Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-28T11:24:14.781Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 October 2024

Matthew V. Novenson
Matthew V. Novenson
Affiliation:
Princeton Theological Seminary, New Jersey
Get access
Type
Chapter
Information
Paul and Judaism at the End of History , pp. 244 - 284
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abegg, Martin. “4QMMT C 27, 31 and ‘Works Righteousness.’” DSD 6 (1999): 139–147.CrossRefGoogle Scholar
Adeyemi, Femi. “Paul’s ‘Positive’ Statements about the Mosaic Law.” Bibliotheca Sacra 164 (2007): 49–58.Google Scholar
Adler, Yonatan. The Origins of Judaism: An Archaeological-Historical Reappraisal. AYBRL. New Haven: Yale University Press, 2022.Google Scholar
Ahuvia, Mika. “Gender and the Angels in Late Antique Judaism.” JSQ 29 (2022): 1–21.CrossRefGoogle Scholar
Ahuvia, Mika. On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture. Berkeley: University of California Press, 2021.Google Scholar
Akhtar, Shabbir. The New Testament in Muslim Eyes: Paul’s Letter to the Galatians. London: Routledge, 2018.CrossRefGoogle Scholar
Akiyama, Kengo. The Love of Neighbour in Ancient Judaism: The Reception of Leviticus 19:18 in the Hebrew Bible, the Septuagint, the Book of Jubilees, the Dead Sea Scrolls, and the New Testament. AJEC 105. Leiden: Brill, 2018.Google Scholar
Alexander, Philip S. Review of Jesus and Judaism, by E. P. Sanders. JJS 37 (1986): 103–106.CrossRefGoogle Scholar
Alexander, Philip S. “Torah and Salvation in Tannaitic Literature.” Pp. 261–302 in Justification and Variegated Nomism, Volume 1. Edited by Carson, D. A., O’Brien, Peter T., and Seifrid, Mark A.. Tübingen: Mohr Siebeck, 2001.Google Scholar
Allen, Michael, and Linebaugh, Jonathan A., eds. Reformation Readings of Paul: Explorations in History and Exegesis. Downers Grove, IL: InterVarsity, 2015.Google Scholar
Allison, Dale C. Constructing Jesus: Memory, Imagination, and History. Grand Rapids, MI: Baker, 2010.Google Scholar
Allison, Dale C. “Peter and Cephas: One and the Same.” JBL 111 (1992): 489–495.Google Scholar
Alviar, J. José. “Origen’s Theological Anthropology.” Pp. 373–392 in The Oxford Handbook of Origen. Edited by Heine, Ronald E. and Torjesen, Karen Jo. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
Amir, Yehoshua. “The Term Ioudaismos: A Study in Jewish-Hellenistic Self-Identification.” Immanuel 14 (1982): 34–41 (in Hebrew).Google Scholar
Amis, Kingsley. Rudyard Kipling and His World. London: Thames & Hudson, 1975.Google Scholar
Anderson, Sonja. “Idol Talk: The Discourse of False Worship in the Early Christian World.” PhD diss., Yale University, 2016.Google Scholar
Aune, David E. “Anthropological Duality in the Eschatology of 2 Corinthians 4:16–5:10.” Pp. 215–240 in Paul beyond the Judaism/Hellenism Divide. Edited by Engberg-Pedersen, Troels. Louisville, KY: Westminster John Knox, 2001.Google Scholar
Aune, David E. ed. Rereading Paul Together: Protestant and Catholic Perspectives on Justification. Grand Rapids, MI: Baker, 2006.Google Scholar
Avemarie, Friedrich. “Paul and the Claim of the Law according to Scripture: Leviticus 18:5 in Galatians 3:12 and Romans 10:5.” Pp. 125–148 in The Beginnings of Christianity. Edited by Pastor, Jack and Mor, Menachem. Jerusalem: Yad Ben-Zvi, 2005.Google Scholar
Avery-Peck, Alan J. “Resurrection of the Body in Early Rabbinic Judaism.” Deuterocanonical and Cognate Literature Yearbook (2009): 243–266.CrossRefGoogle Scholar
Avi-Yonah, Michael. Hellenism and the East: Contacts and Interrelations from Alexander to the Roman Conquest. Jerusalem: Hebrew University, 1978.Google Scholar
Azulai, Hayim Joseph David. Devash le-Fi. Livorno, 1801.Google Scholar
Bachmann, Michael. Anti-Judaism in Galatians? Exegetical Studies on a Polemical Letter and on Paul’s Theology. Translated by Brawley, Robert L.. Grand Rapids, MI: Eerdmans, 2008. German original 1999.Google Scholar
Bachmann, Michael. “Was für Praktiken? Zur jüngsten Diskussion um die ἔργα νόμου.” NTS 55 (2009): 35–54.CrossRefGoogle Scholar
Badenas, Robert. Christ the End of the Law: Romans 10:4 in Pauline Perspective. JSNTSup 10. Sheffield: JSOT Press, 1985.Google Scholar
Badiou, Alain. Saint Paul: The Foundation of Universalism. Translated by Brassier, Ray. Stanford: Stanford University Press, 2003. French original 1997.Google Scholar
Baeck, Leo. “The Faith of Paul.” JJS 3 (1952): 93–110.CrossRefGoogle Scholar
Baker, Cynthia M. Jew. New Brunswick, NJ: Rutgers University Press, 2016.Google Scholar
Bammel, Ernst. “Nomos Christou.” Pp. 120–128 in Studia Evangelica III. Edited by Cross, F. L.. Berlin: Akademie Verlag, 1964.Google Scholar
Barclay, John M. G. “Deviance and Apostasy: Some Applications of Deviance Theory to First-Century Judaism and Christianity.” Pp. 123–140 in Pauline Churches and Diaspora Jews. Grand Rapids, MI: Eerdmans, 2016.Google Scholar
Barclay, John M. G. Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE–117 CE). Edinburgh: T&T Clark, 1996.Google Scholar
Barclay, John M. G. “Mirror-Reading a Polemical Letter: Galatians as a Test Case.” JSNT 10 (1987): 73–93.Google Scholar
Barclay, John M. G. “‘O wad some Pow’r the giftie gie us, To see oursels as others see us!’: Method and Purpose in Comparing the New Testament.” Pp. 9–22 in The New Testament in Comparison: Validity, Method, and Purpose in Comparing Traditions. Edited by Barclay, John M. G. and White, B. G.. LNTS 600. London: T&T Clark, 2020.CrossRefGoogle Scholar
Barclay, John M. G. Obeying the Truth: A Study of Paul’s Ethics in Galatians. Edinburgh: T&T Clark, 1988.Google Scholar
Barclay, John M. G. “Paul among Diaspora Jews: Anomaly or Apostate?” JSNT 18 (1996): 89–119.Google Scholar
Barclay, John M. G. Paul and the Gift. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Barclay, John M. G. “Paul and Philo on Circumcision: Rom 2:25–9 in Social and Cultural Context.” NTS 44 (1998): 536–556.CrossRefGoogle Scholar
Barclay, John M. G. “Paul, Judaism, and the Jewish People.” Pp. 188–201 in The Blackwell Companion to Paul. Edited by Westerholm, Stephen. Oxford: Wiley-Blackwell, 2011.CrossRefGoogle Scholar
Barclay, John M. G. Pauline Churches and Diaspora Jews. Grand Rapids, MI: Eerdmans, 2016.Google Scholar
Barclay, John M. G. “Tertullian, Paul, and the Nation of Israel: A Response to Geoffrey D. Dunn.” Pp. 98–103 in Tertullian and Paul. Edited by Still, Todd D. and Wilhite, David E.. London: T&T Clark, 2013.Google Scholar
Barr, James. The Semantics of Biblical Language. Oxford: Oxford University Press, 1961.Google Scholar
Barrett, C. K. “Jews and Judaizers in the Epistles of Ignatius.” Pp. 220–244 in Jews, Greeks, and Christians: Religious Cultures in Late Antiquity. Edited by Hamerton-Kelly, Robert and Scroggs, Robin. Leiden: Brill, 1976.CrossRefGoogle Scholar
Barrett, C. K. “Paul’s Opponents in 2 Corinthians.” Pp. 60–86 in Essays on Paul. London: SPCK, 1982.Google Scholar
Barth, Karl. Church Dogmatics. Edited and translated by Bromiley, G. W. and Torrance, T. F.. London: T&T Clark, 2004.Google Scholar
Barth, Karl. The Epistle to the Romans. Translated by Hoskyns, Edwyn C.. Oxford: Oxford University Press, 1968.Google Scholar
Barth, Markus. “St. Paul – A Good Jew.” HBT 1 (1979): 7–45.CrossRefGoogle Scholar
Barth, Markus. “Was Paul an Anti-Semite?” JES 5 (1968): 78–104.Google Scholar
Barton, Carlin A., and Boyarin, Daniel. Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York: Fordham University Press, 2016.Google Scholar
Bartoš, Hynek, and King, Colin Guthrie, eds. Heat, Pneuma, and Soul in Ancient Philosophy and Science. Cambridge: Cambridge University Press, 2020.CrossRefGoogle Scholar
Barzilai, Gabriel. “Incidental Biblical Exegesis in the Qumran Scrolls and Its Importance for the Study of the Second Temple Period.” DSD 14 (2007): 1–24.CrossRefGoogle Scholar
Bassler, Jouette M. Divine Impartiality: Paul and a Theological Axiom. SBLDS 59. Chico, CA: Scholars Press, 1982.Google Scholar
Baur, F. C. “Die Christuspartei in der korinthischen Gemeinde, der Gegensatz des paulinischen und petrinischen Christentums in der ältesten Kirche, der Apostel Petrus in Rom.” TZTh 3.4 (1831): 61–206.Google Scholar
Baur, F. C. Paul the Apostle of Jesus Christ. Translated by Zeller, Eduard. Revised by Menzies, A.. 2 vols. London: Williams & Norgate, 1876. German original 1845.Google Scholar
Bauspiess, Martin, Landmesser, Christof, and Lincicum, David, eds. Ferdinand Christian Baur and the History of Early Christianity. Translated by Brown, Robert F. and Hodgson, Peter C.. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Baxter, Richard. Saints Everlasting Rest. 1651.Google Scholar
Bazzana, Giovanni B. Having the Spirit of Christ: Spirit Possession and Exorcism in the Early Christ Groups. New Haven: Yale University Press, 2020.Google Scholar
Bazzana, Giovanni B. Kingdom of Bureaucracy: The Political Theology of Village Scribes in the Sayings Gospel Q. BETL 274. Leuven: Peeters, 2015.Google Scholar
Bellamy, Francis. “The Story of the Pledge of Allegiance to the Flag.” University of Rochester Library Bulletin 8 (1953).Google Scholar
Ben-Dor Benite, Zvi. The Ten Lost Tribes: A World History. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar
Berger, Peter L. The Heretical Imperative: Contemporary Possibilities of Religious Affirmation. New York: Doubleday, 1979.Google Scholar
Berkowitz, Beth A. Defining Jewish Difference: From Antiquity to the Present. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Betz, Hans Dieter. Galatians: A Commentary on Paul’s Letter to the Churches in Galatia. Hermeneia. Philadelphia: Fortress, 1979.Google Scholar
Betz, Otto. “Rechtfertigung in Qumran.” Pp. 39–58 in Jesus, der Messias Israels: Aufsätze zur biblischen Theologie. WUNT 42. Tübingen: Mohr Siebeck, 1987.Google Scholar
Beyer, H. W. “Der Brief an die Galater.” In Die kleineren Briefe des Apostels Paulus. Das Neue Testament Deutsch vol. 8. Göttingen: Vandenhoeck & Ruprecht, 1933.Google Scholar
Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.Google Scholar
Biblia Hebraica Stuttgartensia. 5th ed. Stuttgart: Deutsche Bibelgesellschaft, 1997.Google Scholar
Bickerman, Elias. The God of the Maccabees: Studies on the Origin and Meaning of the Maccabean Revolt. SJLA 32. Leiden: Brill, 1979.CrossRefGoogle Scholar
Bickerman, Elias The Jews in the Greek Age. Cambridge, MA: Harvard University Press, 1988.Google Scholar
Bieringer, Reimund, and Pollefeyt, Didier, eds. Paul and Judaism: Crosscurrents in Pauline Exegesis and the Study of Jewish-Christian Relations. LNTS 463. London: T&T Clark, 2012.Google Scholar
Bird, Michael F. An Anomalous Jew: Paul among Jews, Greeks, and Romans. Grand Rapids, MI: Eerdmans, 2016.Google Scholar
Blanton, Thomas R. Constructing a New Covenant: Discursive Strategies in the Damascus Document and Second Corinthians. WUNT 2/233. Tübingen: Mohr Siebeck, 2007.CrossRefGoogle Scholar
Blanton, Ward. A Materialism for the Masses: Saint Paul and the Philosophy of Undying Life. New York: Columbia University Press, 2014.Google Scholar
Blass, F., and Debrunner, A.. A Greek Grammar of the New Testament and Other Early Christian Literature. Translated by Funk, Robert W.. Chicago: University of Chicago Press, 1961.Google Scholar
Bleek, F. Einleitung in das Neue Testament. Edited by Mangold, W.. 3rd ed. Berlin: Reimer, 1875.Google Scholar
Blosser, Benjamin P. Become Like the Angels: Origen’s Doctrine of the Soul. Washington, DC: CUA Press, 2012.CrossRefGoogle Scholar
Boakye, Andrew K. Death and Life: Resurrection, Restoration, and Rectification in Paul’s Letter to the Galatians. Eugene, OR: Pickwick, 2017.Google Scholar
Boccaccini, Gabriele. Paul’s Three Paths to Salvation. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Boccaccini, Gabriele. “The Three Paths to Salvation of Paul the Jew.” Pp. 1–29 in Paul the Jew: Rereading the Apostle as a Figure of Second Temple Judaism. Edited by Boccaccini, Gabriele and Segovia, Carlos A.. Minneapolis: Fortress, 2016.Google Scholar
Bockmuehl, Markus. “1 Thessalonians 2:14–16 and the Church in Jerusalem.” TynBul 52 (2001): 1–31.Google Scholar
Bockmuehl, Markus. Seeing the Word: Refocusing New Testament Study. Grand Rapids, MI: Baker, 2006.Google Scholar
Bokser, Ben Zion. “Justin Martyr and the Jews.” JQR 64 (1973): 97–122.CrossRefGoogle Scholar
Borgen, Peder. “Observations on the Theme ‘Paul and Philo’: Paul’s Preaching of Circumcision in Galatia (Gal 5:11) and Debates on Circumcision in Philo.” Pp. 85–102 in Die Paulinische Literatur und Theologie. Edited by Pedersen, S.. Aarhus: Aros, 1980.Google Scholar
Borgen, Peder. “Paul Preaches Circumcision and Pleases Men.” Pp. 37–46 in Paul and Paulinism: Essays in Honour of C. K. Barrett. Edited by Hooker, M. D. and Wilson, S. G.. London: SPCK, 1982.Google Scholar
Borgen, Peder. Paul Preaches Circumcision and Pleases Men, and Other Essays on Christian Origins. Trondheim: Tapir, 1983.Google Scholar
Bos, Abraham P. Aristotle on God’s Life-Generating Power and on Pneuma as Its Vehicle. Albany, NY: SUNY Press, 2018.Google Scholar
Boustan, Ra‘anan S. “Augustine as Revolutionary? Reflections on Continuity and Rupture in Jewish-Christian Relations in Paula Fredriksen’s Augustine and the Jews.” JQR 99 (2009): 74–87.CrossRefGoogle Scholar
