Book contents
- Frontmatter
- Contents
- Renaissance Papers
- Youthes Witte: An Unstudied Elizabethan Anthology of Printed Verse and Prose Fiction
- The Power of Association: A Study in the Legitimization of Bianca Cappello through Medici Matriarchal Portraiture
- Vindicta and Vindiciae on the Early English Stage: Imagining Revenge through Huguenot Resistance Theory
- Breaking the Head of the Serpent: Women's Childbirth Prayers in The Monument of Matrones
- “Conquered nations mean nothing in love”: Political Dissent in Propertius's Elegy II.7 and Donne's “Love's Warre”
- Correcting Double Vision in The Comedy of Errors
- Lear's Awakening: Texts and Contexts
- The Power of Fantasy in Middleton's Chaste Maid: A Cost/Benefit Analysis
- Invariant Paratexts in English Dramatic Texts
- Milton and Forgiveness
- Samson at the Fair
- The End of Samson Agonistes
Invariant Paratexts in English Dramatic Texts
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Renaissance Papers
- Youthes Witte: An Unstudied Elizabethan Anthology of Printed Verse and Prose Fiction
- The Power of Association: A Study in the Legitimization of Bianca Cappello through Medici Matriarchal Portraiture
- Vindicta and Vindiciae on the Early English Stage: Imagining Revenge through Huguenot Resistance Theory
- Breaking the Head of the Serpent: Women's Childbirth Prayers in The Monument of Matrones
- “Conquered nations mean nothing in love”: Political Dissent in Propertius's Elegy II.7 and Donne's “Love's Warre”
- Correcting Double Vision in The Comedy of Errors
- Lear's Awakening: Texts and Contexts
- The Power of Fantasy in Middleton's Chaste Maid: A Cost/Benefit Analysis
- Invariant Paratexts in English Dramatic Texts
- Milton and Forgiveness
- Samson at the Fair
- The End of Samson Agonistes
Summary
IN my Textual Patronage in English Drama, 1570–1640, I investigate the presence and function of epistles dedicatory and addresses to readers in the printed drama. These documents Gérard Genette famously has named “paratexts”; we can also call them “prefaces.” Whatever we call them, they persist in playtexts with increasing regularity as we pass from Elizabeth's reign to the end of Charles's. I see them as participating in and at moments constructing what I call “textual patronage”—the acknowledgment in the text of indebtedness and gratitude. Only in these prefatory documents do we hear the playwright's voice directly in the first person; we may on occasion also hear the voice of the printer or publisher. In any event, these writers intend that these paratexts should be prominent in the dramatic text's presentation.
To engage in a serious discussion of epistles dedicatory and addresses to readers risks swimming against a scholarly tide that has largely ignored this material, and it certainly risks inducing soporific responses. I know from experience that my students' eyes seriously glaze over if I so much as mention this topic. Although these paratexts sit as a kind of appendage to the main text—they literally are an “after thought”—they nevertheless form a textual frame by which and through which we approach the play itself. One would not know this from examining some modern editions of Renaissance plays, which often omit the prefatory material altogether.
- Type
- Chapter
- Information
- Renaissance Papers 2006 , pp. 121 - 136Publisher: Boydell & BrewerPrint publication year: 2007