholar

Cameron, Averil, and Hoyland, Robert, eds. Doctrine and Debate in the East Christian World, 300–1500. Farnham: Ashgate, 2011.Google Scholar

Canard, Marius. “La destruction de l’église de la Résurrection par le Calife Ḥākim et l’histoire de la descente du feu sacré.” Byzantion 35 (1965): 16–43.Google Scholar

Charon, Cyrille (Korolevsky, Cyril). “Le rite byzantin et la liturgie chrysostomienne dans les patriarcats melkites (Alexandrie, Antioche, Jérusalem).” In ΧΡΥΣΟΣΤΟΜΙΚΑ: Studi e ricerche intorno a S. Giovanni Crisostomo, pp. 473–718. Rome: Libreria Pustet, 1908.Google Scholar

Conybeare, Frederick C. “Antiochus Strategos: The Capture of Jerusalem by the Persians in 614 ad.” English Historical Review 25 (1910): 502–17.Google Scholar

Dagron, Gilbert. “Minorités ethniques et religieuses dans l’Orient byzantin à la fin du X^e et au XI^e siècle: l’immigration syrienne.” Travaux et mémoires 6 (1976): 177–216.Google Scholar

D’Aiuto, Francesco, Morello, Giovanni, and Piazzoni, Ambrogio M., eds. I Vangeli dei Popoli: La Parola e l’immagine del Cristo nelle culture e nella storia. Vatican City: Biblioteca Apostolica Vaticana, 2000.Google Scholar

di Scitopoli, Cirillo. Storie monastiche del deserto di Gerusalemme. Translated by Baldelli, Romano and Mortari, Luciana. Abbazia di Praglia: Edizioni Scritti Monastici, 1990.Google Scholar

Dmitrievskii, Alexei A. Описаніе литургическихъ рукописей, хранящихся въ библіотекахъ православнаго востока, vol. 3: Τυπικά. Petrograd: Типографія В.Ө. Киршбаума, 1917.Google Scholar

Ebied, Rifaat. “Dionysius bar Ṣalībī’s Syriac Polemical Treatises: Prejudice and Polarization Towards Christians, Jews and Muslims.” The Harp 20 (2006): 73–86.Google Scholar

Failler, Albert, ed. Georges Pachymérès, Relations Historiques. Translated by Laurent, Vitalien. 5 vols. Paris: Société d’édition “Les belles lettres”; Institut français d’études byzantines, 1984–2000.Google Scholar

Fedalto, Giorgio. Hierarchia Ecclesiastica Orientalis. 3 vols. Padua: Edizioni Messagero, 1988.Google Scholar

Felix, Wolfgang. Byzanz und die islamische Welt im früheren 11. Jahrhundert: Geschichte der politischen Beziehungen von 1001 bis 1055. Vienna: Verlag der Östtereichischen Akademie der Wissenschaften, 1981.Google Scholar

Fenwick, John R. K. The Anaphoras of St Basil and St James: An Investigation into Their Common Origin. Rome: Pontifical Oriental Institute, 1992.Google Scholar

Flusin, Bernard. “L’hagiographie palestinienne et la reception du concile du Chalcédoine.” ΛΕΙΜΩΝ: Studies Presented to L. Rydén on His Sixty-Fifth Birthday, edited by Rosenqvist, Jan Olaf, pp. 25–47. Uppsala: Uppsala Universitet, 1996.Google Scholar

Follieri, Enrica. Initia hymnorum ecclesiae Graecae. 5 vols. ST 211–215. Vatican City: Biblioteca Apostolica Vaticana, 1960–6.Google Scholar

Frøyshov, Stig S. R. “The Early Development of the Liturgical Eight-Mode System in Jerusalem.” St Vladimir’s Theological Quarterly 51, no. 2–3 (2007): 139–78.Google Scholar

Frøyshov, Stig S. R “L’Horologe ‘géorgien’ du Sinaiticus ibericus 34.” Ph.D. thesis. Université de Paris-Sorbonne; Institut Catholique de Paris; Institut de théologie orthodoxe Saint-Serge, 2004.Google Scholar

Galadza, Daniel. “The Jerusalem Lectionary and the Byzantine Rite.” In Rites and Rituals of the Christian East, edited by Groen, Bert, Galadza, Daniel, Glibetic, Nina, and Radle, Gabriel, pp. 181–99. Leuven: Peeters, 2014.Google Scholar

Galadza, Daniel “Les grandes étapes de la liturgie byzantine de Miguel Arranz, quarante ans après.” In 60 semaines liturgiques à Saint-Serge: Bilans et perspectives nouvelles, edited by Lossky, André and Sekulovski, Goran, pp. 295–310. Münster: Aschendorff, 2016.Google Scholar

Galadza, Daniel “Liturgical Byzantinization in Jerusalem: Al-Bīrūnī’s Melkite Calendar in Context.” Bollettino della Badia greca di Grottaferrata 3rd ser. 7 (2010), 69–85.Google Scholar

Galadza, Daniel Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.Google Scholar

Galadza, Daniel “Sources for the Study of Liturgy in Post-Byzantine Jerusalem (638–1187 ce).” Dumbarton Oaks Papers 67 (2013): 75–94.Google Scholar

Galadza, Daniel and Verheyden, Joseph, eds. The Lavra of St. Sabas: Liturgy and Literature in Communities and Contexts. Leuven: Peeters, 2024.Google Scholar

Garitte, Gérard. Le calendrier palestino-géorgien du Sinaiticus 34 (X^e siècle). Brussels: Société des Bollandistes, 1958.Google Scholar

Garitte, Gérard “Le Menée géorgien de Dumbarton Oaks.” Le Muséon 77 (1964): 29–64.Google Scholar

Garitte, Gérard “Un évangéliaire grec–arabe du X^e siècle (cod. Sin. ar. 116).” In Studia Codicologica, edited by Treu, Kurt, pp. 207–25. Berlin: Akademie-Verlag, 1977.Google Scholar

Gil, Moshe. A History of Palestine, 634–1099. Translated by Broido, Ethel. Cambridge: Cambridge University Press, 1997.Google Scholar

Gouillard, Jean. “Le synodikon de l’Orthodoxie: Édition et commentaire.” Travaux et mémoires 2 (1967): 1–316.Google Scholar

Gregory, Timothy E. “Melchites.” In The Oxford Dictionary of Byzantium, vol. 2, p. 1332. New York: Oxford University Press, 1991.Google Scholar

Griffith, Sidney H. “The Church of Jerusalem and the ‘Melkites’: The Making of an ‘Arab Orthodox’ Christian Identity in the World of Islam (750–1050 ce).” In Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdoms, edited by Limor, Ora and Stroumsa, Guy G., pp. 175–204. Turnhout: Brepols, 2006.CrossRef Google Scholar

Griffith, Sidney H. “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.” Dumbarton Oaks Papers 51 (1997): 11–31.CrossRef Google Scholar

Griffith, Sidney H. “What Has Constantinople to Do with Jerusalem? Palestine in the Ninth Century: Byzantine Orthodoxy in the World of Islam.” In Byzantium in the Ninth Century: Dead or Alive? Papers from the Thirtieth Spring Symposium of Byzantine Studies, Birmingham, March 1996, edited by Brubaker, Leslie, pp. 181–94. Aldershot: Ashgate Variorum, 1998.Google Scholar

Grumel, Venance. Les Regestes des actes du patriarcat de Constantinople. Vol. 1. Les actes des patriarches, fasc. 2–3: Les regestes de 715 à 1206, edited by Darrouzès, Jean. Paris: Institut français d’études byzantines, 1989.Google Scholar

Grumel, Venance “Les Réponses canoniques à Marc d’Alexandrie, leur caractère official, leur double rédaction.” Échos d’Orient 38 (1939): 321–33.Google Scholar

Hannick, Christian. “Annexions et reconquêtes byzantines: Peut-on parler d’‘uniatisme’ byzantin?” Irénikon 66 (1993): 451–74.Google Scholar

Hannick, Christian, Plank, Peter, Lutzka, Carolina, and Afanas’eva, Tat’jana I, eds. Das Taktikon des Nikon vom Schwarzen Berge: Griechischer Text und kirchenslavische Übersetzung des 14. Jahrhunderts. Freiburg im Breisgau: Weiher Verlag, 2014.Google Scholar

Hawkes-Teeples, Steven, ed. St. Symeon of Thessalonika: The Liturgical Commentaries. Toronto: Pontifical Institute of Mediaeval Studies, 2011.CrossRef Google Scholar

Huygens, R. B. C., Mayer, H. E., and Rösch, G., eds. Chronicon Archepiscophi Willelmi Tyrensis. Turnhout: Brepols, 1986.Google Scholar

Jacob, André. “Une lettre de Charles le Chauve au clergé de Ravenne?” Revue d’histoire ecclésiastique 67 (1972): 409–22.Google Scholar

Janeras, Sebastià. “Le vendredi avant le Dimanche des Palmes dans la tradition liturgique hagiopolite.” Studi sull’Oriente Cristiano 4, no. 1 (2000): 59–86.Google Scholar

Janeras, Sebastià “Les lectionnaires de l’ancienne liturgie de Jérusalem.” Collectanea Christiana Orientalia 2 (2005): 71–92.CrossRef Google Scholar

Kazamias, Alkiviades K. Ἡ Θεία Λειτουργία τοῦ Ἁγίου Ἰακώβου τοῦ Ἀδελφοθέου καὶ τὰ νέα σιναϊτικὰ χειρόγραφα. Thessaloniki: Ἵδρυμα Ὄρους Σινᾶ, 2006.Google Scholar

Kazhdan, Alexander, and Nancy, Patterson-Ševčenko. “Theodosios the Koinobiarches.” In The Oxford Dictionary of Byzantium, vol. 3, p. 2053. New York: Oxford University Press, 1991.Google Scholar

Kekelidze, Korneli. ქართული ჰაგიოგრაფიული ძეგლები, ნაწ. 1, კიმენი (Kʻartʻuli agiograpʻiuli żeglebi, nac. 1, kemini) / Monumenta hagiographica georgica: Pars prima, Keimena, vol. 1, pp. 165–73. Tʻbilisi: Sakʻartʻvelos SSR mecʻnierebatʻa akademiis gamomcʻemloba, 1918– and 1946.Google Scholar

Kekelidze, Korneli. Іерусалимскій Канонарь VІІ вѣка (Грузинская версія). T‘bilisi: Лосаберидзе, 1912.Google Scholar

Kitzinger, Ernst. “Byzantine Art in the Period between Justinian and Iconoclasm.” In Berichte zum XI. Internationalen Byzantinisten-Kongress, pp. 1–50. Munich: Kommission bei C. H. Beck, 1958. Reprinted in Ernst Kitzinger, The Art of Byzantium and the Medieval West: Selected Studies, ed. W. E. Kleinbauer, pp. 157–232. Bloomington: Indiana University Press, 1976.Google Scholar

Krueger, Derek. Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium. Philadelphia: University of Pennsylvania Press, 2014.Google Scholar

Laurent, Vitalien. “Le rituel de la proscomidie et le métropolite de Crète Élie.” Revue des études byzantines 16 (1958): 116–42.CrossRef Google Scholar

Leeb, Helmut. Die Gesänge im Gemeindegottesdienst von Jerusalem (vom 5. bis 8. Jahrhundert). Vienna: Herder, 1970.Google Scholar

Liturgia Ibero-Graeca Sancti Iacobi: Editio – translatio – retroversio – commentarii. Part 1: The Old Georgian Version of the Liturgy of Saint James, edited by Khevsuriani, L., Shanidze, M., Kavtaria, M., and Tseradze, T.. Part 2: La Liturgie de Saint Jacques: Rétroversion grecque et commentaires, edited by Verhelst, S.. Jerusalemer Theologisches Forum 17. Münster: Aschendorff Verlag, 2011.Google Scholar

Mai, Cardinal Angelo. Novae Partum Bibliothecae, vol. 10, part 2. Edited by Cozza-Luzi., Joseph Rome: Bibliotheca Vaticana, 1905.Google Scholar

Mai, Cardinal Angelo. Spicilegium Romanum, vol. 10: Synodus Constantinopolitana. Rome: Typis Collegii Urbani, 1844.Google Scholar

Mateos, Juan. Le Typicon de la Grande Église: Ms. Sainte-Croix n^o 40, X^e siècle. 2 vols. Rome: Pontifical Oriental Institute, 1962–3.Google Scholar

Mercier, Basile-Charles, ed. La Liturgie de Saint Jacques: Édition critique du texte grec avec traduction latine. Patrologia Orientalis 26.2. Paris: Firmin-Didot, 1946.Google Scholar

Metreveli, Elene, Čankievi, Caca, and Xevsuriani, Lili. უძველესი იადგარი [Uẓvelesi Iadgari, “The Most Ancient Iadgari”]. T‘bilisi: Metsniereba, 1980.Google Scholar

Mingana, Alphonse. “A Treatise of Barṣalībi against the Melchites.” Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, vol. 1, pp. 17–63. Cambridge: W. Heffer and Sons, 1927.Google Scholar

Nasrallah, Joseph. “La liturgie des Patriarcats melchites de 969 à 1300.” Oriens Christianus 71 (1987): 156–81. = English translation: “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Scott Fitzgerald Johnson, pp. 507–32. Farnham: Ashgate, 2015.Google Scholar

Nedungatt, George, and Featherstone, Michael, ed. The Council in Trullo Revisited. Rome: Pontifical Oriental Institute, 1995.Google Scholar

Nikiforova, Alexandra. Из истории Минеи в Византии: Гимнографические памятники VIII–XI вв. из собрания монастыря святой Eкатерины на Синае. Moscow: Издательство Православного Свято-Тихоновского Гуманитарного Универcитета, 2012.Google Scholar

Nikolopoulos, Panagiotes G., Damianos, A., Sophronios, A., and Peltikoglou, B., eds. Τὰ νέα εὑρήματα τοῦ Σινᾶ. Athens: Ἵδρυμα Ὄρους Σινᾶ, 1998.Google Scholar

Noble, Samuel, and Treiger, Alexander, eds. The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources. DeKalb: Northern Illinois University Press, 2014.Google Scholar

Ousterhout, Robert. “Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre.” Journal of the Society of Architectural Historians 48, no. 1 (March 1989): 66–78.CrossRef Google Scholar

Outtier, Bernard. “Langue et littérature géorgiennes.” In Christianismes orientaux: Introduction à l’étude des langues et des littératures, edited by Albert, Micheline, Beylot, Robert, Coquin, René-G, Outtier, Bernard, Renoux, Charles, and Guillaumont, Antoine, pp. 263–96. Paris: Cerf, 1993.Google Scholar

Page, Gill. Being Byzantine: Greek Identity before the Ottomans. Cambridge: Cambridge University Press, 2008.CrossRef Google Scholar

Pahlitzsch, Johannes. “Griechisch–Syrisch–Arabisch: Zum Verhältnis von Liturgie- und Umgangssprache bei den Melkiten Palästinas im 12. und 13. Jahrhundert.” In Language of Religion – Language of the People: Medieval Judaism, Christianity, and Islam, edited by Richter, Michael, Bremer, Ernst, Jarnut, Jörg, and Wasserstein, David J., pp. 37–47. Munich: Wilhelm Fink, 2006. = English translation: “Greek–Syriac–Arabic: The Relationship between Liturgical and Colloquial Languages in Melkite Palestine in the Twelfth and Thirteenth Centuries.” In Languages and Cultures of Eastern Christianity: Greek, edited by Scott Fitzgerald Johnson, pp. 495–505. Farnham: Ashgate, 2015.Google Scholar

Papadopoulos-Kerameus, Athanasios. “Τυπικὸν τῆς ἐν Ἱεροσολύμοις ἐκκλησίας.” In Ἀνάλεκτα Ἱεροσολυμητικῆς Σταχυολογίας, vol. 2, pp. 1–254. St. Petersburg: Kirschbaum, 1894.Google Scholar

Parenti, Stefano. “The Cathedral Rite of Constantinople: Evolution of a Local Tradition.” Orientalia Christiana Periodica 77 (2011): 449–69.Google Scholar

Parenti, Stefano L’anafora di Crisostomo: testo e contesti. Jerusalemer Theologisches Forum 36. Münster: Aschendorff, 2020.Google Scholar

Parenti, Stefano “La ‘vittoria’ nella Chiesa di Costantinopoli della Liturgia di Crisostomo sulla Liturgia di Basilio.” In A Oriente e Occidente di Costantinopoli: Temi e problemi liturgici di ieri e di oggi, edited by Parenti, Stefano, pp. 27–47. Monumenta Studia Instrumenta Liturgica 54. Vatican City: Libreria Editrice Vaticana, 2010. [Originally printed in Acts of the International Congress Comparative Liturgy Fifty Years after Anton Baumstark (1872–1948): Rome, 25–29 September 1998, edited by Robert F. Taft and Gabriele Winkler, pp. 907–28. Orientalia Christiana Analecta 265. Rome: Pontifical Oriental Institute, 2001.]Google Scholar

Patrich, Joseph, ed. The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present. Leuven: Peeters, 2001.Google Scholar

Peeters, Paul. “La passion de S. Michel le Sabaïte.” Analecta Bollandiana 48 (1930): 65–98.CrossRef Google Scholar

Pentkovsky, Aleksei. “Константинопольский и иерусалимский богослужебные уставы.” Журнал Московской Патриархии (April 2001): 70–8.Google Scholar

Prosopographie der mittelbyzantinischen Zeit: 2. Abteilung (867–1025). Edited by Winkelmann, Friedhelm, Lili, Ralph-Johannes, Ludwig, Claudia, Pratsch, Thomas, Zilke, Beate, et al. 8 vols. Berlin: De Gruyter, 2013.Google Scholar

Radle, Gabriel. “The Liturgy of St. James in Medieval Damascus: The Dating and Historico-Liturgical Context of Vatican Gr. 2282.” Orientalia Christiana Periodica 87 (2021): 341–52.Google Scholar

Renauld, Émile, ed. and trans. Michel Psellos, Chronographie, ou Histoire d’un siècle de Byzance (976–1077). Paris: Société d’édition “Les belles lettres,” 1926.Google Scholar

Renoux, Athanase [Charles], ed. Le Codex Arménien Jérusalem 121, vol. 2: Édition comparée du texte et de deux autres manuscrits. Turnhout: Brepols, 1971.Google Scholar