Boyarin, Daniel. Carnal Israel: Reading Sex in Talmudic Culture. Berkeley: University of California Press, 1993.CrossRefGoogle Scholar
Boyarin, Daniel. Judaism. New Brunswick, NJ: Rutgers University Press, 2019.CrossRefGoogle Scholar
Boyarin, Daniel. A Radical Jew: Paul and the Politics of Identity. Berkeley: University of California Press, 1994.CrossRefGoogle Scholar
Boyarin, Daniel. “Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category.” JQR 99 (2009): 7–36.CrossRefGoogle Scholar
Boyarin, Daniel. “Why Ignatius Invented Judaism.” Pp. 309–324 in The Ways That Often Parted: Essays in Honor of Joel Marcus. Edited by Baron, Lori, Hicks-Keeton, Jill, and Thiessen, Matthew. Atlanta: SBL Press, 2018.Google Scholar
Braude, William G., trans. The Midrash on Psalms. YJS 13. New Haven: Yale University Press, 1959.Google Scholar
Braude, William G. trans. Pesikta Rabbati. 2 vols. YJS 18. New Haven: Yale University Press, 1968.Google Scholar
Bremer, J. M. Hamartia: Tragic Error in the Poetics of Aristotle and in Greek Tragedy. Amsterdam: Hakkert, 1969.Google Scholar
Bremmer, Jan N. “Spartans and Jews: Abrahamic Cousins?” Pp. 47–60 in Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham. Edited by Goodman, Martin, van Kooten, George H., and van Ruiten, Jacques T. A. G. M.. TBN 13. Leiden: Brill, 2010.Google Scholar
Brown, Raymond E. “Not Jewish Christianity and Gentile Christianity but Types of Jewish/Gentile Christianity.” CBQ 45 (1983): 74–79.Google Scholar
Brubaker, Rogers. Ethnicity without Groups. Cambridge, MA: Harvard University Press, 2004.CrossRefGoogle Scholar
Brubaker, Rogers. Grounds for Difference. Cambridge, MA: Harvard University Press, 2015.CrossRefGoogle Scholar
Bruce, F. F. The Epistle of Paul to the Romans: An Introduction and Commentary. 2nd ed. Grand Rapids, MI: Eerdmans, 1985.Google Scholar
Bruce, Lenny. The Essential Lenny Bruce. Compiled and edited by Cohen, John. New York: Bell, 1970.Google Scholar
Buell, Denise Kimber. Why This New Race: Ethnic Reasoning in Early Christianity. New York: Columbia University Press, 2005.CrossRefGoogle Scholar
Bühner, Ruben A. Paulus im Kontext des Diasporajudentums: Judenchristliche Lebensweise nach den paulinischen Briefen und die Debatten um “Paul within Judaism.” WUNT 511. Tübingen: Mohr Siebeck, 2023.CrossRefGoogle Scholar
Bultmann, Rudolf. Exegetische Probleme des zweiten Korintherbriefes. Darmstadt: Wissenschaftliche Buchgesellschaft, 1963.Google Scholar
Bultmann, Rudolf. “New Testament and Mythology.” Pp. 1–44 in New Testament and Mythology, and Other Basic Writings. Edited by and translated by Ogden, Schubert M.. Philadelphia: Fortress, 1984.Google Scholar
Bultmann, Rudolf. Der Stil der paulinischen Predigt und die kynisch-stoische Diatribe. Göttingen: Vandenhoeck & Ruprecht, 1910.Google Scholar
Bultmann, Rudolf. Theology of the New Testament. 2 vols. Translated by Grobel, Kendrick. New York: Scribner’s, 1951–1955.Google Scholar
Burnett, David A. “A Neglected Deuteronomic Scriptural Matrix for the Nature of the Resurrection Body in 1 Corinthians 15:39–42.” Pp. 187–212 in Scripture, Texts, and Tracings in 1 Corinthians. Edited by Belleville, Linda L. and Oropeza, B. J.. Lanham, MD: Lexington/Fortress, 2019.Google Scholar
Burnett, David A. “‘So Shall Your Seed Be’: Paul’s Use of Genesis 15:5 in Romans 4:18 in Light of Early Jewish Deification Traditions.” JSPL 5 (2015): 211–236.Google Scholar
Burton, Ernest De Witt. A Critical and Exegetical Commentary on the Epistle to the Galatians. ICC. New York: Scribner’s, 1920.Google Scholar
Bynum, Caroline Walker. The Resurrection of the Body in Western Christianity, 200–1336. New York: Columbia University Press, 1995.Google Scholar
Byrne, Brendan. Romans. SacPag. Collegeville, MN: Liturgical Press, 1996.Google Scholar
Calvin, John. Commentary on the Epistles of Paul the Apostle to the Corinthians. Grand Rapids, MI: Baker, 1981.Google Scholar
Camelot, P. T., ed. Ignace d’Antioche. Polycarpe de Smyrne. Lettres. Martyre de Polycarpe. 4th ed. Sources chrétiennes 10. Paris: Éditions du Cerf, 1969.Google Scholar
Campbell, Douglas A. The Deliverance of God: An Apocalyptic Rereading of Justification in Paul. Grand Rapids, MI: Eerdmans, 2009.Google Scholar
Campbell, Douglas A. “Galatians 5:11: Evidence of an Early Law-observant Mission by Paul?” NTS 57 (2011): 325–247.CrossRefGoogle Scholar
Campbell, William S. “Reading Paul in Relation to Judaism: Comparison or Contrast?” Pp. 120–150 in Earliest Christianity within the Boundaries of Judaism: Essays in Honor of Bruce Chilton. Edited by Avery-Peck, Alan J., Evans, Craig A., and Neusner, Jacob. BRLJ 49. Leiden: Brill, 2016.CrossRefGoogle Scholar
Carleton Paget, James. “Barnabas 9:4: A Peculiar Verse on Circumcision.” VC 45 (1991): 242–254.CrossRefGoogle Scholar
Carleton Paget, James. “Paul and the Epistle of Barnabas.” NovT 38 (1996): 359–381.Google Scholar
Carleton Paget, James. “Schweitzer and Paul.” JSNT 33 (2011): 223–256.Google Scholar
Carleton Paget, James. “Some Observations on the Problem of the Delay of the Parousia in the Historiography of Its Discussion.” EC 9 (2018): 9–36.CrossRefGoogle Scholar
Carlson, Stephen C. The Text of Galatians and Its History. WUNT 2/385. Tübingen: Mohr Siebeck, 2015.CrossRefGoogle Scholar
Carlyon, J. T. Review of The Mysticism of Paul the Apostle, by Albert Schweitzer. JR 12 (1932): 377.Google Scholar
Carras, George P. Two Diaspora Jews: Josephus and Paul A Historical, Social, and Theological Comparison of Hellenistic Jewry. Leiden: Brill, forthcoming.Google Scholar
Casey, Thomas G., and Taylor, Justin, eds. Paul’s Jewish Matrix. Rome: Gregorian & Biblical Press, 2011.Google Scholar
Castelli, Elizabeth A. Imitating Paul: A Discourse of Power. Louisville, KY: Westminster John Knox, 1991.Google Scholar
Chadwick, Henry. “Origen, Celsus, and the Resurrection of the Body.” HTR 41 (1948): 83–102.CrossRefGoogle Scholar
Chantziantoniou, Alexi. “Paul and the Politics of Idolatry: Ancient Mediterranean Cult Images and Iconic Ritual in the Letters of Paul.” PhD diss., University of Cambridge, 2023.Google Scholar
Charles, R. H., trans. The Book of Jubilees. London: SPCK, 1917.Google Scholar
Charles, Ronald. Paul and the Politics of Diaspora. Minneapolis: Fortress, 2014.CrossRefGoogle Scholar
Charlesworth, James H., ed. Old Testament Pseudepigrapha. 2 vols. New York: Doubleday, 1985.Google Scholar
Chester, Andrew. Messiah and Exaltation: Jewish Messianic and Visionary Traditions and New Testament Christology. WUNT 207. Tübingen: Mohr Siebeck, 2007.CrossRefGoogle Scholar
Chester, Stephen J. Reading Paul with the Reformers: Reconciling Old and New Perspectives. Grand Rapids, MI: Eerdmans, 2017.Google Scholar
Cirafesi, Wally V. John within Judaism: Religion, Ethnicity, and the Shaping of Jesus-Oriented Jewishness in the Fourth Gospel. AJEC 112. Leiden: Brill, 2022.CrossRefGoogle Scholar
Cisco, Charles K. “The Philosophy of Freedom and Slavery in Paul’s Epistle to the Galatians.” PhD diss., University of Edinburgh, 2023.Google Scholar
Clark, Ernest P. “Enslaved under the Elements of the Cosmos.” PhD diss., University of St Andrews, 2018.Google Scholar
Cocchini, Francesca. “Origen’s Pauline Commentaries.” Pp. 229–243 in The Oxford Handbook of Origen. Edited by Heine, Ronald E. and Torjesen, Karen Jo. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
Cohen, Jeremy. “The Mystery of Israel’s Salvation: Romans 11:25–26 in Patristic and Medieval Exegesis.” HTR 98 (2005): 247–281.CrossRefGoogle Scholar
Cohen, Shaye J. D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001.Google Scholar
Cohen, Shaye J. D. “How Do You Know a Jew in Antiquity When You See One?” Pp. 25–68 in The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 2001.Google Scholar
Cohen, Shaye J. D. “Judaism without Circumcision and ‘Judaism’ without ‘Circumcision’ in Ignatius.” HTR 95 (2002): 395–415.CrossRefGoogle Scholar
Cohen, Shaye J. D. Why Aren’t Jewish Women Circumcised? Gender and Covenant in Judaism. Berkeley: University of California Press, 2005.CrossRefGoogle Scholar
Collins, John J. “The Angelic Life.” Pp. 291–310 in Metamorphoses: Resurrection, Body, and Transformative Practices in Early Christianity. Edited by Seim, Turid Karlsen and Økland, Jorunn. Berlin: De Gruyter, 2009.CrossRefGoogle Scholar
Collins, John J. The Invention of Judaism: Torah and Jewish Identity from Deuteronomy to Paul. Berkeley: University of California Press, 2017.CrossRefGoogle Scholar
Collins, John J. The Scepter and the Star: Messianism in Light of the Dead Sea Scrolls. 2nd ed. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Collman, Ryan D. The Apostle to the Foreskin: Circumcision in the Letters of Paul. BZNW 259. Berlin: De Gruyter, 2023.CrossRefGoogle Scholar
Collman, Ryan D. “Beware the Dogs! The Phallic Epithet in Phil 3.2,” NTS 67 (2021): 105–120.CrossRefGoogle Scholar
Concannon, Cavan W. “Paul Is Dead. Long Live Paulinism! Imagining a Future for Pauline Studies.” AJR. 1 November 2016.Google Scholar
Concannon, Cavan W. Profaning Paul. Chicago: University of Chicago Press, 2021.CrossRefGoogle Scholar
Concannon, Cavan W. When You Were Gentiles: Specters of Ethnicity in Roman Corinth and Paul’s Corinthian Correspondence. New Haven: Yale University Press, 2014.CrossRefGoogle Scholar
Congdon, David W. The Mission of Demythologizing: Rudolf Bultmann’s Dialectical Theology. Minneapolis: Fortress, 2015.CrossRefGoogle Scholar
Cook, John Granger. “1 Cor 15:40–41: Paul and the Heavenly Bodies.” ZNW 113 (2022): 159–179.CrossRefGoogle Scholar
Cosgrove, Charles H. “Did Paul Value Ethnicity?” CBQ 68 (2006): 268–290.Google Scholar
Cranfield, C. E. B. The Epistle to the Romans. 2 vols. ICC. London: T&T Clark, 2004.Google Scholar
Cranfield, C. E. B. “St. Paul and the Law.” SJT 17 (1964): 43–68.CrossRefGoogle Scholar
Dahl, Nils A. “Ephesians and Qumran.” Pp. 107–144 in Studies in Ephesians. WUNT 131. Tübingen: Mohr Siebeck, 2000.Google Scholar
Dahl, Nils A. “Der Name Israel.” Judaica 6 (1950): 161–170.Google Scholar
Dahl, Nils A. “One God of Jews and Gentiles.” Pp. 178–191 in Studies in Paul: Theology for the Early Christian Mission. Minneapolis: Augsburg, 1977.Google Scholar
Dahl, Nils A. “Paul and the Church at Corinth according to 1 Corinthians 1:10–4:21.” Pp. 40–61 in Studies in Paul: Theology for the Early Christian Mission. Minneapolis: Augsburg, 1977.Google Scholar
Dahl, Nils A. Review of Paul and Palestinian Judaism, by E. P. Sanders. RSR 4 (1978): 153–160.Google Scholar
Danby, Herbert, trans. The Mishnah. Oxford: Oxford University Press, 1933.Google Scholar
Danker, Frederick W., Bauer, Walter, Arndt, William F., and Wilbur Gingrich, F.. Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000.Google Scholar
Davies, Jamie. “Why Paul Doesn’t Mention the Age to Come.” SJT 74 (2021): 199–208.CrossRefGoogle Scholar
Davies, W. D. Paul and Rabbinic Judaism: Some Rabbinic Elements in Pauline Theology. London: SPCK, 1948.Google Scholar
Davies, W. D. The Setting of the Sermon on the Mount. Cambridge: Cambridge University Press, 1966.Google Scholar
Davies, W. D. Torah in the Messianic Age and/or the Age to Come. Philadelphia: SBL, 1952.Google Scholar
Davies, W. D. and Allison, Dale C.. The Gospel according to Saint Matthew. 3 vols. ICC. London: T&T Clark, 2004.Google Scholar
De Boer, Martinus C. The Defeat of Death: Apocalyptic Eschatology in 1 Corinthians 15 and Romans 5. Sheffield: JSOT Press, 1988.Google Scholar
De Lacy, P. H., trans. Galen: On the Doctrines of Hippocrates and Plato. 3 vols. CMG. Berlin: Akademie Verlag, 1978–1984.Google Scholar
De Lange, Nicholas. Origen and the Jews: Studies in Jewish-Christian Relations in Third-Century Palestine. Cambridge: Cambridge University Press, 1976.Google Scholar
De Roo, Jacqueline C. R. Works of the Law at Qumran and in Paul. Sheffield: Sheffield Phoenix, 2007.Google Scholar
Decosimo, David. “An Umma of Accountability: Al-Ghazali against Domination.” Soundings 98 (2015): 260–288.Google Scholar
den Dulk, Matthijs. Between Jews and Heretics: Refiguring Justin Martyr’s Dialogue with Trypho. London: Routledge, 2018.CrossRefGoogle Scholar
Diez Macho, Alejandro. “Cesara la Tora en la Edad Mesianica?” EstBib 12 (1953): 115–158 and EstBib 13 (1954): 5–51.Google Scholar
Dingeldein, Laura. “Gaining Virtue, Gaining Christ: Moral Development in the Letters of Paul.” PhD diss., Brown University, 2014.Google Scholar
Dodd, C. H. The Meaning of Paul for Today. New York: Doran, 1920.Google Scholar
Doering, Lutz. “4QMMT and the Letters of Paul.” Pp. 69–88 in The Dead Sea Scrolls and Pauline Literature. Edited by Rey, Jean-Sebastien. STDJ 102. Leiden: Brill, 2014.CrossRefGoogle Scholar
Donahue, Paul J. “Jewish Christianity in the Letters of Ignatius of Antioch.” VC 32 (1978): 81–93.CrossRefGoogle Scholar
Donaldson, Terence L. Gentile Christian Identity from Cornelius to Constantine: The Nations, the Parting of the Ways, and Roman Imperial Ideology. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Donaldson, Terence L. Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE). Waco, TX: Baylor University Press, 2007.Google Scholar
