References
Published online by Cambridge University Press: 09 January 2025
Foreword by
- Type
- Chapter
- Information
- Salvation in the Block UniverseTime, Tillich, and Transformation, pp. 271 - 298Publisher: Cambridge University PressPrint publication year: 2025
References
Abbott, B. P., Bloemen, S., Ghosh, S. et al. (2016). Observation of Gravitational Waves from a Binary Black Hole Merger. Physical Review Letters, 116(6), 061102.CrossRefGoogle ScholarPubMed
Adams, J. L. (1952). Tillich’s Interpretation of History. In Kegley, C. W., & Bretall, R. W. (eds.), The Theology of Paul Tillich (pp. 294–309). New York: Macmillan.Google Scholar
Andersen, H. (2015). Scientific Method. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Anderson, E. (2012). The Problem of Time in Quantum Gravity. Annalen der Physik, 524(12), 757–786.CrossRefGoogle Scholar
Anderson, E. (2017). The Problem of Time: Quantum Mechanics versus General Relativity. Cham: Springer International Publishing.CrossRefGoogle Scholar
Angel, R. B. (1980). Relativity: The Theory and Its Philosophy. Oxford: Pergamon Press.Google Scholar
Arthur, D. E. (2001). Paul Tillich’s Perspectives on Ways of Relating Science and Religion. Zygon, 36(2), 261–267.CrossRefGoogle Scholar
Austin, W. H. (1968). Models, Mystery and Paradox in Ian Ramsey. Journal for the Scientific Study of Religion, 7, 41–55.CrossRefGoogle Scholar
Baker, A. (2003). Quantitative Parsimony and Explanatory Power. The British Journal for the Philosophy of Science, 54, 245–259.CrossRefGoogle Scholar
Baker, A. (2007). Occam’s Razor in Science: A Case Study from Biogeography. Biology and Philosophy, 22, 193–215.CrossRefGoogle Scholar
Balashov, Y. (2011). Persistence. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 13–41). Oxford: Oxford University Press.Google Scholar
Balashov, Y., & Janssen, M. (2003). Review: Presentism and Relativity. The British Society for the Philosophy of Science, 54, 327–346.Google Scholar
Balcells, M. (2019). The Dynamic Block Universe and the Illusion of Passage. In Arstila, V., Bardon, A., Power, S. E., & Vatakis, A. (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception (pp. 35–51). Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Barbour, I. G. (1974). Myths, Models and Paradigms: A Comparative Study in Science and Religion. New York: Harper & Row.Google Scholar
Barbour, I. G. (2002). On Typologies for Relating Science and Religion. Zygon, 37(2), 345–360.CrossRefGoogle Scholar
Barbour, J. (1982). Relational Concepts of Space and Time. British Journal for the Philosophy of Science, 33, 251–274.CrossRefGoogle Scholar
Barbour, J. (1994). The Timelessness of Quantum Gravity: I. The Evidence from the Classical Theory. Classical and Quantum Gravity, 11(12), 2853–2873.CrossRefGoogle Scholar
Bardon, A. (2010). Time-Awareness and Projection in Mellor and Kant. Kant-Studien, 101, 59–74.CrossRefGoogle Scholar
Bardon, A. (2013). A Brief History of the Philosophy of Time. New York: Oxford University Press.CrossRefGoogle Scholar
Baron, S., & Braddon-Mitchell, D. (2015). Temporal Experience, Temporal Passage and the Cognitive Sciences. Philosophy Compass, 10, 560–571.CrossRefGoogle Scholar
Baron, S., & Braddon-Mitchell, D. (2022). Presentism, Continuous Time-Travel and the Phenomenology of Passage. Erkenntnis, 87(2), 767–786.CrossRefGoogle Scholar
Baron, S., Cusbert, J., Farr, M., Kon, M., & Miller, K. (2015). Temporal Experience, Temporal Passage and the Cognitive Sciences. Philosophy Compass, 10(8), 56–571.CrossRefGoogle Scholar
Barrow, J. D., & Tipler, F. J. (2009). The Anthropic Cosmological Principle. Oxford: Oxford University Press.Google Scholar
Bauckham, R. (2007). Eschatology. In Webster, J., Tanner, K., & Torrance, I. R. (eds.), The Oxford Handbook of Systematic Theology (pp. 306–321). Oxford: Oxford University Press.Google Scholar
Bayer, O. (2009). Tillich as a Systematic Theologian. In Manning, R. R. (ed.), The Cambridge Companion to Paul Tillich (pp. 44–62). Cambridge: Cambridge University Press.Google Scholar
Belot, G. (2005). Dust, Time and Symmetry. British Journal for the Philosophy of Science, 56, 255–291.CrossRefGoogle Scholar
Boethius. (524 [2001]). The Consolation of Philosophy. Indianapolis, IN: Hackett Pub. Co.Google Scholar
Bostrom, N. (2005). A History of Transhumanist Thought. Journal of Evolution and Technology, 14(1), 1–25.Google Scholar
Bourne, C. (2004). Becoming Inflated. British Journal for the Philosophy of Science, 55, 107–119.CrossRefGoogle Scholar
Brennan, J. (2007). Free Will in the Block Universe. Philosophia, 35, 207–217.CrossRefGoogle Scholar
Broad, C. D. (1938). An Examination of McTaggart’s Philosophy. Cambridge: Cambridge University Press.Google Scholar
Brook, A. (2013). Kant and Time Order Idealism. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 120–134). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Brown, H. (2005). Physical Relativity: Spacetime Structure from a Dynamical Perspective. Oxford: Clarendon Press.CrossRefGoogle Scholar
Brown, H., & Sypel, R. (1995). On the Meaning of the Relativity Principle and Other Symmetries. International Studies in the Philosophy of Science, 9(3), 235–253.CrossRefGoogle Scholar
Burns, R. M. (1999). Richard Swinburne on Simplicity in Natural Science. Heythrop Journal, 40 , 184–206.CrossRefGoogle Scholar
Butterfield, J. (1985). Indexicals and Tense. In Hacking, I. (ed.), Exercises in Analysis (pp. 69–87). Cambridge: Cambridge University Press.Google Scholar
Butterfield, J. (1998). Determinism and Indeterminism. In Craig, E. (ed.), Routledge Encyclopaedia of Philosophy. London: Routledge.Google Scholar
Butterfield, J. (2012). On Time Chez Dummett. European Journal of Analytic Philosophy, 8, 77–102.Google Scholar
Butterfield, J. (2013). Time in Quantum Physics. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 220–241). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Byrne, J. M. (2009). Time and Eternity: Antje Jackelén’s Theological Study. Zygon, 44(4), 951–964.CrossRefGoogle Scholar
Cajori, F. E. (1960). Sir Isaac Newton’s Mathematical Principles of Natural Philosophy and His Systems of the World. Berkeley: University of California Press.Google Scholar
Callender, C. (1997). Review of M. Dorato ‘Time and Reality’. British Journal for the Philosophy of Science, 48, 117–120.CrossRefGoogle Scholar
Callender, C. (2010). Is Time an Illusion? Scientific American, 302, 58–65.CrossRefGoogle ScholarPubMed
Callender, C. (2013). The Oxford Handbook of Philosophy of Time. Oxford: Oxford University Press.Google Scholar
Callender, C., & McCoy, C. D. (2021). Time in Cosmology. In Knox, E., & Wilson, A. (eds.), Routledge Companion to the Philosophy of Physics (pp. 707–718). London: Routledge.CrossRefGoogle Scholar
Cameron, R. P. (2015). The Moving Spotlight: An Essay on Time and Ontology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Carnap, R. (1928 [1967]). Der logische Aufbau der Welt. Translated by R. A. George as The Logical Structure of the World. Berkeley: University of California Press.Google Scholar
Carroll, J. W. (2020). Laws of Nature. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Carroll, S. (2019). Spacetime and Geometry: An Introduction to General Relativity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Carter, B. (1974). Large Number Coincidences and The Anthropic Principle in Cosmology. In Longair, M. S. (ed.), Confrontation of Cosmological Theory with Observational Data (pp. 291–298). Dordrecht: Reidel.CrossRefGoogle Scholar
Cartwright, N. (1983). How the Laws of Physics Lie. Oxford: Oxford University Press.CrossRefGoogle Scholar
Caruana, L. (2005). God’s Eternity and Einstein’s Special Theory of Relativity. Revista Portuguesa de Filosofia, 61, 89–112.Google Scholar
Chakravartty, A. (2017). Scientific Realism. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Chan, K. (2015). Paul Tillich’s Understanding of Theology: A Pneumatological Christological Perspective. Sino-Christian Studies, 20, 33–86.Google Scholar
Chater, N. (1999). The Search for Simplicity: A Fundamental Cognitive Principle. The Quarterly Journal of Experimental Psychology, 52A, 273–302.CrossRefGoogle Scholar
Chia, R. (2011). Salvation as Justification and Deification. Scottish Journal of Theology, 64, 125–139.CrossRefGoogle Scholar