Sardshweladse, Surab, and Heinz, Fähnrich. Altgeorgisch–Deutsches Wörterbuch. Handbook for Oriental Studies 12. Leiden: Brill, 2005.Google Scholar

Schick, Robert. The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study. Princeton: Darwin Press, 1995.Google Scholar

Schönborn, Christoph von. Sophrone de Jérusalem: Vie monastique et confession dogmatique. Paris: Beauchesne, 1972.CrossRef Google Scholar

Schwartz, Eduard, ed. Acta conciliorum oecumenicorum, vol. 3: Collectio Sabbaitica contra acephalos et origeniastas destinata: Insunt acta synodorum Constantinopolitanae et Hierosolymitanae A. 536. Berlin: De Gruyter, 1940.Google Scholar

Schwartz, Eduard Kyrillos von Skythopolis. Texte und Untersuchungen 49, Heft 2. Leipzig: Hinrichs, 1939.Google Scholar

Siniscalco, Paolo, ed. Le antiche Chiese orientali: Storia e letteratura. Rome: Città Nuova, 2005.Google Scholar

Skreslet, Stanley H. “The Greeks in Medieval Islamic Egypt: A Melkite Dhimmi Community under the Patriarch of Alexandria (640–1095).” Ph.D. dissertation. Yale University, New Haven, 1988.Google Scholar

Stern, Henri. “Notes sur les mosaïques du Dôme du Rocher et de la Mosquée de Damas à propos d’une livre de Mme. M. G. van Berchem.” Cahiers Archéologiques 22 (1972): 201–32.Google Scholar

Taft, Robert F. The Byzantine Rite: A Short History. Collegeville, MN: Liturgical Press, 1992.Google Scholar

Taft, Robert F. “Comparative Liturgy Fifty Years after Anton Baumstark (d. 1948): A Reply to Recent Critics.” Worship 73 (1999): 521–40.Google Scholar

Taft, Robert F. “Mount Athos: A Late Chapter in the History of the Byzantine Rite.” Dumbarton Oaks Papers 42 (1988): 179–94.CrossRef Google Scholar

Taft, Robert F. Through Their Own Eyes: Liturgy as the Byzantines Saw It. Berkeley: InterOrthodox Press, 2006.Google Scholar

Taft, Robert F., and Parenti, Stefano. Il Grande Ingresso: Edizione italiana rivista, ampliata e aggiornata. Grottaferrata: Monastero Esarchico, 2014.Google Scholar

Talbot, Alice-Mary. “Symeon, Archbishop of Thessalonike.” In The Oxford Dictionary of Byzantium, vol. 3, pp. 1981–2. New York: Oxford University Press, 1991.Google Scholar

Tannous, Jack. “In Search of Monotheletism.” Dumbarton Oaks Papers 68 (2014): 29–67.Google Scholar

Tarchnischvili, Michael. Geschichte der kirchlichen georgischen Literatur, auf Grund des ersten Bandes der georgischen Literaturgeschichte. Edited by Korneli Kekelidze. Studi e testi 185. Vatican City: Biblioteca Apostolica Vaticana, 1955.Google Scholar

Tarchnischvili, Michel, ed. Le grand lectionnaire de l’Église de Jérusalem (V^e–VIII^e siècle). Louvain: Secrétariat du CSCO, 1959–60.Google Scholar

Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).” Le Muséon 119, no. 1–2 (2006): 33–88.CrossRef Google Scholar

Todt, Klaus-Peter “Region und griechisch-orthodoxes Patriarchat von Antiocheia in mittelbyzantinischer Zeit (969–1084),” Byzantinische Zeitschrift 94 (2001): 239–67.CrossRef Google Scholar

Todt, Klaus-Peter “Zwischen Kaiser und ökumenischem Patriarchen: Die Rolle der griechisch-orthodoxen Patriarchen von Antiocheia in den politischen und kirchlichen Auseinandersetzung des 11.–13. Jh. in Byzanz.” In Zwei Sonnen am Goldenen Horn? Kaiserliche und patriarchale Macht im byzantinischen Mittelalter, edited by Grünbart, Michael, Rickelt, Lutz, and Vučetić, Martin Marko, pp. 137–76. Münster: Lit Verlag, 2011.Google Scholar

Treiger, Alexander. “Unpublished Text from the Arab Orthodox Tradition (1): On the Origin of the Term ‘Melkite’ and On the Destruction of the Maryamiyya Cathedral in Damascus.” Chronos: Revue d’Histoire de l’Université de Balamand 29 (2014): 7–37.CrossRef Google Scholar

Tsougarakis, Dimitris, ed. The Life of Leontios Patriarch of Jerusalem. Leiden: Brill, 1993.CrossRef Google Scholar

Velkovska, Elena, and Parenti, Stefano, eds. Eвхологий Барберини гр. 336: Издание текста, предисловие и примечания. Translated by Golovanov, Sergey. Omsk: Golovanov, 2011.Google Scholar

Viscuso, Patrick D. Guide for a Church under Islām: The Sixty-Six Canonical Questions Attributed to Theodōros Balsamōn. A Translation of the Ecumenical Patriarchate’s Twelfth-Century Guidance to the Patriarchate of Alexandria. Brookline, MA: Holy Cross Orthodox Press, 2014.Google Scholar

Voicu, Sever J. “Feste di apostoli alla fine di dicembre.” Studi sull’Oriente Cristiano 8, no. 2 (2004): 47–77.Google Scholar

Wilson, C. W., ed. The Pilgrimage of the Russian Abbot Daniel in the Holy Land, 1106–1107 a.d. London: Palestine Pilgrim’s Text Society, 1895.Google Scholar

Abramson, Shraga. Ba-Merkazim u-va-Tefuṣot. Jerusalem: Mosad ha-Rav Kook, 1965.Google Scholar

Adelman, Rachel. The Return of the Repressed: Pirqe de-Rabbi Eliezer and the Pseudepigrapha. Leiden: Brill, 2009.CrossRef Google Scholar

Alexander, Philip S. “The King Messiah in Rabbinic Judaism.” In King and Messiah in Israel and the Ancient Near East, edited by Day, John, pp. 456–73. Sheffield: Sheffield Academic Press, 1998.Google Scholar

Alexander, Philip S. The Targum of Canticles. Collegeville, MN: Liturgical Press, 2003.Google Scholar

Anthony, Sean W. “Who Was the Shepherd of Damascus? The Enigma of Jewish and Messianist Responses to the Islamic Conquests in Marwānid Syria and Mesopotomia.” In The Lineaments of Islam: Studies in Honor of Fred McGraw Donner, edited by Cobb, Paul, pp. 19–59. Leiden: Brill, 2012.CrossRef Google Scholar

Assaf, Simcha. “Shetarot ‘Atiqim min ha-Geniza me-Ereṣ Yisra’el, Miṣrayim, ve-Afriqa ha-Ṣefonit.” Tarbiz 9 (1938): 196–218.Google Scholar

Avni, Gideon. The Byzantine–Islamic Transition in Palestine: An Archaeological Approach. Oxford: Oxford University Press, 2014.CrossRef Google Scholar

Bareket, Elinoar. Fustat on the Nile: The Jewish Elite in Medieval Egypt. Leiden: Brill, 1999.CrossRef Google Scholar

Bareket, Elinoar. The Jews of Egypt 1007–1055. Jerusalem: Ben Zvi, 1995.Google Scholar

Becker, Adam H. The Fear of God and the Beginning of Wisdom: The School of Nisibis and the Development of Scholastic Culture in Late Antique Mesopotamia. Philadephia: University of Pennsylvania Press, 2006.CrossRef Google Scholar

Beer, Moshe. “On the Havurah in Eretz Israel in the Amoraic Period.” Zion 47 (1982): 178–85.Google Scholar

Bekkum, Wout Jac. van. “The Hebrew Liturgical Poetry of Byzantine Palestine: Recent Research and New Perspectives.” Prooftexts 28 (2008): 232–46.Google Scholar

Ben-Sasson, Menahem. “The Gaonate of R. Samuel b. Joseph Ha-Cohen Which Was ‘Like a Bath of Boiling Water.’” Zion 51 (1986): 379–409.Google Scholar

Ben-Sasson, Menahem. The Jews of Sicily, 825–1068. Jerusalem: Ben-Zvi Institute, 1991. [Hebrew and Judaeo-Arabic.]Google Scholar

Ben-Sasson, Menahem. “The Structure, Goals and Content of the Story of Nathan ha-Babli.” In Culture and Society in Medieval Jewry: Studies Dedicated to the Memory of Haim Hillel Ben-Sasson, edited by Ben-Sasson, Menahem, Bonfil, Robert, and Hacker, Joseph, pp. 137–96. Jerusalem: Merkaz Zalman Shazar, 1989. [Hebrew.]Google Scholar

Ben-Sasson, Menahem. “Varieties of Inter-Communal Relations in the Geonic Period.” In The Jews of Medieval Islam, edited by Frank, Daniel, pp. 17–31. Leiden: Brill, 1995.CrossRef Google Scholar

Ben-Shammai, Haggai. “Between Ananites and Karaites: Observations on Early Medieval Jewish Sectarianism.” Studies in Muslim-Jewish Relations 1 (1993): 19–29.Google Scholar

Ben-Shammai, Haggai. “Major Trends in Karaite Philosophy and Polemics in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 229–362. Leiden: Brill, 2003.Google Scholar

Bianquis, Thierry. “Autonomous Egypt from Ibn Ṭūlūn to Kāfūr, 868–969.” In The Cambridge History of Egypt, vol. 1, edited by Petry, Carl F., pp. 86–119. Cambridge: Cambridge University Press, 1998.Google Scholar

Bohak, Gideon. “The Jewish Magical Tradition from Late Antique Palestine to the Cairo Genizah.” In From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East, edited by Cotton, Hannah M., Hoyland, Robert G., Price, Jonathan J., and Wasserstein, David J., pp. 324–42. Cambridge: Cambridge University Press, 2009.Google Scholar

Bonfil, Robert. History and Folklore in a Medieval Jewish Chronicle: The Family Chronicle of Aḥima’az ben Paltiel. Leiden: Brill, 2009.CrossRef Google Scholar

Boustan, Ra‘anan. “The Emergence of Pseudonymous Attribution in Heikhalot Literature: Empirical Evidence from the Jewish “Magical” Corpora.” Jewish Studies Quarterly 14 (2007): 18–38.CrossRef Google Scholar

Boustan, Ra‘anan. “Rabbinization and the Making of Early Jewish Mysticism.” Jewish Quarterly Review 101 (2011): 482–501.CrossRef Google Scholar

Bregman, Marc. The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions. Piscataway, NJ: Gorgias Press, 2003.CrossRef Google Scholar

Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture. New Haven: Yale University Press, 1998.Google Scholar

Brody, Robert “On the Dissemination of the Babylonian Talmud and the Origins of Ashkenazi Jewry.” Jewish Quarterly Review 109 (2019): 265–88.CrossRef Google Scholar

Brody, Robert “Pirqoy ben Baboy and the History of Internal Polemics in Judaism.” In Jewish Culture in Muslim Lands, ed. Friedman, Mordechai Akiva, vol. 3, pp. 7–31. Tel Aviv: Tel Aviv University Press, 2003. [Hebrew.]Google Scholar

Brody, Robert Sa‘adyah Gaon. Oxford: Littman Library, 2006.Google Scholar

Brody, Robert “Sifrut ha-Ge’onim ve-ha-Text ha-Talmudi.” Meḥqere Talmud 1 (1990): 237–303.Google Scholar

Brody, Robert, ed. Teshuvot Rav Natronai bar Hilai Ga’on. 2 vols. Jerusalem: Makhon Ofeq, 1994.Google Scholar

Büchler, Adolph. “Relation d’Isaac b. Dorbelo sur une consultation envoyée par les Juifs du Rhin en l’an 960 aux communautés de Palestine.” Revue des études juives 44 (1902): 238.CrossRef Google Scholar

Chiesa, Bruno. The Emergence of Hebrew Biblical Pointing: The Indirect Sources. Frankfurt am Main: Lang, 1979.Google Scholar

Cobb, Paul M. White Banners: Contention in ‘Abbasid Syria, 750–880. Albany: SUNY Press, 2001.Google Scholar

Cohen, Mark R. “Administrative Relations between Palestinian and Egyptian Jewry during the Fatimid Period.” In Egypt and Palestine: A Millennium of Association (868–1948), edited by Cohen, Amnon and Baer, Gabriel, pp. 113–35. Jerusalem: Ben Zvi, 1984.Google Scholar

Cohen, Mark R. Jewish Self-Government in Medieval Egypt. Princeton: Princeton University Press, 1980.Google Scholar

Cohen, Mark R. “New Light on the Conflict over the Palestinian Gaonate, 1038–42.” AJS Review 1 (1976): 1–39.Google Scholar

Cohen, Sarah. “New Fragments from the Dirge on the Head of the Yeshiva in Ereẓ Israel.” Tarbiz 69 (2000): 449–60.Google Scholar

Cook, Edward. “Rewriting the Bible: The Text and Language of the Pseudo-Jonathan Targum.” Ph.D. dissertation. University of California, Los Angeles, 1986.Google Scholar

Cook, Michael. “The Opponents of the Writing of Tradition in Early Islam.” Arabica 44 (1997): 437–530.CrossRef Google Scholar

Danzig, Neil. “Between Eretz Israel and Bavel: New Leaves from Pirqoi ben Baboi.” Shalem 8 (2008): 1–32.Google Scholar

Elizur, Shulamit. “A Contribution to the History of the Gaonate in the Eighth Century.” Zion 64 (1999): 311–48.Google Scholar

Elizur, Shulamit. Liturgical Poems of Rabbi Pinhas ha-Kohen. Jerusalem: World Union of Jewish Studies, 2004.Google Scholar

Emanuel, Simcha. Hidden Treasures from Europe. 2 vols. Jerusalem: Mekize Nirdamim Publishing, 2019.Google Scholar

Erder, Yoram. “The Doctrine of Abū ‘Isā al-Isfahānī and its Sources.” Jerusalem Studies in Arabic and Islam 20 (1996): 162–99.Google Scholar

Erder, Yoram. “The Mourners of Zion: The Karaites in Jerusalem in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 213–36. Leiden: Brill, 2003.Google Scholar

Fine, Steven. “Between Liturgy and Social History: Priestly Power in Late Antique Palestinian Synagogues?” Journal of Jewish Studies 56 (2005): 1–9.CrossRef Google Scholar

Fine, Steven. “‘Epigraphical’ Study Houses in Late Antique Palestine: A Second Look.” In Art, History and the Historiography of Judaism in Roman Antiquity, edited by Fine, Steven, pp. 123–37. Leiden: Brill, 2014.CrossRef Google Scholar

Fishman, Talya. Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Cultures. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar

Fishman, Talya. “Guarding Oral Transmission: Within and Between Cultures.” Oral Tradition 25 (2010): 41–56.CrossRef Google Scholar

Fleischer, Ezra. “Literary Documents Concerning the History of the Gaonate in Erez Israel.” Zion 49 (1984): 375–400.Google Scholar

Fleischer, Ezra. “On the Character of the ‘Ancient Questions’ and the Problem of Their Author’s Identity.” Hebrew Union College Annual 38 (1967): 1–23.Google Scholar

Fleischer, Ezra. “Studies in Piyyut and Medieval Hebrew Poetry.” Tarbiz 39 (1969): 19–38.Google Scholar

Franklin, Arnold E. This Noble House: Jewish Descendants of King David in the Medieval Islamic East. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar

Frenkel, Miriam. “Jewish Pilgrimage to Jerusalem in the Fatimid Period.” In Ut viadent et contigant: Essays on Pilgrimage and Sacred Space in Honor of Ora Limor, edited by Hen, Yitzhak and Shagrir, Iris, pp. 135–56. Raanana: Open University Press, 2011.Google Scholar

Friedlander, Israel. “The Arabic Original of the Report of R. Nathan Hababli.” Jewish Quarterly Review o.s. 17 (1905): 747–61.Google Scholar

Friedman, Mordechai A. “Abraham Maimuni’s Prayer Reforms: Continuation or Revision of His Father’s Teachings?” In Traditions of Maimonideanism, edited by Fraenkel, Carlos, pp. 139–54. Leiden: Brill, 2009.Google Scholar

Friedman, Mordechai A. “‘Al Ta‘anat Pirqoy ben Baboy bi-Devar Meṣi’at Sefarim Genuzim shel ha-Yerushalmi.” Sinai 83 (1978): 250–1.Google Scholar

Friedman, Mordechai A. Jewish Marriage in Palestine. 2 vols. New York: Jewish Theological Seminary, 1980.Google Scholar

Friedman, Mordechai A. “Marriage Laws Based on “Ma‘asim Livne Ereẓ Yisra’el.” Tarbiz 50 (1980): 231–4.Google Scholar

Friedman, Mordechai A. “Ono – yedi‘ot ḥadashot mi-kitvei ha-Genizah ha-Qahirit.” In Between Yarkon and Ayalon: Studies on the Tel Aviv Metropolitan Area and the Lod Valley, edited by Grossman, David, pp. 73–85. Ramat-Gan: Bar-Ilan University Press, 1983.Google Scholar

Fuchs, Uziel. The Geonic Talmud: The Attitude of Babylonian Geonim to the Text of the Babylonian Talmud. Jerusalem: Herzog Academic College, 2017.Google Scholar

Gafni, Isaiah M. “Public Lectures in Talmudic Babylonia: The Pirqa.” In Jews and Judaism in the Rabbinic Era, pp. 281–91. Tübingen: Mohr Siebeck, 2019.CrossRef Google Scholar

Gil, Moshe. A History of Palestine, 634–1099. Cambridge: Cambridge University Press, 1997.Google Scholar

Gil, Moshe. Jews in Islamic Countries in the Middle Ages. Leiden: Brill, 2004.CrossRef Google Scholar

Gil, Moshe. Palestine during the First Muslim Period (634–1099). 3 vols. Tel Aviv: Tel Aviv University, 1983.Google Scholar

Ginzberg, Louis. Ginze Schechter. 2 vols. New York: Jewish Theological Seminary of America, 1928–9.Google Scholar

Glick, Shmuel. Seride Teshuvot: A Descriptive Catalogue of Responsa Fragments from the Jacques Mosseri Collection. Leiden: Brill, 2012.CrossRef Google Scholar

Goitein, Shelomo Dov. “Arabic Documents on the Palestinian Gaonate.” Ereṣ Yisra’el 10 (1971): 100–13.Google Scholar