Donaldson, Terence L. Paul and the Gentiles: Remapping the Apostle’s Convictional World. Minneapolis: Fortress, 1997.Google Scholar
Downing, F. Gerald. Cynics, Paul, and the Pauline Churches. London: Routledge, 1998.Google Scholar
Drane, John W. Paul: Libertine or Legalist? London: SPCK, 1975.Google Scholar
Dunn, James D. G. “4QMMT and Galatians.” Pp. 339–346 in The New Perspective on Paul. Rev. ed. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Dunn, James D. G. “Adam and Christ.” Pp. 125–138 in Reading Paul’s Letter to the Romans. Edited by Sumney, Jerry L.. Atlanta: SBL Press, 2012.CrossRefGoogle Scholar
Dunn, James D. G. “Echoes of Intra-Jewish Polemic in Paul’s Letter to the Galatians.” Pp. 227–246 in The New Perspective on Paul. Rev. ed. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Dunn, James D. G. The New Perspective on Paul. Rev. ed. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Dunn, James D. G. Review of Paul within Judaism, edited by Mark D. Nanos and Magnus Zetterholm. JTS 66 (2015): 782–784.Google Scholar
Dunn, James D. G. and Charlesworth, James H.. “Qumran’s Some Works of Torah and Paul’s Galatians.” Pp. 187–201 in The Bible and the Dead Sea Scrolls, Volume 3. Waco, TX: Baylor University Press, 2006.Google Scholar
Dunning, Benjamin H. Christ without Adam: Subjectivity and Sexual Difference in the Philosophers’ Paul. New York: Columbia University Press, 2014.CrossRefGoogle Scholar
Dunning, Benjamin H. Specters of Paul: Sexual Difference in Early Christian Thought. Philadelphia: University of Pennsylvania Press, 2011.CrossRefGoogle Scholar
East, Brad. “Enter Paul.” LARB (23 June 2019).Google Scholar
Eastman, Susan Grove. “Israel and the Mercy of God: A Re-reading of Galatians 6:16 and Romans 9–11.” NTS 56 (2010): 367–395.CrossRefGoogle Scholar
Eastman, Susan Grove. Paul and the Person: Reframing Paul’s Anthropology. Grand Rapids, MI: Eerdmans, 2017.Google Scholar
Edwards, Mark Julian. Origen against Plato. London: Ashgate, 2002.Google Scholar
Ehrensperger, Kathy. “Paul and Feminism.” Pp. 622–636 in The Oxford Handbook of Pauline Studies. Edited by Novenson, Matthew V. and Barry Matlock, R.. Oxford: Oxford University Press, 2022.Google Scholar
Eisenbaum, Pamela. Paul Was Not a Christian: The Original Message of a Misunderstood Apostle. San Francisco: HarperCollins, 2009.Google Scholar
Engberg-Pedersen, Troels. “Complete and Incomplete Transformation in Paul: A Philosophical Reading of Paul on Body and Spirit.” Pp. 123–146 in Metamorphoses: Resurrection, Body, and Transformative Practices in Early Christianity. Edited by Seim, Turid Karlsen and Økland, Jorunn. Berlin: De Gruyter, 2009.CrossRefGoogle Scholar
Engberg-Pedersen, Troels. Cosmology and Self in the Apostle Paul: The Material Spirit. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Engberg-Pedersen, Troels. “Introduction: Paul beyond the Judaism/Hellenism Divide.” Pp. 1–16 in Paul beyond the Judaism/Hellenism Divide. Edited by Engberg-Pedersen, Troels. Louisville, KY: Westminster John Knox, 2001.Google Scholar
Engberg-Pedersen, Troels. Paul and the Stoics. Edinburgh: T&T Clark, 2000.Google Scholar
Engberg-Pedersen, Troels. ed. Paul beyond the Judaism/Hellenism Divide. Louisville, KY: Westminster John Knox, 2001.Google Scholar
Engberg-Pedersen, Troels. ed. Paul in His Hellenistic Context. Edinburgh: T&T Clark, 1994.Google Scholar
Eskola, Timo. A Narrative Theology of the New Testament. WUNT 350. Tübingen: Mohr Siebeck, 2015.CrossRefGoogle Scholar
Enslin, M. S. Christian Beginnings. New York: Harper, 1938.Google Scholar
Epstein, Isidore, ed. The Talmud. 35 vols. London: Soncino, 1935–1952.Google Scholar
Erasmus, . Novum Instrumentum Omne. Basel, 1516.Google Scholar
Etienne, S. “Réflexion sur l’apostasie de Tibérius Julius Alexander.” SPhA 12 (2000): 122–142.Google Scholar
Eubank, Nathan. “Configurations of Grace and Merit in Paul and His Interpreters.” IJST 22 (2020): 7–17.Google Scholar
Eubank, Nathan. Wages of Cross-Bearing and Debt of Sin: The Economy of Heaven in Matthew’s Gospel. Berlin: De Gruyter, 2013.CrossRefGoogle Scholar
Eyl, Jennifer. “‘I Myself Am an Israelite’: Paul, Authenticity, and Authority.” JSNT 40 (2017): 148–168.Google Scholar
Eyl, Jennifer. “Semantic Voids, New Testament Translation, and Anachronism: The Case of Paul’s Use of Ekklesia.” MTSR 26 (2014): 315–339.CrossRefGoogle Scholar
Eyl, Jennifer. Signs, Wonders, and Gifts: Divination in the Letters of Paul. New York: Oxford University Press, 2019.CrossRefGoogle Scholar
Fatum, Lone. “Brotherhood in Christ: A Gender Hermeneutical Reading of 1 Thessalonians.” Pp. 183–198 in Constructing Early Christian Families. Edited by Moxnes, Halvor. London: Routledge, 1997.Google Scholar
Feldman, Louis H. Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Fewster, Gregory. “Archiving Paul: Manuscripts, Religion, and the Editorial Shaping of Ancient Letter Collections.” Archivaria 81 (2016): 101–128.Google Scholar
Filtvedt, Ole Jakob. “God’s Israel in Galatians 6.16: An Overview and Assessment of the Key Arguments.” CBR 15 (2016): 123–140.Google Scholar
Fisch, Yael. Written for Us: Paul’s Interpretation of Scripture and the History of Midrash. JSJSup 202. Leiden: Brill, 2023.Google Scholar
Fitzmyer, Joseph A. Romans: A New Translation with Introduction and Commentary. AYB. New Haven: Yale University Press, 2008.Google Scholar
Fitzmyer, Joseph A. “Saint Paul and the Law.” The Jurist 27 (1967): 18–36.Google Scholar
Flusser, David. “Die Christenheit nach dem Apostelkonzil.” Pp. 60–81 in Antijudaismus im Neuen Testament? Edited by Eckert, W., Levinson, N. P., and Stohr, M.. Munich: Kaiser, 1967.Google Scholar
Flusser, David. “Gesetzeswerke in Qumran und bei Paulus.” Pp. 395–403 in vol. 1 of Geschichte—Tradition—Reflexion: Festschrift für Martin Hengel zum 70 Geburtstag. Edited by Cancik, Hubert, Lichtenberger, Hermann, and Schäfer, Peter. 3 vols. Tübingen: Mohr Siebeck, 1996.Google Scholar
Flusser, David. “Paul’s Jewish-Christian Opponents in the Didache.” Pp. 195–211 in The Didache in Modern Research. Edited by Draper, Jonathan A.. Leiden: Brill, 1996.CrossRefGoogle Scholar
Flusser, David. “Resurrection and Angels in Rabbinic Judaism, Early Christianity, and Qumran.” Pp. 568–572 in The Dead Sea Scrolls, Fifty Years after Their Discovery. Edited by Schiffman, Lawrence H., Tov, Emanual, and VanderKam, James C.. Jerusalem: Israel Exploration Society, 2000.Google Scholar
Fonrobert, Charlotte Elisheva. “The Didascalia Apostolorum: A Mishnah for the Disciples of Jesus.” JECS 9 (2001): 483–509.Google Scholar
Forbes, Christopher. “Comparison, Self-Praise, and Irony: Paul’s Boasting and the Conventions of Hellenistic Rhetoric.” NTS 32 (1986): 1–30.CrossRefGoogle Scholar
Foster, Paul. Colossians. BNTC. London: T&T Clark, 2016.Google Scholar
Foster, Paul. “Who Wrote 2 Thessalonians? A Fresh Look at an Old Problem.” JSNT 35 (2012): 150–175.Google Scholar
Fraade, Steven D. “To Whom It May Concern: 4QMMT and Its Addressees.” RevQ 19 (2000): 507–526.Google Scholar
Frankfurter, David. “Jews or Not? Reconstructing the ‘Other’ in Rev 2:9 and 3:9.” HTR 94 (2001): 403–425.Google Scholar
Frankfurter, David. Review of Before Religion, by Brent Nongbri. JECS 23 (2015): 632–634.Google Scholar
Fredriksen, Paula. “Al Tirah (‘Fear Not!’): Jewish Apocalyptic Eschatology, from Schweitzer to Allison, and After.” Pp. 15–38 in “To Recover What Has Been Lost”: Essays on Eschatology, Intertextuality, and Reception History in Honor of Dale C. Allison Jr. Edited by Ferda, Tucker S., Frayer-Griggs, Daniel, and Johnson, Nathan C.. NovTSup 183. Leiden: Brill, 2021.Google Scholar
Fredriksen, Paula. Augustine and the Jews: A Christian Defense of Jews and Judaism. New Haven: Yale University Press, 2008.Google Scholar
Fredriksen, Paula. “Historical Integrity, Interpretive Freedom: The Philosopher’s Paul and the Problem of Anachronism.” Pp. 61–73 in St. Paul among the Philosophers. Edited by Caputo, John D. and Alcoff, Linda Martin. Bloomington, IN: Indiana University Press, 2009.Google Scholar
Fredriksen, Paula. “Judaizing the Nations: The Ritual Demands of Paul’s Gospel.” NTS 56 (2010): 232–252.CrossRefGoogle Scholar
Fredriksen, Paula. Paul: The Pagans’ Apostle. New Haven: Yale University Press, 2017.CrossRefGoogle Scholar
Fredriksen, Paula. “Paul’s Letter to the Romans, the Ten Commandments, and Pagan Justification by Faith.” JBL 133 (2014): 801–808.Google Scholar
Fredriksen, Paula. “Philo, Herod, Paul, and the Many Gods of Ancient Jewish ‘Monotheism.’” HTR 115 (2022): 23–45.CrossRefGoogle Scholar
Fredriksen, Paula. Review of The Beginning of the Gospel, by Joshua D. Garroway. RBL. June 2020.Google Scholar
Fredriksen, Paula. Sin: The Early History of an Idea. Princeton: Princeton University Press, 2012.CrossRefGoogle Scholar
Fredriksen, Paula. “What ‘Parting of the Ways?’ Jews, Gentiles, and the Ancient Mediterranean City.” Pp. 35–64 in The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Edited by Becker, Adam H. and Reed, Anette Yoshiko. TSAJ 95. Tübingen: Mohr Siebeck, 2003.Google Scholar
Fredriksen, Paula. “Why Should a ‘Law-Free’ Mission Mean a ‘Law-Free’ Apostle?” JBL 134 (2015): 637–650.Google Scholar
Fredriksen, Paula. ed. and trans. Augustine on Romans. Chico, CA: Scholars Press, 1982.Google Scholar
Freedman, H., and Simon, Maurice, eds. Midrash Rabbah. 9 vols. London: Soncino, 1939–1951.Google Scholar
Freiberger, Oliver. Considering Comparison: A Method for Religious Studies. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Frey, Jean-Baptiste, ed. Corpus inscriptioum judaicarum. 2 vols. Rome: Pontifical Institute of Christian Archaeology, 1936–1952.Google Scholar
Frey, Jörg. “Contextualizing Paul’s Works of the Law: MMT in New Testament Scholarship.” Pp. 743–762 in Qumran, Early Judaism, and New Testament Interpretation: Kleine Schriften III. Edited by Cerone, Jacob N.. WUNT 424. Tübingen: Mohr Siebeck, 2019.CrossRefGoogle Scholar
Gager, John G. Curse Tablets and Binding Spells from the Ancient World. Oxford: Oxford University Press, 1999.Google Scholar
Gager, John G. Kingdom and Community: The Social World of Early Christianity. Englewood Cliffs, NJ: Prentice Hall, 1975.Google Scholar
Gager, John G. Reinventing Paul. Oxford: Oxford University Press, 2000.Google Scholar
Gager, John G. Review of The Mythmaker: Paul and the Invention of Christianity, by Hyam Maccoby. JQR 79 (1988): 248–250.CrossRefGoogle Scholar
Gaifman, Milette. Aniconism in Greek Antiquity. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Gamble, Harry Y. “The Formation of the Pauline Corpus.” Pp. 338–354 in The Oxford Handbook of Pauline Studies. Edited by Novenson, Matthew V. and Barry Matlock, R.. Oxford: Oxford University Press, 2022.Google Scholar
Gamble, Harry Y. The Textual History of the Letter to the Romans. SD 42. Grand Rapids, MI: Eerdmans, 1977.Google Scholar
Garroway, Joshua D. The Beginning of the Gospel: Paul, Philippi, and the Origins of Christianity. London: Palgrave Macmillan, 2018.CrossRefGoogle Scholar
Garroway, Joshua D. “The Circumcision of Christ: Romans 15:7–13.” JSNT 34 (2012): 303–322.Google Scholar
Garroway, Joshua D. “Paul: Within Judaism, Without Law.” Pp. 49–66 in Law and Lawlessness in Early Judaism and Early Christianity. Edited by Lincicum, David, Sheridan, Ruth, and Stang, Charles M.. WUNT 420. Tübingen: Mohr Siebeck, 2019.Google Scholar
Garroway, Joshua D. Paul’s Gentile-Jews: Neither Jew nor Gentile but Both. New York: Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Garroway, Joshua D. “The Pharisee Heresy: Circumcision for Gentiles in the Acts of the Apostles.” NTS 60 (2014): 20–36.CrossRefGoogle Scholar
Gaston, Lloyd. Paul and the Torah. Vancouver: University of British Columbia Press, 1987.Google Scholar
Gathercole, Simon. “Justified by Faith, Justified by His Blood: The Evidence of Rom 3:21–4:25.” Pp. 147–184 in Justification and Variegated Nomism, Volume 2. Edited by Carson, D. A., O’Brien, Peter T., and Seifrid, Mark A.. Tübingen: Mohr Siebeck, 2004.Google Scholar
Gathercole, Simon. “A Law unto Themselves: The Gentiles in Romans 2:14–15 Revisited.” JSNT 24 (2002): 27–49.Google Scholar
Gathercole, Simon. “‘Sins’ in Paul.” NTS 64 (2018): 143–161.CrossRefGoogle Scholar
Gathercole, Simon. “Torah, Life, and Salvation: Leviticus 18:5 in Early Judaism and the New Testament.” Pp. 131–150 in From Prophecy to Testament: The Function of the Old Testament in the New. Edited by Evans, Craig A.. Peabody, MA: Hendrickson, 2004.Google Scholar
Gathercole, Simon. Where Is Boasting: Early Jewish Soteriology and Paul’s Response in Romans 1–5. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Gathergood, Emily. “The Midwifery of God.” PhD diss., University of Nottingham, 2022.Google Scholar
Gaventa, Beverly Roberts, ed. Apocalyptic Paul: Cosmos and Anthropos in Romans 5–8. Waco, TX: Baylor University Press, 2013.Google Scholar
Gaventa, Beverly Roberts, “Comparing Paul and Judaism: Rethinking Our Methods.” BTB 10 (1980): 37–44.Google Scholar
Gaventa, Beverly Roberts, “The Singularity of the Gospel.” Pp. 101–112 in Our Mother Saint Paul. Louisville, KY: Westminster John Knox, 2007.Google Scholar
Gaventa, Beverly Roberts, “We, They, and All in Paul’s Letter to the Romans.” Word & World 39 (2019): 263–273.Google Scholar
