Book contents
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Chapter 10 - The Ritual Grammar of Institutionalized Politics
from Part II - Translations
Published online by Cambridge University Press: 30 January 2025
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Summary
Through the complex processes of generating mutual expectations and demands, senatorial consensus resulted in a wider consensus held by all. Only on four occasions did the popular assemblies ever vote in a way that went against the senate’s expectations, in 209, 200, 167, and 149 BCE. Discussion of each of these instances demonstrates that the people were not accustomed to, or interested in, following their own preferences: when rogationes were brought before the popular assemblies, they were certain to be agreed. What united the very few cases of rejection was that the people’s response was highly personalized, that is, the initial rogatio pertained to a specific individual; the response aimed at inconveniencing that person; and the senatorial elite was itself divided on the person. Egon Flaig performs a threefold analysis: he measures the strength of preferences in the peoples’ assemblies; he explores the limitations to what is labelled the institutional automatism behind the acceptance of motions; and he teases out the tactical and ritualized manoeuvres of withdrawing precarious proposals. The results are merged into a checklist that gauges the semantic and situational variety of action before the contio.
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- The Roman Republic and Political CultureGerman Scholarship in Translation, pp. 294 - 327Publisher: Cambridge University PressPrint publication year: 2025