Clayton, J. P. (1980). The Concept of Correlation: Paul Tillich and the Possibility of a Mediating Theology. Berlin; New York: W. de Gruyter.CrossRefGoogle Scholar
Clifford, R. J., & Anatolios, K. (2005). Christian Salvation: Biblical and Theological Perspectives. Theological Studies, 66(4), 739–769.CrossRefGoogle Scholar
Colijn, B. B. (2010). Images of Salvation in the New Testament. Downers Grove, IL: IVP Academic.Google Scholar
Correia, F., & Rosenkranz, S. (2003). Living on the Brink, or Welcome Back, Growing Block! In Zimmerman, D. (ed.), Oxford Studies in Metaphysics (Vol. 8, pp. 333–350). Oxford: Oxford University Press.Google Scholar
Correia, F., & Rosenkranz, S. (2018). Nothing to Come: A Defence of the Growing Block Theory of Time. Cham, Switzerland: Springer.CrossRefGoogle Scholar
Costache, D. (2011). Experiencing the Divine Life: Levels of Participation in St Gregory Palamas’ On the Divine and Deifying Participation. Phronema, 26, 9–25.Google Scholar
Craig, W. L. (1996). Tense and the New B-theory of Language. Philosophy, 71, 5–26.CrossRefGoogle Scholar
Craig, W. L. (1998). McTaggart’s Paradox and the Problem of Temporary Intrinsics. Analysis, 58, 122–127.CrossRefGoogle Scholar
Craig, W. L. (1999). The Eternal Present and Stump-Kretzmann Eternity. American Catholic Philosophical Quarterly, 73, 521.CrossRefGoogle Scholar
Craig, W. L. (2000). The Tensed Theory of Time: A Critical Examination. Dordrecht: Kluwer Academic Publishers.CrossRefGoogle Scholar
Craig, W. L. (2001a). God, Time and Eternity. Dordrecht; London: Kluwer Academic Publishers.CrossRefGoogle Scholar
Craig, W. L. (2001b). Time and Eternity: Exploring God’s Relationship to Time. Wheaton, IL: Crossway Books.CrossRefGoogle Scholar
Craig, W. L. (2001c). Time and the Metaphysics of Relativity Dordrecht: Kluwer Academic Publishers.CrossRefGoogle Scholar
Craig, W. L. (2002). The Elimination of Absolute Time by the Special Theory of Relativity. In Gagssle, G. E., & Woodruff, D. M. (eds.), God and Time (pp. 129–152). Oxford: Oxford University Press.Google Scholar
Craig, W. L. (2007). Time, Eternity, and Eschatology. In Walls, J. L. (ed.), The Oxford Handbook to Eschatology. Oxford: Oxford University Press.Google Scholar
Craig, W. L. (2008). The Metaphysics of Special Relativity: Three Views. In Craig, W. L., & Smith, Q. (eds.), Einstein, Relativity, and Absolute Simultaneity (pp. 11–49). London; New York: Routledge.Google Scholar
Craig, W. L., & Callender, C. (2002). Time, Reality and Experience. Cambridge: Cambridge University Press.Google Scholar
Craig, W. L., & Smith, Q. (2008). Einstein, Relativity and Absolute Simultaneity. London; New York: Routledge.Google Scholar
Creath, R. (2017). Logical Positivism. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Crisp, O., and Rea, M. (eds.) (2009). Analytic Theology: New Essays in the Philosophy of Theology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Crisp, T. (2003). Presentism. In Loux, M. J., & Zimmerman, D. (eds.), The Oxford Handbook of Metaphysics. Oxford: Oxford University Press.Google Scholar
Crowell, S. (2015). Existentialism. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Crowther, T., & Soteriou, M. (2017). Time in the Dream. In Phillips, I. (ed.), The Routledge Handbook of Philosophy of Temporal Experience (pp. 184–200). Abingdon; New York: Routledge.CrossRefGoogle Scholar
Dainton, B. (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. London; New York: Routledge.Google Scholar
Dainton, B. (2010). Temporal Consciousness. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Dainton, B. (2011). Time, Passage, and Immediate Experience. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 382–419). Oxford: Oxford University Press.Google Scholar
Dasgupta, S. (2015). Substantivalism vs Relationalism about Space in Classical Physics. Philosophy Compass, 10, 601–624.CrossRefGoogle Scholar
Davison, A. (2022). Participation and Nature in Christian Theology. In Hampton, A., & Hedley, D. (eds.), The Cambridge Companion to Christianity and the Environment (Cambridge Companions to Religion, pp. 80–95). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Dawkins, R. (2005). The Universe Is Queerer than We Can Suppose. TED.com, Ted Global, Oxford, UK.Google Scholar
Debs, T. A., & Redhead, M. G. (1996). The Twin ‘Paradox’ and the Conventionality of Simultaneity. American Journal of Physics, 64, 384–392.CrossRefGoogle Scholar
Delmas, L. (1984). Eternity Again: A Reply to Stump and Kretzmann. International Journal of Philosophy and Religion, 15, 73–79.Google Scholar
Deng, N. (2013a). On Explaining Why Time Seems to Pass. The Southern Journal of Philosophy, 51, 367–382.CrossRefGoogle Scholar
Deng, N. (2013b). Our Experience of Passage on the B-theory. Erkenntnis, 78, 713–726.CrossRefGoogle Scholar
Deng, N. (2017a). Making Sense of the Growing Block View. Philosophia, 45, 1113–1127.CrossRefGoogle Scholar
Deng, N. (2017b). Temporal Experience and the A versus B debate. In Phillips, I. (ed.), Routledge Handbook of Philosophy of Temporal Experience. Oxford; New York: Routledge.Google Scholar
Deng, N. (2018). Eternity in Christian Thought. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Deng, N. (2019b). One Thing after Another: Why the Passage of Time Is Not an Illusion. In Bardon, A., Arstila, V., Power, S., & Vatakis, A. (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception (pp. 3–15). Cham, Switzerland: Palgrave Macmillan.CrossRefGoogle Scholar
Dennett, D. C., & Kinsbourne, M. (1992). Time and the Observer. Behavioral and Brain Sciences, 15, 183–247.CrossRefGoogle Scholar
Diekemper, J. (2014). Divine Events. In Oaklander, L. N. (ed.), Debates in the Metaphysics of Time (pp. 157–176). London; New York: Bloomsbury.Google Scholar
Dieks, D. (2006). Becoming, Relativity and Locality. In Dieks, D. (ed.), The Ontology of Spacetime. Amsterdam: Elsevier.Google Scholar
DiSalle, R. (2009). Space and Time: Inertial Frames. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Dolev, Y. (2014). Motion and Passage: The Old B-Theory and Phenomenology. In Oaklander, L. N. (ed.), Debates in the Metaphysics of Time (31–50). London; New York: Bloomsbury.CrossRefGoogle Scholar
Dorato, M. (2006). Absolute Becoming, Relational Becoming and the Arrow of Time: Some Non-conventional Remarks on the Relationship between Physics and Metaphysics. Studies in History and Philosophy of Modern Physics, 37, 559–576.CrossRefGoogle Scholar
Dreisbach, D. F. (1980). Essence, Existence, and the Fall: Paul Tillich’s Analysis of Existence. The Harvard Theological Review, 73, 521–538.CrossRefGoogle Scholar
Dreistadt, R. (1968). An Analysis of the Use of Analogies and Metaphors in Science. Journal of Psychology, 68, 97–l16.CrossRefGoogle ScholarPubMed
Dummett, M. (1960). A Defense of McTaggart’s Proof of the Unreality of Time. The Philosophical Review 69, 497–504.CrossRefGoogle Scholar
Dupré, J. (1996). The Solution to the Problem of Free Will. Philosophical Perspectives, 10, 385–402.Google Scholar
Dyke, H. (2002). McTaggart and the Truth about Time. In Craig, W. L. (ed.), Time, Reality, and Experience (pp. 137–152). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Dyke, H. (2013). Time and Tense. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 328–344). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Dyson, F. W., Eddington, A. S., & Davidson, C. (1920). A Determination of the Deflection of Light by the Sun’s Gravitational Field, from Observations Made at the Total Eclipse of May 29, 1919. Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences, 220(571–581), 291–333.Google Scholar
Earle, E. (2017). The Rhetoric of Kairos: Paul Tillich’s Reinterpretation. Journal of Communication & Religion, 40, 24–36.CrossRefGoogle Scholar
Earman, J. (1978). The Universality of Laws. Philosophy of Science, 45, 173–181.CrossRefGoogle Scholar
Earman, J. (1989). World Enough and Spacetime: Absolute and Relational Theories of Motion. Cambridge, MA: MIT Press.Google Scholar
Earman, J. (2008). Reassessing the Prospects for a Growing Block Model of the Universe. International Studies in the Philosophy of Science, 22, 135–164.CrossRefGoogle Scholar