Georgi, Dieter. The Opponents of Paul in Second Corinthians. Edinburgh: T&T Clark, 1987. German original 1964.Google Scholar
Goldstein, David. Classical Greek Syntax: Wackernagel’s Law in Herodotus. Leiden: Brill, 2016.CrossRefGoogle Scholar
Goodblatt, David. Elements of Ancient Jewish Nationalism. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Goodman, Martin. “Galatians 6:12 on Circumcision and Persecution.” Pp. 275–280 in Strength to Strength: Essays in Honor of Shaye J. D. Cohen. Edited by Satlow, Michael L.. Providence, RI: Brown Judaic Studies, 2018.CrossRefGoogle Scholar
Goodman, Martin. A History of Judaism. London: Penguin, 2017.Google Scholar
Goodman, Martin. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire. Oxford: Clarendon, 1994.Google Scholar
Goulder, Michael. St. Paul versus St. Peter: A Tale of Two Missions. Louisville, KY: Westminster John Knox, 1994.Google Scholar
Grayston, Kenneth. “The Opponents in Philippians 3.” ExpTim 97 (1986): 170–172.Google Scholar
Greene, Graham. Monsignor Quixote. New York: Simon & Schuster, 1982.Google Scholar
Gruen, Erich S. “Christians as a Third Race: Is Ethnicity at Issue?” in Christianity in the Second Century. Edited by Paget, James Carleton and Lieu, Judith. Cambridge: Cambridge University Press, 2017.Google Scholar
Gruen, Erich S. “The Purported Jewish-Spartan Affiliation.” Pp. 153–167 in Constructs of Identity in Hellenistic Judaism: Essays on Early Jewish Literature and History. Berlin: De Gruyter, 2016.CrossRefGoogle Scholar
Gundry, Judith M. “Affliction for Procreators in the Eschatological Crisis: Paul’s Marital Counsel in 1 Corinthians 7:28 and Contraception in Greco-Roman Antiquity.” JSNT 39 (2016): 141–168.Google Scholar
Gunther, John J. St. Paul’s Opponents and Their Background: A Study of Apocalyptic and Jewish Sectarian Teachings. NovTSup 35. Leiden: Brill, 1973.CrossRefGoogle Scholar
Haacker, Klaus. The Theology of Paul’s Letter to the Romans. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Hall, Edith. Inventing the Barbarian: Greek Self-Definition through Tragedy. OCM. Oxford: Clarendon, 1991.Google Scholar
Hardin, Justin K. “‘If I Still Proclaim Circumcision’ (Gal 5:11a): Paul, the Law, and Gentile Circumcision.” JSPL 3 (2013): 145–164.Google Scholar
Harding, Sarah. Paul’s Eschatological Anthropology. Minneapolis: Fortress, 2015.Google Scholar
Harker, Christina. The Colonizers’ Idols: Paul, Galatia, and Empire in New Testament Studies. WUNT 2/460. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
von Harnack, Adolf. Marcion: The Gospel of the Alien God. Translated by John E. Steely and Lyle D. Bierma. Durham, NC: Labyrinth, 1990.Google Scholar
Harper, Kyle. From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity. Cambridge, MA: Harvard University Press, 2013.CrossRefGoogle Scholar
Harrill, J. Albert. Slaves in the New Testament: Literary, Social, and Moral Dimensions. Minneapolis: Fortress, 2006.Google Scholar
Hart, David Bentley. “Foreword.” Pp. ix–xv in Paul’s Three Paths to Salvation, by Gabriele Boccaccini. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Hart, David Bentley. That All Shall Be Saved: Heaven, Hell, and Universal Salvation. New Haven: Yale University Press, 2019.Google Scholar
Hart, Patrick. A Prolegomenon to the Study of Paul. MTSRSup 15. Leiden: Brill, 2020.CrossRefGoogle Scholar
Harvey, A. E. “The Opposition to Paul.” Pp. 319–332 in Studia Evangelica, vol. 4. Berlin: Akademie Verlag, 1968.Google Scholar
Harvey, Graham. The True Israel: Uses of the Names Jew, Hebrew, and Israel in Ancient Jewish and Early Christian Literature. AGJU 35. Leiden: Brill, 1996.CrossRefGoogle Scholar
Hawkins, John Gale. “The Opponents of Paul in Galatia.” PhD diss., Yale University, 1971.Google Scholar
Hayes, Christine. “The Complicated Goy in Classical Rabbinic Sources.” Pp. 147–168 in Perceiving the Other in Ancient Judaism and Early Christianity. Edited by Siegal, Michal Bar-Asher, Grünstäudl, Wolfgang, and Thiessen, Matthew. WUNT 394. Tübingen: Mohr Siebeck, 2017.Google Scholar
Hayes, Christine. Gentile Impurities and Jewish Identities: Intermarriage and Conversion from the Bible to the Talmud. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Hayes, Christine. “‘The Torah Was Not Given to Ministering Angels’: Rabbinic Aspirationalism.” Pp. 123–160 in Talmudic Transgressions: Engaging the Work of Daniel Boyarin. Edited by Fonrobert, Charlotte, Rosen-Zvi, Ishay, Shemesh, Aharon, and Vidas, Moulie. JSJSup 181. Leiden: Brill, 2017.CrossRefGoogle Scholar
Hayes, Christine. What’s Divine about Divine Law? Princeton: Princeton University Press, 2015.Google Scholar
Hays, Richard B. “Galatians.” Pp. 181–348 in vol. 11 of The New Interpreter’s Bible. Nashville: Abingdon, 2000.Google Scholar
Hays, Richard B. “The Gospel Is the Power of God for Salvation to Gentiles Only? A Critique of Stanley Stowers’s Rereading of Romans.” CRBR 9 (1996): 27–44.Google Scholar
Hays, Richard B. “Have We Found Abraham to Be Our Forefather according to the Flesh? A Reconsideration of Rom 4:1.” NovT 27 (1985): 76–98.Google Scholar
Hays, Richard B. “Psalm 143 and the Logic of Romans 3.” JBL 99 (1980): 107–115.Google Scholar
Hengel, Martin. Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period. 2 vols. Translated by John Bowden. Philadelphia: Fortress, 1974.Google Scholar
Hengel, Martin. The Pre-Christian Paul. Translated by John Bowden. London: SCM, 1991.Google Scholar
Hengel, Martin. “Die Synagogeninschrift von Stobi.” ZNW 57 (1966): 145–183.CrossRefGoogle Scholar
Hengel, Martin. and Heckel, Ulrich, eds. Paulus und das antike Judentum. WUNT 58. Tübingen: Mohr Siebeck, 1991.Google Scholar
Hewitt, J. Thomas. Messiah and Scripture: Paul’s “In Christ” Idiom in Its Ancient Jewish Context. WUNT 2/522. Tübingen: Mohr Siebeck, 2020.CrossRefGoogle Scholar
Hewitt, J. Thomas. “Pneuma, Genealogical Descent, and Things That Do Not Exist according to Paul.” NTS 68 (2022): 239–252.CrossRefGoogle Scholar
Hills, Julian V. “Christ Was the Goal of the Law (Romans 10:4).” JTS 44 (1993): 585–592.CrossRefGoogle Scholar
Himmelfarb, Martha. Ascent to Heaven in Jewish and Christian Apocalypses. Oxford: Oxford University Press, 1993.CrossRefGoogle Scholar
Himmelfarb, Martha. “Judaism and Hellenism in 2 Maccabees.” Poetics Today 19 (1998): 19–40.CrossRefGoogle Scholar
Himmelfarb, Martha. “Judaism in Antiquity: Ethno-Religion or National Identity.” JQR 99 (2009): 65–73.CrossRefGoogle Scholar
Himmelfarb, Martha. Review of A Radical Jew: Paul and the Politics of Identity, by Daniel Boyarin. AJS Review 21 (1996): 148–151.CrossRefGoogle Scholar
Hirsch, E. “Zwei Fragen zu Galater 6.” ZNW 29 (1930): 192–197.CrossRefGoogle Scholar
Hockey, Katherine M., and Horrell, David G., eds. Ethnicity, Race, Religion: Identities and Ideologies in Early Jewish and Christian Texts and in Modern Biblical Interpretation. London: T&T Clark, 2018.CrossRefGoogle Scholar
Hodge, Caroline Johnson. If Sons Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul. Oxford: Oxford University Press, 2007.CrossRefGoogle Scholar
Hoklotubbe, T. Christopher. Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire. Waco, TX: Baylor University Press, 2017.Google Scholar
Holladay, Carl R. “Paul and His Predecessors in the Diaspora: Some Reflections on Ethnic Identity in the Fragmentary Hellenistic Jewish Authors.” Pp. 429–460 in Early Christianity and Classical Culture: Comparative Studies in Honor of Abraham J. Malherbe. Edited by Fitzgerald, John T., Olbricht, Thomas H., and White, L. Michael. NovTSup 110. Leiden: Brill, 2003.Google Scholar
Hollander, H. W., and Holleman, J.. “The Relationship of Death, Sin and Law in 1 Cor 15:56.” NovT 35 (1993): 270–291.Google Scholar
Holleman, Joost. Resurrection and Parousia: A Traditio-Historical Study of Paul’s Eschatology in 1 Corinthians 15. NovTSup 84. Leiden: Brill, 1996.CrossRefGoogle Scholar
Hooker, Morna D. “Adam in Romans 1.” NTS 6 (1960): 297–306.CrossRefGoogle Scholar
Hooker, Morna D. “Were There False Teachers in Colossae?” Pp. 121–136 in From Adam to Christ: Essays on Paul. Cambridge: Cambridge University Press, 1990.Google Scholar
Horbury, William. “The Cult of Christ and the Cult of the Saints.” NTS 44 (1998): 444–469.CrossRefGoogle Scholar
Horbury, William. “Introduction to the First Edition.” Pp. 29–50 in Messianism among Jews and Christians: Biblical and Historical Studies. 2nd ed. London: T&T Clark, 2016.Google Scholar
Horbury, William. “Jewish-Christian Relations in the Epistle of Barnabas and Justin Martyr.” Pp. 127–161 in Jews and Christians in Contact and Controversy. Edinburgh: T&T Clark, 1998.Google Scholar
Horky, Phillip Sidney, ed. Cosmos in the Ancient World. Cambridge: Cambridge University Press, 2019.CrossRefGoogle Scholar
Horn, F. W. “1 Korinther 15,56 ein exegetischer Stachel.” ZNW 82 (1991): 88–105.CrossRefGoogle Scholar
Hübner, Hans. “Gal 3,10 und die Herkunft des Paulus.” KD 19 (1973): 215–231.Google Scholar
Hultgren, Arland J. “On Translating and Interpreting Galatians 1:13.” Bible Translator 26 (1975): 146–148.CrossRefGoogle Scholar
Hultgren, Arland J. “Paul’s Pre-Christian Persecutions of the Church: Their Purpose, Locale, and Nature.” JBL 95 (1976): 97–111.Google Scholar
Hultin, Jeremy F. “Who Rebuked Cephas? A New Interpretation of Galatians 2:14–17.” Unpublished paper. SBL Annual Meeting 2013.Google Scholar
Huttunen, Niko. Paul and Epictetus on Law: A Comparison. LNTS 405. London: T&T Clark, 2009.Google Scholar
Inwood, Brad. Ethics and Human Action in Early Stoicism. Oxford: Clarendon, 1985.Google Scholar
Isaac, Benjamin. The Invention of Racism in Classical Antiquity. Princeton: Princeton University Press, 2004.CrossRefGoogle Scholar
Jackson, Bernard S. “Legalism.” JJS 30 (1979): 1–22.CrossRefGoogle Scholar
Jackson-McCabe, Matt. Jewish-Christianity and the History of Judaism. AYBRL. New Haven: Yale University Press, 2020.Google Scholar
Jacobs, Andrew S. Christ Circumcised: A Study in Early Christian History and Difference. Philadelphia: University of Pennsylvania Press, 2012.CrossRefGoogle Scholar
Jacobs, Andrew S. “Dialogical Differences: (De-)Judaizing Jesus’ Circumcision.” JECS 15 (2007): 291–335.Google Scholar
Jacobs, Andrew S. Epiphanius of Cyprus: A Cultural Biography of Late Antiquity. Berkeley: University of California Press, 2021.Google Scholar
Jacobs, Andrew S. Remains of the Jews: The Holy Land and Christian Empire in Late Antiquity. Stanford: Stanford University Press, 2004.Google Scholar
Jacobson, Howard. A Commentary on Pseudo-Philo’s Liber Antiquitatum Biblicarum. 2 vols. AGJU 31. Leiden: Brill, 1996.Google Scholar
Jaquette, James. Discerning What Counts: The Function of the Adiaphora Topos in Paul’s Letters. SBLDS 146. Atlanta: Scholars Press, 1995.Google Scholar
Jervis, L. Ann. Paul and Time: Life in the Temporality of Christ. Grand Rapids, MI: Baker, 2024.Google Scholar
Jewett, Robert. “The Agitators and the Galatian Congregation.” NTS 17 (1971): 198–212.CrossRefGoogle Scholar
Jewett, Robert. “Conflicting Movements in the Early Church as Reflected in Philippians.” NovT 12 (1970): 362–390.Google Scholar
Jewett, Robert. Romans. Hermeneia. Minneapolis: Fortress, 2006.Google Scholar
Johnson, Luke Timothy. Constructing Paul. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Johnson, Nathan C. “Romans 1:3–4: Beyond Antithetical Parallelism.” JBL 136 (2017): 467–490.Google Scholar
Johnson-DeBaufre, Melanie, and Nasrallah, Laura S.. “Beyond the Heroic Paul: Toward a Feminist and Decolonizing Approach to the Letters of Paul.” Pp. 161–174 in The Colonized Apostle: Paul through Postcolonial Eyes. Edited by Stanley, Christopher D.. Minneapolis: Fortress, 2011.CrossRefGoogle Scholar
Jones, F. Stanley. An Ancient Jewish Christian Source on the History of Christianity: Pseudo-Clementine Recognitions 1.27–71. Atlanta: Scholars Press, 1995.Google Scholar
Jowett, Benjamin, trans. The Dialogues of Plato. 5 vols. New York: Macmillan, 1892.Google Scholar
Kabisch, Richard. Die Eschatologie des Paulus. Göttingen: Vandenhoeck & Ruprecht, 1893.Google Scholar
Kahl, Brigitte. “Galatians and the ‘Orientalism’ of Justification by Faith.” Pp. 206–222 in The Colonized Apostle: Paul through Postcolonial Eyes. Edited by Stanley, Christopher D.. Minneapolis: Fortress, 2011.CrossRefGoogle Scholar
Kaminsky, Joel S. Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. Nashville: Abingdon, 2007.Google Scholar
Kampen, John, and Bernstein, Moshe J., eds. Reading 4QMMT: New Perspectives on Qumran Law and History. Atlanta: Scholars Press, 1996.Google Scholar
Käsemann, Ernst. Commentary on Romans. Translated by Geoffrey W. Bromiley. Grand Rapids, MI: Eerdmans, 1980.Google Scholar
Käsemann, Ernst. “Die Legitimität des Apostels: Eine Untersuchung zu II Korinther 10–13.” ZNW 41 (1942): 33–71.CrossRefGoogle Scholar
Käsemann, Ernst. New Testament Questions of Today. Translated by Montague, W. J.. Philadelphia: Fortress, 1969.Google Scholar
Keck, Leander E. Romans. ANTC. Nashville: Abingdon, 2005.Google Scholar
Kennedy, H. A. A. St. Paul and the Mystery Religions. London: Hodder & Stoughton, 1913.Google Scholar