Goitein, Shelomo Dov. A Mediterranean Society. 5 vols. Berkeley: University of California Press, 1967–93.CrossRef Google Scholar

Goitein, Shelomo Dov. “New Sources on the Palestinian Gaonate.” In Salo Wittmayer Baron Jubilee Volume, edited by Lieberman, Saul and Hyman, Arthur, pp. 523–5. Jerusalem: American Academy for Jewish Research, 1974.Google Scholar

Goitein, Shelomo Dov. Palestinian Jewry in Early Islamic and Crusader Times. Jerusalem: Yad Izhaq Ben Zvi, 1980.Google Scholar

Goldstein, Miriam. Karaite Exegesis in Medieval Jerusalem. Tübingen: Mohr Siebeck, 2011.Google Scholar

Goodblatt, David. The Monarchic Principle: Studies in Jewish Self-Government in Antiquity. Tübingen: Mohr Siebeck, 1994.Google Scholar

Goodblatt, David. Rabbinic Instruction in Sasanian Babylonia. Leiden: Brill, 1975.CrossRef Google Scholar

Grabbe, Lester. “Sanhedrin, Sanhedriyyot, or Mere Invention?” Journal for the Study of Judaism 39 (2008): 1–19.CrossRef Google Scholar

Gray, Alyssa M. A Talmud in Exile: The Influence of Yerushalmi Avodah Zarah on the Formation of the Bavli. Digital edition: Brown Judaic Studies, 2020.CrossRef Google Scholar

Grayson, Jennifer. “Jews in the Political Life of Abbasid Baghdad.” Ph.D. dissertation. Johns Hopkins University, Baltimore, 2017.Google Scholar

Grey, Matthew J. “Jewish Priests and the Social History of Post-70 Palestine.” Ph.D. dissertation. University of North Carolina, Chapel Hill, 2011.Google Scholar

Griffith, Sidney H. “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.” Dumbarton Oaks Papers 51 (1997): 11–31.CrossRef Google Scholar

Gross, Simcha. “Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context.” Ph.D. dissertation. Yale University, 2017.Google Scholar

Grossman, Avraham. “The Yeshiva of Eretz Israel: Its Literary Output and Relationship with the Diaspora.” In The History of Jerusalem: The Early Muslim Period (638–1099), edited by Prawer, Joshua and Ben-Shammai, Haggai, pp. 225–67. Jerusalem: Ben Zvi, 1996.Google Scholar

Hachlili, Rachel. Ancient Synagogues: Archaeology and Art. Leiden: Brill, 2013.Google Scholar

Harkavy, Avraham, ed. Zikhron La-Rishonim, vol. 4: Zikhron Kamma Ge’onim. Berlin: Defus Zvi Hirsch Itzkovitz, 1887.Google Scholar

Herman, Geoffrey. A Prince without a Kingdom. Tübingen: Mohr Siebeck, 2012.CrossRef Google Scholar

Himmelfarb, Martha. Jewish Messiahs in a Christian Empire. Cambridge: Harvard University Press, 2017.CrossRef Google Scholar

Himmelfarb, Martha. “Revelation and Rabbinization in Sefer Zerubbabel and Sefer Eliyyahu.” In Revelation, Literature, and Community in Late Antiquity, edited by Townsend, Philippa and Vidas, Moulie, pp. 217–36. Tübingen: Mohr Siebeck, 2011.Google Scholar

Himmelfarb, Martha. “Sefer Eliyyahu: Jewish Eschatology and Christian Jerusalem.” In Shaping the Middle East, edited by Holum, Kenneth G. and Lapin, Hayim, pp. 223–8. Baltimore: University Press of Maryland, 2011.Google Scholar

Hoffman, Adina, and Cole, Peter. Sacred Trash: The Lost and Found World of the Cairo Geniza. New York: Nextbook; Schocken, 2011.Google Scholar

Jaffee, Martin S. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 bce–400 ce. Oxford: Oxford University Press, 2001.CrossRef Google Scholar

Jefferson, Rebecca J. W. “Deconstructing ‘the Cairo Genizah’: A Fresh Look at Genizah Manuscript Discoveries in Cairo before 1897.” Jewish Quarterly Review 108 (2018): 422–48.CrossRef Google Scholar

Keim, Katharina E. Pirqei DeRabbi Eliezer: Structure, Coherence, Intertextuality. Leiden: Brill, 2016.Google Scholar

Kister, M. J. “… Lā taqra’u l-qur’āna ‘alā l-muṣḥafiyyīn wa-lā taḥmilu l-‘ilma ‘ani l-ṣahāfiyyīn … Some Notes on the Transmission of Hadith.” Jerusalem Studies in Arabic and Islam 22 (1998): 127–62.Google Scholar

Kraemer, Ross Shepard. The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews. Oxford: Oxford University Press, 2020.CrossRef Google Scholar

Krakowski, Eve. Coming of Age in Medieval Egypt: Female Adolescence, Jewish Law, and Ordinary Culture. Princeton: Princeton University Press, 2018.CrossRef Google Scholar

Krakowski, Eve, and Stern, Sacha. “The ‘Oldest Dated Document of the Cairo Genizah’ (Halper 331): The Seleucid Era and Sectarian Jewish Calendars.” Journal of the Royal Asiatic Society 31, no. 3 (2021): 617–34.CrossRef Google Scholar

Lambert, Phyllis, ed. Fortifications and the Synagogue: The Fortress of Babylon and the Ben Ezra Synagogue, Cairo. London: Weidenfeld & Nicolson, 1994.Google Scholar

Landes, Yitz. “Piyyut, Mishnah, and Rabbinization in the Sixth to Eighth Centuries.” Jewish Studies Quarterly 30, no. 1 (2023): 28–47.CrossRef Google Scholar

Lapin, Hayim. “Population Contraction in Late Roman Galilee: Reconsidering the Evidence.” Bulletin of the American Schools of Oriental Research 378 (2017): 127–43.CrossRef Google Scholar

Lapin, Hayim. Rabbis as Romans: The Rabbinic Movement in Palestine, 100–400 ce. Oxford: Oxford University Press, 2012.CrossRef Google Scholar

Leibner, Uzi. Settlement and History in Hellenistic, Roman, and Byzantine Galilee: An Archaeological Survey of the Eastern Galilee. Tübingen: Mohr Siebeck, 2009.CrossRef Google Scholar

Levine, Lee I. The Ancient Synagogue: The First Thousand Years. New Haven: Yale University Press, 2000.Google Scholar

Lewin, Benjamin Manasseh, ed. Iggeret Rav Sherira Ga’on. Haifa: n.p., 1921.Google Scholar

Lewin, Benjamin Manasseh “Pirqoy ben Baboy.” Tarbiz 2 (1931): 383–405.Google Scholar

Lewin, Benjamin Manasseh “Responsa from Eretz Israel.” Ginze Qedem 4 (1930): 50.Google Scholar

Linder, Amnon. The Jews in Roman Imperial Legislation. Detroit and Jerusalem: Wayne State University Press and the Israel Academy of Arts and Sciences, 1987.Google Scholar

Mandel, Paul. “Between Byzantium and Islam: The Transmission of a Jewish Book in the Byzantine and Early Islamic Periods.” In Transmitting Jewish Traditions: Orality, Textuality and Cultural Diffusion, edited by Elman, Yaakov and Gershoni, Israel, pp. 74–106. New Haven: Yale University Press, 2000.Google Scholar

Mann, Jacob. The Jews in Egypt and in Palestine under the Fāṭimid Caliphs. 2 vols. Oxford: Oxford University Press, 1920.Google Scholar

Mann, Jacob Texts and Studies, vol. 2: Karaitica. Philadelphia: Jewish Publication Society, 1935.Google Scholar

Mann, Jacob “Varia on the Gaonic Period (Conclusion).” Tarbiz 6 (1934–5): 66–88.Google Scholar

Margoliouth, M. Hilkhot Ereṣ-Yisra’el min ha-Geniza. Jerusalem: Mossad ha-Rav Kook, 1973.Google Scholar

Marienberg, Evyatar. La Beraïta de Niddah. Turnhout: Brepols, 2012.CrossRef Google Scholar

Marmorstein, A. “Meschoullam ben Moïse et les Guéonim palestiniens.” Revue des études juives 73 (1921): 84–92.CrossRef Google Scholar

Miller, Stuart S. At the Intersection of Texts and Material Finds. Göttingen: Vandenhoeck & Ruprecht, 2014.Google Scholar

Milson, David. Art and Architecture of the Synagogue in Late Antique Palestine. Leiden: Brill, 2007.Google Scholar

Moscovitz, Leib. “The Formation and Character of the Jerusalem Talmud.” In The Cambridge History of Judaism, vol. 4: The Late Roman-Rabbinic Period, edited by Katz, Steven T., pp. 663–77. Cambridge: Cambridge University Press, 2006.Google Scholar

Münz-Manor, Ophir. “Liturgical Poetry in the Late Antique Near East: A Comparative Approach.” Journal of Ancient Judaism 1 (2010): 336–61.CrossRef Google Scholar

Naeh, Shlomo. “The Structure and Division of Torat Kohanim (A): Scrolls.” Tarbiẓ 66 (1997): 483–515.Google Scholar

Neubauer, Adolf. Mediaeval Jewish Chronicles. 2 vols. Oxford: Clarendon Press, 1887–95.Google Scholar

Newman, Hilleil. “Early Halakhic Literature.” In Jews in Byzantium: Dialects of Minority and Majority Cultures, edited by Bonfil, Robert, Irshai, Oded, Stroumsa, Guy G., and Talgam, Rina, pp. 629–41. Leiden: Brill, 2012.Google Scholar

Newman, Hilleil. The Ma‘asim of the People of the Land of Israel. Jerusalem: Yad Ben-Zvi, 2011.Google Scholar

Novick, Tzvi. “Liturgy and Law: Approaches to Halakhic Material in Yannai’s ‘Kedushta’ot.’” Jewish Quarterly Review 103 (2013): 475–502.CrossRef Google Scholar

Ofer, Yosef. The Masora on Scripture and Its Methods. Berlin: De Gruyter, 2018.CrossRef Google Scholar

Olszowy-Schlanger, Judith. “The Anatomy of Non-biblical Scrolls from the Cairo Geniza.” In Jewish Manuscript Cultures: New Perspectives, edited by Wandrey, Irina, pp. 49–88. Berlin: De Gruyter, 2017.CrossRef Google Scholar

Olszowy-Schlanger, Judith. “Cheap Books in Medieval Egypt: Rotuli from the Cairo Geniza.” Intellectual History of the Islamicate World 4 (2016): 82–101.CrossRef Google Scholar

Olszowy-Schlanger, Judith. Karaite Marriage Documents from the Cairo Geniza. Leiden: Brill, 1998.Google Scholar

Olszowy-Schlanger, Judith. “On the Hebrew Script of the Greek–Hebrew Palimpsests from the Cairo Genizah.” In The Jewish–Greek Tradition in Antiquity and the Byzantine Empire, edited Aitken, James K. and Paget, James Carleton, pp. 279–99. Cambridge: Cambridge University Press, 2014.Google Scholar

Olszowy-Schlanger, Judith, and Shweka, Roni. “Newly Discovered Palimpsest Fragments of the Talmud Yerushalmi from the Cairo Genizah.” Revue des études juives 172 (2013): 49–81.Google Scholar

Outhwaite, Benjamin. “‘Most of the Haggadot Are Only Opinions’: Cambridge University Library T-S Misc.35.14.” Jewish History 32 (2019): 383–92.Google Scholar

Polliack, Meira, ed. Karaite Judaism: A Guide to Its History and Literary Sources. Leiden: Brill, 2003.CrossRef Google Scholar

Polliack, Meira “Major Trends in Karaite Biblical Exegesis in the Tenth and Eleventh Centuries.” In Karaite Judaism: A Guide to Its History and Literary Sources, edited by Polliack, Meira, pp. 363–415. Leiden: Brill, 2003.CrossRef Google Scholar

Polliack, Meira “Rethinking Karaism: Between Judaism and Islam.” AJS Review 30 (2006): 67–93.CrossRef Google Scholar

Polliack, Meira “Wherein Lies the Pesher? Re-questioning the Connection between Medieval Karaite and Qumranic Modes of Biblical Interpretation.” Jewish Studies, an Internet Journal 4 (2005): 151–200.Google Scholar

Poznański, Samuel. “Ben Meir and the Origin of the Jewish Calendar.” Jewish Quarterly Review o.s. 10 (1897): 152–61.Google Scholar

Raziel-Kretzmer, Vered. “How Late Was the Palestinian Rite Practiced in Egypt? New Evidence from the Cairo Genizah.” Tarbiz 85 (2018): 309–36.Google Scholar

Reed, Annette Yoshiko. “From ‘Pre-Emptive Exegesis’ to ‘Pre-Emptive Speculation?’ Ma‘aseh Bereshit in Genesis Rabbah and Pirqei deRabbi Eliezer.” In With Letters of Light/Otiyot Shel Or: Studies in Early Jewish Apocalypticism and Mysticism in Honour of Rachel Elior, edited by Arbel, Daphna V. and Orlov, Andrei A., pp. 115–32. Berlin: De Gruyter, 2011.Google Scholar

Reeves, John C. Trajectories in Near Eastern Apocalyptic. Atlanta: Society of Biblical Literature, 2005.Google Scholar

Reif, Stefan. A Jewish Archive from Old Cairo. Richmond, Surrey: Curzon, 2000.Google Scholar

Reynolds, Daniel Kenneth. “Monasticism and Christian Pilgrimage in Early Islamic Palestine c. 614–c. 950.” Ph.D. dissertation. University of Birmingham, 2013.Google Scholar

Rosenthal, Judah. “Ancient Questions on the Tanakh.” Hebrew Union College Annual 21 (1948): 29–91.Google Scholar

Rubenstein, Jeffrey L. “The Rise of the Babylonian Rabbinic Academy: A Reexamination of the Talmudic Evidence.” Jewish Studies, an Internet Journal 1 (2002): 55–68.Google Scholar

Rustow, Marina. “The Genizah and Jewish Communal History.” In “From a Sacred Source”: Genizah Studies in Honour of Professor Stefan C. Reif, edited by Outhwaite, Ben and Bhayro, Siam, pp. 289–318. Leiden: Brill, 2010.Google Scholar

Rustow, Marina. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Ithaca, NY: Cornell University Press, 2008.Google Scholar

Rustow, Marina. The Lost Archive: Traces of a Caliphate in a Cairo Synagogue. Princeton: Princeton University Press, 2020.Google Scholar

Sacks, Steven Daniel. Midrash and Multiplicity: Pirke de-Rabbi Eliezer and the Renewal of Rabbinic Interpretive Culture. Berlin: De Gruyter, 2009.CrossRef Google Scholar

Safrai, Shmuel, The Literature of the Sages, Part 1. Minneapolis: Fortress Press, 2006.Google Scholar

Schechter, Solomon. “Saadyana.” Jewish Quarterly Review o.s. 14 (1902): 449–516.CrossRef Google Scholar

Schechter, Solomon. “Seder Olam Suta.” Monatschrift für Geschichte und Wissenschaft des Judentums 39 (1895): 23–8.Google Scholar

Schechter, Solomon. “Studies in Gaonic History and Literature.” Jewish Quarterly Review 1 (1910): 61–104.Google Scholar

Schoeler, Gregor. The Oral and the Written in Early Islam. Abingdon: Routledge, 2006.CrossRef Google Scholar

Schwartz, Seth. The Ancient Jews from Alexander to Muhammad. Cambridge: Cambridge University Press, 2014.CrossRef Google Scholar

Schwartz, Seth. Imperialism and Jewish Society: 200 bce to 640 ce. Princeton: Princeton University Press, 2001.Google Scholar

Schwartz, Seth. “On the Program and Reception of the Synagogue Mosaics.” In From Dura to Sepphoris: Studies in Jewish Art and Society in Late Antiquity, edited by Levine, Lee I. and Weiss, Zeev, pp. 165–82. Portsmouth, RI: Journal of Roman Archaeology, 2000.Google Scholar

Schwartz, Seth. “Rabbinization in the Sixth Century.” In The Talmud Yerushalmi and Graeco-Roman Culture III, edited by Schäfer, Peter, pp. 55–69. Tübingen: Mohr Siebeck, 2002.Google Scholar

Simon-Shoshan, Moshe. “Creators of Worlds: The Deposition of R. Gamliel and the Invention of Yavneh.” AJS Review 41 (2017): 287–313.CrossRef Google Scholar

Sivan, Hagith. “From Byzantine to Persian Jerusalem: Jewish Perspectives and Jewish/Christian Polemics.” Greek, Roman, and Byzantine Studies 41 (2000): 277–306.Google Scholar

Spiegel, Shalom. “Le-Farashat ha-Polmos shel Pirqoy ben Baboy.” In Harry Austryn Wolfson Jubilee Volume, edited by Lieberman, Saul, pp. 243–74. Jerusalem: American Academy for Jewish Research, 1965.Google Scholar

Stern, Sacha, ed. Calendar and Community: A History of the Jewish Calendar. Oxford: Oxford University Press, 2001.CrossRef Google Scholar

Stern, Sacha The Jewish Calendar Controversy of 921/922 ce. Leiden: Brill, 2019.CrossRef Google Scholar

Stoyanov, Yuri. “Apocalypticizing Warfare: From Political Theology to Imperial Eschatology in Seventh- to Early Eighth-Century Byzantium.” In The Armenian Apocalyptic Tradition, edited by Bardakjian, Kevork and LaPorta, Sergio, pp. 379–433. Leiden: Brill, 2014.CrossRef Google Scholar

Strack, Hermann L. and Stemberger, Gunter. Introduction to the Talmud and Midrash. Minneapolis: Fortress Press, 1996.Google Scholar

Sussman, Yaacov. “A Halakhic Inscription from the Beth-Shean Valley.” Tarbiz 43 (1973): 88–158.Google Scholar

Sussman, Yaacov. Oral Law Taken Literally. Jerusalem: Magnes Press, 2019.Google Scholar

Tillier, Mathieu. “The Qāḍīs of Fusṭāṭ–Miṣr under the Ṭūlūnids and the Ikhshīdids.” Journal of the American Oriental Society 131 (2011): 207–22.Google Scholar

Toorawa, Shawkat M. Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture. Abingdon: Routledge, 2004.Google Scholar

