Book contents
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Chapter 7 - Rituals of Integration in the Roman Republic
On the Integrative Force of the Popular Assemblies
from Part II - Translations
Published online by Cambridge University Press: 30 January 2025
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Summary
Martin Jehne looks at the Roman comitia through the lens of their rich symbolism. Set in a demarcated space and sanctioned by the auspices of the gods, the popular assemblies were, in general, integrative: they symbolized the belonging of the citizens to the community as a whole. But the assemblies (comitia centuriata, comitia tributa, and comitia curiata) were far from uniform. Each one, argues Jehne, wielded a different type of integrative force upon its participants. The centuriate assembly emphasized hierarchy and vertical integration; the tribal assemblies had an essentially egalitarian structure. In light of a rapidly expanding body of citizens, the integrating capacities of the popular assemblies ought to have shrunk. Creating a climate of consensus and communality, those capacities were preserved in the assemblies’ roles as referential quantities that embodied ideas of hierarchy and equality vital to the libera res publica.
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- The Roman Republic and Political CultureGerman Scholarship in Translation, pp. 200 - 224Publisher: Cambridge University PressPrint publication year: 2025