Earman, J., & Friedman, M. (1973). The Meaning and Status of Newton’s Law of Inertia and the Nature of Gravitational Forces. Philosophy of Science, 40, 329–359.CrossRefGoogle Scholar
Eddington, A. (1924). The Mathematical Theory of Relativity (2nd ed.). Cambridge: Cambridge University Press.Google Scholar
Eddington, A. (1928). The Nature of the Physical World: Gifford Lectures of 1927. Cambridge: Cambridge University Press.Google Scholar
Einstein, A. (1905a). Ist die Trägheit eines Körpers von seinem Energieinhalt abhängig? [Does the Inertia of a Body Depend Upon Its Energy Content?]. Annalen der Physik (in German), 18(13), 639–641.CrossRefGoogle Scholar
Einstein, A. (1905b). Über einen die Erzeugung und Verwandlung des Lichtes betreffenden heuristischen Gesichtspunkt [On a Heuristic Point of View about the Creation and Conversion of Light] (PDF). Annalen der Physik (in German), 17(6), 132–148.CrossRefGoogle Scholar
Einstein, A. (1905c). Zur Elektrodynamik bewegter Körper [On the Electrodynamics of Moving Bodies]. Annalen der Physik (in German), 17(10), 891–921.CrossRefGoogle Scholar
Einstein, A. (1905d). Über die von der molekularkinetischen Theorie der Wärme geforderte Bewegung von in ruhenden Flüssigkeiten suspendierten Teilchen [Investigations on the Theory of Brownian Movement]. Annalen der Physik (in German), 322(8), 549–560.CrossRefGoogle Scholar
Einstein, A. (1969). Autobiographical Notes. In Schlipp, P. A. (ed.), Albert Einstein: Philosopher-Scientist (Vol. 1). London: Cambridge University Press.Google Scholar
Einstein, A. (2010 [1920]). Relativity: The Special and General Theory. Translated by Robert W. Lawson D.Sc. Manfield Centre; Martino Publishing.Google Scholar
Emery, N. (2020). Actualism, Presentism and the Grounding Objection. Erkenntnis, 85, 23–43.CrossRefGoogle Scholar
Emery, N., Markosian, N., & Sullivan, M. (2020). Time. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Evans, S. (2004). Kierkegaard’s Ethic of Love: Divine Commands and Moral Obligations. Oxford: Oxford University Press.CrossRefGoogle Scholar
Evans, V. (2003). The Structure of Time: Language, Meaning and Temporal Cognition. Amsterdam: John Benjamins Publishing.Google Scholar
Farr, M. (2020a). C‐theories of Time: On the Adirectionality of Time. Philosophy Compass, 15(12), 1–17.CrossRefGoogle Scholar
Farr, M. (2020b). Explaining Temporal Qualia. European Journal for Philosophy of Science, 10, 1–24.CrossRefGoogle Scholar
Faye, J. (2014). Copenhagen Interpretation of Quantum Mechanics. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Fiddes, P. (1989). Past Event and Present Salvation: The Christian Idea of Atonement. London: Darton, Longman & Todd.Google Scholar
Fiddes, P. (2007). Salvation. In Webster, J., Tanner, K., & Torrance, I. R. (eds.), The Oxford Handbook of Systematic Theology (pp. 176–195). Oxford: Oxford University Press.Google Scholar
Finlan, S. (2007). Options on Atonement in Christian Thought. Collegeville, MI: Liturgical Press.Google Scholar
Fiocco, M. O. (2007). Passage, Becoming and the Nature of Temporal Reality. Philosophia, 35, 1–21.CrossRefGoogle Scholar
Fiocco, M. O. (2014). Becoming: Temporal, Absolute, and Atemporal. In Oaklander, L. N. (ed.), Debates Within the Metaphysics of Time. London; New York: Bloomsbury.Google Scholar
Fitzgerald, P. (1985). Stump and Kretzmann on Time and Eternity. The Journal of Philosophy, 82, 260–269.CrossRefGoogle Scholar
Fletcher, S. (2013). Light Clocks and the Clock Hypothesis. Foundations of Physics, 43, 1369–1383.CrossRefGoogle Scholar
Forbes, G. (2015). The Growing Block’s Past Problems. Philosophical Studies, 173, 699–709.CrossRefGoogle Scholar
Forest, P. (2004). The Real but Dead Past: A reply to Braddon-Mitchell. Analysis, 64, 358–362.CrossRefGoogle Scholar
Freud, S. (1920). A General Introduction to Psychoanalysis. New York: H. Liveright.CrossRefGoogle Scholar
Freud, S. (1923 [1961]). The Ego and the Id. The American Journal of the Medical Sciences, 5, 656.CrossRefGoogle Scholar
Freud, S. (1930). Civilization and Its Discontents. New York: Jonathan Cape & Harrison Smith.Google Scholar
Friedman, M. (1983). Foundations of Space–Time Theories. Princeton, NJ: Princeton University Press.Google Scholar
Frischhut, A. (2017). Presentism and Temporal Experience. In Phillips, I (ed.), The Routledge Handbook of Philosophy of Temporal Experience (pp. 249–261). London: Routledge.CrossRefGoogle Scholar
Gallagher, S. (2013). Husserl and the Phenomenology of Temporality. In Bardon, A. & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 135–150). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Ganssle, G. E., & Woodruff, D. M. (2002). God and Time: Essays on the Divine Nature. Oxford: Oxford University Press.Google Scholar
Gilkey, L. (1985). The New Being and Christology. In Adams, J. L., Paul, W., & Shinn, R. L. (eds.), The Thought of Paul Tillich (pp. 307–329). New York: Harper & Row.Google Scholar
Glanzberg, M. (2018). Truth. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Gödel, K. (1949). A Remark about the Relationship between Relativity Theory and Idealistic Philosophy. In Paul Aurthur Schilpp (ed.), Albert Einstein: Philosopher-Scientist (pp. 557–562): LaSalle: Open Court.Google Scholar
Godfrey-Smith, P. (2006). The Strategy of Model-Based Science. Biology and Philosophy, 21, 725–740.CrossRefGoogle Scholar
Goswick, D. L. (2013). Change and Identity over Time. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 365–386). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Graham, D. W. (2019). Heraclitus. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Gruber, R., Smith, R., & Block, R. (2018). The Illusory Flow and Passage of Time within Consciousness: A Multidisciplinary Analysis. Timing and Time Perception, 6, 125–153.CrossRefGoogle Scholar
Grünbaum, A. (1964). Philosophical Problems of Space and Time. London: Routledge & Kegan Paul Ltd.Google Scholar
Grünbaum, A. (1967). The Status of Temporal Becoming. Annals of the New York Academy of Sciences, 138, 374–395.CrossRefGoogle Scholar
Grünbaum, A. (1971). The Meaning of Time. In Freeman, E., & Sellars, W. (eds.), Basic Issues in the Philosophy of Time (pp. 195–228). La Salle, IL: Open Court.Google Scholar
Gustavsson, K. (2017). Charlie Dunbar Broad. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Halliwell, J. (1990). Introductory Lectures on Quantum Cosmology. In Coleman, S., Hartle, J., Piran, T., & Weinberg, S. (eds.), Proceedings of the Jerusalem Winter School on Quantum Cosmology and Baby Universes. Singapore: World Scientific.Google Scholar
Hammond, G. B. (1964). An Examination of Tillich’s Method of Correlation. Journal of Bible and Religion, 32, 248–251.Google Scholar
Harrison, P. (2002). Original Sin and the Problem of Knowledge in Early Modern Europe. Journal of the History of Ideas, 63(2), 239–259.CrossRefGoogle Scholar
Harrison, P. (2015). Territories of Science and Religion. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Haught, J. F. (2009). Tillich in Dialogue with Natural Science. In Re Manning, R. (ed.), The Cambridge Companion to Paul Tillich (pp. 223–237). New York: Cambridge University Press.CrossRefGoogle Scholar
Hawking, S. W., Penrose, R., & Bondi, H. (1970). The Singularities of Gravitational Collapse and Cosmology. Proceedings of the Royal Society of London, 314, 529–548.Google Scholar
Hawley, K. (2020). Temporal Parts. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Heller, M. (1994). On Theological Interpretations of Physical Creation. In Russell, R. J. and Murphy, N. (eds.), Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action (pp. 91–102). Notre Dame, IN: University of Notre Dame Press.Google Scholar
Henson, S. (2016). Throwing Dice? Thoughts of God in a Quantum World. In Gilberson, K. W. (ed.) Abraham’s Dice: Chance and Providence in the Monotheistic Traditions. Oxford: Oxford University Press.Google Scholar
Hernandez, W. A. (2016). St Augustine on Time. International Journal of Humanities and Social Science, 6(6), 37–40.Google Scholar
Hilgevoord, J., & Attkinson, D. (2011). Time in Quantum Mechanics. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. S575–S586). Oxford: Oxford University Press.Google Scholar
Hinchliff, M. (2000). A Defence of Presentism in a Relativistic Setting. Philosophy of Science, 67, S575–S586.CrossRefGoogle Scholar