Treitl, Eliezer. Pirke de-Rabbi Eliezer: Text, Redaction and Sample Synopsis. Jerusalem: Yad Ben Zvi, 2012.Google Scholar

Vidas, Moulie. Tradition and the Formation of the Talmud. Princeton: Princeton University Press, 2014.Google Scholar

Vitto, Fanny. “Wall Paintings in the Synagogue of Rehov.” Israel Museum Studies in Archaeology 7 (2015): 2–12.Google Scholar

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam. Princeton: Princeton University Press, 1995.CrossRef Google Scholar

Werlin, Steven H. Ancient Synagogues of Southern Palestine, 300–800 ce: Living on the Edge. Leiden: Brill, 2015.CrossRef Google Scholar

Zinger, Oded. “A Karaite–Rabbanite Court Session in Mid-Eleventh Century Egypt.” Ginzei Qedem 13 (2017): 95–116.Google Scholar

Zinger, Oded. “Women, Gender and Law: Marital Disputes According to Documents from the Cairo Geniza.” Ph.D. dissertation. Princeton University, 2014.Google Scholar

Abbink, Jon. “The Aksumite Background of the Ethiopic ‘Corpus Canonum.’” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 532–41. Wiesbaden: Harrassowitz, 2006.Google Scholar

Abbink, Jon. “The Enigma of Beta Esraʾel Ethnogenesis: An Anthro-historical Study.” Cahiers d’études africaines 30, no. 120 (1990): 397–449.CrossRef Google Scholar

Abbink, Jon. “A Socio-structural Analysis of the Beta Esraʾel as an ‘Infamous Group’ in Traditional Ethiopia.” Sociologus 37, no. 2 (1990): 140–54.Google Scholar

Ayenachew, Deresse. “Evolution and Organisation of the Ç̌äwa Military Regiments in Medieval Ethiopia.” Annales dʼÉthiopie 29 (2014): 83‒95.Google Scholar

Ayenachew, Deresse “The Southern Interests of the Royal Court of Ethiopia in the Light of Bərbər Maryam’s Geʾez and Amharic Manuscripts.” Northeast African Studies 11, no. 2 (2011): 43–57.CrossRef Google Scholar

Bausi, Alessandro. “The Aksumite Background of the Ethiopic ‘Corpus Canonum.’” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 532‒41. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar

Bausi, Alessandro. “Kings and Saints: Founders of Dynasties, Monasteries and Churches in Christian Ethiopia.” In Stifter und Mäzene und ihre Rolle in der Religion: Von Königen, Mönchen, Vordenkern und Laien in Indien, China und anderen Kulturen, edited by Schuler, Barbara, pp. 161–85. Wiesbaden: Harrassowitz, 2013.Google Scholar

Bausi, Alessandro. “Name(s): Pre-Aksumite and Aksumite Names.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 1120–2. Wiesbaden: Harrassowitz, 2007.Google Scholar

Bausi, Alessandro. “New Egyptian Texts in Ethiopia.” Adamantius 8 (2002): 146–51.Google Scholar

Bausi, Alessandro. “The So-Called ‘Traditio Apostolica’: Preliminary Observations on the New Ethiopic Evidence.” In Volksglaube im antiken Christentum, edited by Grieser, Heike and Merkt, Andreas, pp. 291–321. Darmstadt: Wissenschaftliche Buchgesellschaft, 2009.Google Scholar

Bernand, Étienne. 1991. “Les inscriptions de la période axoumite: B. Les inscriptions grecques.” In Bernand, Drewes, and Schneider, Recueil des inscriptions, vol. 1: Les documents, pp. 359–93.Google Scholar

Bernand, Étienne, Drewes, Abraham J., and Schneider, Roger, eds. Recueil des inscriptions de l’Éthiopie des périodes pré-axoumite et axoumite. 2 vols. Paris: Diffusion de Boccard, 1991.Google Scholar

Beylot, Robert, trans. La Gloire des rois, ou l’Histoire de Salomon et de la reine de Saba. Turnhout: Brepols, 2008.CrossRef Google Scholar

Bezold, Carl, ed. and trans. Kebra Nagast. Die Herrlichkeit der Könige: Nach den Handschriften in Berlin, London, Oxford und Paris. Munich: G. Franz, 1905.Google Scholar

Blois, François de. “Clan-Names in Ancient Ethiopia.” Die Welt des Orients 15 (1984): 123–5.Google Scholar

Bosc-Tiessé, Claire, Derat, Marie-Laure, Fritsch, Emmanuel, and Abullif, Wadi Awad. “Les inscriptions arabes, coptes et guèzes des églises de Lālibalā.” Annales d’Éthiopie 25 (2010): 43–53.Google Scholar

Brakmann, Heinzgerd. ΤΟ ΠΑΡΑ ΤΟΙϹ ΒΑΡΒΑΡΟΙϹ ΕΡΓΟΝ ΘΕΙΟΝ: Die Einwurzelung der Kirche im spätantiken Reich von Aksum. Bonn: Verlag Norbert M. Borengässer, 1994.Google Scholar

Braukämper, Ulrich. “Aspects of Religious Syncretism in Southern Ethiopia.” Journal of Religion in Africa 22, no. 3 (1992): 194–207.CrossRef Google Scholar

Braukämper, Ulrich. A History of the Hadiya of Southern Ethiopia. Translated by Krause, Geraldine. Wiesbaden: Harrassowitz, 2012.Google Scholar

Breyer, Francis. Das Königreich Aksum: Geschichte und Archäologie Abessiniens in der Spätantike. Darmstadt; Mainz: Phillip von Zabern, 2012.Google Scholar

Burtea, Bogdan. “Christian Magic Literature.” In Encyclopaedia Aethiopica, edited by Uhlig, Siegbert, pp. 638–40. Wiesbaden: Harrassowitz, 2007.Google Scholar

Casson, Lionel, trans. The Periplus maris Erythraei: Text with Introduction, Translation, and Commentary. Princeton: Princeton University Press, 1989.Google Scholar

Colin, Gérard, and Bausi, Alessandro. “Sǝnkǝssar.” In Encyclopaedia Aethiopica, vol. 4, edited by Uhlig, Siegbert, pp. 621–3. Wiesbaden: Harrassowitz, 2010.Google Scholar

Cureton, William, ed. The Third Part of the Ecclesiastical History of John, Bishop of Ephesus. Oxford: Oxford University Press, 1853.Google Scholar

Derat, Marie-Laure. “Before the Solomonids: Renaissance and the Zagwe Dynasty (Seventh–Thirteenth Centuries).” In A Companion to Medieval Ethiopia, edited by Samantha Kelly, pp. 31–56. Leiden and Boston: Brill, 2020.Google Scholar

Derat, Marie-Laure. “Le développement à l’époque médiévale: Les prédications de Takla-Hāymānot et d’Ēwosṭāṭēwos et le royaume chrétien d’Éthiopie (XIII^e–XV^e siècle).” In Saints fondateurs du christianisme éthiopien: Frumentius, Garimā, Takla-Hāymānot et Ēwosṭāṭēwos, edited by Colin, Gérard, pp. lvi–lxxxiv. Paris: Belles Lettres, 2017.Google Scholar

Derat, Marie-Laure. “The Zāgʷē Dynasty (11th–13th centuries) and King Yemreḥanna Krestos.” Annales d’Éthiopie 25 (2010): 157–96.Google Scholar

Derat, Marie-Laure and Pennec, Hervé. “Les églises et monastères royaux dʼÉthiopie (XV^e–XVI^e, et XVII^e siècles): permanences et ruptures d’une stratégie royale.” In Ethiopia in Broader Perspective: Papers of the XIIIth International Conference of Ethiopian Studies, Kyoto, 12–17 December 1997, edited by Fukui, Katsuyoshi, Kurimoto, Eisei, and Shigeta, Masayoshi, pp. 17‒34. Kyoto: Shokado Book Sellers, 1997.Google Scholar

Drewes, Abraham J., and Schneider, Roger. “Les inscriptions de la période axoumite: A. Les inscriptions guèzes.” In Bernand, Drewes, and Schneider, Recueil des inscriptions, vol. 1: Les documents, pp. 215–358.Google Scholar

Fauvelle-Aymar, François-Xavier, Bruxelles, Laurent, Mensan, Romain, Bosc-Tiessé, Claire, Derat, Marie-Laure, and Fritsch, Emmanuel. “Rock-Cut Stratigraphy: Sequencing the Lalibela Churches.” Antiquity 84 (2010): 1135–50.CrossRef Google Scholar

Fiaccadori, Gianfranco. “Between Hagiography and History: The Zag^we Dynasty and King Yǝmrǝḥannä Krǝstos.” In Veneration of Saints in Christian Ethiopia: Proceedings of the International Workshop “Saints in Christian Ethiopia: Literary Sources and Veneration,” Hamburg, April 28–29, 2012, edited by Nosnitsin, Denis, pp. 15–49. Wiesbaden: Harrassowitz, 2015.Google Scholar

Fiaccadori, Gianfranco. “Ewosṭatewos.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 469–72. Wiesbaden: Harrassowitz, 2005.Google Scholar

Fiaccadori, Gianfranco. “Kaleb.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 329–32. Wiesbaden: Harrassowitz, 2007.Google Scholar

Fiaccadori, Gianfranco. “Makǝdda.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 672–7. Wiesbaden: Harrassowitz, 2007.Google Scholar

Fiaccadori, Gianfranco. “Rombulo, Pietro.” In Encyclopaedia Aethiopica, vol. 5, edited by Uhlig, Siegbert, pp. 498–9. Wiesbaden: Harrassowitz, 2014.Google Scholar

Finneran, Niall. “Lalibäla.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 482–4. Wiesbaden: Harrassowitz, 2007.Google Scholar

Finneran, Niall. “Settlement Archaeology and Oral History in Lasta, Ethiopia: Some Preliminary Observations from a Landscape Study of Lalibela.” Azania 44, no. 3 (2009): 281–91.CrossRef Google Scholar

Frantsouzoff, Serge A. “On the Dating of the Ethiopian Dynastic Treatise Kǝbrä Nägäśt: New Evidence.” Scrinium 12 (2016): 20–4.CrossRef Google Scholar

Gajda, Iwona. Le royaume de Ḥimyar à l’époque monothéiste: L’histoire de l’Arabie du Sud ancienne de la fin du IV^e siècle de l’ère chrétienne jusqu’à l’avènement de l’islam. Paris: Académie des Inscriptions et Belles Lettres, 2009.Google Scholar

Gamst, Frederick C. “Peasantries and Elites without Urbanism: The Civilization of Ethiopia.” Comparative Studies in Society and History 12, no. 4 (1970): 373–92.CrossRef Google Scholar

Hahn, Wolfgang. “Noe, Israel und andere Könige mit biblischen Namen auf axumitischen Münzen: Der Gottesbund als Legitimation der christlichen Königsherrschaft im alten Äthiopien.” Money Trend 12 (2001): 124–8.Google Scholar

Halperin, David J., and Newby, Gordon D. “Two Castrated Bulls: A Study in the Haggadah of Kaʿb al-Aḥbār.” Journal of the American Oriental Society 102 (1982): 631–8.CrossRef Google Scholar

Hassen, Mohammed. The Oromo and the Christian Kingdom of Ethiopia, 1300–1700. Woodbridge: James Currey, 2015.CrossRef Google Scholar

Hatke, George. Aksum and Nubia: Warfare, Commerce, and Political Fictions in Ancient Northeast Africa. New York: New York University Press; Institute for the Study of the Ancient World, 2013.Google Scholar

Hatke, George. “Northeast Africa.” In Companion to the Global Early Middle Ages, edited by Hermans, Erik, pp. 299–332. Leeds: Arc Humanities Press, 2020.CrossRef Google Scholar

Heide, Martin. “Zur Vorlage und Bedeutung der äthiopischen Bibelübersetzung.” In Studien zum Text der Apokalypse, edited by Sigismund, Marcus, Karrer, Martin, and Schmid, Ulrich, pp. 289–313. Berlin: De Gruyter, 2015.CrossRef Google Scholar

Heldman, Marilyn E. “A Chalice from Venice for Emperor Dāwit of Ethiopia.” Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 442–5.CrossRef Google Scholar

Hirsch, Bertrand, and Fauvelle-Aymar, François-Xavier. “L’Éthiopie médiévale: État des lieux et nouveaux éclairages.” Cahiers d’études africaines 42, no. 166 (2002): 315–35.Google Scholar

Hirsch, Bertrand, and Poissonnier, Bertrand. “Recherches historiques et archéologiques à Meshalä Maryam (Mänz, Éthiopie).” Annales d’Éthiopie 16 (2000): 59–87.Google Scholar

Hubbard, David A. “The Literary Sources of the Kebra Nagast.” Ph.D. dissertation. University of St. Andrews, 1956.Google Scholar

Ibn Ḥawqal, Abū al-Qāsim Muḥammad. Kitāb Ṣūrat al-Arḍ, edited by Kramers, J. H.. 2 vols. Leiden: Brill, 1938‒9.Google Scholar

Kaplan, Steven. “Betä Ǝsraʾel.” In Encyclopaedia Aethiopica, vol. 1, edited by Uhlig, Siegbert, pp. 552–9. Wiesbaden: Harrassowitz, 2003.Google Scholar

Kaplan, Steven. The Beta Israel (Falasha) in Ethiopia: From Earliest Times to the Twentieth Century. New York: New York University Press, 1992.Google Scholar

Kaplan, Steven. “Notes towards a History of Aṣe Dawit I (1382–1413).” Aethiopica 5 (2002): 71–88.CrossRef Google Scholar

Kaplan, Steven. “Seeing Is Believing: The Power of Visual Culture in the Religious World of Aşe Zärʿa Yaʿeqob of Ethiopia (1434–1468).” Journal of Religion in Africa 32, no. 4 (2002): 403–21.CrossRef Google Scholar

Kaplan, Steven. “Seen but Not Heard: Children and Childhood in Medieval Ethiopian Hagiographies.” International Journal of African Historical Studies 30, no. 3 (1997): 539–53.CrossRef Google Scholar

Kaplan, Steven, and Derat, Marie-Laure. “Zärʾa Yaʿǝqob.” In Encyclopaedia Aethiopica, vol. 5, edited by Uhlig, Siegbert, pp. 146–50. Wiesbaden: Harrassowitz, 2014.Google Scholar

Kaplan, Steven, and Smidt, Wolbert. “Name(s): Ethnographic Overview.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 1125–30. Wiesbaden: Harrassowitz, 2007.Google Scholar

Knibb, Michael A. The Ethiopic Book of Enoch: A New Edition in the Light of the Aramaic Dead Sea Fragments. 2 vols. Oxford: Clarendon Press, 1978.Google Scholar

Knibb, Michael A. Translating the Bible: The Ethiopic Version of the Old Testament. Oxford; New York: Oxford University Press, 1999.Google Scholar

Łajtar, Adam, and Ochała, Grzegorz. “An Unexpected Guest in the Church of Sonqi Tino (Notes on Medieval Nubian Toponymy 4).” Dotawo 4 (2017): 257–68.CrossRef Google Scholar

Lepage, Claude. “Entre Aksum et Lalibela: Les églises du sud-est du Tigray (IX^e–XII^e s.) en Éthiopie.” Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 150, no. 1 (2006): 9–39.Google Scholar

Littmann, Enno. Die Altamharischen Kaiserlieder. Strassburg: J. H. E. Heitz, 1914.Google Scholar

Lusini, Gianfrancesco. “The Costs of the Linguistic Transitions: Traces of Disappeared Languages in Ethiopia.” In Cultural and Linguistic Transition Explored: Proceedings of the ATrA Closing Workshop, Trieste, May 25–26, 2016, edited by Micheli, Ilaria, pp. 264–73. Trieste: Edizioni Università di Trieste, 2017.Google Scholar

Marrassini, Paolo. “Ancient Semitic Gods on the Eritrean Shores.” Annali 70 (2010): 5–15.Google Scholar

Marrassini, Paolo. “Kǝbrä Nägäśt.” In Encyclopaedia Aethiopica, vol. 3, edited by Uhlig, Siegbert, pp. 364–8. Wiesbaden: Harrassowitz, 2007.Google Scholar

Marrassini, Paolo. “Sälama.” In Encyclopaedia Aethiopica, vol. 4, edited by Uhlig, Siegbert, pp. 488–9. Wiesbaden: Harrassowitz, 2010.Google Scholar

Müller, Walter W. Sabäische Inschriften nach Ären datiert: Bibliographie, Texte und Glossar. Wiesbaden: Harrassowitz, 2010.Google Scholar

Munro-Hay, Stuart. Catalogue of Aksumite Coins in the British Museum. London: British Museum Press, 1999.Google Scholar

Munro-Hay, Stuart. The Quest for the Ark of the Covenant: The True History of the Tablets of Moses. London and New York: I. B. Tauris, 2005.Google Scholar

Nickelsburg, George W. E. “The Book of Enoch in the Theology and Practice of the Ethiopian Church.” In Proceedings of the XVth International Conference of Ethiopian Studies, Hamburg, July 20–25, 2003, edited by Uhlig, Siegbert, pp. 611–19. Wiesbaden: Harrassowitz, 2006.Google Scholar

Nosnitsin, Denis. “Wäwähabo qobʿa wäʾaskema …: Reflections on an Episode from the History of the Ethiopian Monastic Movement.” Scrinium 1 (2005): 197–247.CrossRef Google Scholar

Perruchon, Jules. “Histoire des guerres d’ʿAmda Ṣyon, roi d’Éthiopie.” Journal Asiatique 14 (1889): 271–493.Google Scholar

Perruchon, Jules, ed. and trans. Les chroniques de Zarʾa Yâʿeqôb et de Baʾeda Mâryâm, rois d’Éthiopie de 1434 à 1478 (texte éthiopien et traduction). Paris: Bouillon, 1893.Google Scholar

Phillipson, David W. Foundations of an African Civilization: Aksum and the Northern Horn, 1000 bc–ad 1300. Woodbridge: James Currey, 2012.CrossRef Google Scholar

Piovanelli, Pierluigi. “The Apocryphal Legitimation of a ‘Solomonic’ Dynasty in the Kǝbrä nägäśt: A Reappraisal.” Aethiopica 16 (2013): 7–44.CrossRef Google Scholar

Polotsky, Hans Jakob. “Aramaic, Syriac, and Geʿez.” Journal of Semitic Studies 9 (1964): 1–10.CrossRef Google Scholar