Kipling, Rudyard. Barrack-Room Ballads and Other Verses. London: Methuen, 1892.Google Scholar
Kister, Menahem J. “And He Was Born Circumcised: Some Notes on Circumcision in Hadith.” Oriens 34 (1994): 10–30.Google Scholar
Klawans, Jonathan. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press, 2006.Google Scholar
Klijn, A. F. J. “Paul’s Opponents in Philippians III.” NovT 7 (1965): 278–284.Google Scholar
Knox, John. “Romans.” In vol. 9 of The Interpreter’s Bible. Nashville: Abingdon, 1954.Google Scholar
Knox, Wilfred L. “Origen’s Conception of the Resurrection Body.” JTS 39 (1938): 247–248.CrossRefGoogle Scholar
Knust, Jennifer Wright. Abandoned to Lust: Sexual Slander and Ancient Christianity. New York: Columbia University Press, 2006.Google Scholar
Koester, Helmut. “Gnomai Diaphorai: The Origin and Nature of Diversification in the History of Early Christianity.” Pp. 114–157 in Trajectories through Early Christianity. Edited by Robinson, James M. and Koester, Helmut. Philadelphia: Fortress, 1971.Google Scholar
Koetschau, Paul, ed. Origenes Werke, Band 5: De Principiis. Hinrichs: Leipzig, 1913.CrossRefGoogle Scholar
Kohler, Kaufmann. “Saul of Tarsus.” Pp. 79–87 in vol. 11 of The Jewish Encyclopedia. New York: Funk & Wagnalls, 1906.Google Scholar
Kraft, Robert A. “The Epistle of Barnabas: Its Quotations and Their Sources.” PhD diss., Harvard University, 1961.Google Scholar
Kraftchick, Steven John. “Bodies, Selves, and Human Identity: A Conversation between Transhumanism and the Apostle Paul.” Theology Today 72 (2015): 47–69.CrossRefGoogle Scholar
Kreitzer, L. Joseph. Jesus and God in Paul’s Eschatology. JSNTSup 19. Sheffield: Sheffield Academic, 1987.Google Scholar
Krostenko, Brian A. Cicero, Catullus, and the Language of Social Performance. Chicago: University of Chicago Press, 2001.Google Scholar
Kugel, James. How to Read the Bible: A Guide to Scripture, Then and Now. New York: Free Press, 2007.Google Scholar
Kuss, Otto. Der Römerbrief. 3 vols. Regensburg: Pustet, 1957–1978.Google Scholar
Kwon, Yon-Gyong. Eschatology in Galatians. WUNT 2/183. Tübingen: Mohr Siebeck, 2004.Google Scholar
Laato, Timo. Paul and Judaism: An Anthropological Approach. Atlanta: Scholars Press, 1995. German original Paulus und das Judentum: Anthropologische Erwagungen. Åbo: Åbo Academy Press, 1991.Google Scholar
Lampe, G. W. H. A Patristic Greek Lexicon. Oxford: Clarendon, 1961.Google Scholar
Landmesser, Christof. “Ferdinand Christian Baur as Interpreter of Paul: History, the Absolute, and Freedom.” Pp. 147–176 in Ferdinand Christian Baur and the History of Early Christianity. Edited by Bauspiess, Martin, Landmesser, Christof, and Lincicum, David. Translated by Robert F. Brown and Peter C. Hodgson. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Lang, T. J. “Cosmology and Eschatology.” Pp. 507–524 in The Oxford Handbook of Pauline Studies. Edited by Novenson, Matthew V. and Barry Matlock, R.. Oxford: Oxford University Press, 2022.Google Scholar
Langford, Andrew M. “Diagnosing Deviance: Pathology and Polemic in the Pastoral Epistles.” PhD diss., University of Chicago, 2018.Google Scholar
Langton, Daniel R. The Apostle Paul in the Jewish Imagination: A Study in Modern Jewish-Christian Relations. Cambridge: Cambridge University Press, 2010.CrossRefGoogle Scholar
Lapidot, Elad. “Du, der mit Buchstaben und Beschneidung ein Gesetzübertreter bist: Paulus und die Grundlegung des Judentums.” Pp. 17–38 in Täter und Opfer: Verbrechen und Stigma im europäisch-jüdischen Kontext. Edited by Dorchain, Claudia Simone and Speccher, Tommaso. Würzburg: Könighausen & Neumann, 2014.Google Scholar
Larsen, Matthew D. C. Early Christians and Incarceration: A Cultural History. Oxford: Oxford University Press, forthcoming.Google Scholar
Lee, Yongbom. “Getting in and Staying in: Another Look at 4QMMT and Galatians.” EvQ 88 (2017): 126–142.CrossRefGoogle Scholar
Lemke, Werner E. “Circumcision of the Heart: The Journey of a Biblical Metaphor.” Pp. 299–319 in A God So Near: Essays on Old Testament Theology in Honor of Patrick D. Miller. Edited by Strawn, Brent A. and Bowen, Nancy R.. Winona Lake, IN: Eisenbrauns, 2003.Google Scholar
Levine, Amy-Jill, ed. A Feminist Companion to Paul: Authentic Pauline Writings. London: T&T Clark, 2004.Google Scholar
Levine, Lee I. The Ancient Synagogue: The First Thousand Years. New Haven: Yale University Press, 2005.Google Scholar
Levtow, Nathaniel B. Images of Others: Iconic Politics in Ancient Israel. Winona Lake, IN: Eisenbrauns, 2008.Google Scholar
Levy, Ariel. Female Chauvinist Pigs. New York: Free Press, 2005.Google Scholar
Libson, Ayelet Hoffmann. Law and Self-Knowledge in the Talmud. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Liddell, Henry George, Scott, Robert, and Jones, Henry Stuart. A Greek-English Lexicon. 9th ed. Oxford: Clarendon, 1996.Google Scholar
Lietzmann, Hans. An die Römer. HNT 8. 3rd ed. Tübingen: Mohr Siebeck, 1928.Google Scholar
Lietzmann, Hans. “Die Synagogeninschrift in Stobi/Ausgrabungen in Doura-Europos.” ZNW 32 (1933): 93–95.Google Scholar
Lim, Timothy H. “Why did Paul cite Habakkuk 2:4b?” ExpTim 133 (2022): 225–232.Google Scholar
Limor, Ora, and Stroumsa, Guy G., eds. Contra Iudaeos: Ancient and Medieval Polemics between Christians and Jews. TSMEMJ 10. Tübingen: Mohr Siebeck, 1996.Google Scholar
Linebaugh, Jonathan A. “Announcing the Human: Rethinking the Relationship between Wisdom of Solomon 13–15 and Romans 1:18–2:11.” NTS 37 (2011): 214–237.CrossRefGoogle Scholar
Linebaugh, Jonathan A. God, Grace, and Righteousness in Wisdom of Solomon and Paul’s Letter to the Romans. NovTSup 152. Leiden: Brill, 2013.CrossRefGoogle Scholar
Linebaugh, Jonathan A. ed. God’s Two Words: Law and Gospel in the Lutheran and Reformed Traditions. Grand Rapids, MI: Eerdmans, 2018.Google Scholar
Lipka, Hilary, and Wells, Bruce, eds. Sexuality and Law in the Torah. LHBOTS. London: T&T Clark, 2020.CrossRefGoogle Scholar
Litwa, M. David. Posthuman Transformation in Ancient Mediterranean Thought: Becoming Angels and Demons. Cambridge: Cambridge University Press, 2021.Google Scholar
Litwa, M. David. We Are Being Transformed: Deification in Paul’s Soteriology. BZNW 187. Berlin: De Gruyter, 2012.CrossRefGoogle Scholar
Longarino, Joseph. Pauline Theology and the Problem of Death. WUNT 2/558. Tübingen: Mohr Siebeck, 2021.CrossRefGoogle Scholar
Longenecker, Bruce W. Eschatology and the Covenant: A Comparison of 4 Ezra and Romans 1–11. JSNTSup 57. Sheffield: JSOT Press, 1991.Google Scholar
Longenecker, Richard N. Paul, Apostle of Liberty. Grand Rapids, MI: Eerdmans, 1964.Google Scholar
Luckensmeyer, David. The Eschatology of First Thessalonians. NTOA 71. Göttingen: Vandenhoeck & Ruprecht, 2009.CrossRefGoogle Scholar
Lüdemann, Gerd. Opposition to Paul in Jewish Christianity. Translated by M. Eugene Boring. Minneapolis: Fortress, 1989. German original 1983.Google Scholar
Lüdemann, Gerd. Paulus und das Judentum. Munich: Kaiser, 1983.Google Scholar
Lütgert, Wilhelm. Freiheitspredigt und Schwarmgeister im Korinth. Gütersloh: Bertelsmann, 1908.Google Scholar
Luther, Martin. Commentary on St. Paul’s Epistle to the Galatians. Philadelphia: Smith, English & Co., 1860.Google Scholar
Luz, Ulrich. Das Geschichtsverständnis des Paulus. Munich: Kaiser, 1968.Google Scholar
Lyonnet, S. “Le sens de eph ho en Rom 5,12 et l’exégèse des Pères grecs.” Bib 36 (1955): 436–456.Google Scholar
Maccoby, Hyam. The Mythmaker: Paul and the Invention of Christianity. New York: Barnes & Noble, 1986.Google Scholar
Magid, Shaul. From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbala. Bloomington, IN: Indiana University Press, 2008.Google Scholar
Marcovich, Miroslav, ed. Iustini Martyris Dialogus cum Tryphone. Berlin: De Gruyter, 2005.CrossRefGoogle Scholar
Marmorstein, A. “The Synagogue of Claudius Tiberius Polycharmus at Stobi.” JQR 27 (1937): 373–384.CrossRefGoogle Scholar
Marshall, John W. Parables of War: Reading John’s Jewish Apocalypse. ESCJ 10. Waterloo, ON: Wilfrid Laurier University Press, 2001.Google Scholar
Martin, Dale B. Biblical Truths: The Meaning of Scripture in the Twenty-First Century. New Haven: Yale University Press, 2017.CrossRefGoogle Scholar
Martin, Dale B. The Corinthian Body. New Haven: Yale University Press, 1995.Google Scholar
Martin, Dale B. “Heterosexism and the Interpretation of Romans 1:18–32.” Pp. 51–64 in Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Martin, Dale B. “Paul and the Judaism/Hellenism Dichotomy: Toward a Social History of the Question.” Pp. 29–62 in Paul beyond the Judaism/Hellenism Divide. Edited by Engberg-Pedersen, Troels. Louisville, KY: Westminster John Knox, 2001.Google Scholar
Martin, Dale B. “Paul without Passion: On Paul’s Rejection of Desire in Sex and Marriage.” Pp. 65–76 in Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Martin, Dale B. “The Queer History of Galatians 3:28.” Pp. 77–90 in Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Martyn, J. Louis. “Epistemology at the Turn of the Ages.” Pp. 89–110 in Theological Issues in the Letters of Paul. London: T&T Clark, 1997.Google Scholar
Martyn, J. Louis. Galatians: A New Translation with Introduction and Commentary. AB 33A. New York: Doubleday, 1997.CrossRefGoogle Scholar
Mason, Steve. “Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History.” JSJ 38 (2007): 457–512.CrossRefGoogle Scholar
Mason, Steve. “Paul without Judaism: Historical Method over Perspective.” Pp. 9–40 in Paul and Matthew among Jews and Gentiles: Essays in Honour of Terence L. Donaldson. Edited by Charles, Ronald. LNTS 628. London: T&T Clark, 2021.Google Scholar
Mason, Steve. “Paul’s Announcement (to euangelion): ‘Good News’ and Its Detractors in Earliest Christianity.” Pp. 283–302 in Josephus, Judea, and Christian Origins. Peabody, MA: Hendrickson, 2009.Google Scholar
Maston, Jason. Divine and Human Agency in Second Temple Judaism and Paul. WUNT 2/297. Tübingen: Mohr Siebeck, 2010.CrossRefGoogle Scholar
Matlock, R. Barry. “Jews by Nature: Paul, Ethnicity, and Galatians.” Pp. 304–315 in Far From Minimal: Celebrating the Work and Influence of Philip R. Davies. Edited by Burns, Duncan and Rogerson, J. W.. London: T&T Clark, 2012.Google Scholar
Matlock, R. Barry. “Zeal for Paul but not according to Knowledge: Douglas Campbell’s War on ‘Justification Theory.’” JSNT 34 (2011): 115–149.Google Scholar
Matt, Daniel C., trans. The Zohar: Pritzker Edition. 12 vols. Stanford: Stanford University Press, 2018.Google Scholar
Mbiti, John S. New Testament Eschatology in an African Background. Oxford: Oxford University Press, 1971.Google Scholar
McCaulley, Esau. Sharing in the Son’s Inheritance: Davidic Messianism and Paul’s Worldwide Interpretation of the Abrahamic Land Promise in Galatians. LNTS 608. London: T&T Clark, 2019.CrossRefGoogle Scholar
McDonald, Denys. Review of Paul’s Three Paths to Salvation, by Gabriele Boccaccini. SR 52 (2023): 290–292.Google Scholar
McGlothlin, Thomas D. Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
McGrath, Alister E. Iustitia Dei: A History of the Christian Doctrine of Justification. 4th ed. Cambridge: Cambridge University Press, 2020.CrossRefGoogle Scholar
McGuckin, J. A. “Origen’s Eschatology.” Pp. 410–428 in The Oxford Handbook of Origen. Edited by Heine, Ronald E. and Torjesen, Karen Jo. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
McMurray, Patrick. Sacrifice, Brotherhood, and the Body: Abraham and the Nations in Romans. Minneapolis: Fortress, 2021.CrossRefGoogle Scholar
McNamara, Martin. “Some Targum Themes.” Pp. 303–356 in Justification and Variegated Nomism, Volume 1. Edited by Carson, D. A., O’Brien, Peter T., and Seifrid, Mark A.. Tübingen: Mohr Siebeck, 2001.Google Scholar
Metzger, Bruce M. A Textual Commentary on the Greek New Testament. London: United Bible Societies, 1971.Google Scholar
Meyer, Paul W. “The Worm at the Core of the Apple: Exegetical Reflections on Romans 7.” Pp. 57–77 in The Word in This World: Essays in New Testament Exegesis and Theology. Edited by Carroll, John T.. Louisville, KY: Westminster John Knox, 2004.Google Scholar
Michaelis, W. “Judaistische Heidenchristen,” ZNW 30 (1931): 83–89.CrossRefGoogle Scholar
Michel, Otto. Paulus und seine Bibel. Gütersloh: Bertelsmann, 1929.Google Scholar
Miller, Chaim, ed. Rambam: The 13 Principles of Faith. New York: Kol Menachem, 2007.Google Scholar
Miller, David M. “Ethnicity Comes of Age: An Overview of Twentieth-Century Terms for Ioudaios.” CBR 10 (2012): 293–311.Google Scholar
Miller, David M. “The Meaning of Ioudaios and Its Relationship to Other Group Labels in Ancient ‘Judaism.’” CBR 9 (2010): 98–126.Google Scholar
Mitchell, Margaret M. The Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation. Louisville, KY: Westminster John Knox, 2002.Google Scholar
Mitchell, Margaret M. “Paul and Judaism now, Quo vadimus?” JJMJS 5 (2018): 55–78.Google Scholar
Mitchell, Margaret M. Paul and the Emergence of Christian Textuality: Early Christian Literary Culture in Context. WUNT 393. Tübingen: Mohr Siebeck, 2017.CrossRefGoogle Scholar
Mitchell, Margaret M. Paul, the Corinthians, and the Birth of Christian Hermeneutics. Cambridge: Cambridge University Press, 2010.Google Scholar