Hoefer, C. (2002). Freedom from the Inside Out. Royal Institute of Philosophy Supplement, 50, 201–222.CrossRefGoogle Scholar
Hoefer, C. (2016). Causal Determinism. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Hoerl, C. (2014). Do We (Seem To) Perceive Passage? Philosophical Explorations, 17, 188–202.CrossRefGoogle Scholar
Hoerl, C. (2017). Temporal Experience and the Philosophy of Perception. In Phillips, I. (ed.), The Routledge Handbook of Philosophy of Temporal Experience (pp. 171–182). London: Routledge.CrossRefGoogle Scholar
Hollingsworth, A. (2023). Eschatology, the Elimination of Evil, and the Ontology of Time. TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology, 8(1).CrossRefGoogle Scholar
t’Hooft, G. (2007). On the Free Will Postulate in Quantum Mechanics. Open Access. https://arxiv.org/pdf/quant-ph/0701097.pdf.Google Scholar
Huggett, N. (2015). Absolute and Relational Theories of Space and Motion. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Huggett, N., & Wuthrich, C. (2013). Emergent Spacetime and Empirical (In)coherence. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics, 44, 276–285.CrossRefGoogle Scholar
Hume, D. (1748 [2007]). An Enquiry Concerning Human Understanding. Oxford; New York: Oxford University Press.Google Scholar
Isham, C. J. (1993). Canonical Quantum Gravity and the Problem of Time. In Ibort, L. A., & Rodríguez, M. A. (eds.), Integrable Systems, Quantum Groups, and Quantum Field Theories (pp. 157–287). Dordrecht: Kluwer Academic Publishers.CrossRefGoogle Scholar
Isham, C. J., & Polkinghorne, J. (1993). The Debate over the Block Universe. In Russell, R. J., Murphy, N., & Isham, C. J. (eds.), Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action (pp. 135–144). Vatican City State: Vatican Observatory Publications, and Berkeley, The Center for Theology and the Natural Sciences.Google Scholar
Ismael, J. (2011). Temporal Experience. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 460–484). Oxford: Oxford University Press.Google Scholar
Ismael, J. (2015). Quantum Mechanics. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Ives, H. E., & Stilwell, G. R. (1938). An Experimental Study of the Rate of a Moving Atomic Clock. Journal of the Optical Society of America, 28, 215–226.CrossRefGoogle Scholar
Jackelén, A. (2005). Time and Eternity: The Question of Time in Church, Science, and Theology. Philadelphia; London: Templeton Foundation Press.Google Scholar
James, R. (2003). Tillich and World Religions: Encountering Other Faiths Today. Macon, GA: Mercer University Press.Google Scholar
Janis, A. (2018). Conventionality of Simultaneity. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Janssen, M. (2002). Reconsidering a Scientific Revolution: The Case of Einstein versus Lorentz. Physics in Perspective, 4(4), 421–426.CrossRefGoogle Scholar
Johnson, A. (2013). An Apology for New Atheism. International Journal for Philosophy of Religion, 73, 5–28.CrossRefGoogle Scholar
Kain, P. J. (1979). Alienation and Estrangement in the Thought of Hegel and the Young Marx. The Philosophical Forum, 11, 136–160.Google Scholar
Kaiser, D. (2015). Peter Abelard’s Theology of Atonement: A Multifaceted Approach and Reevaluation. Journal of the Adventist Theological Society, 26, 3–28.Google Scholar
Kant, I. (1795 [2012]). Groundwork of the Metaphysic of Morals. Cambridge: Cambridge University Press.Google Scholar
Kant, I. (1997). Practical Philosophy (the Cambridge Edition of the Works of Immanuel Kant). Cambridge: Cambridge University Press.Google Scholar
Keil, F. C. (2006). Explanation and Understanding. Annual Review of Psychology, 57, 227–254.CrossRefGoogle ScholarPubMed
Keller, S. (2004). Presentism and Truthmaking. In Zimmerman, D. (ed.), Oxford Studies in Metaphysics (pp. 83–104). Oxford: Oxford University Press.CrossRefGoogle Scholar
Kelly, K. T. (2007). A New Solution to the Puzzle of Simplicity. Philosophy of Science 74(5), 561–573.CrossRefGoogle Scholar
Kelly, S. D. (2005). The Puzzle of Temporal Experience. In Brook, A., & Akins, K. (eds.), Cognition and Neuroscience (pp. 208–238). Cambridge: Cambridge University Press.Google Scholar
Kelsey, D. H. (2005). Paul Tillich. In Ford, D., & Muers, R. (eds.), The Modern Theologians: An Introduction to Christian Theology since 1918, 3rd ed. (pp. 62–75). Malden, MA: Blackwell Pub.Google Scholar
Kennedy, R. J., & Thorndike, E. M. (1932). Experimental Establishment of the Relativity of Time. Physical Review, 42 (3), 400–418.CrossRefGoogle Scholar
Kenyon, I. (1990). General Relativity (Oxford Science Publications). Oxford: Oxford University Press.Google Scholar
Kierkegaard, S. (1843 [2014]). Fear and Trembling. Translated by Alastair Hannay. London: Penguin Classics.Google Scholar
Kiverstein, J., & Arstila, V. (2013). Time in Mind. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 444–469). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Knobel, C. (2012). An Introduction into the Theory of Cosmological Structure Formation. https://arxiv.org/abs/1208.5931.Google Scholar
Kuhn, T. (1962). The Structure of Scientific Revolutions. Chicago, IL; London: University of Chicago Press.Google Scholar
Lam, V., & Wuthrich, C. (2018). Spacetime Is as Spacetime Does. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics, 64, 39–51.CrossRefGoogle Scholar
Latham, A., Miller, K., & Norton, J. (2019). Is Our Naïve Theory of Time Dynamical? Synthese, 198(12), 11327–11349.CrossRefGoogle Scholar
Latham, A., Miller, K., & Norton, J. (2020). An Empirical Investigation of Purported Passage Phenomenology. Journal of Philosophy, 117, 353–386.CrossRefGoogle Scholar
Le Bihan, B. (2020). String Theory, Loop Quantum Gravity and Eternalism. European Journal for Philosophy of Science, 10, 17.CrossRefGoogle Scholar
Le Bihan, B. (2021). Spacetime Emergence in Quantum Gravity: Functionalism and the Hard Problem. Synthese, 199(2), 371–393.CrossRefGoogle Scholar
Le Poidevin, R. (2007). The Images of Time: An Essay on Temporal Representation. Oxford: Oxford University Press.CrossRefGoogle Scholar
Le Poidevin, R. (2016). Once for All: The Tense of the Atonement. European Journal for the Philosophy of Religion, 8(4), 179–194.CrossRefGoogle Scholar
Le Poidevin, R. (2017). The Arrow of Mind. Journal of Consciousness Studies, 24, 112–126.Google Scholar
Le Poidevin, R. (2019). The Experience and Perception of Time. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Le Poidevin, R., & Mellor, D. H. (1987). Time, Change, and the ‘Indexical Fallacy’. Mind, 96(384), 534–538.CrossRefGoogle Scholar
Leftow, B. (2002). A Timeless God Incarnate. In Davis, Stephen T. et al. (eds.), The Incarnation (pp. 273–300). Oxford: Oxford University Press.CrossRefGoogle Scholar
Leftow, B. (2014). Instants, Events, and God. In Oaklander, L. N. (ed.), Debates in the Metaphysics of Time (pp. 233–252). London; New York: Bloomsbury.CrossRefGoogle Scholar
Leftow, B. (2018). Presentism, Atemporality and Time’s Way. Faith and Philosophy, 35, 173–194.CrossRefGoogle Scholar
Leiner, M. (2009). Tillich on God. In Manning, R. R. (ed.), The Cambridge Companion to Paul Tillich (pp. 37–55). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Leopold, D. (2018). Alienation. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Lipton, P. (2007). Science and Religion: The Immersion Solution. In Moore, A., & Scott, M. (eds.), Realism and Religion (pp. 31–46). Aldershot: Ashgate.Google Scholar
Lombrozo, T. (2007). Simplicity and Probability in Causal Explanation. Cognitive Psychology, 55, 232–257.CrossRefGoogle ScholarPubMed
Lopez-Corredoira, M. (2009). Quantum Mechanics and Free Will: Counter-arguments. Neuroquantology, 7, 449.CrossRefGoogle Scholar
Lowe, J. (1987a). The Indexical Fallacy in McTaggart’s Proof of the Unreality of Time. Mind, 96(381), 62–70.CrossRefGoogle Scholar
Luminet, J.-P. (2011). Time, Topology, and the Twin Paradox. In Callender, C. (ed.), The Oxford Handbook to the Philosophy of Time (pp. 528–545). Oxford: Oxford University Press.Google Scholar
Lyon, A. (1976–1977). The Immutable Laws of Nature. Proceedings of the Aristotelian Society, 77, 107–126.CrossRefGoogle Scholar
Maclaurin, J., and Dyke, H. (2002). Thank Goodness That’s Over: The Evolutionary Story. Ratio, 15, 276–292.CrossRefGoogle Scholar