Richter, Renate. “Some Linguistic Peculiarities of Old Amharic Texts.” In Ethiopia in Perspective, vol. 1: Papers of the XIIIth International Conference of Ethiopian Studies, Kyoto, 12–17 December 1997, edited by Fukui, Katsuyoshi, Kurimoto, Eeisei, and Shigeta, Masayoshi, pp. 543–51. Kyoto: Shokado Book Sellers, 1997.Google Scholar

Robin, Christian Julien. “Abraha et la reconquête de l’Arabie déserte: Un réexamen de l’inscription Ryckmans 506 = Murayghan 1.” Jerusalem Studies in Arabic and Islam 39 (2012): 1–93.Google Scholar

Robin, Christian Julien. “La Grande Église d’Abraha à Ṣanʿāʾ: Quelques remarques sur son emplacement, ses dimensions et sa date.” In Interrelations between the Peoples of the Near East and Byzantium in Pre-Islamic Times, edited by Christides, Vassilios, pp. 105–29. Cordoba: CNERU Oriens Academic, 2015.Google Scholar

Robin, Christian Julien. “L’arrivée du christianisme en Éthiopie: La ‘conversion’ de l’Éthiopie.” In Saints fondateurs du christianisme éthiopien: Frumentius, Garimā, Takla-Hāymānot et Ēwosṭāṭēwos, edited by Colin, Gérard, pp. xxii–lvi. Paris: Belles Lettres, 2017.Google Scholar

Robin, Christian Julien, and Ṭayrān, Sālim. “Soixante-dix ans avant l’Islam: L’Arabie toute entière dominée par un roi chrétien.” Comptes rendus de l’Académie des Inscriptions et Belles Lettres 1 (2012): 525–53.Google Scholar

Rodinson, Maxime. “Sur la question des ‘influences juives’ en Éthiopie.” Journal of Semitic Studies 9 (1964): 11–19.CrossRef Google Scholar

Rufinus of Aquileia, . The Church History of Rufinus of Aquileia, Books 10 and 11. Translated by Amidon, Philip R.. New York: Oxford University Press, 1997.Google Scholar

Sāwīrus bin al-Muqaffa, ʿ. History of the Patriarchs of the Egyptian Church, Known as the History of the Holy Church by Sawirus ibn al-Mukaffaʿ, Bishop of al-Asmunin, vol. 2.2. Edited and translated by Atiya, Aziz Suryal, ʿAbd al-Masih, Yassah, and Khs-Burmester, O. H. E.. Cairo: Société d’Archéologie Copte, 1948.Google Scholar

Shahid, Irfan. “The Kebra Nagast in the Light of Recent Research.” Le Muséon 89 (1976): 133–78.Google Scholar

Stuckenbruck, Loren T. “The Book of Enoch: Its Reception in Second Temple Jewish and in Christian Tradition.” Early Christianity 4 (2013): 7–40.CrossRef Google Scholar

Tamrat, Taddesse. “Ethiopia, the Red Sea and the Horn.” In The Cambridge History of Africa, vol. 3: From c. 1050 to 1600. Edited by Oliver, Roland, pp. 98–182. Cambridge: Cambridge University Press, 1977.CrossRef Google Scholar

Tamrat, Taddesse “Process of Ethnic Interaction and Integration in Ethiopian History: The Case of the Agaw.” Journal of African History 29, no. 1 (1988): 5–18.CrossRef Google Scholar

Tubach, Jürgen. “Die Anfänge des Christentums in Edessa.” Zeitschrift für antikes Christentum 19, no. 1 (2015): 5–25.Google Scholar

Uhlig, Siegbert. “Enoch, Book of.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 311–13. Wiesbaden: Harrassowitz, 2005.Google Scholar

Ullendorff, Edward. Ethiopia and the Bible. London: British Academy; Oxford University Press, 1968.Google Scholar

Witakowski, Witold. “Filkǝsyos.” In Encyclopaedia Aethiopica, vol. 2, edited by Uhlig, Siegbert, pp. 541–2. Wiesbaden: Harrassowitz, 2005.Google Scholar

Wolska-Conus, Wanda, ed. Cosmas Indicopleustes: Topographie chrétien. 3 vols. Paris: Cerf, 1968–73.Google Scholar

Żurawski, Bogdan. “Nubia and Ethiopia in the Christian Period: Some Affinities.” In Aspects of Ethiopian Art, from Ancient Axum to the 20th Century, edited by Henze, Paul B., pp. 33–41. London: Jed Press, 1993.Google Scholar

Blanchard, Monica J., and Young, Robin Darling, ed. and trans. Eznik of Kolb, On God. Leuven: Peeters, 1998.Google Scholar

Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.CrossRef Google Scholar

Cameron, Averil Dialoguing in Late Antiquity. Cambridge, MA: Harvard University Press, 2014.Google Scholar

Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Landscape Architecture and the Built Environment (550 bce–642 ce). Berkeley: University of California Press, 2018.CrossRef Google Scholar

Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar

de Vartavan, Nazénie Garibian. “La Jérusalem du IV^e siècle et le récit de la conversion de l’Arménie.” In Mélanges Jean-Pierre Mahé. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2014 = Travaux et mémoires 18, pp. 353–68.Google Scholar

de Vartavan, Nazénie Garibian La Jérusalem Nouvelle et les premiers sanctuaires chrétiens de l’Arménie. Paris: École pratique des hautes études, 2005.Google Scholar

Drijvers, J. W. “Transformation of a City: The Christianization of Jerusalem in the Fourth Century.” In Cults, Creeds, and Identities in the Greek City after the Classical Age, edited by Alston, Richard, van Nijf, Onno M., and Williamson, Christina G., pp. 309–29. Peeters: Leuven, 2013.Google Scholar

Garsoïan, Nina G. Armenia between Byzantium and the Sasanians. London: Variorum Reprints, 1985.Google Scholar

Garsoïan, Nina G. “The Iranian Substratum of the ‘Agat’angelos Cycle.’” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Mathews, Thomas, Garsoïan, Nina, and Thomson, Robert W., pp. 151–89. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Garsoïan, Nina G., trans. The Epic Histories Attributed to P’awstos Buzand (Buzandaran Patmut’iwnk’). Cambridge, MA: Harvard University Press, 1989.Google Scholar

Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Gippert, Jost. “An Early Witness of the Armenian Lectionary”: Armenia between Byzantium and the Orient. Celebrating the Memory of Karen Yuzbashyan (1927–2009), edited by Outtier, Bernard, Horn, Cornelia B., Lourié, Basil, and Ostrovsky, Alexey, pp. 97–111. Leiden; Boston: Brill, 2020.Google Scholar

Johnson, A. P. Eusebius. London: I. B. Tauris, 2013.Google Scholar

Mahé, Jean-Pierre. “Entre Moïse et Mahomet: Réflexions sur l’historiographie Arménienne.” Revue des études arméniennes 23 (1992): 121–53.CrossRef Google Scholar

Mahé, Jean-Pierre “Koriwn, la Vie de Mastoc’: Traduction annotée.” Revue des études arméniennes 30 (2005–7): 59–97.CrossRef Google Scholar

Mahé, Jean-Pierre “La version arménienne de l’Histoire ecclésiastique d’ Eusèbe.” In Eusèbe de Césarée, Histoire ecclésiastique: Commentaire, vol. 1: Études d’introduction: Anagôgê, edited by Morlet, Sebastien and Perrone, Lorenzo. Paris: Belles Lettres; Cerf, 2012.Google Scholar

Maranci, Christina. The Art of Armenia. Oxford: Oxford University Press, 2018.Google Scholar

Payne, Richard. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRef Google Scholar

Russell, James R. Armenian and Iranian Studies. Cambridge, MA: Harvard University Press, 2004.Google Scholar

Russell, James R. “The Formation of the Armenian Nation.” In The Armenian People from Ancient to Modern Times. Vol. 1, edited by Hovannisian, Richard G., pp. 19–36. New York: St. Martin’s Press, 1997.Google Scholar

Russell, James R. Zoroastrianism in Armenia. Cambridge, MA: Harvard University Press, 1987.Google Scholar

Stone, Michael, Ervine, R. R., and Stone, Nira. The Armenians in Jerusalem and the Holy Land. Leuven: Peeters, 2002.Google Scholar

Terian, Abraham, ed. and trans. Macarius of Jerusalem Letter to the Armenians, ad 335: Introduction, Text, Translation, and Commentary. Crestwood, NY: St. Vladimir’s Seminary Press; St. Nersess Armenian Seminary, 2008.Google Scholar

Thomson, Robert W. “Jerusalem and Armenia.” In Papers of the 1983 Oxford Patristic Conference, edited by Livingstone., E. A. Studia Patristica 18, pp. 77–91. Kalamazoo, MI: Cistercian, 1986.Google Scholar

Thomson, Robert W “The Maccabees in Early Armenian Historiography.” Journal of Theological Studies 26 (1975): 329–41.Google Scholar

Thomson, Robert W “The Major Works of Armenian Historiography (Classical and Medieval).” In Armenian Philology in the Modern Era: From Manuscript to Digital Text, edited by Calzolari, Valentina and Stone, Michael E., pp. 303–20. Leiden; Boston: Brill, 2014.Google Scholar

Thomson, Robert W., ed. and trans. Agathangelos: History of the Armenians. Albany, NY: State University of New York Press, 1976.Google Scholar

Thomson, Robert W., trans. Eghisê: History of Vardan and the Armenian War. Cambridge, MA: Harvard University Press, 1982.Google Scholar

Thomson, Robert W. The History of Lazar P’arpec’i. Atlanta: Scholars Press, 1994.Google Scholar

Walker, Peter W. L. Holy City, Holy Places? Christian Attitudes to Jerusalem and the Holy Land in the Fourth Century. Oxford: Clarendon Press, 1990.Google Scholar

Winkler, Gabrielle. Koriwns Biographie des Mesrop Mastoc’: Ubersetzung und Kommentar. Rome: Pontifical Oriental Institute, 1994.Google Scholar

Alekʻsiże, Zaza, trans. Epistoletʻa cigni. T‘bilisi: Mecʻniereba, 1968.Google Scholar

Aleksidze, Zaza, Shanidze, Mzekala, Khevsuriani, Lily, and Kavtaria, Michael. Catalogue of Georgian Manuscripts Discovered in 1975 at St. Catherine’s Monastery on Mt. Sinai. Translated by Shanidze, Mzekala. Athens: Greek Ministry of Culture; Mount Sinai Foundation, 2005.Google Scholar

Alexidze, Lela. “‘One in the Beings’ and ‘One within Us’: The Basis of the Union with the One in Ioane Petritsi’s Interpretation of Proclus’ Elements of Theology.” In Georgian Christian Thought and Its Cultural Context: Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888–1969), edited by Nutsubidze, Tamar, Horn, Cornelia B., and Lourié, Basil, pp. 175–93. Leiden; Boston: Brill, 2014.Google Scholar

Andronikašvili, Mzia. Narkvevebi iranul-kʻartʻuli enobrivi urtʻiertʻobidan, vol. 1. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1966.Google Scholar

Arutiunov, Sergei. “Notes on the Making of a World Area.” In Caucasus Paradigms: Anthropologies, Histories and the Making of a World Area, edited by Grant, Bruce and Yalçın-Heckmann, Lale, pp. 301–6. Berlin: Lit, 2007.Google Scholar

Bennett, Kirk. A Catalog of Georgian Coins. Santa Rosa, CA: Stephen Album Rare Coins, 2014.Google Scholar

Bentley, Jerry H., Old World Encounters: Cross-Cultural Contacts and Exchanges in Pre-modern Times. Oxford: Oxford University Press, 1993.Google Scholar

Bentley, Jerry H., Bridenthal, Renate, and Yang, Anand A., eds. Interactions: Transregional Perspectives on World History. Honolulu: University of Hawai‘i Press, 2005.Google Scholar

Blake, Robert P. “Georgian Secular Literature, Epic, Romantic, and Lyric (1100–1800).” Harvard Studies and Notes in Philology and Literature 15 (1933): 25–48.Google Scholar

Blockley, R. C., ed. and trans. The History of Menander the Guardsman. Liverpool: Francis Cairns, 1985.Google Scholar

Bowersock, G. W. The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford: Oxford University Press, 2013.Google Scholar

Braund, David. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia 550 bc–ad 562. Oxford: Clarendon Press, 1994.CrossRef Google Scholar

Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Architecture, Landscape, and the Built Environment, 550 bce–642 ce. Oakland: University of California Press, 2018.CrossRef Google Scholar

Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar

Colarusso, John. Nart Sagas from the Caucasus: Myths and Legends from the Circassians, Abazas, Abkhaz, and Ubykhs. Princeton: Princeton University Press, 2002.CrossRef Google Scholar

Compareti, , Matteo. “The Spread Wings Motif on Armenian Steles: Its Meaning and Parallels in Sasanian Art.” Iran and the Caucasus 14 (2010): 201–32.CrossRef Google Scholar

Porphyrogenitus, Constantine. De administrando imperio. Edited and translated by Moravcsik, Gy and Jenkins, R. J. H.. Washington, DC: Dumbarton Oaks, 1967.Google Scholar

Conybeare, F. C., and Wardrop, Oliver. “The Georgian Version of the Liturgy of St. James.” Revue de l’Orient Chrétien 18 (1913): 396–410.Google Scholar

Crone, Patricia. The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. Cambridge: Cambridge University Press, 2012.CrossRef Google Scholar

Nicola, di Cosmo, and Maas, Michael, eds. Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran, and the Steppe, ca. 250–750. Cambridge: Cambridge University Press, 2018.Google Scholar

Djobadze, Wachtang Z. Early Medieval Georgian Monasteries in Historic Tao, Klarjetʻi, and Šavšetʻi. Stuttgart: Franz Steiner, 1992.Google Scholar

Djobadze, Wachtang Z. Materials for the Study of Georgian Monasteries in the Western Environs of Antioch on the Orontes. Vol. 372 (CSCO Subsidia 48). Louvain: Corpus Scriptorum Christianorum Orientalium, 1976.Google Scholar

Dundua, Giorgi, and Dundua, Tʻedo. Kʻartʻuli numizmatika, vol. 1. T‘bilisi: Artanuji, 2006.Google Scholar

Dundua, Tʻedo. Christianity and Mithraism: The Georgian Story. T‘bilisi: Meridian, 1999.Google Scholar

Dzidziguri, Shota. Gruzinskie variant nartskogo eposa: issledovanie, teksty. T‘bilisi: Mecʻniereba, 1971.Google Scholar

Eastmond, Anthony. “Art and Frontiers between Byzantium and the Caucasus.” In Byzantium: Faith and Power (1261–1557). Perspectives on Late Byzantine Art and Culture, edited by Brooks, Sarah T., pp. 154–69. New York; New Haven: Metropolitan Museum of Art; Yale University Press, 2006.Google Scholar

Eastmond, Anthony “The Limits of Byzantine Art.” In A Companion to Byzantium, edited by James, Liz, pp. 313–22. Chichester: Wiley-Blackwell, 2010.Google Scholar

Eastmond, Anthony Royal Imagery in Medieval Georgia. University Park: Pennsylvania State University Press, 1998.Google Scholar

Eastmond, Anthony “Royal Renewal in Georgia: The Case of Queen Tamar.” In New Constantines: The Rhythm of Imperial Renewal in Byzantium, 4th–13th Centuries, edited by Magdalino, Paul, pp. 283–93. Aldershot: Ashgate, 1994.Google Scholar

Fowden, Garth. Before and after Muḥammad: The First Millennium Refocused. Princeton: Princeton University Press, 2014.Google Scholar

Fowden, Garth Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRef Google Scholar

Galadza, Daniel. “Sources for the Study of Liturgy in Post-Byzantine Jerusalem (638–1187 ce).” Dumbarton Oaks Papers 67 (2013): 75–94.Google Scholar

Gamkrelidze, Thomas V. Alphabetic Writing and the Old Georgian Script: A Typology and Provenience of Alphabetic Writing Systems. Delmar, NY: Caravan, 1994.Google Scholar

Gamqreliże, Tʻamaz. Ceris anbanuri sistema da żveli kʻartʻuli damcerloba. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1989.Google Scholar

Garland, Lynda, and Rapp, Stephen. “Mary ‘of Alania’: Woman and Empress between Two Worlds.” In Byzantine Women: Varieties of Experience 800–1200, edited by Garland, Lynda, pp. 91–123. Aldershot: Ashgate, 2006.Google Scholar

Garsoïan, Nina G. “The Iranian Substratum of the ‘Agatʻangełos’ Cycle.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas, and Robert, W. Thomson, pp. 151–89. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Garsoïan, Nina G. “The Problem of Armenian Integration into the Byzantine Empire.” In Studies on the Internal Diaspora of the Byzantine Empire, edited by Ahrweiler, Hélène and Laiou, Angeliki E., pp. 53–124. Washington, DC: Dumbarton Oaks, 1998.Google Scholar

Garsoïan, Nina G., trans. The Epic Histories (Buzandaran Patmutʻiwnkʻ). Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilization, 1989.Google Scholar

Gigineishvili, Levan. The Platonic Theology of Ioane Petritsi. Piscataway, NJ: Gorgias Press, 2007.CrossRef Google Scholar

Giorgi, Mcʻire. Life of Giorgi Mtʻacmideli. In Żveli kʻartʻuli agiograpʻiuli literaturis żeglebi, edited by Abulaże, Ilia, vol. 2, pp. 101–207. T‘bilisi: Mecʻniereba, 1967.Google Scholar

Giorgi Mt‘acmideli. Life of Iovane and Epʻtʻwme. In Żveli kʻartʻuli agiograpʻiuli literaturis żeglebi, edited by Abulaże, Ilia, vol. 2, pp. 38–100. T‘bilisi: Mecʻniereba, 1967.Google Scholar

Gippert, Jost. Iranica Armeno-Iberica: Studien zu den iranischen Lehnwörtern im Armenischen und Georgischen. 2 vols. Vienna: Österreichische Akademie der Wissenschaften, 1993.Google Scholar

Gippert, Jost, Schulze, Wolfgang, Aleksidze, Zaza, and Mahé, Jean-Pierre, eds. The Caucasian Albanian Palimpsests of Mt. Sinai. 3 vols. Turnhout: Brepols, 2008–10.Google Scholar

