Book contents
- Paul and Judaism at the End of History
- Paul and Judaism at the End of History
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgments
- Abbreviations
- 1 The Christian Problem of Paul and Judaism
- 2 Paul’s Former Occupation in Ioudaismos
- 3 Who Says Justification from Works of the Law?
- 4 Paul versus the Gentiles
- 5 The Legalism of Paul
- 6 The Ethnic Chauvinism of Paul
- 7 Carnal Israel
- 8 Liberty and Justice for All
- 9 The End of the Law and the Last Man
- Bibliography
- Index of Subjects
- Index of Ancient Sources
- Index of Modern Authors
5 - The Legalism of Paul
Published online by Cambridge University Press: 23 October 2024
- Paul and Judaism at the End of History
- Paul and Judaism at the End of History
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgments
- Abbreviations
- 1 The Christian Problem of Paul and Judaism
- 2 Paul’s Former Occupation in Ioudaismos
- 3 Who Says Justification from Works of the Law?
- 4 Paul versus the Gentiles
- 5 The Legalism of Paul
- 6 The Ethnic Chauvinism of Paul
- 7 Carnal Israel
- 8 Liberty and Justice for All
- 9 The End of the Law and the Last Man
- Bibliography
- Index of Subjects
- Index of Ancient Sources
- Index of Modern Authors
Summary
Many interpreters have thought that Paul’s great religious contribution was his anti-legalism, but this is wrong. Not only is Paul not anti-legalist; by most standard definitions he could actually be considered a legalist. His big idea lay elsewhere.
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- Paul and Judaism at the End of History , pp. 111 - 134Publisher: Cambridge University PressPrint publication year: 2024