Magidor, O. (2016). Enduransitm vs. Perdurantism?: A Debate Reconsidered. Nous, 50, 509–532.CrossRefGoogle Scholar
Malament, D. (1977). Causal Theories of Time and the Conventionality of Simultaneity. Nous, 11, 293–300.CrossRefGoogle Scholar
Malament, D. (2012). Topics in the Foundations of General Relativity and Newtonian Gravitation Theory. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Mann, R. B. (2014). Puzzled by Particularity. In Klaas, J. K. (ed.), God and the Multiverse: Scientific, Philosophical, and Theological Perspectives (pp. 25–45). London: Routledge.Google Scholar
Manning, R. R. (2015a). The Real Tillich Is the Radical Tillich. In Manning, R. R. (ed.), Retrieving the Radical Tillich: His Legacy and Contemporary Importance (pp. 1–22). New York: Palgrave MacMillan.CrossRefGoogle Scholar
Manning, R. R. (2015b). Retrieving the Radical Tillich: His Legacy and Contemporary Importance. New York: Palgrave MacMillan.CrossRefGoogle Scholar
Mantzaridis, G. L. (1984). The Deification of Man. Crestwood, NY: St Vladimir’s Seminary Press.Google Scholar
Markosian, N. (2004). A Defense of Presentism. In Zimmerman, D. (ed.), Oxford Studies in Metaphysics (pp. 47–82). Oxford: Oxford University Press.CrossRefGoogle Scholar
Mariña, J. (ed.) (2005). The Cambridge Companion to Friedrich Schleiermacher. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Martens, R. (2009). Harmony and Simplicity: Aesthetic Virtues and the Rise of Testability. Studies in History and Philosophy of Science, 40, 258–266.CrossRefGoogle Scholar
Martin, T. F. (2001). Paul the Patient: Christus Medicus and the ‘Stimulus Carnis’ (2 Cor. 12:7): A Consideration of Augustine’s Medicinal Christology. Augustinian Studies, 32(2), 219–256.CrossRefGoogle Scholar
Maudlin, T. (1993). Buckets of Water and Waves of Space: Why Space–Time Is Probably a Substance. Philosophy of Science, 60, 183–203.CrossRefGoogle Scholar
Maudlin, T. (2002). Remarks on the Passing of Time. Proceedings of the Aristotelian Society, 102, 259–274.CrossRefGoogle Scholar
Maudlin, T. (2007). The Metaphysics Within Physics. New York: Oxford University Press.CrossRefGoogle Scholar
Maudlin, T. (2012). Philosophy of Physics: Space and Time. Princeton, NJ: Princeton University Press.Google Scholar
Maudlin, T. (2015). Philosophy of Physics: Space and Time. Princeton, NJ: Princeton University Press.Google Scholar
Maudlin, T. (2019). Philosophy of Physics: Quantum Theory. Princeton, NJ; Oxford: Princeton University Press.Google Scholar
McDonald, W. (2017). Søren Kierkegaard. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
McEnhill, P., & Newlands, G. (2004). Fifty Key Christian Thinkers. London: Routledge.CrossRefGoogle Scholar
McFarland, I. (2007). The Fall and Sin. In Webster, J., Tanner, K., & Torrance, I. R. (eds.), The Oxford Handbook of Systematic Theology (pp. 140–159). Oxford: Oxford University Press.Google Scholar
McGrath, A. (2010). Science and Religion: A New Introduction (2nd ed.). Malden, MA: Wiley-Blackwell.Google Scholar
McGrath, A. (2014). Christianity: An Introduction (3rd ed.). New York: John Wiley & Sons, Inc.Google Scholar
McGrath, A. (2019b). The Territories of Human Reason: Science and Theology in an Age of Multiple Rationalities. Oxford: Oxford University Press.CrossRefGoogle Scholar
McGrath, A. (2020). Iustitia Dei: A History of the Christian Doctrine of Justification (4th ed.). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Mellor, D. H. (1986). Tense’s Tenseless Truth Conditions. Analysis, 46, 167–172.CrossRefGoogle Scholar
Mellor, D. H. (2001). The Time of Our Lives. Royal Institute of Philosophy Supplement, 48, 45–59.CrossRefGoogle Scholar
Mermin, D. N. (2009). It’s About Time: Understanding Einstein’s Relativity. Princeton, NJ; Oxford: Princeton University Press.Google Scholar
Merricks, T. (2006). Goodbye Growing Block. In Zimmerman, D. (ed.), Oxford Studies in Metaphysics (Vol. 2, pp. 103–110). Oxford: Oxford University Press.CrossRefGoogle Scholar
Meyendorff, J. (1974). St. Gregory Palamas and Orthodox Spirituality. Crestwood, NY: St Vladimir’s Seminary Press.Google Scholar
Miller, D. J. (2010). A Constructive Approach to the Special Theory of Relativity. American Journal of Physics, 78, 633–638.CrossRefGoogle Scholar
Miller, K. (2018). The New Growing Block Theory vs Presentism. Inquiry, 61, 223–251.CrossRefGoogle Scholar
Miller, K. (2019). Does It Really Seem to Us as Though Time Passes? In Arstila, V., Bardon, A., Power, S. E., & Vatakis, A. (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception (pp. 17–33). Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Miller, K., Holcombe, A., & Latham, A. (2020). Temporal Phenomenology: Phenomenological Illusion versus Cognitive Error. Synthese, 197, 751–771.CrossRefGoogle Scholar
Minkowski, H. (1908). Die Grundgleichungen für die elektromagnetischen Vorgänge in bewegten Körpern (The basic equations for the electromagnetic Processes in moving bodies). Nachrichten der Gesellschaft der Wissenschaften zu Göttingen (in German), 53–111.Google Scholar
Mollegen, A. T. (1952). Christology and Biblical Criticism in Tillich. In Kegley, C. W., & Bretall, R. W. (eds.), The Library of Living Theology: The Theology of Paul Tillich (pp. 230–247). New York: MacMillan.Google Scholar
Moltmann, J. (1974). The Crucified God. Translated by Wilson, R. A. & Bowden, J. London: SCM Press.CrossRefGoogle Scholar
Montgomery, J. W. (1978). Science, Theology, and the Miraculous. Journal of the American Scientific Association, 30, 145–153.Google Scholar
Monton, B. (2006). Presentism and Quantum Gravity. In Deiks, D. (ed.), The Ontology of Spacetime (pp. 263–280). Boston, MA: Elsevier.CrossRefGoogle Scholar
Mooney, J. (2020). How God Knows Counterfactuals of Freedom. Faith and Philosophy, 37(2), 220–229.CrossRefGoogle Scholar
Moore, A. (2003). Realism and the Christian Faith: God, Grammar, and Meaning. Cambridge, UK; New York: Cambridge University Press.CrossRefGoogle Scholar
Mora, C., Spirandelli, D., Franklin, E. C., et al. (2018). Broad Threat to Humanity from Cumulative Climate Hazards Intensified by Greenhouse Gas Emissions. Nature Climate Change, 8, 1062–1071.CrossRefGoogle Scholar
Mortensen, C. (2020). Change and Inconsistency. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Mozersky, J. (2011). Presentism. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 122–144). Oxford: Oxford University Press.Google Scholar
Mozersky, J. (2014). Temporal Predicates and the Passage of Time. In Oaklander, L. N. (ed.), Debates in the Metaphysics of Time (pp. 109–127). London; New York: Bloomsbury.CrossRefGoogle Scholar
Muga, G., Sala Mayato, R., & Egusquiza, I. (eds). (2008). Time in Quantum Mechanics (2nd ed.). Berlin, Heidelberg: Springer.CrossRefGoogle Scholar
Muntean, I. (2015). Metaphysics from String Theory: S-dualities, Fundamentality, Modality and Pluralism. In Bigaj, T., & Wuthrich, C. (eds.), Metaphysics in Contemporary Physics (pp. 259–292). Boston, MA: Rudopi/Brill.Google Scholar
Murphy, N. (1996). Beyond Liberalism & Fundamentalism: How Modern and Postmordern Philosophy Set the Theological Agenda Valley Forge: Trinity Press International.Google Scholar
Newton, I. (1686). Philosophiae Naturalis Principia Mathematica. London: Joseph Streater. Reproduced in facsimile by William Dawson & Sons, London: Henderson & Spalding.Google Scholar
Newton-Smith, W. H. (1980). The Structure of Time. London; Boston; Henley: Routledge & Kegan Paul.Google Scholar
North, J. (2011). Time in Thermodynamics. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 312–352). Oxford: Oxford University Press.Google Scholar
Norton, J. D. (2012). Approximation and Idealization: Why the Difference Matters. Philosophy of Science, 79, 207–232.CrossRefGoogle Scholar
Norton, J. D. (2020). Incubating a Future Metaphysics: Quantum Gravity. Synthese, 197, 1961–1982.CrossRefGoogle Scholar
O’Shaughnessy, B. (2000). Consciousness and the World. Oxford: Oxford University Press.Google Scholar
Oaklander, L. N. (1987). McTaggart’s Paradox and the Infinite Regress of Temporal Attributions of Temporal Attributions: A Reply to Smith. Southern Journal of Philosophy, 25(3), 425–321.CrossRefGoogle Scholar