Gordeziani, Levan, and Tatšvili, Irene. “Hittite Elements in the Iberian State Cult of Armaz.” In Antahšum sar “Çiğdem”: Eski Anadolu araştırmalarına ve Hititlere adanmış bir hayat. Studies in Honour of Ahmet Ünal, edited by Erkut, Sedat and Gavaz, Özlem Sir, pp. 267–73. Istanbul: Arkeoloji ve Sanat Yayınları, 2016.Google Scholar

Grdzelidze, Tamara. Georgian Monks on Mount Athos: Two Eleventh-Century Lives of the Hegoumenoi of Iviron. London: Bennett & Bloom, 2009.Google Scholar

Grierson, Philip. Byzantine Coins. Berkeley: University of California Press, 1982.Google Scholar

Haas, Christopher. “Mountain Constantines: The Christianization of Aksum and Iberia.” Journal of Late Antiquity 1 (2008): 101–26.CrossRef Google Scholar

Häberl, Charles. “Iranian Scripts for Aramaic Languages: The Origin of the Mandaic Script.” Bulletin of the American Schools of Oriental Research 341 (2006): 53–62.CrossRef Google Scholar

Haldon, John. The Empire That Would Not Die: The Paradox of Eastern Roman Survival. Cambridge, MA: Harvard University Press, 2016.CrossRef Google Scholar

Hansen, Valerie. The Silk Road: A New History. Oxford: Oxford University Press, 2012.Google Scholar

Histories and Eulogies of the Crowned. In Kʻartʻlis cʻxovreba, edited by Qauxčʻišvili, S., vol. 2, pp. 1–114. T‘bilisi: Sabčotʻa sakʻartʻvelo, 1959. Trans. Gamqreliże (Gamq’relidze), Demetre, The History and Eulogy of the Monarchs. In Kartlis Tskhovreba: A History of Georgia, edited by Roin Metreveli, pp. 227–312. T‘bilisi: Artanuji, 2014.Google Scholar

Hodgson, Marshall G. S. Rethinking World History: Essays on Europe, Islam, and World History, edited by Burke, Edmund III. Cambridge: Cambridge University Press, 1993.CrossRef Google Scholar

Holmes, Catherine. “Provinces and Capital.” In A Companion to Byzantium, edited by James, Liz, pp. 55–66. Chichester: Wiley-Blackwell, 2010.CrossRef Google Scholar

Horn, Cornelia B. Asceticism and Christological Controversy in Fifth-Century Palestine: The Career of Peter the Iberian. Oxford: Oxford University Press, 2006.CrossRef Google Scholar

Howard-Johnston, James. Witness to a World Crisis: Historians and Histories of the Middle East in the Seventh Century. Oxford: Oxford University Press, 2010.CrossRef Google Scholar

Huyse, Philip. “Late Sasanian Society between Orality and Literacy.” In The Sasanian Era, edited by Sarkhosh Curtis, Vesta and Stewart, Sarah, pp. 140–55. London: I. B. Tauris, 2008.Google Scholar

Jeffery, Peter. “The Lost Chant Tradition of Early Christian Jerusalem: Some Possible Melodic Survivals in the Byzantine and Latin Chant Repertories.” Early Music History 11 (1992): 151–90.CrossRef Google Scholar

Jones, Lynn. Between Islam and Byzantium: Aghtʻamar and the Visual Construction of Medieval Armenian Rulership. Aldershot: Ashgate, 2007.Google Scholar

Jong, Albert de. “Armenian and Georgian Zoroastrianism.” In The Wiley Blackwell Companion to Zoroastrianism, edited by Stausberg, Michael and Sohrab-Dinshaw Vevaina, Yuhan, pp. 119–28. Chichester: Wiley-Blackwell, 2015.Google Scholar

K’ldiašvili, Dareӡan. “L’Icôn de Saint Georges du Mont Sinaï avec le portrait de Davit Aγmašenebeli.” Revue des études géorgiennes et caucasiennes 5 (1989): 107–28.Google Scholar

Kaldellis, Anthony. The Byzantine Republic: People and Power in New Rome. Cambridge, MA: Harvard University Press, 2015.CrossRef Google Scholar

Kaldellis, Anthony Ethnography after Antiquity: Foreign Lands and Peoples in Byzantine Literature. Philadelphia: University of Pennsylvania Press, 2013.CrossRef Google Scholar

Kantor, Martin, and White, Richard S., trans. The Vita of Constantine and The Vita of Methodius. Ann Arbor: University of Michigan Department of Slavic Languages and Literature, 1976.Google Scholar

Kapanadze, D. G. Gruzinskaia numizmatika. Moscow: Izd-vo AN SSSR, 1955.Google Scholar

Kavtaradze, Giorgi Leon. “Caucasica II: Georgian Chronicles and the Raison d’être of the Iberian Kingdom.” Orbis Terrarum 6 (2000): 177–237.Google Scholar

Kazariian, Armen. Tserkovnaia arkhitektura stran Zakavkaz’ia VII veka: formirovanie i razvitie traditsii. 4 vols. Moscow: Lokus Standi, 2012–13.Google Scholar

Kazhdan, A. Armiane v sostave gospodstvuiushchego klassa vizantiiskoi imperii v XI–XII vv. Erevan: Izd-vo AN Armianskoi SSR, 1975.Google Scholar

Khintibidze, Elguja. Georgian–Byzantine Literary Contacts. Amsterdam: Adolf M. Hakkert, 1996.Google Scholar

King, Charles. The Black Sea: A History. Oxford: Oxford University Press, 2004.CrossRef Google Scholar

Lang, David M. “Introduction.” In Rust‘aveli, Knight in the Panther’s Skin, pp. 9–12.Google Scholar

Lang, David M. Studies in the Numismatic History of Georgia in Transcaucasia. Numismatic Notes and Monographs 130. New York: American Numismatic Society, 1955.Google Scholar

Leeming, Emma Loosley. Architecture and Asceticism: Cultural Interaction between Syria and Georgia in Late Antiquity. Texts and Studies in Eastern Christianity 13. Leiden: Brill, 2018.Google Scholar

Lewis, Martin W., and Wigen, Kären E. The Myth of Continents: A Critique of Metageography. Berkeley: University of California Press, 1997.Google Scholar

Life of Vaxtang Gorgasali. In Kʻartʻlis cʻxovreba, edited by Qauxčʻišvili, S., vol. 1, pp. 139–204₁₅. T‘bilisi: Saxelgami, 1955.Google Scholar

Lomouri, Nodar. “The History of Georgian–Byzantine Relations.” In Perceptions of Byzantium and Its Neighbors (843–1261), edited by Pevny, Olenka Z., pp. 182–7. New York: Metropolitan Museum of Art; Yale University Press, 2000.Google Scholar

Magdalino, Paul. “Byzantium = Constantinople.” In A Companion to Byzantium, edited by James, Liz, pp. 43–54. Chichester: Wiley-Blackwell, 2010.CrossRef Google Scholar

Mango, Cyril. Byzantium: The Empire of New Rome. New York: Scribner, 1980.Google Scholar

Maranci, Christina. Vigilant Powers: Three Churches of Early Medieval Armenia. Turnhout: Brepols, 2015.Google Scholar

Marr, N. I. Voprosy Vepkhistkaosani i Visramiani, edited by Megrelidze, I. V.. T‘bilisi: Mecʻniereba, 1966.Google Scholar

Martin-Hisard, Bernadette. “Le roi géorgien Vaxt’ang Gorgasal dans l’histoire et dans la légende.” In Temps, mémoire, tradition au Môyen Âge, pp. 207–42. Aix-en-Provence: Université de Provence, 1983.Google Scholar

Matchabeli, Kitty. “Georgia and the Byzantine World: Artistic Aspects.” In Perceptions of Byzantium and Its Neighbors: 843–1261. The Metropolitan Museum of Art Symposia, ed. Pevny, Olenka, pp. 188–97. New York: Metropolitan Museum of Art, 2000.Google Scholar

McNeill, J. R., and McNeill, William H.. The Human Web: A Bird’s-Eye View of World History. New York; London: W. W. Norton, 2003.Google Scholar

Menabde, Levan. Żveli kʻartʻuli mcerlobis kerebi. 2 vols. T‘bilisi: Tʻbilisis universitetis gamomcʻemloba, 1961 and 1980.Google Scholar

Metreveli, R., ed. Scientific and Cultural Heritage of the Bagrationis. T‘bilisi: Sakʻartʻvelos mecʻnierebatʻa akademia, 2003.Google Scholar

Mgaloblishvili, Tamila, ed. Georgians in the Holy Land: The Rediscovery of a Long-Lost Christian Legacy. London: Bennett & Bloom, 2014.Google Scholar

Millar, Fergus. The Roman Near East 31 bc–ad 337. Cambridge, MA: Harvard University Press, 1993.Google Scholar

Minorsky, Vladimir. A History of Sharvān and Darband in the 10th–11th Centuries. Cambridge: Heffer, 1958.Google Scholar

Minorsky, Vladimir Studies in Caucasian History: I. New Light on the Shaddādids of Ganja; II. The Shaddādids of Ani; III. Prehistory of Saladin. London: Taylor’s Foreign Press, 1953.Google Scholar

Khorenats‘i, Moses. History of the Armenians. Translated by Robert W. Thomson. Rev. ed. Ann Arbor: Caravan Books, 2006. Google Scholar

Obolensky, Dimitri. The Byzantine Commonwealth: Eastern Europe 500–1453. New York; Washington, DC: Praeger, 1971.Google Scholar

Omidsalar, Mahmoud. Poetics and Politics of Iran’s National Epic, the Shahnameh. New York: Palgrave Macmillan, 2011.Google Scholar

Paičaże, Giorgi, ed. Sakʻartʻvelosa da kʻartʻvelebis aġmnišvneli ucʻxouri da kʻartʻuli terminologia. T‘bilisi: Mecʻniereba, 1993.Google Scholar

Pakhomov, E. A. Monety Gruzii, edited by Kapanadze, D. G., pp. 36–51. T‘bilisi: Mecʻniereba, 1970.Google Scholar

Patariże, Lela. “Kʻartʻveltʻa gakʻristianeba ‘kʻartʻlis cʻxovrebis’ mixedvitʻ.” In Kʻristianoba sakʻartʻveloši (istoriul-etʻnologiuri gamokvleveni), pp. 8–16. T‘bilisi: n.p., 2000.Google Scholar

Patariże, Lela Politikuri da kulturuli identobani IV–VIII ss-is kʻartʻul ertʻobaši: “kʻartʻlis cʻxovrebis” samqaro. T‘bilisi: Kavkasiuri saxli, 2009.Google Scholar

Payne, Richard E. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRef Google Scholar

Peacock, A. C. S. “Georgia and the Anatolian Turks in the 12th and 13th Centuries.” Anatolian Studies 56 (2006): 127–46.CrossRef Google Scholar

Peacock, A. C. S. “Nomadic Society and the Seljūq Campaigns in Caucasia.” Iran and the Caucasus 9, no. 2 (2005): 205–30.CrossRef Google Scholar

Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran. London; New York: I. B. Tauris, 2008.CrossRef Google Scholar

Procopius, . History of the Wars. Ed. and trans. Dewing., H. B. Loeb Classical Library. Cambridge, MA; London: Harvard University Press, 1914.CrossRef Google Scholar

Rapp, Stephen H., Jr. “Chronology, Crossroads, and Commonwealths: World-Regional Schemes and the Lessons of Caucasia.” In Bentley, Bridenthal, and Yang, Interactions, pp. 167–201.CrossRef Google Scholar

Rapp, Stephen H. “The Coinage of Tʻamar, Sovereign of Georgia in Caucasia.” Le Muséon 106, no. 3–4 (1993): 309–30.CrossRef Google Scholar

Rapp, Stephen H. “From Bumberazi to Basileus: Writing Cultural Synthesis and Dynastic Change in Medieval Georgia (Kʻartʻli).” In Eastern Approaches to Byzantium, edited by Eastmond, Antony, pp. 101–16. Aldershot: Ashgate, 2001.Google Scholar

Rapp, Stephen H. “The Georgian Nimrod.” In The Armenian Apocalyptic Tradition: A Comparative Perspective. Essays Presented in Honor of Professor Robert W. Thomson, edited by Bardakjian, Kevork B. and Porta, Sergio La. Studia in Veteris Testamenti Pseudepigrapha 25. Leiden: Brill, 2014.Google Scholar

Rapp, Stephen H. “Images of Royal Authority in Early Christian Georgia: The Impact of Monotheism?” In Monotheistic Kingship: The Medieval Variants, edited by Al-Azmeh, Aziz and Bak, János M, pp. 155–72. Budapest: Central European University Press, 2004.Google Scholar

Rapp, Stephen H. “Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past.” 2 vols. Ph.D. dissertation. University of Michigan, Ann Arbor, 1997.Google Scholar

Rapp, Stephen H. “The Iranian Heritage of Georgia: Breathing New Life into the Pre-Bagratid Historiographical Tradition.” Iranica Antiqua 44 (2009): 645–92.CrossRef Google Scholar

Rapp, Stephen H. “The Making of Kʻartʻlis cʻxovreba, the So-Called Georgian Chronicles.” Sacris Erudiri: Journal of Late Antique and Medieval Christianity 56 (2017): 465–88.Google Scholar

Rapp, Stephen H. The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Farnham: Ashgate, 2014.Google Scholar

Russell, James R. Armenian and Iranian Studies. Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilizations, 2004.Google Scholar

Russell, James R. Zoroastrianism in Armenia. Cambridge, MA: Harvard University Department of Near Eastern Languages and Civilizations, 1987.Google Scholar

Rustʻaveli, Šotʻa. Vepʻxistqaosani. Edited by Baramiże, A., Kekeliże, K., and Šaniże, A.. T‘bilisi: Saxelgami, 1951. Trans. Venera Urušaże. The Knight in the Panther’s Skin. T‘bilisi: Sabčotʻa sakʻartʻvelo, 1986.Google Scholar

Šaniże, Akaki. Kʻartʻveltʻa monasteri bulgaretʻši da misi tipikoni = Gruzinskii monastyr’ v Bolgarii i ego tipik. T‘bilisi: Mecʻniereba, 1971.Google Scholar

Seibt, Werner. “Roman Military Presence on the Georgian Coast from the Third to the Fifth Century with an Appendix on the Ala Abasgorum.” In Mélanges Jean-Claude Cheynet, edited by Caseau, Béatrice, Prigent, Vivien, and Sopracasa, Alessio, pp. 637–43. Travaux et mémoires 21.1. Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2017.Google Scholar

Seibt, Werner “Wo, wann und zu welchem Zweck wurde das georgische Alphabet geschaffen?” In Die Entstehung der kaukasischen Alphabete als kulturhistorisches Phänomen, edited by Seibt, Werner and Preiser-Kapeller, Johannes, pp. 83–90. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2011.CrossRef Google Scholar

Shahbazi, A. Shahpur. “On the X^wadāy-nāmag.” Acta Iranica 30 (1990): 208–29.Google Scholar

Shayegan, M. Rahim. Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late Antique Persia. Cambridge: Cambridge University Press, 2011.Google Scholar

Shepard, Jonathan. “Byzantium’s Overlapping Circles.” In Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, edited by Jeffreys, Elizabeth, vol. 1, pp. 15–55. Aldershot: Ashgate, 2006.Google Scholar

Shurgaia, Gaga. Vaxt’ang I Gorgasali re di Kartli: Alle origini dell’autocefalia della Chiesa ortodossa di Georgia. Orientalia Christiana Analecta 303. Rome: Pontifical Oriental Institute, 2018.Google Scholar

Tcheishvili, Giorgi. “Georgian Perceptions of Byzantium in the Eleventh and Twelfth Centuries.” In Eastern Approaches to Byzantium, edited by Eastmond, Antony, pp. 199–209. Aldershot: Ashgate, 2001.Google Scholar

Thomas, John, and Constantinides Hero, Angela, eds. Byzantine Monastic Foundation Documents, vol. 2. Washington, DC: Dumbarton Oaks, 2000.Google Scholar

Thomson, Robert W. “The Formation of the Armenian Literary Tradition.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas, and Thomson, Robert W., pp. 135–50. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Thomson, Robert W. “Mission, Conversion, and Christianization: The Armenian Example.” Harvard Ukrainian Studies 12/13 (1988/9): 28–45.Google Scholar

Thomson, Robert W. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles, the Original Georgian Texts and the Armenian Adaptation. Oxford: Clarendon Press, 1996.CrossRef Google Scholar

Thomson, Robert W. “Syrian Christianity and the Conversion of Armenia.” In Die Christianisierung des Kaukasus, edited by Seibt, Werner, pp. 159–69. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2002.Google Scholar

Toumanoff, Cyril. Les dynasties de la Caucasie chrétienne de l’Antiquité jusqu’au XIX^e siècle: Tables généalogiques et chronologiques. Rome: n.p., 1990.Google Scholar

Toumanoff, Cyril “On the Relationship between the Founder of the Empire of Trebizond and the Georgian Queen Thamar.” Speculum 15, no. 3 (July 1940): 299–312.CrossRef Google Scholar

Toumanoff, Cyril Studies in Christian Caucasian History. Washington, DC: Georgetown University Press, 1963.Google Scholar

Traina, Giusto. 428 ad: An Ordinary Year at the End of the Roman Empire. Translated by Cameron, Allan. Princeton: Princeton University Press, 2009.CrossRef Google Scholar

Tsetskhladze, Gocha R. “Ancient West and East: Mtskheta, Capital of Caucasian Iberia.” Mediterranean Archaeology 19/20 (2006/7): 75–107.Google Scholar

Tsetskhladze, Gocha R. “The Cult of Mithras in Ancient Colchis.” Revue de l’histoire des religions 209, no. 2 (1992): 115–24.Google Scholar

Vacca, Alison. Non-Muslim Provinces under Early Islam: Islamic Rule and Iranian Legitimacy in Armenia and Caucasian Albania. Cambridge: Cambridge University Press, 2017.CrossRef Google Scholar

Vašakiże, Valeri. Terminebi “iberia” da “iberebi” antikuri cqaroebši. T‘bilisi: Mec‘niereba, 1973.Google Scholar

Vasiliev, A. A. “The Foundation of the Empire of Trebizond (1204–1222).” Speculum 11, no. 1 (January 1936): 3–37.CrossRef Google Scholar

Walker, Joel Thomas. The Legend of Mar Qardagh: Narrative and Christian Heroism in Late Antique Iraq. Berkeley: University of California Press, 2006.Google Scholar

