Book contents
- Frontmatter
- Contents
- Dedication
- Reconstructing the Bower of Bliss: Homoerotic Myth-Making in The Faerie Queene
- Ovid, Lucretius, and the Grounded Goddess in Shakespeare's Venus and Adonis
- The Soul as Commodity: Materialism in Doctor Faustus
- Antipholus and the Exorcists: The Acts of the Apostles in Shakespeare's The Comedy of Errors
- Paul's Cross Churchyard and Shakespeare's Verona Youth
- The Summoning of Hamlet and Lear
- “Bred Now of Your Mud”: Land, Generation, and Maternity in Antony and Cleopatra
- Cosmetic Blackness: East Indies Trade, Gender, and The Devil's Law-Case
- From One Marvell to Another: Puritan Logic in “To His Coy Mistress”
- “An Heap Is Form'd into an Alphabet”: Thomas Blount's Sociable Lexicography
- Getting Past the Ellipsis: The Spirit and Urania in Paradise Lost
From One Marvell to Another: Puritan Logic in “To His Coy Mistress”
Published online by Cambridge University Press: 05 December 2013
- Frontmatter
- Contents
- Dedication
- Reconstructing the Bower of Bliss: Homoerotic Myth-Making in The Faerie Queene
- Ovid, Lucretius, and the Grounded Goddess in Shakespeare's Venus and Adonis
- The Soul as Commodity: Materialism in Doctor Faustus
- Antipholus and the Exorcists: The Acts of the Apostles in Shakespeare's The Comedy of Errors
- Paul's Cross Churchyard and Shakespeare's Verona Youth
- The Summoning of Hamlet and Lear
- “Bred Now of Your Mud”: Land, Generation, and Maternity in Antony and Cleopatra
- Cosmetic Blackness: East Indies Trade, Gender, and The Devil's Law-Case
- From One Marvell to Another: Puritan Logic in “To His Coy Mistress”
- “An Heap Is Form'd into an Alphabet”: Thomas Blount's Sociable Lexicography
- Getting Past the Ellipsis: The Spirit and Urania in Paradise Lost
Summary
Gods apprentice is a jorneyman: he must allwayes learne the mystery of his profession, & walking forward aime hard to the marke for the price of his high calling. as the teacher in Gods schoole must give Line upon Line, precept upon precept: so to the scholler likewise nulla dies sine linea, no day must pass without a new lesson, as Cato said, so Gods child must grow old every day learning many things. And so in practise also. he must adde to his faith vertue, | & to plowing, sowing. Like Charles the fifth, plus ultra must be his motto: he must go from strength to strength untill he appeare be=fore the Lord in Sion. And that because, he is leaving his abode in this world but an im=perfect pilgrime. he is not what, he is not where he should be … [There are those who] ‘looke behind them, that turne their face in the day of battell, & quite give over Gods husbandry’, [those] ‘that forget their first love who though they forsake not the plough yet are they idle companions that do the worke of the Lord negligently … [For them] it had beene better never to have knowne the way of righ=teousness then that they should bee like a dog to his vomit & a sow to wallowing in the mire.
- Type
- Chapter
- Information
- Renaissance Papers 2012 , pp. 97 - 104Publisher: Boydell & BrewerPrint publication year: 2013