Oaklander, L. N. (1996). McTaggart’s Paradox and Smith’s Tensed Theory of Time. Synthese, 107, 205–221.CrossRefGoogle Scholar
Oaklander, L. N. (1999). Craig on McTaggart’s Paradox and the Problem of Temporary Intrinsics. Analysis, 59, 314–318.CrossRefGoogle Scholar
O’Connor, T. (2018). Free Will. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Orilia, F. (2020). Properties. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Padgett, A. (1992). God, Eternity and the Nature of Time. New York: St Martin’s.CrossRefGoogle Scholar
Page, B. (2018). If Anyone Is in Christ – New Creation! Religious Studies, 56(4), 525–541.CrossRefGoogle Scholar
Palmer, J. (2016). Parmenides. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Parrella, F. J. (2009). Tillich’s Theology of the Concrete Spirit. In Manning, R. R. (ed.), The Cambridge Companion to Paul Tillich (pp. 74–90). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pashby, T. (2015). Taking Times Out: Tense Logic as a Theory of Time. Studies in History and Philosophy of Modern Physics, 50, 13–18.CrossRefGoogle Scholar
Pattison, G. (2015). Paul Tillich’s Philosophical Theology: A Fifty Year Reappraisal. Basingstoke, Hampshire: Palgrave-Macmillan.CrossRefGoogle Scholar
Paul, L. (1997). Truth Conditions of Tensed Sentence Types. Synthese, 111, 53–71.CrossRefGoogle Scholar
Pelczar, M. (2014). Physical Time, Phenomenal Time, and the Symmetry of Nature. In Oaklander, L. N. (ed.), Debates in the Metaphysics of Time (pp. 131–148). London; New York: Bloomsbury.CrossRefGoogle Scholar
Pelczar, M. (2017). What Is Time? In Phillips, I. (ed.), The Routledge Handbook of the Philosophy of Temporal Experience (pp. 227–238). Abingdon & New York: Routledge.CrossRefGoogle Scholar
Percival, P. (2002). A Presentist’s Refutation of Mellor’s McTaggart. In Craig, W. L. (ed.), Time, Reality, and Experience (pp. 91–118). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Perović, K. (2019). Three Varieties of Growing Block Theory. Erkenntnis, 86(3), 623–645.CrossRefGoogle Scholar
Peters, E. H. (1963). Tillich’s Doctrine of Essence, Existence, and the Christ. The Journal of Religion, 43, 295–302.CrossRefGoogle Scholar
Pettini, M. (2018). Introduction to Cosmology: Basic Concepts. Lecture notes. https://people.ast.cam.ac.uk/~pettini/Intro%20Cosmology/Lecture01.pdf.Google Scholar
Pfister, H., & King, M. (2015). Inertia and Gravitation. Heidelberg: Springer.CrossRefGoogle Scholar
Phelan, P. (2014). On the Difference Between Time and History. Performance Research, 19, 114–119.CrossRefGoogle Scholar
Phillips, I. (2009). The Images of Time: An Essay on Temporal Representation by Robin Le Poidevin (review). British Journal for the Philosophy of Science, 60, 439–446.CrossRefGoogle Scholar
Phillips, I. (2014). The Temporal Structure of Experience. In Lloyd, D., & Arstila, V. (ed.), Subjective Time: The Philosophy, Psychology, and Neuroscience of Temporality. Cambridge, MA; London: MIT Press.Google Scholar
Phillips, I. (ed.) (2017). The Routledge Handbook of Philosophy of Temporal Experience. Abingdon; New York: Routledge.CrossRefGoogle Scholar
Planck, M. (1900a [1967]). On an Improvement of Wien’s Equation for the Spectrum (reprint). In Haar, D. T. (ed.), The Old Quantum Theory (pp. 79–81). Oxford: Pergamon.Google Scholar
Planck, M. (1900b [1967]). On the Theory of the Energy Distribution Law of the Normal Spectrum. In Haar, D. T. (ed.), The Old Quantum Theory (pp. 82–90). Oxford: Pergamon.Google Scholar
Plantinga, A. (1983). Reason and Belief in God. In Plantinga, A., & Wolterstorff, N. (eds.), Faith and Philosophy (pp. 16–93). Notre Dame, IN: University of Notre Dame Press.Google Scholar
Plantinga, A. (1993). Warrant and Proper Function. New York: Oxford University Press.CrossRefGoogle Scholar
Plantinga, A. (2000). Warranted Christian Belief. New York: Oxford University Press.CrossRefGoogle Scholar
Plantinga, A. (2011). Where the Conflict Really Lies. New York: Oxford University Press.Google Scholar
Plantinga, A., & Wolterstorff, N. (eds.) (1983). Faith and Philosophy. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Polkinghorne, J. (2001). Physical Process, Quantum Events, and Divine Agency. In Russel, R. J., Clayton, P., Weger-McNelley, K., & Polkinghorne, J. (eds.), Quantum Mechanics: Scientific Perspectives on Divine Action. Vatican City State: Vatican Observatory; Berkeley: Center for Theology and the Natural Sciences.Google Scholar
Polkinghorne, J. (2002). The God of Hope and the End of the World. New Haven, CT: Yale University Press.Google Scholar
Pooley, O. (2013a). Relativity, The Open Future, and the Passage of Time. Proceedings of the Aristotelian Society, 113, 321–363.CrossRefGoogle Scholar
Pooley, O. (2013b). Substantivalist and Relationalist Approaches to Spacetime. In Batterman, R. (ed.), The Oxford Handbook to the Philosophy of Physics (pp. 522–586). New York: Oxford University Press.Google Scholar
Potter, M., & Faulconer, B. (1975). Time to Understand Pictures and Words. Nature 253, 437–438.CrossRefGoogle ScholarPubMed
Posner, M., & Mitchell, R. (1967). Chronometric Analysis of Classification. Psychological Review 74, 392–409.CrossRefGoogle ScholarPubMed
Power, S. (2012). The Metaphysics of the ‘Specious’ Present. Erkenntnis, 77, 121–132.CrossRefGoogle Scholar
Price, H. (1996). Time’s Arrow and Archimedes’ Point. New York: Oxford University Press.Google Scholar
Price, H. (2011). The Flow of Time. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 276–311). Oxford: Oxford University Press.Google Scholar
Prior, A. N. (1968). Changes in Events and Changes in Things. In Hasle, P., Øhrstrøm, P., Braüner, T., & Copeland, J. (eds.), Papers in Time and Tense. Oxford: Clarendon Press.Google Scholar
Prosser, S. (2012). Why Does Time Seem to Pass? Philosophy and Phenomenological Research, 85, 92–116.CrossRefGoogle Scholar
Prosser, S. (2013). The Passage of Time. In Bardon, A., & Dyke, H. (ed.), A Companion to the Philosophy of Time (pp. 315–327). Somerset: John Wiley & Sons, Inc.CrossRefGoogle Scholar
Putnam, H. (1967). Time and Physical Geometry. Journal of Philosophy, 64, 240–247.CrossRefGoogle Scholar
Quine, W. V. O. (1981). On Simple Theories of a Complex World. In Gregg, J. R., & Harris, F. T. C. (eds.), Form and Strategy in Science (pp. 47–51): Dordrecht-Holland: D Reidel Publishing Company.Google Scholar
Qureshi-Hurst, E. (2020). Quantum Mechanics and Salvation: A New Meeting Point for Science and Theology. Toronto Journal of Theology, 36(1), 3–13.CrossRefGoogle Scholar
Qureshi-Hurst, E. (2022a). Anxiety, Alienation, and Estrangement in the Context of Social Media. Religious Studies, 58 (3): p.522–533.CrossRefGoogle Scholar
Qureshi-Hurst, E. (2022b). Is Simplicity That Simple? An Assessment of Richard Swinburne’s Argument from Cosmic Fine-Tuning. Theology and Science, 19(4), 379–389.CrossRefGoogle Scholar
Qureshi-Hurst, E. (2022c). Can Sinners Really Change? Understanding Salvation in the Block Universe. Zygon, 57(3), 691–709.Google Scholar
Qureshi-Hurst, E. (2022d). God, Salvation, and the Problem of Spacetime. In Cambridge Elements in the Problems of God. Cambridge: Cambridge University Press.Google Scholar
Qureshi-Hurst, E. (2023). Does God Act in the Quantum World? Theology and Science, 21(1), 106–121.CrossRefGoogle Scholar
Qureshi-Hurst, E., & Bennett, C. T. (2021). Outstanding Issues with Robert Russell’s NIODA Concerning Quantum Biology and Theistic Evolution. Zygon, 56(1), 75–95.CrossRefGoogle Scholar
Qureshi-Hurst, E., & Pearson, A. (2020). Quantum Mechanics, Time, and Theology: Indefinite Causal Order and a New Approach to Salvation. Zygon, 55(3), 663–684.CrossRefGoogle Scholar
Rae, G. (2010). Kierkegaard, the Self, Authenticity and the Teleological Suspension of the Ethical. Critical Horizons, 11, 75–97.CrossRefGoogle Scholar
Read, J. (2023). Special Relativity (Elements in the Philosophy of Physics). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Read, J., & Qureshi-Hurst, E. (2020). Getting Tense About Relativity. Synthese. 198, 8103–8125.CrossRefGoogle Scholar
Reichenbach, H. (1969). The Philosophical Significance of the Theory of Relativity. In Schlipp, P. A. (ed.), Albert Einstein: Philosopher-Scientist (Vol. 1). London: Cambridge University Press.Google Scholar