Moll, Sebastian. The Arch-heretic Marcion. WUNT 250. Tübingen: Mohr Siebeck, 2010.CrossRefGoogle Scholar
Monnickendam, Yifat. “I Bring Death and Give Life, I Wound and Heal (Deut 32:39): Two Versions of the Polemic on the Resurrection of the Dead.” Henoch 35 (2013): 90–118.Google Scholar
Moore, George Foot. Judaism in the First Centuries of the Christian Era. 3 vols. Cambridge, MA: Harvard University Press, 1927–1930.CrossRefGoogle Scholar
Moore, Stephen D., and Sherwood, Yvonne. The Invention of the Biblical Scholar: A Critical Manifesto. Minneapolis: Fortress, 2011.Google Scholar
Moore-Gilbert, Bart. “Kipling and Postcolonial Literature.” Pp. 155–168 in The Cambridge Companion to Rudyard Kipling. Edited by Booth, Howard J.. Cambridge: Cambridge University Press, 2011.CrossRefGoogle Scholar
Morales, Isaac. Review of Paul’s Three Paths to Salvation, by Gabriele Boccaccini. JTS 73 (2022): 335–337.CrossRefGoogle Scholar
Moss, Candida R. Divine Bodies: Resurrecting Perfection in the New Testament and Early Christianity. New Haven: Yale University Press, 2019.Google Scholar
Moss, Candida R. The Other Christs: Imitating Jesus in Ancient Christian Theologies of Martyrdom. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Moss, Candida R. “The Secretary: Enslaved Workers, Stenography, and the Production of Early Christian Literature.” JTS 74 (2023): 20–56.CrossRefGoogle Scholar
Mroczek, Eva. “The Embarrassing Bible.” Public lecture at the University of San Francisco (22 March 2017). www.youtube.com/watch?v=nb3yL0UjKnAGoogle Scholar
Mroczek, Eva. “Without Torah and Scripture: Biblical Absence and the History of Revelation.” Hebrew Studies 61 (2020): 97–122.CrossRefGoogle Scholar
Muir, Alexander W. “Paul and Seneca on Consolation.” PhD diss., University of Edinburgh, 2022.Google Scholar
Munck, Johannes. Paul and the Salvation of Mankind. Translated by Frank Clarke. Richmond, VA: John Knox, 1959. German original 1954.Google Scholar
Murray, Michele. Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries CE. ESCJ 13. Waterloo, ON: Wilfrid Laurier University Press, 2004.Google Scholar
Nanos, Mark D. “All Israel Will Be Saved, or Kept Safe?” Pp. 243–270 in Israel and the Nations: Paul’s Gospel in the Context of Jewish Expectation. Edited by Abel, Frantisek. Minneapolis: Fortress, 2021.Google Scholar
Nanos, Mark D. The Irony of Galatians: Paul’s Letter in First-Century Context. Minneapolis: Fortress, 2002.Google Scholar
Nanos, Mark D. “Paul’s Reversal of Jews Calling Gentiles ‘Dogs’ (Philippians 3.2): 1600 Years of an Ideological Tale Wagging an Exegetical Dog.” BibInt 17 (2009): 448–482.Google Scholar
Nanos, Mark D. Reading Paul within Judaism. Eugene, OR: Cascade, 2017.Google Scholar
Nanos, Mark D. and Zetterholm, Magnus, eds. Paul within Judaism: Restoring the First-Century Context to the Apostle. Minneapolis: Fortress, 2015.CrossRefGoogle Scholar
Nasrallah, Laura Salah. Archaeology and the Letters of Paul. Oxford: Oxford University Press, 2019.Google Scholar
Neander, A. Geschichte der Pflanzung und Leitung der christlichen Kirche durch die Apostel, vol. 1. 4th rev. ed. Hamburg: Friedrich Perthes, 1847.Google Scholar
Neis, Rafael. “The Seduction of Law: Rethinking Legal Studies in Jewish Studies.” JQR 109 (2019): 119–138.CrossRefGoogle Scholar
Neusner, Jacob. “Comparing Judaisms.” HR 18 (1978): 117–191.Google Scholar
Neusner, Jacob. “Mr. Sanders’s Pharisees and Mine: A Response to E. P. Sanders, Jewish Law from Jesus to the Mishnah.” SJT 44 (1991): 73–96.CrossRefGoogle Scholar
Neutel, Karin B. “Circumcision Gone Wrong: Paul’s Message as a Case of Ritual Disruption.” Neot 50 (2016): 373–396.Google Scholar
Neutel, Karin B. A Cosmopolitan Ideal: Paul’s Declaration “Neither Jew Nor Greek, Neither Slave Nor Free, Nor Male and Female” in the Context of First-Century Thought. LNTS 513. London: T&T Clark, 2015.Google Scholar
Neutel, Karin B. “Restoring Abraham’s Foreskin: The Significance of akrobustia for Paul’s Argument about Circumcision in Romans 4:9–12.” JJMJS 8 (2021): 53–74.Google Scholar
Niese, Benedict, ed. Flavii Iosephi opera. 4 vols. Berlin: Weidmann, 1887–1890.Google Scholar
Nikki, Nina. Opponents and Identity in Philippians. NovTSup 173. Leiden: Brill, 2019.CrossRefGoogle Scholar
Noam, Vered. 4QMMT. OCDSS. Oxford: Oxford University Press, forthcoming.Google Scholar
Noam, Vered. “The Gentileness of Gentiles: Two Approaches to the Impurity of Non-Jews.” Pp. 27–41 in Halakhah in Light of Epigraphy. Edited by Baumgarten, Albert I., Eshel, Hanan, Katzoff, Ranon, and Tzoref, Shani. JAJSup 3. Göttingen: Vandenhoeck & Ruprecht, 2011.Google Scholar
Nock, Arthur Darby. Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford: Oxford University Press, 1933.Google Scholar
Nongbri, Brent. Before Religion: A History of a Modern Concept. New Haven: Yale University Press, 2013.CrossRefGoogle Scholar
Nongbri, Brent. “The Concept of Religion and the Study of the Apostle Paul.” JJMJS 2 (2015): 1–26.Google Scholar
Nongbri, Brent. “To See Paul as Paul Saw Himself.” Syndicate. 2 June 2020.Google Scholar
Novenson, Matthew V. Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Novenson, Matthew V. “Did Paul Abandon Either Judaism or Monotheism?” Pp. 46–66 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. “Gentile Sinners: A Brief History of an Ancient Stereotype.” Pp. 159–179 in Negotiating Identities: Conflict, Conversion, and Consolidation in Early Judaism and Christianity (200 BCE–600 CE). Edited by Zetterholm, Karin Hedner, Runesson, Anders, Wassen, Cecilia, and Zetterholm, Magnus. Minneapolis: Fortress, 2022.Google Scholar
Novenson, Matthew V. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. Oxford: Oxford University Press, 2017.Google Scholar
Novenson, Matthew V. “Ioudaios, Pharisee, Zealot.” Pp. 24–45 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. “‘The Law Is Not Over Such Things’: An Exegetical Note on Galatians 5:23.” Presbyterion 47 (2021): 112–116.Google Scholar
Novenson, Matthew V. “The Messiah ben Abraham in Galatians.” Pp. 118–125 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. ed. Monotheism and Christology in Greco-Roman Antiquity. NovTSup 180. Leiden: Brill, 2020.CrossRefGoogle Scholar
Novenson, Matthew V. “On Christ and Idols, in Dialogue with Natalie Carnes” (forthcoming).Google Scholar
Novenson, Matthew V. “Our Apostles, Ourselves.” Pp. 1–12 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. Review of Paul, A New Covenant Jew, by Brant Pitre, Michael P. Barber, and John A. Kincaid. SJT 74 (2021): 93–94.CrossRefGoogle Scholar
Novenson, Matthew V. “Romans and Galatians.” Pp. 67–90 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. “The Self-Styled Jew of Romans 2 and the Actual Jews of Romans 9–11.” Pp. 91–117 in Paul, Then and Now. Grand Rapids, MI: Eerdmans, 2022.Google Scholar
Novenson, Matthew V. “Whither the Paul within Judaism Schule?” JJMJS 5 (2018): 79–88.Google Scholar
Novum Testamentum Graece. Stuttgart: Deutsche Bibelgesellschaft, 2012.Google Scholar
O’Hagan, Angelo P. Material Re-creation in the Apostolic Fathers. Berlin: Akademie Verlag, 1968.Google Scholar
Öhler, Markus. “Romans 8 in Light of the Epigraphic Sources” (forthcoming).Google Scholar
Oliver, Isaac W., and Boccaccini, Gabriele, eds. The Early Reception of Paul the Second Temple Jew: Text, Narrative, and Reception History. LSTS 92. London: T&T Clark, 2019.Google Scholar
Ophir, Adi, and Rosen-Zvi, Ishay. Goy: Israel’s Multiple Others and the Birth of the Gentile. Oxford: Oxford University Press, 2018.CrossRefGoogle Scholar
Origen, . Commentary on the Epistle to the Romans. Translated by Thomas P. Scheck. 2 vols. Washington, DC: CUA Press, 2012.Google Scholar
Origen, . On First Principles. Edited and translated by Behr, John. 2 vols. OECT. Oxford: Oxford University Press, 2017.Google Scholar
Oudshoorn, Daniel. Pauline Eschatology: The Apocalyptic Rupture of Eternal Imperialism. Eugene, OR: Cascade, 2020.Google Scholar
Parks, Sara. Gender in the Rhetoric of Jesus: Women in Q. Minneapolis: Fortress, 2019.Google Scholar
Pearson, Birger A. The Pneumatikos-Psychikos Terminology in 1 Corinthians. SBLDS 12. Missoula, MT: SBL, 1973.Google Scholar
Pearson, Birger A. “1 Thessalonians 2:13–16: A Deutero-Pauline Interpolation.” HTR 64 (1971): 79–94.CrossRefGoogle Scholar
Petrey, Taylor G. Resurrecting Parts: Early Christians on Desire, Reproduction, and Sexual Difference. London: Routledge, 2016.Google Scholar
Petrey, Taylor G. “The Resurrection Body.” Pp. 661–674 in The Oxford Handbook of New Testament, Gender, and Sexuality. Edited by Dunning, Benjamin H.. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Petroelje, Benjamin. The Pauline Book and the Dilemma of Ephesians. LNTS 665. London: T&T Clark, 2022.CrossRefGoogle Scholar
Pfleiderer, Otto. Paulinism: A Contribution to the History of Primitive Christian Theology. Translated by Edward Peters. London: Williams & Norgate, 1877.Google Scholar
Pietersma, Albert, and Wright, Benjamin G., eds. A New English Translation of the Septuagint. Oxford: Oxford University Press, 2007.Google Scholar
Pitre, Brant, Barber, Michael P., and Kincaid, John. Paul, a New Covenant Jew: Rethinking Pauline Theology. Grand Rapids, MI: Eerdmans, 2019.Google Scholar
Plevnik, Joseph. “Paul’s Eschatology.” TJT 6 (1990): 86–99.CrossRefGoogle Scholar
Plumer, Eric, trans. Augustine’s Commentary on Galatians. OECS. Oxford: Oxford University Press, 2003.CrossRefGoogle Scholar
Poliakov, Leon. History of Anti-Semitism. 4 vols. Philadelphia: University of Pennsylvania Press, 2003.Google Scholar
Porter, Stanley E., ed. Paul and His Opponents. Leiden: Brill, 2005.CrossRefGoogle Scholar
de Puymège, Gérard. “Chauvin and Chauvinism: In Search of a Myth.” History and Memory 6 (1994): 35–72.Google Scholar
Qimron, Elisha, and Strugnell, John, eds. Qumran Cave 4 V: Miqsat Ma‘aseh ha-Torah. DJD 10. Oxford: Clarendon, 1994.Google Scholar
Rabens, Volker. The Holy Spirit and Ethics in Paul: Transformation and Empowering for Religious-Ethical Life. WUNT 2/283. Tübingen: Mohr Siebeck, 2010.Google Scholar
Rahlfs, A., ed. Septuaginta. 9th ed. Stuttgart: Württemberg Bible Society, 1935.Google Scholar
Räisänen, Heikki. “Legalism and Salvation by the Law.” Pp. 25–54 in The Torah and Christ. Helsinki: Finnish Exegetical Society, 1986.Google Scholar
Räisänen, Heikki. Paul and the Law. WUNT 29. Tübingen: Mohr Siebeck, 1983.Google Scholar
Reed, Annette Yoshiko. Jewish-Christianity and the History of Judaism. TSAJ 171. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Reed, Annette Yoshiko. “Was There Science in Ancient Judaism? Historical and Cross-Cultural Reflections on Religion and Science.” SR 36 (2007): 461–495.Google Scholar
Reinhartz, Adele. Cast out of the Covenant: Jews and Anti-Judaism in the Gospel of John. Minneapolis: Fortress, 2018.Google Scholar
Reinhartz, Adele, Mason, Steve, Schwartz, Daniel, Reed, Annette Yoshiko, Taylor, Joan, Lowe, Malcolm, Klawans, Jonathan, Sheridan, Ruth, and Crossley, James. “Jew and Judean.” Marginalia. August 2014.Google Scholar
Remington, Megan R., and Smith, Julianna Kaye. “The Phallus in Our Stars: Sexual Violence in the Animal Apocalypse.” JSP 32 (2022): 57–74.Google Scholar
Rey, Jean-Sebastien, ed. The Dead Sea Scrolls and Pauline Literature. STDJ 102. Leiden: Brill, 2014.CrossRefGoogle Scholar
Richardson, Peter. Israel in the Apostolic Church. SNTSMS 10. Cambridge: Cambridge University Press, 1969.CrossRefGoogle Scholar
Riches, John. Galatians through the Centuries. Oxford: Wiley-Blackwell, 2008.CrossRefGoogle Scholar
Rillera, Andrew R. “Paul’s Philonic Opponent: Unveiling the One Who Calls Himself a Jew in Romans 2:17.” PhD diss., Duke University, 2021.Google Scholar
Rim, Manse. “Messiah and Righteousness in Paul and His Context.” PhD diss., University of Edinburgh, 2023.Google Scholar
Roberts, Alexander, and Donaldson, James, eds. Ante-Nicene Fathers. 10 vols. Grand Rapids, MI: Eerdmans, 1986.Google Scholar
Roberts, Sam. “We Know the Pledge. Its Author, Maybe Not.” New York Times. 2 April 2022.Google Scholar
Robinson, James M., ed. The Nag Hammadi Library in English. San Francisco: HarperCollins, 1990.Google Scholar
Robinson, Joanne Maguire. Waiting in Christian Traditions: Balancing Ideology and Utopia. Lanham, MD: Lexington, 2015.Google Scholar
Robinson, Jonathan Rivett. “The Argument against Attributing Slogans in 1 Corinthians 6:12–20.” JSPL 8 (2018): 147–166.Google Scholar
Rodriguez, Rafael. If You Call Yourself a Jew: Reappraising Paul’s Letter to the Romans. Eugene, OR: Cascade, 2014.Google Scholar
Rodriguez, Rafael, and Thiessen, Matthew, eds. The So-Called Jew in Paul’s Letter to the Romans. Minneapolis: Fortress, 2016.CrossRefGoogle Scholar
Roetzel, Calvin J. Paul, a Jew on the Margins. Louisville, KY: Westminster John Knox, 2003.Google Scholar
Rokeah, David. Justin Martyr and the Jews. JCP 5. Leiden: Brill, 2001.Google Scholar
Rollens, Sarah E. Framing Social Criticism in the Jesus Movement: The Ideological Project in the Sayings Gospel Q. WUNT 2/374. Tübingen: Mohr Siebeck, 2014.CrossRefGoogle Scholar
Ronis, Sara. Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia. Berkeley: University of California Press, 2022.Google Scholar