Wardrop, Oliver, trans. Visramiani: The Story of the Loves of Vis and Ramin. London: Royal Asiatic Society of Great Britain and Ireland, 1914 (repr. 1966).Google Scholar

Wood, Philip. The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq. Oxford: Oxford University Press, 2013.CrossRef Google Scholar

Yarshater, Ehsan. “Iranian National History.” In The Cambridge History of Iran, vol. 3.1, edited by Yarshater, Ehsan, pp. 359–477. Cambridge: Cambridge University Press, 1983.CrossRef Google Scholar

Zgusta, Ladislav. The Old Ossetic Inscription from the Revel Zelenčuk. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1987.Google Scholar

Alexander, Paul J. “The Medieval Legend of the Last Roman Emperor and Its Messianic Origin.” Journal of the Warburg and Courtauld Institutes 41 (1978): 1–15.CrossRef Google Scholar

Anastasius of Sinai, , Questions and Answers. Ed. Richard, Marcel and Munitiz, Joseph A., Anastasii Sinaitae Quaestiones et responsiones. Turnhout: Brepols, 2006. Trans. Joseph A. Munitiz, Anastasios of Sinai: Questions and Answers. Turnhout: Brepols, 2011.Google Scholar

Angelov, Dimiter G. “Byzantinism: The Imaginary and Real Heritage of Byzantium in Southeastern Europe.” In New Approaches to Balkan Studies, edited by Kerdis, Dimitris, Elias-Bursac, Ellen, and Yatromanolakis, Nicholas, pp. 3–23. Dulles, VA: Brassey’s, 2003.Google Scholar

Armala, I. “Al-Malakiyyūn.” Al-Mashriq 34 (1936): 37–66, 211–34, 361–94.Google Scholar

Aschenbrenner, Nathanael, and Ransohoff, Jake, eds. The Invention of Byzantium in Early Modern Europe. Extravagantes. Washington, DC: Dumbarton Research Library and Collection, 2022.Google Scholar

Beck, Hans-Georg. Byzantinistik Heute. Berlin; New York: De Gruyter, 1977.CrossRef Google Scholar

Beck, Hans-Georg. “Die byzantinischen Studien in Deutschland vor Karl Krumbacher.” In Ideen und Realitaeten in Byzanz: gesammelte Aufsaetze, edited by Beck, Hans-Georg, article no. I. London: Variorum Reprints, 1972.Google Scholar

Beck, Hans-Georg. “Hieronymus Wolf.” In Ideen und Realitaeten in Byzanz: gesammelte Aufsaetze, edited by Beck, Hans-Georg, article no. II. London: Variorum Reprints, 1972.Google Scholar

Beck, Hans-Georg. Kirche und theologische Literatur im Byzantinischen Reich. Munich: C. H. Beck, 1959.Google Scholar

Becker, Carl Heinrich. “Christian Polemic and the Formation of Islamic Dogma.” In Muslims and Others in Early Islamic Society, edited by Hoyland, Robert, pp. 242–57. Aldershot, Hampshire; Burlington, VT: Ashgate, 2004.Google Scholar

Bell, Richard. The Origin of Islam in Its Christian Environment: The Gunning Lectures, Edinburgh University, 1925. London: Macmillan and Co., 1926.Google Scholar

Bhayro, Siam. “The Reception of Galen in the Syriac Tradition.” In Brill’s Companion to the Reception of Galen, edited by Bouras-Vallianatos, Petros and Zipser, Barbara, pp. 163–78. Leiden: Brill, 2019.Google Scholar

Blake, Robert Pierpont. “Greek Literature in Palestine in the Eighth Century.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 365–74. Farnham: Ashgate Variorum, 2015.Google Scholar

Bolman, Elizabeth S., and Lyster, William. “The Khurus Vault: A Mediterranean Synthesis.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 127–54. Atlanta: American Research Center in Egypt; New Haven: Yale University Press, 2002.Google Scholar

Brandes, Wolfram. “Review, B. Jokisch, Islamic Imperial Law: Harun-Al-Rashid’s Codification Project.” Byzantinische Zeitschrift 103 (2010): 216–30.Google Scholar

Bréhier, Louis. “Le développement des études d’histoire byzantine du XVII^e au XX^e siècle.” Revue d’Auvergne 18 (1901): 1–34.Google Scholar

Brock, Sebastian P. “From Ephrem to Romanos.” Studia Patristica 20 (1989): 139–51.Google Scholar

Brubaker, Leslie, and Haldon, John. Byzantium in the Iconoclast Era, c. 680–850: A History. Cambridge; New York: Cambridge University Press, 2011.Google Scholar

Cameron, Averil. “Bury, Baynes and Toynbee.” In Through the Looking Glass: Byzantium through British Eyes, edited by Cormack, Robin and Jeffreys, Elizabeth, pp. 163–76. Aldershot, Hampshire; Burlington, VT: Ashgate, 2000.Google Scholar

Cameron, Averil Byzantine Matters. Princeton: Princeton University Press, 2020.Google Scholar

Cameron, Averil “Byzantinists and Others.” In Byzantium in Dialogue with the Mediterranean: History and Heritage, edited by Slootjes, Daniëlle and Verhoeven, Mariëtte, pp. 6–23. Leiden; Boston: Brill, 2019.CrossRef Google Scholar

Cameron, Averil “Byzantium between East and West.” In Présence de Byzance, edited by Spieser, Jean-Michel, pp. 113–33. Gollion: Infolio, 2007.Google Scholar

Cameron, Averil “The ‘Long’ Late Antiquity: A Late Twentieth-Century Model.” In Classics in Progress: Essays on Ancient Greece and Rome, edited by Wiseman, T. P., pp. 165–92. Oxford; New York: Published for the British Academy by Oxford University Press, 2002.Google Scholar

Cameron, Averil “The Use and Abuse of Byzantium: An Essay on Reception.” In Changing Cultures in Early Byzantium, no. XIII. Aldershot, Hampshire; Brookfield, VT: Variorum, 1996.Google Scholar

Canard, Marius. Byzance et les musulmans du Proche Orient. London: Variorum Reprints, 1973.Google Scholar

Canard, Marius. “Les relations politiques et sociales entre Byzance et les Arabes.” Reprinted in Byzance et les musulmans du Proche Orient, no. XIX. London: Variorum Reprints, 1973.Google Scholar

Canard, Marius. “Quelques ‘à côté’ de l’histoire des relations entre Byzance et les Arabes.” Reprinted in Byzance et les musulmans du Proche Orient, no. XV. London: Variorum Reprints, 1973.Google Scholar

Chammas, Josef. Die Melkitische Kirche. Cologne: Patriotisches Zentrum Koinonia-Oriens, 2001.Google Scholar

CMR = Thomas, David et al., eds. Christian–Muslim Relations: A Bibliographic History. 16 vols. Leiden; Boston: Brill, 2009–.Google Scholar

Cook, Michael A. “The Origins of Kalām.” Bulletin of the School of Oriental and African Studies 43 (1980): 34–43.CrossRef Google Scholar

Cotton, Hannah M., Hoyland, Robert G., Price, Jonathan J., and Wasserstein, David J.. From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East. Cambridge: Cambridge University Press, 2009.CrossRef Google Scholar

Cribiore, Raffaella. “Was There an Interest in Literary Culture in the Great Oasis? Some Answers.” In The Great Oasis of Egypt: The Kharga and Dakhla Oases in Antiquity, edited by Bagnall, Roger S. and Tallet, Gaëlle, pp. 269–80. Cambridge: Cambridge University Press, 2019.Google Scholar

Crone, Patricia. Roman, Provincial, and Islamic Law: The Origins of the Islamic Patronate. Cambridge: Cambridge University Press, 1987.CrossRef Google Scholar

Dick, Ignace. Les Melkites: Grecs orthodoxes et Grecs catholiques des patriarcats d’Antioche, d’Alexandrie et de Jérusalem. Turnhout: Éditions Brepols, 1994.Google Scholar

Diehl, Charles. “Les études byzantines en France au XIX^e siècle.” In Études byzantines, pp. 21–37. Paris, A. Picard et fils: 1905.Google Scholar

Dionysius bar Ṣalībī, . Against the Melkites. Ed. and trans. Mingana, Alphonse, Woodbrooke Studies, vol. 1, pp. 64–92 (Syriac) = 18–63 (English trans.). Cambridge: W. Heffer and Sons Limited, 1927.Google Scholar

Edessene Apocalypse. Ed. and trans. Francisco J. Martinez, “Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius.” Ph.D. dissertation. Catholic University of America, 1985, pp. 222–28 (Syriac) = 232–9 (English trans.). Trans. also in Palmer, Seventh Century, pp. 244–50, and Penn, When Christians First Met Muslims, pp. 133–8.Google Scholar

Eichner, Wolfgang. “Die Nachrichten über den Islam bei den Byzantinern.” Der Islam 23 (1936): 133–62.CrossRef Google Scholar

El Cheikh, Nadia Maria. Byzantium Viewed by the Arabs. Cambridge, MA: Distributed by the Center for Middle Eastern Studies of Harvard University by Harvard University Press, 2004.Google Scholar

Elias, . Life of John of Tella. Ed. Brooks, Ernest Walter, Vitae virorum apud Monophysitas celeberrimorum. Pars Prima. CSCO SS III.25, pp. 31–95. Paris; Leipzig, 1907. Trans. in Ghanem, Joseph R., “The Biography of John of Tella (d. a.d. 537) by Elias, Translated from the Syriac with a Historical Introduction and Historical and Linguistic Commentaries,” pp. 40–110. Ph.D. dissertation. University of Wisconsin, 1970.Google Scholar

Elias bar Shinaya, . Chronology. Ed. Brooks, Ernest Walter and trans. Chabot, Jean-Baptiste, Eliae metropolitae Nisibeni opus chronologicum. CSCO 62–3: SS 21–4. Paris: Secrétariat du CorpusSCO, 1909–10.Google Scholar

Evans, Helen C., and Ratliff, Brandie, eds. Byzantium and Islam: Age of Transition, 7th–9th Century. New York: Metropolitan Museum of Art; New Haven: Distributed by Yale University Press, 2012.Google Scholar

Fiey, Jean M. “Diptyques nestoriens du XIV^e siècle.” Analecta Bollandiana 81 (1963): 371–413.CrossRef Google Scholar

Galadza, Daniel. Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.Google Scholar

Gerland, Ernst. Das Studium der Byzantinischen Geschichte vom Humanismus bis zur Jetztzeit. Athens: Verlag “Chronika,” Joseph Papadopulos, 1934.Google Scholar

Ginkel, J. J. van. “John of Ephesus: A Monophysite Historian in Sixth-Century Byzantium.” Ph.D. dissertation. Rijksuniversiteit Groningen, 1995.Google Scholar

Goldberg, Jessica L. Trade and Institutions in the Medieval Mediterranean: The Geniza Merchants and Their Business World. Cambridge: Cambridge University Press, 2012.CrossRef Google Scholar

Graf, Georg. Geschichte der christlichen arabischen Literatur. 5 vols. Vatican City: Biblioteca Apostolica Vaticana, 1944–53.Google Scholar

Greisiger, Lutz. Messias–Endkaiser–Antichrist: Politische Apokalyptik unter Juden und Christen des Nahen Ostens am Vorabend der arabischen Eroberung. Wiesbaden: Harrassowitz, 2014.CrossRef Google Scholar

Griffith, Sidney H. “Christians, Muslims and the Image of the One God: Iconophilia and Iconophobia in the World of Islam in Umayyad and Early Abbasid Times.” In Die Welt der Götterbilder, edited by Groneberg, Brigitte R. M. and Spieckermann, Hermann, pp. 347–80. Berlin: De Gruyter, 2007.Google Scholar

Griffith, Sidney H. “Crosses, Icons and the Image of Christ in Edessa: The Place of Iconophobia in the Christian–Muslim Controversies of Early Islamic Times.” In Transformations of Late Antiquity: Essays for Peter Brown, edited by Rousseau, Philip and Papoutsakis, Manolis, pp. 63–84. Farnham, Surrey; Burlington, VT: Ashgate, 2009.Google Scholar

Griffith, Sidney H. “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.” Dumbarton Oaks Papers 51 (1997): 11–31.CrossRef Google Scholar

Griffith, Sidney H. “Images, Icons, and the Public Space in Early Islamic Times: Arab Christians and the Program to Claim the Land for Islam.” In Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition, edited by Holum, Kenneth G. and Lapin, Hayim, pp. 197–210. Bethesda: University Press of Maryland, 2011.Google Scholar

Griffith, Sidney H. “Images, Islam and Christian Icons: A Moment in the Christian/Muslim Encounter in Early Islamic Times.” In La Syrie de Byzance à l’Islam: VII^e–VIII^e siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 121–38. Damascus: Institut français de Damas, 1992.Google Scholar

Griffith, Sidney H. “Theodore Abū Qurrah’s Arabic Tract on the Christian Practice of Venerating Images.” Journal of the American Oriental Society 105 (1985): 53–73.CrossRef Google Scholar

Griffith, Sidney H. “Theodore Abū Qurrah’s On the Veneration of the Holy Icons: Orthodoxy in the World of Islam.” Sacred Art Journal 13 (1992): 3–19.Google Scholar

Griffith, Sidney H. A Treatise on the Veneration of the Holy Icons Written in Arabic by Theodore Abū Qurrah, Bishop of Harrān (c. 755–c. 830 a.d.). Louvain: Peeters, 1997.Google Scholar

Grosdidier de Matons, José. “Liturgie et hymnographie: kontakion et canon.” Dumbarton Oaks Papers 34–5 (1980–1): 31–43.CrossRef Google Scholar

Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society (3nd–4th/8th–10th Century). London; New York: Routledge, 1998.CrossRef Google Scholar

Haarer, Fiona K. “Writing Histories of Byzantium: The Historiography of Byzantine History.” In A Companion to Byzantium, edited by James, Liz, pp. 9–21. Chester, West Sussex; Malden, MA: Wiley-Blackwell, 2010.CrossRef Google Scholar

Hahn, Wolfgang. “Aksumite Numismatics: A Critical Survey of Recent Research.” Revue numismatique 155 (2000): 281–311.CrossRef Google Scholar

Haldon, John F. Byzantium in the Seventh Century: The Transformation of a Culture, rev. ed. Cambridge; New York: Cambridge University Press, 1997.Google Scholar

Hannick, Christian. “Hymnographie et hymnographes sabaïtes.” In The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, edited by Patrich, Joseph, pp. 217–28. Leuven: Peeters, 2001.Google Scholar

Hendy, Michael F. Studies in the Byzantine Monetary Economy, c. 300–1450. Cambridge; New York: Cambridge University Press, 1985.CrossRef Google Scholar

Holo, Joshua. Byzantine Jewry in the Mediterranean Economy. Cambridge: Cambridge University Press, 2009.CrossRef Google Scholar

Horst, Louis. Des Metropoliten Elias von Nisibis Buch vom Beweis der Wahrheit des Glaubens. Colmar: Eugen Barth, 1886.Google Scholar

Hoyland, R. “Early Islam as a Late Antique Religion.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 1053–77. Oxford; New York: Oxford University Press, 2012.Google Scholar

Hoyland, R. “Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why Did Aramaic Succeed Where Greek Failed?).” Scripta Classica Israelica 24 (2004): 183–99.Google Scholar

Hoyland, R. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Piscataway, NJ: Gorgias Press, 2019.CrossRef Google Scholar

Hugonnard-Roche, Henri. “Note sur Sergius de Reš‘ainâ, traducteur du grec en syriaque et commentateur d’Aristote.” In The Ancient Tradition in Christian and Islamic Hellenism: Studies on the Transmission of Greek Philosophy and Sciences Dedicated to H. J. Drossaart Lulofs on His Ninetieth Birthday, edited by Endress, Gerhard and Kruk, Remke, pp. 121–43. Leiden: Brill, 1997.Google Scholar

Hunt, Yvette. “Bang for His Buck: Dioscorides as a Gift of the Tenth-Century Byzantine Court.” In Byzantine Culture in Translation, edited by Brown, Amelia and Neil, Bronwen, pp. 73–94. Leiden; Boston: Brill, 2017.CrossRef Google Scholar

Irmscher, Johannes. “Was heiβt und zu welchem End studiert man Byzantinistik?” In Byzantinische Beiträge, edited by Irmscher, Johannes, pp. 33–40. Berlin, Akademie-Verlag: 1964.CrossRef Google Scholar

al-Jāḥiẓ, , Fī ’l-radd ‘alā al-Naṣārā. Ed. Hārūn, ‘Abd al-Salām Muḥammad, Rasā’il al-Jāḥiẓ, vol. 3, pp. 303–51. Beirut: Dār al-Jīl, 1991.Google Scholar

Jeffreys, Elizabeth, Haldon, John F., and Cormack, Robin. “Byzantine Studies as an Academic Discipline.” In The Oxford Handbook of Byzantine Studies, edited by Jeffreys, Elizabeth, Haldon, John F., and Cormack, Robin, pp. 3–20. Oxford; New York: Oxford University Press, 2008.Google Scholar

Johnson, Scott Fitzgerald. “Introduction: The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 1–122. Farnham: Ashgate Variorum, 2015.Google Scholar

Johnson, Scott Fitzgerald. Jacob of Sarug’s Homily on the Sinful Woman. Piscataway, NJ: Gorgias Press, 2013.CrossRef Google Scholar

Jokisch, Benjamin. Islamic Imperial Law: Harun-al-Rashid’s Codification Project. Berlin; New York: De Gruyter, 2007.CrossRef Google Scholar

Jones, A. H. M., Martindale, J. R., and Morris, J., eds. The Prosopography of the Later Roman Empire. 3 vols. in 4. Cambridge: Cambridge University Press, 1971–92.Google Scholar

Kawerau, Peter. Christlich-arabische Chrestomathie aus historischen Schriftstellern des Mittelalters. Louvain: Secrétariat du CorpusSCO, 1976.Google Scholar

Kazhdan, Alexander. “Byzantium.” In The Oxford Dictionary of Byzantium, edited by Talbot, Alice-Mary, vol. 1, pp. 344–5. New York; Oxford: Oxford University Press, 1991.Google Scholar