Reijnen, A. M. (2009). Tillich’s Christology. In Manning, R. R. (ed.), The Cambridge Companion to Paul Tillich (pp. 56–73). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Reinhardt, S., Saathoff, G., Buhr, H. et al. (2007). Test of Relativistic Time Dilation with Fast Optical Atomic Clocks at Different Velocities. Nature Physics, 3, 861–864.CrossRefGoogle Scholar
Roark, T. (2011). Aristotle on Time: A Study of the Physics. New York: Cambridge University Press.CrossRefGoogle Scholar
Rodriguez-Pereyra, G. (2008). Postscript to ‘Why Truthmakers’. In Lowe, E. J., & Rami, A. (eds.), Truth and Truth-Making (pp. 242–250). Stockfield: Acumen.CrossRefGoogle Scholar
Rovelli, C. (2009). Forget Time. Essay for FQXi contest on the Nature of Time, arxiv: 0903.3832v3.Google Scholar
Rovelli, C. (2018). The Order of Time. Translated by Simon Carnell and Erica Seagre. Milan: Penguin Random House.Google Scholar
Rubenstein, M.-J. (2014). Worlds Without End: The Many Lives of The Multiverse. New York: Columbia University Press.Google Scholar
Russell, B. (1946 [2004]). History of Western Philosophy (Routledge Classics edition). Abingdon; New York: Routledge.Google Scholar
Russell, R. J. (1997). Does ‘The God Who Acts’ Really Act? New Approaches to Divine Action in the Light of Science. Theology Today, 56, 43–65.CrossRefGoogle Scholar
Russell, R. J. (1998). Special Providence and Genetic Mutation: A New Defense of Theistic Evolution. In Russell, R. J., Stoeger, W. R., & Francisco, A (eds.), Evolution and Molecular Biology: Scientific Perspectives on Divine Action (pp. 191–224). Vatican Observatory.Google Scholar
Russell, R. J. (2001). Divine Action and Quantum Mechanics: A Fresh Assessment. In Russell, R. J., Clayton, P., Wegter-McNelly, K., & Polkinghorne, J. (eds.), Quantum Mechanics: Scientific Perspectives on Divine Action (pp. 293–328). Vatican City State; Berkeley Vatican Observatory; Center for Theology and the Natural Sciences.Google Scholar
Russell, R. J. (2006). Quantum Physics and the Theology of Non-Interventionist Objective Divine Action. In Clayton, P. (ed.), The Oxford Handbook of Science and Religion (pp. 579–595). Oxford: Oxford University Press.CrossRefGoogle Scholar
Russell, R. J. (2007). Cosmology and Eschatology. In Walls, J. L. (ed.), The Oxford Handbook of Eschatology (pp. 563–580). Oxford: Oxford University Press.Google Scholar
Russell, R. J. (2008). Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science. Minneapolis, MN: Fortress Press.Google Scholar
Russell, R. J. (2012). Time in Eternity: Pannenberg, Physics and Eschatology in Creative Mutual Interaction. Notre Dame, IN: Notre Dame University Press.CrossRefGoogle Scholar
Rynasiewicz, R. (1996). Absolute versus Relational Space–Time: An Outmoded Debate? Journal of Philosophy, 93, 279–306.CrossRefGoogle Scholar
Rynasiewicz, R. (2000). On the Distinction between Absolute and Relative Motion. Philosophy of Science, 67, 70–93.CrossRefGoogle Scholar
Rynasiewicz, R. (2011). Newton’s Views on Space, Time and Motion. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Saathoff, G., Karpuk, S., Eisenbarth, U. et al. (2003). Improved Test of Time Dilation in Special Relativity. Physical Review Letters, 91(19), 190403.CrossRefGoogle ScholarPubMed
Sarkar, S., & Stachel, J. (1999). Did Malament Prove the Non-Conventionality of Simultaneity in the Special Theory of Relativity? Philosophy of Science, 66, 208–220.CrossRefGoogle Scholar
Sartre, J. P. (1957). Being and Nothingness: An Essay on Phenomenological Ontology (Translated and with an Introduction by Hazel E. Barnes). London: Methuen & Co Ltd.Google Scholar
Saunders, S. (2002). How Relativity Contradicts Presentism. In Callender, C. (ed.), Time, Reality & Experience (pp. 277–292). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Savitt, S. (2002). On Absolute Becoming and the Myth of Passage. In Callender, C. (ed.), Royal Institute of Philosophy Supplement, 50: Time, Reality and Experience (pp. 153–167). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Savitt, S. (2011). Time in the Special Theory of Relativity. In Callender, C. (ed.), The Oxford Handbook to the Philosophy of Time (pp. 546–568). Oxford: Oxford University Press.Google Scholar
Schliesser, E. (2013). Newton’s Philosophy of Time. In Bardon, A., & Dyke, H. (eds.), A Companion to the Philosophy of Time (pp. 87–101). Oxford: Wiley-Blackwell.CrossRefGoogle Scholar
Schlosshauer, M., Kofler, J., & Zeilinger, A. (2013). A Snapshot of Foundational Attitudes toward Quantum Mechanics. Studies in the History and Philosophy of Modern Physics, 44 , 220–230.CrossRefGoogle Scholar
Schoot, H. J. M. (2009). Divine Transcendence and the Mystery of Salvation according to Thomas Aquinas. In Goris, H. J. M. J., Rikhof, H., & Schoot, H. J. M. (eds.), Divine Transcendence and Immanence in the Work of Thomas Aquinas (Vol. Publications of the Thomas Instituut te Utrecht; No. XIII, pp. 255–281). Leuven: Peeters Publishers.Google Scholar
Schübler, W. (2009). Tillich’s Life and Works. In Manning, R. R. (ed.), The Cambridge Companion to Paul Tillich. Cambridge: Cambridge University Press.Google Scholar
Schutz, B. (2022). A First Course in General Relativity (3rd ed.). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Senor, T. D. (1990). Incarnation and Timelessness. Faith and Philosophy, 7(2), 149–164.CrossRefGoogle Scholar
Sharber, J. (2014). The Predictive Focus Account of the Principle of Simplicity. New Brunswick: Rutgers The State University of New Jersey – ProQuest Dissertations Publishing.Google Scholar
Shardlow, J., Lee, R., Hoerl, C., McCormack, T., Burns, P., & Fernandes, A. (2020). Exploring people’s beliefs about the experience of time. Synthese, 10709–10731.Google Scholar
Shoemaker, S. (1969). Time without Change. Journal of Philosophy, 66, 363–381.CrossRefGoogle Scholar
Skow, B. (2009). Relativity and the Moving Spotlight. Journal of Philosophy, 106, 666–678.CrossRefGoogle Scholar
Slavov, M. (2020). Eternalism and Perspectival Realism about the ‘Now’. Foundations of Physics, 50, 1398–1410.CrossRefGoogle Scholar
Smart, J. J. C. (1953). The Temporal Asymmetry of the World. Analysis, 14, 79–83.CrossRefGoogle Scholar
Smeenk, C. (2013). Time in Cosmology. In Bardon, A., & Dyke, H. (ed.), The Blackwell Companion to the Philosophy of Time (pp. 201–219). Oxford: Blackwell.CrossRefGoogle Scholar
Smith, D. W. (2013). Phenomenology. In Zalta, E. N. (ed.), The Stanford Encyclopaedia of Philosophy.Google Scholar
Smith, J. E. (2002). Time and Qualitative Time. In Sipiora, P., & Baumlin, J. S. (ed.), Rhetoric and Kairos: Essays in History, Theory, and Praxis (pp. 46–57). Albany: State University of New York Press.Google Scholar
Smith, Q. (1986). The Infinite Regress of Temporal Attributions. Southern Journal of Philosophy, 24 (3), 383–396.CrossRefGoogle Scholar
Smith, Q. (1988). The Logical Structure of the Debates about McTaggart’s Paradox. Philosophy Research Archives, 14 , 371–379.CrossRefGoogle Scholar
Smith, Q. (1994a). The Logical Structure of the Debate about McTaggart’s Paradox. In Oaklander, L. N., & Smith, Q. (eds.), The New Theory of Time. New Haven, CT: Yale University Press.Google Scholar
Smith, Q. (1994b). McTaggart’s Paradox and the Infinite Regress of Temporal Attributions. In Oaklander, L. N., & Smith, Q. (eds.), The New Theory of Time. New Haven, CT: Yale University Press.Google Scholar
Smith, Q. (1994c). The Truth Conditions of Tensed Sentences. In Oaklander, L. N., & Smith, Q. (eds.), The New Theory of Time (pp. 69–76). New Haven, CT: Yale University Press.Google Scholar
Smolin, L. (2001). The Present Moment in Quantum Cosmology: Challenges to the Arguments for the Elimination of Time. arXiv:gr-qc/0104097.Google Scholar
Smolin, L., & Unger, R. M. (2015). The Singular Universe and the Reality of Time. Cambridge: Cambridge University Press.Google Scholar
Sollereder, B. (2018). Exploring Old and New Paths in Theodicy. Zygon, 53(3), 727–738.CrossRefGoogle Scholar
Sollereder, B. (2019). God, Evolution, and Animal Suffering: Theodicy without a Fall. Abingdon; New York: Routledge.Google Scholar
Southgate, C. (2008). The Groaning of Creation. Louisville, KY; London: Westminster John Knox Press.Google Scholar
Stadler, F. (2001). The Vienna Circle: studies in the origins, development, and influence of logical empiricism. Wien: Springer.Google Scholar