Ropes, J. H. The Singular Problem of the Epistle to the Galatians. HTS 14. Cambridge, MA: Harvard University Press, 1929.Google Scholar
Rosen-Zvi, Ishay, and Ophir, Adi. “Paul and the Invention of the Gentiles.” JQR 105 (2015): 1–41.CrossRefGoogle Scholar
Rosenstein, Marc. Contested Utopia: Jewish Dreams and Israeli Realities. Lincoln, NE: University of Nebraska Press, 2021.CrossRefGoogle Scholar
Rothschild, Clare K. “Soteriology and the Allegorical Construction of Opponents in the Epistle of Barnabas.” Pp. 561–576 in Soteria: Salvation in Early Christianity and Antiquity. Edited by du Toit, David S., Gerber, Christine, and Zimmerman, Christiane. NovTSup 175. Leiden: Brill, 2019.CrossRefGoogle Scholar
Runesson, Anders. “The Question of Terminology: The Architecture of Contemporary Discussion on Paul.” Pp. 53–78 in Paul within Judaism: Restoring the First-Century Context to the Apostle. Edited by Nanos, Mark D. and Zetterholm, Magnus. Minneapolis: Fortress, 2015.CrossRefGoogle Scholar
Sabar, Ariel. Veritas: A Harvard Professor, a Con Man, and the Gospel of Jesus’s Wife. New York: Doubleday, 2020.Google Scholar
Said, Edward W. “Introduction.” Pp. 7–46 in Kim. By Rudyard Kipling. London: Penguin, 1987.Google Scholar
Saldarini, Anthony J., trans. The Fathers according to Rabbi Nathan. Leiden: Brill, 1975.CrossRefGoogle Scholar
Sanday, William, and Headlam, Arthur C.. The Epistle to the Romans. 5th ed. ICC. Edinburgh: T&T Clark, 1902.Google Scholar
Sanders, E. P. “Covenantal Nomism Revisited.” JSQ 16 (2009): 23–55.CrossRefGoogle Scholar
Sanders, E. P. Jesus and Judaism. Philadelphia: Fortress, 1985.Google Scholar
Sanders, E. P. Judaism: Practice and Belief, 63 BCE–66 CE. London: SCM, 1992.Google Scholar
Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. Philadelphia: Fortress, 1977.Google Scholar
Sanders, E. P. Paul, the Law, and the Jewish People. Philadelphia: Fortress, 1983.Google Scholar
Sandmel, Samuel. The Genius of Paul: A Study in History. New York: Farrar, Straus & Cudahy, 1958.Google Scholar
Sandmel, Samuel. “Parallelomania.” JBL 81 (1962): 1–13.Google Scholar
Sandnes, Karl Olav. Belly and Body in the Pauline Epistles. SNTSMS 120. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Sanfridson, Martin. “Paul and Sacrifice in Corinth: Rethinking Paul’s Views on Gentile Cults in 1 Corinthians 8 and 10.” PhD diss., McMaster University, 2022.Google Scholar
Satlow, Michael L. How the Bible Became Holy. New Haven: Yale University Press, 2014.Google Scholar
Satlow, Michael L. “Paul, a Jew from Jerusalem.” Bible and Interpretation. September 2014.Google Scholar
Satlow, Michael L. “Paul’s Scriptures.” Pp. 257–274 in Strength to Strength: Essays in Honor of Shaye J. D. Cohen. Edited by Satlow, Michael L.. Providence, RI: Brown University Press, 2018.CrossRefGoogle Scholar
Schäfer, Peter. Rivalität zwischen Engeln und Menschen: Untersuchungen zur rabbinischen Engelvorstellung. Berlin: De Gruyter, 1975.CrossRefGoogle Scholar
Schäfer, Peter. “Die Torah der messianischen Zeit.” ZNW 65 (1974): 27–42.CrossRefGoogle Scholar
Schliesser, Benjamin. “Christ-Faith as an Eschatological Event (Galatians 3.23–26): A Third View on Pistis Christou.” JSNT 38 (2016): 277–300.Google Scholar
Schmithals, Walter. “The False Teachers of Romans 16:17–20.” Pp. 219–238 in Paul and the Gnostics. Nashville: Abingdon, 1972.Google Scholar
Schnelle, Udo. Apostle Paul: His Life and Theology. Translated by M. Eugene Boring. Grand Rapids, MI: Baker Academic, 2005. German original 2003.Google Scholar
Schoeps, H. J. Paul: The Theology of the Apostle in the Light of Jewish Religious History. Translated by Harold Knight. London: Lutterworth, 1961.Google Scholar
Scholem, Gershom. “The Meaning of the Torah in Jewish Mysticism.” Pp. 32–86 in On the Kabbalah and Its Symbolism. Translated by Ralph Manheim. New York: Schocken, 1965.Google Scholar
Scholem, Gershom. On the Kabbalah and Its Symbolism. Translated by Ralph Manheim. New York: Schocken, 1965.Google Scholar
Scholem, Gershom. “R. Elijah Ha-cohen Ha-itamari and the Sabbathaism.” Pp. 451–470 in Alexander Marx Jubilee Volume. New York: Jewish Theological Seminary, 1950 (in Hebrew).Google Scholar
Scholem, Gershom. Sabbatai Sevi: The Mystical Messiah, 1626–1676. Translated by R. J. Zwi Werblowsky. Princeton: Princeton University Press, 1973.Google Scholar
Schott, H. A. Epistolae Pauli ad Thessalonicenses et Galatas. Leipzig: Barth, 1834.Google Scholar
Schreiner, Thomas R. “Paul’s View of the Law in Romans 10:4–5.” WTJ 55 (1993): 113–124.Google Scholar
Schremer, Adiel. “Thinking about Belonging in Early Rabbinic Literature: Proselytes, Apostates, and ‘Children of Israel.’” JSJ 43 (2012): 249–275.CrossRefGoogle Scholar
Schrenk, Gottlob. “Was bedeutet ‘Israel Gottes’?” Judaica 5 (1949): 81–94.Google Scholar
Schultz, Joseph P. “Angelic Opposition to the Ascension of Moses and the Revelation of the Law.” JQR 61 (1971): 282–307.CrossRefGoogle Scholar
Schüssler Fiorenza, Elisabeth. “Rhetorical Situation and Rhetorical Reconstruction in 1 Corinthians.” NTS 33 (1987): 386–403.CrossRefGoogle Scholar
Schwartz, Daniel R. “Judaean or Jew? How Should We Translate Ioudaios in Josephus?” Pp. 3–27 in Jewish Identity in the Greco-Roman World. Edited by Frey, Jörg, Schwartz, Daniel R., and Gripentrog, Stephanie. AJEC 71. Leiden: Brill, 2007.Google Scholar
Schwartz, Daniel R. Leben durch Jesus versus Leben durch die Torah. Münster: Institutum Judaicum Delitschianum, 1993.Google Scholar
Schwartz, Seth. “How Many Judaisms Were There?” JAJ 2 (2011): 208–238.CrossRefGoogle Scholar
Schweitzer, Albert. The Mysticism of Paul the Apostle. Translated by William Montgomery. New York: Seabury, 1968.Google Scholar
Scott, Alan. Origen and the Life of the Stars: A History of an Idea. Oxford: Clarendon, 1991.Google Scholar
Sechrest, Love L. A Former Jew: Paul and the Dialectics of Race. LNTS 410. London: T&T Clark, 2009.Google Scholar
Segal, Alan F. Paul the Convert: The Apostolate and Apostasy of Paul the Pharisee. New Haven: Yale University Press, 1990.Google Scholar
Seim, Turid Karlsen. “Children of the Resurrection: Perspectives on Angelic Asceticism in Luke-Acts.” Pp. 115–125 in Asceticism and the New Testament. Edited by Vaage, Leif E. and Wimbush, Vincent L.. London: Routledge, 1999.Google Scholar
Sharp, Matthew T. “Courting Daimons in Corinth: Daimonic Partnerships, Cosmic Hierarchies, and Divine Jealousy in 1 Corinthians 8–10.” Pp. 112–129 in Demons in Early Judaism and Christianity. Edited by Patmore, Hector M. and Lössl, Josef. AJEC 113. Leiden: Brill, 2022.CrossRefGoogle Scholar
Sharp, Matthew T. Divination and Philosophy in the Letters of Paul. ESRA. Edinburgh: Edinburgh University Press, 2023.CrossRefGoogle Scholar
Shogren, Gary Steven. “Is the Kingdom of God about Eating and Drinking or Isn’t It? (Romans 14:17).” NovT 42 (2000): 238–256.Google Scholar
Silver, Abba Hillel. A History of Messianic Speculation in Israel. New York: Macmillan, 1927.Google Scholar
Simon, Marcel. Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire, AD 135–425. Oxford: Oxford University Press, 1986. French original 1964.Google Scholar
Skinner, Joseph E. The Invention of Greek Ethnography: From Homer to Herodotus. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Sloan, Paul T. “Paul’s Jewish Addressee in Romans 2–4: Revisiting Recent Conversations.” JTS (2023).CrossRefGoogle Scholar
Smit, Peter-Ben. “In Search of Real Circumcision: Ritual Failure and Circumcision in Paul.” JSNT 40 (2017): 73–100.Google ScholarPubMed
Smith, Geoffrey S., and Landau, Brent C.. The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate over Its Authenticity. New Haven: Yale University Press, 2023.CrossRefGoogle Scholar
Smith, Jonathan Z. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. London: SOAS, 1990.Google Scholar
Smith, Jonathan Z. “In Comparison a Magic Dwells.” Pp. 19–35 in Imagining Religion: From Babylon to Jonestown. Chicago: University of Chicago Press, 1982.CrossRefGoogle Scholar
Smith, Morton. “Pauline Worship as Seen by Pagans.” HTR 73 (1980): 241–249.CrossRefGoogle Scholar
Smith, Morton Review of Torah in the Messianic Age, by W. D. Davies. JBL 72 (1953): 192–194.Google Scholar
Smith, Wilfred Cantwell. The Meaning and End of Religion. Minneapolis: Fortress, 1991.Google Scholar
Snyder, Glenn. “Paul beyond the Jew/Gentile Dichotomy: A Perspective from Benjamin.” Expositions 9 (2015): 125–137.Google Scholar
Soon, Isaac T. A Disabled Apostle: Impairment and Disability in the Letters of Paul. Oxford: Oxford University Press, 2023.CrossRefGoogle Scholar
Soon, Isaac T. “‘In Strength’ Not ‘By Force’: Rereading the Circumcision of the Uncircumcised ἐν ἰσχύι in 1 Macc 2:46.” JSP 29 (2020): 149–167.Google Scholar
Soon, Isaac T. “Satan and Circumcision: The Devil as the angelos poneros in Barnabas 9:4.” VC 76 (2021): 60–72.CrossRefGoogle Scholar
Soulen, R. Kendall. The God of Israel and Christian Theology. Minneapolis: Fortress, 1996.Google Scholar
Sprinkle, Preston M. Law and Life: The Interpretation of Leviticus 18:5 in Early Judaism and in Paul. WUNT 2/241. Tübingen: Mohr Siebeck, 2008.Google Scholar
Sprinkle, Preston M. Paul and Judaism Revisited: A Study of Divine and Human Agency in Salvation. Downers Grove, IL: InterVarsity, 2013.Google Scholar
Stanley, Christopher D. “The Ethnic Context of Paul’s Letters.” Pp. 177–201 in Christian Origins and Hellenistic Judaism. Edited by Porter, Stanley E. and Pitts, Andrew W.. Leiden: Brill, 2012.Google Scholar
Stanley, Christopher D. “Neither Jew nor Greek: Ethnic Conflict in Graeco-Roman Society.” JSNT 64 (1996): 101–124.Google Scholar
Stanley, Christopher D. Paul and the Language of Scripture: Citation Technique in the Pauline Epistles and Contemporary Literature. SNTSMS 74. Cambridge: Cambridge University Press, 1992.CrossRefGoogle Scholar
Staples, Jason A. The Idea of Israel in Second Temple Judaism. Cambridge: Cambridge University Press, 2021.CrossRefGoogle Scholar
Staples, Jason A. Paul and the Resurrection of Israel. Cambridge: Cambridge University Press, 2023.CrossRefGoogle Scholar
Staples, Jason A. “What Do the Gentiles Have to Do with ‘All Israel’? A Fresh Look at Romans 11:25–27.” JBL 130 (2011): 371–390.Google Scholar
Stendahl, Krister. Final Account: Paul’s Letter to the Romans. Minneapolis: Fortress, 1995.Google Scholar
Stendahl, Krister. Paul among Jews and Gentiles. Philadelphia: Fortress, 1976.Google Scholar
Stendahl, Krister. “Paul among Jews and Gentiles.” Pp. 7–23 in Paul among Jews and Gentiles. Philadelphia: Fortress, 1976.Google Scholar
Sterling, Gregory E. “A Law to Themselves: Limited Universalism in Philo and Paul.” ZNW 107 (2016): 30–47.CrossRefGoogle Scholar
Stern, Sacha. Jewish Identity in Early Rabbinic Writings. AGJU 23. Leiden: Brill, 1994.CrossRefGoogle Scholar
Still, Todd D., ed. God and Israel: Providence and Purpose in Romans 9–11. Waco, TX: Baylor University Press, 2017.Google Scholar
Stone, Michael E. “Apocalyptic Historiography.” Pp. 59–89 in Ancient Judaism: New Visions and Views. Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Stout, Jeffrey. “Liberty for All: Democracy in Practice and Principle.” Commonweal. 20 September 2010.Google Scholar
Stout, Jeffrey. “What Is the Meaning of a Text?” New Literary History 14 (1982): 1–12.CrossRefGoogle Scholar
Stowers, Stanley. “Are Paul’s Moral Teachings Designed for Ordinary Humans?” Pp. 3–18 in The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White. Edited by Gunderson, Jaimie, Keddie, Tony, and Boin, Douglas. NovTSup 189. Leiden: Brill, 2023.Google Scholar
Stowers, Stanley. The Diatribe and Paul’s Letter to the Romans. SBLDS 57. Missoula, MT: Scholars Press, 1981.Google Scholar
Stowers, Stanley. “The Dilemma of Paul’s Physics: Features Stoic-Platonist or Platonist-Stoic?” Pp. 231–253 in From Stoicism to Platonism: The Development of Philosophy, 100 BCE–100 CE. Edited by Engberg-Pedersen, Troels. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Stowers, Stanley. “Kinds of Myth, Meals, and Power: Paul and the Corinthians.” Pp. 105–150 in Redescribing Paul and the Corinthians. Edited by Cameron, Ron and Miller, Merrill P.. Atlanta: SBL Press, 2011.Google Scholar
Stowers, Stanley. A Rereading of Romans: Justice, Jews, and Gentiles. New Haven: Yale University Press, 1994.Google Scholar
Strack, Hermann L., and Billerbeck, Paul. Kommentar zum Neuen Testament aus Talmud und Midrasch. 4 vols. Munich: Beck, 1922–1928. ET Commentary on the New Testament from the Talmud and Midrash. Translated by Jacob Cerone and Joseph Longarino. Bellingham, WA: Lexham, 2021.Google Scholar
Strecker, Georg. Das Judenchristentum in den Pseudoklementinen. Berlin: Akademie Verlag, 1958.Google Scholar
Strecker, Georg. “On the Problem of Jewish Christianity.” Pp. 241–285 in Walter Bauer, Orthodoxy and Heresy in Early Christianity. Translated by Robert A. Kraft and Gerhard Kroedel. Philadelphia: Fortress, 1971.Google Scholar
Stroumsa, Guy G. “Form(s) of God: Some Notes on Metatron and Christ.” HTR 76 (1983): 269–288.CrossRefGoogle Scholar
Sullivan, Kevin Patrick. Wrestling with Angels: A Study of the Relationship between Angels and Humans in Ancient Jewish Literature and the New Testament. AGJU 55. Leiden: Brill, 2004.CrossRefGoogle Scholar
