Book contents
- Science and Power in the Nineteenth-Century Tasman World
- Science in History
- Science and Power in the Nineteenth-Century Tasman World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A Note on Language
- A Note on Related Texts
- Maps
- Introduction: The Show Begins
- 1 Bumps on the Road: Phrenological Touts and Travellers
- 2 Massaging the Town: Phrenological Ordeals and Audiences
- 3 Tactics on Stage: Indigenous Performers, Cultural Exchange and Negotiated Power
- 4 A Godly Touch of Male Power: Phrenology, Mesmerism and Gendered Authority
- 5 Talking Heads on a Murray River Mission
- 6 Black Phrenologists, Black Masks
- 7 Popular Science in a Changing Māori World
- 8 Gardening a European Island: Phrenologists, Whiteness and Reform for Nationhood
- 9 Divinatory Science in the City and the Bush
- Epilogue
- Bibliography
- Index
1 - Bumps on the Road: Phrenological Touts and Travellers
Published online by Cambridge University Press: 18 May 2023
- Science and Power in the Nineteenth-Century Tasman World
- Science in History
- Science and Power in the Nineteenth-Century Tasman World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A Note on Language
- A Note on Related Texts
- Maps
- Introduction: The Show Begins
- 1 Bumps on the Road: Phrenological Touts and Travellers
- 2 Massaging the Town: Phrenological Ordeals and Audiences
- 3 Tactics on Stage: Indigenous Performers, Cultural Exchange and Negotiated Power
- 4 A Godly Touch of Male Power: Phrenology, Mesmerism and Gendered Authority
- 5 Talking Heads on a Murray River Mission
- 6 Black Phrenologists, Black Masks
- 7 Popular Science in a Changing Māori World
- 8 Gardening a European Island: Phrenologists, Whiteness and Reform for Nationhood
- 9 Divinatory Science in the City and the Bush
- Epilogue
- Bibliography
- Index
Summary
More than 140 phrenologists ascended the platform as popular lecturers in Australia and Aotearoa New Zealand during the second half of the nineteenth century, seizing on scientific spectacle for their own physical and social mobility. These scientists – usually men – also often offered private consultations and blended phrenology with other forms of knowledge such as mesmerism or physiognomy. Joining waves of migration to and from new settlements, phrenologists faced harsh physical conditions, with women performers confronting the additional risks of gender-based violence. Phrenologists generally did not pursue respectability. Rather, in building up their personas, lecturers embraced the word ‘science’ as a signifier of progress and authority, policing the boundaries between the ‘valid’ science that they supposedly offered and that of their rivals. They lived in a state of tension between their public, fee-earning selves – founded on supposedly good reputations – and their private ordeals, struggling to make ends meet.
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- Information
- Science and Power in the Nineteenth-Century Tasman WorldPopular Phrenology in Australia and Aotearoa New Zealand, pp. 31 - 59Publisher: Cambridge University PressPrint publication year: 2023