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5 - The conflict of languages in the later eighteenth century

Published online by Cambridge University Press:  15 December 2009

Isabel Rivers
Affiliation:
St Hugh's College, Oxford
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Summary

THE TIME will come, my Lord, and I even assure myself it is at no great distance, when the Universities of England will be as respectable, for the learning they teach, the principles they instil, and the morals they inculcate, as they are now contemptible, in your Lordship's eye at least, on these several accounts.

I SEE the Day, when a scholastic theology shall give place to a rational Divinity, conducted on the principles of sound criticism and well-interpreted Scripture: When their Sums and Systems shall fly before enlightened Reason and sober Speculation … When their Physics shall be Fact; their Metaphysics, common sense; and their Ethics, human nature.

‘Locke’ to ‘Shaftesbury’, in Hurd, Dialogues on the Uses of Foreign Travel (1764), 192–3

reason has impertinently intermeddled with the Gospel, and that with such overbearing sedulity, as to darken it more and more; and rivers of tears would not suffice to bewail the increase of moral misery, which, since Mr. Locke's time, has pervaded these kingdoms.

Milner, Gibbon's Account of Christianity Considered (1781), 156

the aera is approaching very fast, when Theological Acrimony shall be swallowed up in Evangelical Charity, and a liberal toleration become the distinguishing feature of every church in Christendom. The ruling powers in Protestant and Catholic states begin at length every where to perceive, that an uniformity of sentiment in matters of religion is a circumstance impossible to be obtained; that it has never yet existed in the church of Christ, from the Apostolic age to our own.

Watson, Collection of Theological Tracts (1785), I, xviii
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Chapter
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Reason, Grace, and Sentiment
A Study of the Language of Religion and Ethics in England, 1660–1780
, pp. 330 - 356
Publisher: Cambridge University Press
Print publication year: 2000

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