Kazhdan, Alexander, and Constable, Giles. People and Power in Byzantium: An Introduction to Modern Byzantine Studies. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Kennedy, Hugh. “Byzantine–Arab Diplomacy in the Near East from the Islamic Conquests to the Mid Eleventh Century.” In Byzantine Diplomacy: Papers of the Twenty-Fourth Spring Symposium of Byzantine Studies, Cambridge, March 1990, edited by Shepard, Jonathan and Franklin, Simon, pp. 133–44. Aldershot, Hampshire: Variorum; Brookfield, VT: Ashgate, 1992.Google Scholar

Kennedy, Hugh. “Islam.” In Late Antiquity: A Guide to the Postclassical World, edited by Bowersock, Glen W., Brown, Peter, and Grabar, Oleg, pp. 219–37. Cambridge, MA; London: Harvard University Press, 1999.Google Scholar

Lange, Nicolas de. “Byzantium.” In The Cambridge History of Judaism, vol. 6: The Middle Ages: The Christian World, edited by Chazan, Robert, pp. 24–77. Cambridge: Cambridge University Press, 2018.Google Scholar

Louth, Andrew. “Christian Hymnography from Romanos the Melodist to John Damascene.” Het Christelijk Oosten 57 (2005): 195–206.Google Scholar

Louth, Andrew St John Damascene: Tradition and Originality in Byzantine Theology. Oxford: Oxford University Press, 2002.CrossRef Google Scholar

MacCoull, L. S. B. “The Paschal Letter of Alexander II, Patriarch of Alexandria: A Greek Defense of Coptic Theology under Arab Rule.” Dumbarton Oaks Papers 44 (1990): 27–40.CrossRef Google Scholar

MacCoull, L. S. B. “Three Cultures under Arab Rule: The Fate of Coptic.” Bulletin de la Société d’archéologie copte 27 (1985): 61–70.Google Scholar

Magdalino, Paul. “Byzantium = Constantinople.” In A Companion to Byzantium, edited by James, Liz, pp. 43–54. Chester, West Sussex; Malden, MA: Wiley-Blackwell, 2010.CrossRef Google Scholar

Magdalino, Paul. “Forty Years On: The Political Ideology of the Byzantine Empire.” Byzantine and Modern Greek Studies 40 (2016): 17–26.CrossRef Google Scholar

Magdalino, Paul. “The Road to Baghdad in the Thought-World of Ninth-Century Byzantium.” In Byzantium in the Ninth Century: Dead or Alive? Papers from the Thirtieth Spring Symposium of Byzantine Studies, Birmingham, March 1996, edited by Brubaker, Leslie, pp. 195–213. Aldershot, Hampshire; Brookfield, VT: Ashgate, 1998.Google Scholar

Mango, Cyril. “Greek Culture in Palestine after the Arab Conquest.” In Scritture, libri e testi nelle aree provinciali di Bisanzio: atti del seminario di Erice (18–25 settembre 1988), edited by Cavallo, Guglielmo, de Gregorio, Giuseppe, and Maniaci, Marilena, vol. 1, pp. 149–60. Spoleto: Centro italiano di studi sull‘alto Medioevo, 1991.Google Scholar

Martinez, Francisco Javier. “Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius.” Ph.D. dissertation. Catholic University of America, 1985.Google Scholar

Mas‘ūdī, , Kitāb al-Tanbīh wa-’l-Ishrāf. Ed. de Goeje., M. J. Leiden: Brill, 1893.Google Scholar

Mavroudi, Maria V. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden; Boston: Brill, 2002.CrossRef Google Scholar

Mavroudi, Maria V. “Exchanges with Arabic Writers during the Late Byzantine Period.” In Byzantium: Faith and Power (1261–1557). Perspectives on Late Byzantine Art and Culture, edited by Brooks, Sarah T., pp. 62–75. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2006.Google Scholar

Mavroudi, Maria V. “Greek Language and Education under Early Islam.” In Islamic Cultures, Islamic Contexts: Essays in Honor of Professor Patricia Crone, edited by Sadeghi, Behnam, Ahmed, Asad Q., Silverstein, Adam, and Hoyland, Robert, pp. 295–342. Leiden; Boston: Brill, 2015.Google Scholar

Mavroudi, Maria V. “Translations from Greek into Latin and Arabic during the Middle Ages: Searching for the Classical Tradition.” Speculum 90 (2015): 28–59. Revised version in Byzantine Culture in Translation, edited by Amelia Brown and Bronwen Neil, pp. 126–54. Leiden; Boston, Brill, 2017.CrossRef Google Scholar

McFadden, Susanna. “Art on the Edge: The Late Roman Wall Painting of Amheida, Egypt.” In Antike Malerei zwischen Lokalstil und Zeitstil, edited by Zimmerman, Norbert, pp. 359–70. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014.Google Scholar

Rabo, Michael. Chronicle. Ed. and trans. Chabot, Jean-Baptiste, Chronique de Michel le Syrien, patriarche jacobite d’Antioche (1166–1199). 4 vols. Paris: Ernest Leroux, 1899–1910.Google Scholar

Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: I. B. Tauris; New York: Palgrave Macmillan, 2014.CrossRef Google Scholar

Moravcsik, Gyula. Einführung in die Byzantinologie. Darmstadt: Wissenschaftliche Buchgesellschaft, 1976.Google Scholar

Moss, Charles. “Isaac of Antioch, Homily on the Royal City.” Zeitschrift für Semitistik 7 (1929): 295–306; 8 (1930): 61–72.Google Scholar

Nasrallah, Joseph. “The Liturgy of the Melkite Patriarchs from 969 to 1300.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 507–32. Farnham: Ashgate Variorum, 2015.Google Scholar

Normore, Christina, ed. Re-assessing the Global Turn in Medieval Art History. Leeds: ARC Humanities Press, 2018.Google Scholar

Ostrogorsky, George. History of the Byzantine State. Oxford: Basil Blackwell, 1968.Google Scholar

Palmer, Andrew. The Seventh Century in the West-Syrian Chronicles. Liverpool: Liverpool University Press, 1993.CrossRef Google Scholar

Papaconstantinou, Arietta. “‘They Shall Speak the Arabic Language and Take Pride in It’: Reconsidering the Fate of Coptic after the Arab Conquest.” Le Muséon 120 (2007): 273–99.CrossRef Google Scholar

Papaconstantinou, Arietta “‘What Remains Behind’: Hellenism and Romanitas in Christian Egypt after the Arab Conquest.” In Cotton et al., From Hellenism to Islam, pp. 447–66.CrossRef Google Scholar

Papaconstantinou, Arietta “Why Did Coptic Fail Where Aramaic Succeded? Linguistic Developments in Egypt and the Near East after the Arab Conquest.” In Multilingualism in the Graeco-Roman Worlds, edited by Mullen, Alex and James, Patrick, pp. 58–76. Cambridge: Cambridge University Press, 2012.CrossRef Google Scholar

Papoutsakis, Manolis. “The Making of a Syriac Fable: From Ephrem to Romanos.” Le Muséon 120 (2007): 29–75.CrossRef Google Scholar

Penn, Michael Philip. When Christians First Met Muslims: A Sourcebook of the Earliest Syriac Writings on Islam. Oakland: University of California Press, 2015.CrossRef Google Scholar

Petersen, William Lawrence. The Diatessaron and Ephrem Syrus as Sources of Romanos the Melodist. Louvain: Peeters, 1985.Google Scholar

Pingree, David. “The Byzantine Translations of Māshā’allāh on Interrogational Astronomy.” In The Occult Sciences in Byzantium, edited by Magdalino, Paul and Mavroudi, Maria, pp. 231–44. Geneva: La Pomme d’or, 2006.Google Scholar

Pseudo-Methodius, . Apocalypse. Ed. and trans. Reinink, Gerrit J., Die syrische Apokalypse des Pseudo-Methodius. CSCO 540–1: SS 220–1. Louvain: Peeters, 1993. Ed. and trans. in Martinez, , “Eastern Christian Apocalyptic,” pp. 58–92 (Syriac) = 122–54 (English trans.). Partial trans. by Sebastian Brock in Palmer, The Seventh Century, pp. 230–42. Partial trans. by Michael Penn in When Christians First Met Muslims, pp. 116–29.Google Scholar

Rahmani, Ignazio Efrem II. Les liturgies orientales et occidentales: étudiées séparément et comparées entre elles. Beirut: Patriarcale Syrienne, 1929.Google Scholar

Rashed, Roshdi. “De Constantinople à Bagdad: Anthémius de Tralles et al-Kindī.” La Syrie de Byzance à l’Islam: VII^e–VIII^e siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 165–70. Damascus: Institut français de Damas, 1992.Google Scholar

Reinert, Stephen William. “The Muslim Presence in Constantinople, 9th–15th Centuries: Some Preliminary Observations.” In Studies on the Internal Diaspora of the Byzantine Empire, edited by Ahrweiler, Hélène and Laiou, Angeliki E., pp. 125–50. Washington, DC: Dumbarton Oaks Research Library and Collection, 1998.Google Scholar

Reinink, Gerrit J. “Der Edessenische ‘Pseudo-Methodius.’” Byzantinische Zeitschrift 83 (1990): 31–45.CrossRef Google Scholar

Reinink, Gerrit J. Die syrische Apokalypse des Pseudo-Methodius. CSCO 540–1: SS220–1. Louvain: Peeters, 1993.Google Scholar

Reinink, Gerrit J. “Die syrischen Wurzeln der mittelalterischen Legende vom römischen Endkaiser.” In Non nova sed nove: mélanges de civilisation médiévale dédiés à Willem Noomen, edited by Gosman, Martin and van Os, Jaap, pp. 195–209. Groningen: Bouma’s Boekhuis, 1984.Google Scholar

Reinink, Gerrit J. “Ps.-Methodius: A Concept of History in Response to the Rise of Islam.” In The Byzantine and Early Islamic Near East, vol. 1: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., pp. 149–87. Princeton: Darwin, 1992.Google Scholar

Reinink, Gerrit J. “Pseudo-Methodius und die Legende vom römischen Endkaiser.” In The Use and Abuse of Eschatology in the Middle Ages: Proceedings of an International Colloquium Organized by the Instituut voor Middeleeuwse Studies of the Katholieke Universiteit Leuven, May 14–16 1984, edited by Verbeke, Werner, Verhelst, Daniel, and Welkenhuysen, Andries, pp. 82–111. Leuven: Leuven University Press, 1988.Google Scholar

Richter, Tonio Sebastian. “Greek, Coptic and the ‘Language of the Hijra’: The Rise and Decline of the Coptic Language in Late Antique and Medieval Egypt.” In Cotton et al., From Hellenism to Islam, pp. 401–46.CrossRef Google Scholar

Riggs, Christina. The Beautiful Burial in Roman Egypt. Oxford; New York: Oxford University Press, 2005.Google Scholar

Sabbiddes (Savvides), Alexios G. C. The Beginnings and Foundation of Byzantine Studies: A Survey with a Bibliographical Appendix. Athens: Hêrodotos, 2018.Google Scholar

Sabbiddes [Savvides], Alexios G. C. “The Birth and Development of Byzantine Historical and Philological Studies in the West: A Review Essay.” Mésogeios 9–10 (2000): 127–80.Google Scholar

Sabbides, Alexios G. K., and Hendrickx, Benjamin. Eisagōgē stē Vyzantinē historia (284–1461 m. Ch.). Thessaloniki: Ekdot. Oikos Ant. Stamoulē, 2003.Google Scholar

Sahner, Christian C. “The First Iconoclasm in Islam: A New History of the Edict of Yazīd II (ah 104/723).” Der Islam 94 (2017): 5–56.CrossRef Google Scholar

Saliba, George A. “Revisiting the Astronomical Contacts between the World of Islam and Renaissance Europe: The Byzantine Connection.” In The Occult Sciences in Byzantium, edited by Magdalino, Paul and Mavroudi, Maria, pp. 361–74. Geneva: La Pomme d’or, 2006.Google Scholar

Shahīd, Irfan. “Ghassānid and Umayyad Structures: A Case of Byzance après Byzance.” In La Syrie de Byzance à l’Islam: VII^e–VIII^e siècles. Actes du colloque international Lyon – Maison de l’Orient méditerranéen, Paris – Institut du monde arabe, 11–15 Septembre 1990, edited by Canivet, Pierre and Rey-Coquais, Jean-Paul, pp. 299–307. Damascus: Institut français de Damas, 1992.Google Scholar

Signes Codoñer, Juan. “Diplomatie und Propaganda im 9. Jahrhundert: die Gesandschaft des Al-Ghazal nach Konstantinopel.” In Novum Millennium: Studies on Byzantine History and Culture Dedicated to Paul Speck, edited by Sode, Claudia and Takács, Sarolta, pp. 379–92. Aldershot, Hampshire; Burlington, VT: Ashgate, 2001.Google Scholar

Signes Codoñer, Juan. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Farnham, Surrey; Burlington, VT: Ashgate, 2014.Google Scholar

Signes Codoñer, Juan. “Melkites and Icon Worship during the Iconoclast Period.” Dumbarton Oaks Papers 67 (2013): 134–87.Google Scholar

Sijpesteijn, Petra M. “New Rule over Old Structures: Egypt after the Muslim Conquest.” Proceedings of the British Academy 136 (2007): 183–200.Google Scholar

Stănescu, Eugen. “Die Anfänge der Byzantinistik und die Probleme Südosteuropas im 16. Jahrhundert.” In Byzantinische Beiträge, edited by Irmscher, Johannes, pp. 373–98. Berlin: Akademie-Verlag, 1964.Google Scholar

Stewart, Columba. “Working the Earth of the Heart”: The Messalian Controversy in History, Texts, and Language to ad 431. Oxford Theological Monographs. Oxford: Clarendon Press, 1991.CrossRef Google Scholar

Suermann, Harald. “Der byzantinische Endkaiser bei Pseudo-Methodios.” Oriens Christianus 71 (1987): 140–55.Google Scholar

Suermann, Harald. Die geschichtstheologische Reaktion auf die einfallenden Muslime in der edessenischen Apokalyptik des 7. Jahrhunderts. Frankfurt am Main; New York: P. Lang, 1985.Google Scholar

Suermann, Harald. “Einige Bemerkungen zu syrischen Apokalypsen des 7. Jhds.” In IV Symposium Syriacum, 1984: Literary Genres in Syriac Literature (Groningen – Oosterhesselen 10–12 September), edited by Drijvers, H. J. W et al., pp. 327–35. Rome: Pontifical Oriental Institute, 1987.Google Scholar

Taylor, David G. K. “The Psalm Commentary of Daniel of Salah and the Formation of Sixth-Century Syrian Orthodox Identity.” Church History and Religious Culture 89 (2009): 65–92.CrossRef Google Scholar

Thomas of Kafarṭāb, , Kitāb al-maqālāt al-‘ashr. Ed. Chartouni, Charles, Le traité des dix chapitres de Thomas de Kfarṭab: un document sur les origines de l’Église maronite. Beirut: Dar el-Machreq Sarl, 1986.Google Scholar

Todt, Klaus-Peter. “Griechisch-Orthodoxe (melkitische) Christen im zentralen und südlichen Syrien: Die Periode von der arabischen Eroberung bis zur Verlegung der Patriarchenresidenz nach Damaskus (635–1365).” Le Muséon 119 (2006): 33–88.CrossRef Google Scholar

Treiger, Alexander. “Christian Graeco-Arabica: Prolegomena to a History of the Arabic Translations of the Greek Church Fathers.” Intellectual History of the Islamicate World 3 (2015): 188–227.CrossRef Google Scholar

Treiger, Alexander. “Mutual Influences and Borrowings.” In Routledge Handbook on Christian–Muslim Relations, edited by Thomas, David, pp. 194–206. London; New York: Routledge, 2018.Google Scholar

Treiger, Alexander. “Origins of Kalām.” In The Oxford Handbook of Islamic Theology, edited by Schmidtke, Sabine, pp. 27–43. Oxford: Oxford University Press, 2016.Google Scholar

Van Rompay, Lucas. “Romanos le Mélode: un poète syrien à Constantinople.” In Early Christian Poetry: A Collection of Essays, edited by den Boeft, Jan and Hilhorst, Anthony, pp. 283–96. Leiden; New York; Cologne: Brill, 1993.Google Scholar

Vasiliev, Alexander A. Byzance et les Arabes. 4 vols. Brussels: Institut de philologie et d’histoire orientales, 1935–68.Google Scholar

Vasiliev, Alexander A. A History of the Byzantine Empire, 324–1453. 2 vols. Madison: University of Wisconsin Press, 1952.Google Scholar

Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Byzantine Imperial Power, Ninth to Thirteenth Century, ce. Cambridge; New York: Cambridge University Press, 2012.CrossRef Google Scholar

Walker, Alicia. “Middle Byzantine Aesthetics of Power and the Incomparability of Islamic Art: The Architectural Ekphrasis of Nikolaos Mesarites.” Muqarnas 27 (2010): 79–101.CrossRef Google Scholar

Wasserstein, David. “Why Did Arabic Succeed Where Greek Failed? Language Change in the Near East after Muhammad.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 467–82. The Worlds of Eastern Christianity, 300–1500, vol. 6. Farnham: Ashgate Variorum, 2015.Google Scholar

Watt, John W. “Sergios (Sargīs) von Reš‘aynā.” In Die Philosophie der Antike, edited by Riedweg, Christoph, Horn, Christoph, and Wyrwa, Dietmar, pp. 2452–62. Basel: Schwabe Verlag, 2018.Google Scholar

Wellesz, Egon. A History of Byzantine Music and Hymnography. 2nd ed. Oxford: Clarendon Press, 1961.Google Scholar

Wickham, Chris. The Inheritance of Rome: A History of Europe from 400 to 1000. New York: Viking, 2009.Google Scholar

Zaborowski, Jason R. “From Coptic to Arabic in Medieval Egypt.” Medieval Encounters 14 (2008): 15–40.CrossRef Google Scholar

Zayyāt, Ḥabīb. Al-Rūm al-Malakiyyūn fī ’l-Islām. Ḥarīṣa, Lebanon: al-Maṭba‘a al-Būlusiyya, 1953.Google Scholar

Zuqnin Chronicle. Ed. Chabot, Jean-Baptiste, Incerti auctoris Chronicon Pseudo-Dionysianum vulgo dictum. CSCO 91, 104: SS 43, 53. Paris: Typographeo Reipublicae, 1927, 1933.Google Scholar

Book contents

III - Languages, Confessions, Empire

Access options

References

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Book contents

III - Languages, Confessions, Empire

Access options

References

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Bibliography

Save book to Kindle

Save book to Dropbox

Save book to Google Drive