Sumney, Jerry L. Identifying Paul’s Opponents: The Question of Method in 2 Corinthians. JSNTSup 40. Sheffield: Sheffield Academic, 1990.Google Scholar
Sumney, Jerry L. Servants of Satan, False Brothers, and Other Opponents of Paul. JSNTSup 188. Sheffield: Sheffield Academic, 1999.Google Scholar
Sundstrom, Ronald R., and Kim, David Haekwon. “Xenophobia and Racism.” Critical Philosophy of Race 2 (2014): 20–45.CrossRefGoogle Scholar
Sussman, Robert Wald. The Myth of Race: The Troubling Persistence of an Unscientific Idea. Cambridge, MA: Harvard University Press, 2014.CrossRefGoogle Scholar
Swancutt, Diana. “The Disease of Effemination: The Charge of Effeminacy and the Verdict of God (Romans 1:18–2:16).” Pp. 193–234 in New Testament Masculinities. Edited by Moore, Stephen D. and Anderson, Janice Capel. SBLSS 45. Leiden: Brill, 2004.Google Scholar
Tamez, Elsa. The Amnesty of Grace: Justification by Faith from a Latin American Perspective. Translated by Sharon H. Ringe. Nashville: Abingdon, 1991.Google Scholar
Tatum, Gregory. “A Participationist Eschatological Reading of Justification in Galatians, Philippians, and Romans.” RevBib 125 (2018): 223–238.Google Scholar
Taubes, Jacob. The Political Theology of Paul. Translated by Dana Hollander. Stanford: Stanford University Press, 2004.Google Scholar
Taylor, Joan E. “The Phenomenon of Early Jewish-Christianity: Reality or Scholarly Invention?” VC 44 (1990): 313–334.CrossRefGoogle Scholar
Thackeray, Henry St. John. The Relation of St. Paul to Contemporary Jewish Thought. New York: Macmillan, 1900.Google Scholar
Thiessen, Matthew. “Conjuring Paul and Judaism Forty Years after Paul and Palestinian Judaism.” JJMJS 5 (2018): 7–20.Google Scholar
Thiessen, Matthew. Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Thiessen, Matthew. “The Construction of Gentiles in the Letter to the Ephesians.” Pp. 13–25 in The Early Reception of Paul the Second Temple Jew: Text, Narrative, and Reception History. Edited by Oliver, Isaac W. and Boccaccini, Gabriele. LSTS 92. London: T&T Clark, 2019.Google Scholar
Thiessen, Matthew. “Gentiles as Impure Animals in the Writings of Early Christ Followers.” Pp. 19–32 in Perceiving the Other in Ancient Judaism and Early Christianity. Edited by Siegal, Michal Bar-Asher, Grünstäudl, Wolfgang, and Thiessen, Matthew. WUNT 394. Tübingen: Mohr Siebeck, 2017.Google Scholar
Thiessen, Matthew. A Jewish Paul: The Messiah’s Herald to the Gentiles. Grand Rapids, MI: Baker, 2023.Google Scholar
Thiessen, Matthew. Paul and the Gentile Problem. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Thiessen, Matthew. “Paul’s Argument against Gentile Circumcision in Romans 2:17–29.” NovT 56 (2014): 373–391.Google Scholar
Thiessen, Matthew. “The Text of Genesis 17:14.” JBL 128 (2009): 625–642.Google Scholar
Thiessen, Matthew, and Fredriksen, Paula. “Paul and Israel.” Pp. 371–388 in The Oxford Handbook of Pauline Studies. Edited by Novenson, Matthew V. and Barry Matlock, R.. Oxford: Oxford University Press, 2022.Google Scholar
Thompson, James W. Moral Formation according to Paul: The Context and Coherence of Pauline Ethics. Grand Rapids, MI: Baker, 2011.Google Scholar
Thorsteinsson, Runar M. Commentary on Romans (forthcoming).Google Scholar
Thorsteinsson, Runar M. “Not Everyone Will Be Justified Before Him by Works of the Law: A Fresh Reading of Romans 3:20” (forthcoming).Google Scholar
Thorsteinsson, Runar M. Paul’s Interlocutor in Romans 2: Function and Identity in the Context of Ancient Epistolography. ConBibNT 40. Stockholm: Almqvist & Wiksell, 2003.Google Scholar
Thrall, Margaret. 2 Corinthians 8–13. ICC. London: T&T Clark, 2004.Google Scholar
Tofighi, Fatima. Paul’s Letters and the Construction of the European Self. London: T&T Clark, 2017.Google Scholar
Tofighi, Fatima. “The Reception of Pauline Mysticism: An Ideological Critique.” NTS 68 (2022): 363–374.CrossRefGoogle Scholar
Tomson, Peter J. “‘Death, Where Is Thy Victory?’ Paul’s Theology in the Twinkling of an Eye.” Pp. 357–386 in Resurrection in the New Testament: Festschrift J. Lambrecht. Edited by Bieringer, R., Koperski, V., and Lataire, B.. BETL 165. Leuven: Peeters, 2002.Google Scholar
Tomson, Peter J. Paul and the Jewish Law: Halakha in the Letters of the Apostle to the Gentiles. CRINT. Assen: Van Gorcum, 1990.Google Scholar
Tooth, Sydney. The Eschatologies of 1 and 2 Thessalonians. WUNT. Tübingen: Mohr Siebeck, forthcoming.Google Scholar
Trebilco, Paul. Self-Designations and Group Identity in the New Testament. Cambridge: Cambridge University Press, 2012.Google Scholar
Trench, Richard Chenevix. Commentary on the Epistles to the Seven Churches in Asia. London: Parker, Son, and Bourn, 1861.Google Scholar
Trivedi, Harish. “Reading Kipling in India.” Pp. 187–199 in The Cambridge Companion to Rudyard Kipling. Edited by Booth, Howard J.. Cambridge: Cambridge University Press, 2011.CrossRefGoogle Scholar
Ullucci, Daniel C. The Christian Rejection of Animal Sacrifice. Oxford: Oxford University Press, 2012.Google Scholar
Valdez, Jason. “The Body and the Problem of Agency in Romans 8” (forthcoming).Google Scholar
Van den Berghe, Pierre L. Race and Racism: A Comparative Perspective. New York: Wiley, 1967.Google Scholar
Vander Stichele, Caroline. “Like Angels in Heaven: Corporeality, Resurrection, and Gender in Mark 12:18–27.” Pp. 215–232 in Begin with the Body: Corporeality, Religion, and Gender. Edited by Bekkenkamp, Jonneke and de Haardt, Maaike. Leuven: Peeters, 1998.Google Scholar
VanderKam, James C. “Those Who Look for Smooth Things, Pharisees, and Oral Law.” Pp. 465–478 in Emanuel: Studies in Hebrew Bible, Septuagint, and Dead Sea Scrolls in Honor of Emanuel Tov. Edited by Paul, Shalom M., Kraft, Robert A., Schiffman, Lawrence H., and Fields, Weston W.. Leiden: Brill, 2003.CrossRefGoogle Scholar
van Henten, Jan Willem. The Maccabean Martyrs as Saviours of the Jewish People: A Study of 2 and 4 Maccabees. JSJSup 57. Leiden: Brill, 1997.CrossRefGoogle Scholar
van Kooten, George H. “Broadening the New Perspective on Paul: Paul and the Ethnographical Debate of His Time—The Criticism of Jewish and Pagan Ancestral Customs (1 Thess 2:13–16).” Pp. 319–344 in Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham. Edited by Goodman, Martin, van Kooten, George H., and van Ruiten, Jacques T. A. G. M.. TBN 13. Leiden: Brill, 2010.CrossRefGoogle Scholar
van Kooten, George H. Cosmic Christology in Paul and the Pauline School. WUNT 2/171. Tübingen: Mohr Siebeck, 2003.Google Scholar
van Kooten, George H. “Ekklesia tou theou: The ‘Church of God’ and the Civic Assemblies (ekklesiai) of the Greek Cities in the Roman Empire.” NTS 58 (2012): 522–548.CrossRefGoogle Scholar
van Kooten, George H. “Pagan and Jewish Monotheism according to Varro, Plutarch, and St Paul.” Pp. 633–651 in Flores Florentino: Dead Sea Scrolls and Other Early Jewish Studies in Honor of Florentino Garcia Martinez, ed. Hilhorst, A., Puech, Emile, and Tigchelaar, Eibert. JSJSup 122. Leiden: Brill, 2007.CrossRefGoogle Scholar
Vermes, Geza, trans. The Complete Dead Sea Scrolls in English. 7th ed. London: Penguin, 2012.Google Scholar
Vermes, Geza, “Jewish Studies and New Testament Interpretation.” JJS 31 (1980): 1–17.CrossRefGoogle Scholar
Voltaire, . “Idol, Idolator, Idolatry.” Encyclopedia of Diderot & d’Alembert Collaborative Translation Project. Translated by Erik Liddell. Ann Arbor: University of Michigan Library, 2006. French original Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers. Paris, 1765.Google Scholar
von Weissenberg, Hanne. 4QMMT: Reevaluating the Text, the Function, and the Meaning of the Epilogue. STDJ 82. Leiden: Brill, 2008.Google Scholar
Vos, Geerhardus. The Pauline Eschatology. Grand Rapids, MI: Baker, 1930.Google Scholar
Wagner, J. Ross. “The Christ, Servant of Jew and Gentile: A Fresh Approach to Romans 15:8–9.” JBL 116 (1997): 473–485.Google Scholar
Wagner, J. Ross. Heralds of the Good News: Isaiah and Paul “in Concert” in the Letter to the Romans. NovTSup 101. Leiden: Brill, 2002.CrossRefGoogle Scholar
Walker, William O. Interpolations in the Pauline Letters. JSNTSup 213. Sheffield: Sheffield Academic, 2001.Google Scholar
Wasserman, Emma. Apocalypse as Holy War: Divine Politics and Polemics in the Letters of Paul. AYBRL. New Haven: Yale University Press, 2018.Google Scholar
Wasserman, Emma. The Death of the Soul in Romans 7: Sin, Death, and the Law in Light of Hellenistic Moral Psychology. WUNT 2/256. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Wasserman, Mira Beth. Jews, Gentiles, and Other Animals: The Talmud after the Humanities. Philadelphia: University of Pennsylvania Press, 2017.CrossRefGoogle Scholar
Watson, Francis. Paul and the Hermeneutics of Faith. London: T&T Clark, 2004.Google Scholar
Watson, Francis. Paul, Judaism, and the Gentiles. SNTSMS 56. Cambridge: Cambridge University Press, 1986.CrossRefGoogle Scholar
Watson, Francis. Paul, Judaism, and the Gentiles. 2nd rev. ed. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Weizsäcker, K. H. “Paulus und die Gemeinde in Korinth.” JDT 21 (1876): 603–653.Google Scholar
Welborn, Larry L. An End to Enmity: Paul and the “Wrongdoer” of Second Corinthians. BZNW 185. Berlin: De Gruyter, 2011.CrossRefGoogle Scholar
Wells, Kyle B. Grace and Agency in Paul and Second Temple Judaism: Interpreting the Transformation of the Heart. NovTSup 157. Leiden: Brill, 2015.CrossRefGoogle Scholar
Wendt, Heidi. At the Temple Gates: The Religion of Freelance Experts in the Roman Empire. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Westerholm, Stephen. “Paul’s Anthropological ‘Pessimism’ in Its Jewish Context.” Pp. 71–98 in Divine and Human Agency in Paul and His Jewish Environment. Edited by Barclay, John M. G. and Gathercole, Simon. London: T&T Clark, 2006.Google Scholar
Westerholm, Stephen. Perspectives Old and New on Paul: The “Lutheran” Paul and His Critics. Grand Rapids, MI: Eerdmans, 2004.Google Scholar
Wheeler-Reed, David. Regulating Sex in the Roman Empire: Ideology, the Bible, and the Early Christians. New Haven: Yale University Press, 2017.Google Scholar
Wheeler-Reed, David, Knust, Jennifer W., and Martin, Dale B.. “Can a Man Commit Porneia with His Wife?” JBL 137 (2018): 383–398.Google Scholar
Wheelwright, John. Mercurius Americanus. 1645.Google Scholar
White, Benjamin L. Remembering Paul: Ancient and Modern Contests over the Image of the Apostle. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Wilckens, Ulrich. Der Brief an die Römer. 3 vols. EKK. Neukirchen-Vluyn: Neukirchener Verlag, 1978.Google Scholar
Wilk, Florian, and Wagner, J. Ross, eds. Between Gospel and Election: Explorations in the Interpretation of Romans 9–11. WUNT 257. Tübingen: Mohr Siebeck, 2010.Google Scholar
Wilken, Robert L. John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century. Berkeley: University of California Press, 1983.Google Scholar
Williams, A. Lukyn. Adversus Judaeos: A Bird’s-Eye View of Christian Apologiae until the Renaissance. Cambridge: Cambridge University Press, 1935.Google Scholar
Williams, Bernard. Ethics and the Limits of Philosophy. London: Fontana, 1985.Google Scholar
Williams, Demetrius K. Enemies of the Cross of Christ: The Terminology of the Cross and Conflict in Philippians. JSNTSup 223. Sheffield: Sheffield Academic, 2002.Google Scholar
Williams, Logan. “Being(s) above the Law: Ontology, Legislation, and Paul’s Quotation of Aristotle’s Politics in Galatians” (forthcoming).Google Scholar
Williams, Margaret H. “The Meaning and Function of Ioudaios in Graeco-Roman Inscriptions.” ZPE 116 (1997): 249–262.Google Scholar
Williams, Sam K. “The Righteousness of God in Romans.” JBL 99 (1980): 241–290.Google Scholar
Wilson, Annalisa Phillips. Paul and the Jewish Law: A Stoic Ethical Perspective on His Inconsistency. APhR 8. Leiden: Brill, 2022.CrossRefGoogle Scholar
Wilson, Stephen G. Related Strangers: Jews and Christians, 70–170 CE. Minneapolis: Fortress, 1995.Google Scholar
Windischmann, F. Erklärung des Briefes an die Galater. Mainz: Schott & Thielmann, 1843.Google Scholar
Windsor, Lionel J. “The Named Jew and the Name of God: The Argument of Romans 2:17–29 in Light of Roman Attitudes to Jewish Teachers.” NovT 63 (2021): 229–248.Google Scholar
Winninge, Mikael. Sinners and the Righteous: A Comparative Study of the Psalms of Solomon and Paul’s Letters. ConBibNT 26. Stockholm: Almqvist & Wiksell, 1995.Google Scholar
Winter, Sean F. “Paul’s Attitudes to the Gentiles.” Pp. 138–153 in Attitudes to Gentiles in Ancient Judaism and Early Christianity. Edited by Sim, David C. and McLaren, James S.. London: T&T Clark, 2013.Google Scholar
Wire, Antoinette Clark. The Corinthian Women Prophets: A Reconstruction through Paul’s Rhetoric. Minneapolis: Fortress, 1995.Google Scholar
Wolfson, Harry Austryn. Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam, vol. 1. Cambridge, MA: Harvard University Press, 1947.Google Scholar
Wollenberg, Rebecca Scharbach. “The Book That Changed: Narratives of Ezran Authorship as Late Antique Biblical Criticism.” JBL 138 (2019): 143–160.Google Scholar
Wollenberg, Rebecca Scharbach. The Closed Book: How the Rabbis Taught the Jews (Not) to Read the Bible. