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Introduction. The Shtetl: Myth and Reality

from PART I - THE SHTETL: MYTH AND REALITY

Antony Polonsky
Affiliation:
Albert Abramson Professor of Holocaust Studies at Brandeis University and the United States Holocaust Memorial Museum.
Antony Polonsky
Affiliation:
Brandeis University, Massachusetts
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Summary

IT is not difficult to find descriptions of the mythical shtetl. One of the most characteristic is that of Abraham Joshua Heschel, scion of a great hasidic family who emigrated from Poland, first to Germany and then to the United States, and became one of the leading theologians of American Judaism. In his lament for the lost world of east European Jewry The Earth is the Lord's, published in 1946, he wrote:

Korets, Karlin, Bratslav, Lubavich, Ger, Lublin—hundreds of little towns were like holy books. Each place was a pattern, a way of Jewishness … The little Jewish communities in Eastern Europe were like sacred texts opened before the eyes of God, so close were the houses of worship to Mount Sinai. In the humble wooden synagogues, looking as if they were deliberately closing themselves off from the world, the Jews purified the souls that God had given them and perfected their likeness to God … Even plain men were like artists who knew how to fill weekday hours with mystic beauty.

His sentiments were echoed, although with a characteristic twist, by the Polish Jewish poet Antoni Słonimski, also the product of a distinguished Jewish lineage, who, in spite of his baptism as an infant, always considered himself a ‘Jew of antisemitic antecedents’. In his ‘Elegia miasteczek żydowskich’ (‘Elegy for the Shtetls’, 1947), he wrote:

No more will you find in Poland Jewish shtetls

Hrubieszów, Karczew, Brody, Falenica

In vain will you seek in the windows lighted candles

And search for the sound of chants from the wooden synagogue.

The last scourings, the Jewish rags have vanished

They sprinkled sand over the blood, swept away the footprints

And whitewashed the walls with bluish lime

As after a plague or a great day of fasting.

One moon shines here, cool, pale, alien,

Outside the town, when the night lights up,

My Jewish kinsmen, with their poetic fancies,

Will find no more Chagall's two golden moons.

They have flown away frightened by the grim silence.

No more will you find those towns,

Where the cobbler was a poet,

The watchmaker a philosopher, the barber a troubadour.

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Publisher: Liverpool University Press
Print publication year: 2004

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