Stapp, H. P. (2008). Philosophy of Mind and the Problem of Free Will in the Light of Quantum Mechanics. Open Access. https://arxiv.org/ftp/arxiv/papers/0805/0805.0116.pdf.Google Scholar
Stein, H. (1968). On Einstein-Minkowski Space–Time. Journal of Philosophy, 65, 5–23.CrossRefGoogle Scholar
Stump, E., & Kretzmann, N. (1981). Eternity. The Journal of Philosophy, 78, 429–460.CrossRefGoogle Scholar
Swinburne, R. (1993). God and Time. In Stump, E, & Kretzmann, N. (eds.), Reasoned Faith (pp. 204–222). Ithaca, NY; London: Cornell University Press.Google Scholar
Swinburne, R. (1996). The Beginning of the Universe and of Time. Canadian Journal of Philosophy, 26(2), 169–189.CrossRefGoogle Scholar
Swinburne, R. (1997). Simplicity as Evidence for Truth. Milwaukee: Marquette University Press.Google Scholar
Swinburne, R. (2001). Review of Warranted Christian Belief by Alvin Plantinga. Religious Studies, 37, 203–214.CrossRefGoogle Scholar
Swinburne, R. (2004). The Existence of God, second edition. Oxford: Clarendon Press.CrossRefGoogle Scholar
Swinburne, R. (2008). Cosmic Simultaneity. In Oaklander, L. N., & Smith, Q. (eds.), Einstein, Relativity and Absolute Simultaneity (pp. 244–261). Oxford: Routledge.Google Scholar
Swinburne, R. (2009). The Universe Makes It Probable That There Is A God. In Stewart, M. Y. (ed.), Science and Religion in Dialogue (Vol. 1, pp. 203–234). Chichester: Wiley-Blackwell.Google Scholar
Talbert, M. (2019). Moral Responsibility. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Tamm, M., & Olivier, L. (eds.) (2019). Rethinking Historical Time: New Approaches to Presentism. London; New York: Bloomsbury Academic.CrossRefGoogle Scholar
Taylor, C. (1989). Sources of the Self: The Making of Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, E. F., & Archibald Wheeler, J. (1963 [1992]). Spacetime Physics. San Francisco: W. H. Freeman and Company.Google Scholar
Teller, P. (1991). Substance, Relations, and Arguments about the Nature of Space–Time. Philosophical Review, 100(3), 363–397.CrossRefGoogle Scholar
Thomas, G. F. (1952). The Method and Structure of Tillich’s Theology. In Kegley, C. W., & Bretall, R. W. (eds.), The Library of Living Theology: The Theology of Paul Tillich (Vol. 1, pp. 86–107). New York: MacMillan.Google Scholar
Thorbjønsen, S. O. (2013). Paul Tillich. In Kristiansen, S. J. & Rise, S. (eds.), Key Theological Thinkers: From Modern to Postmodern (pp. 101–111). Farnham, Surrey: Ashgate.Google Scholar
Tillich, P. (1947). The Problem of Theological Method. The Journal of Religion, 27, 16–26.CrossRefGoogle Scholar
Tillich, P. (1948a). The Protestant Era. Translated by Adams, J. L. Chicago, IL: Chicago University Press.Google Scholar
Tillich, P. (1948b). The Shaking of the Foundations. New York: Charles Scribnor’s Sons.Google Scholar
Tillich, P. (1973). The Boundaries of Our Being: A Collection of His Sermons with His Autobiographical Sketch. London: Collins.Google Scholar
Tillich, P. (unknown). You Are Accepted. https://wedgeblade.net/files/archives_assets/20810.pdf.Google Scholar
Tolmie, D. F. (2005). Salvation as Redemption: The Use of ‘Redemption’ Metaphors in Pauline Literature. In Van der Watt, J. G. (ed.), Salvation in the New Testament: Perspectives on Soteriology (pp. 247–269). Leiden: Brill.CrossRefGoogle Scholar
Torrance, T. (1969). Space, Time and Incarnation. London: Oxford University Press.CrossRefGoogle Scholar
Torrengo, G. (2017). Feeling the Passing of Time. The Journal of Philosophy, 114, 165–188.CrossRefGoogle Scholar
Torrengo, G. (2018). Perspectival Tenses and Dynamic Tenses. Erkenntnis, 83, 1045–1061.CrossRefGoogle Scholar
Treisman, M. (1999). The Perception of Time. In Butterfield, J. (ed.), The Arguments of Time (pp. 216–246). New York: Oxford University Press.Google Scholar
Turecescu, L. (2001). Soteriological Issues in the 1999 Lutheran-Catholic Joint Declaration on Justification: An Orthodox Perspective. Journal of Ecumenical Studies, 38, 64.Google Scholar
Ulanov, A. B. (1985). The Anxiety of Being. In Adams, J. L., Pauck, W., & Shinn, R. L. (eds.), The Thought of Paul Tillich (pp. 119–136). San Francisco, CA: Harper & Row.Google Scholar
Uzgalis, W. (2018). John Locke. In Zalta, E. N. (ed.), Stanford Encyclopaedia of Philosophy.Google Scholar
Van der Watt, J. G. (2005). Salvation in the New Testament: Perspectives on Soteriology. Leiden: Brill.CrossRefGoogle Scholar
van Fraassen, B. C. (2015). An Introduction to the Philosophy of Time and Space PDF. Edition PDF: Princeton University Press.Google Scholar
Vandervelde, G. (2001). Justification and Deification – Problematic Synthesis: A Response to Lucian Turcescu. Journal of Ecumenical Studies, 37, 73.Google Scholar
Webster, J. (2012). Incarnation. In Jones, G. (ed.), The Blackwell Companion to Modern Theology (pp. 204–226). Oxford: Wiley-Blackwell.Google Scholar
Weeks, J. R. (2001). The Twin Paradox in a Closed Universe. The American Mathematical Monthly, 108, 585–590.CrossRefGoogle Scholar
Weidner, D. (2020). Prophetic Criticism and the Rhetoric of Temporality: Paul Tillich’s Kairos Texts and Weimar Intellectual Politics. Political Theology, 21(1–2), 71–88.CrossRefGoogle Scholar
Weingard, R. (1972). Relativity and the Reality of Past and Future Events. British Journal for the Philosophy of Science, 23, 119–121.CrossRefGoogle Scholar
Wertheimer, M. (1912). Experimentelle Studien über das Sehen von Bewegung (Experimental studies on the vision of movement). Zeitschrift für Psychologie und Physiologie der Sinnesorgane (in German), 61, 161–265.Google Scholar
Whitehead, A. N. (1964). The Concept of Nature (1920). Cambridge: Cambridge University Press.Google Scholar
Widerker, D. (1994). Providence, Eternity, and Human Freedom: A Reply to Stump and Kretzmann. Faith and Philosophy, 242–254.CrossRefGoogle Scholar
Wildman, W. (2010). The Divine Action Project, 1988–2003. Theology and Science, 2(1), 31–75.CrossRefGoogle Scholar
Wildman, W. (ed.) (unknown). Reader’s Guide to Systematic Theology. http://people.bu.edu/wwildman/tillich/stguide/stguide.htm.Google Scholar
Williams, A. N. (1999). The Ground of Union: Deification in Aquinas and Palamas. Oxford University Press on demand.CrossRefGoogle Scholar
Williams, D. C. (1951). The Myth of Passage. Journal of Philosophy, 48, 457–472.CrossRefGoogle Scholar
Wilkinson, D. (2010). Christian Eschatology and the Physical Universe. London : T & T Clark.Google Scholar
Wilson, R. A. (2016). Primary and Secondary Qualities. In Stuart, M. (ed.), A Companion to Locke (pp. 193–211). Chichester: Wiley Blackwell.Google Scholar
Wilson, R. W. (1978). The Cosmic Microwave Background. Nobel Lecture. www.nobelprize.org/uploads/2018/06/wilson-lecture-1.pdf.Google Scholar
Wolterstorff, N. (2001). Unqualified Divine Temporality. In Ganssle, G. E. (ed.), God & Time: Four Views (pp. 187–213). Downers Grove: InterVarsity Press.Google Scholar
Wüthrich, C. (2013). The Fate of Presentism in Modern Physics. In Ciuni, R., Miller, K., & Torrengo, G. (eds.), New Papers on the Present–Focus on Presentism (pp. 91–131). Munich: Philosophia Verlag.CrossRefGoogle Scholar
Zachman, R. C. (2017). John Calvin. In Lindberg, C. (ed.), The Reformation Theologians: An Introduction to Theology in the Early Modern Period (pp. 184–197). Malden, MA; Oxford; Victoria: Blackwell Publishing ltd.Google Scholar
Zahl, S. (2013). Atonement. In Adams, N., Pattison, G., & Ward, G. (eds.), The Oxford Handbook of Theology and Modern European Thought (pp. 632–654). Oxford: Oxford University Press.Google Scholar
Zimmerman, D. (1998). Presentism and Temporary Intrinsics. In van Inwagen, P., & Zimmerman, D. (eds.), Metaphysics: The Big Questions (pp. 206–289). Oxford: Blackwell.Google Scholar
Zimmerman, D. (ed.) (2004). Oxford Studies in Metaphysics (Vol. 1). Oxford: Oxford University Press.CrossRefGoogle Scholar
Zimmerman, D. (2008). The Privileged Present: Defending an ‘A-Theory’ of Time. In Sider, T., Zimmerman, D., & Hawthorne, J. (eds.), Contemporary Debates in Metaphysics. Oxford: Blackwell.Google Scholar
Zimmerman, D. (2011). Presentism and the Space–Time Manifold. In Callender, C. (ed.), The Oxford Handbook of Philosophy of Time (pp. 163–244). Oxford: Oxford University Press.Google Scholar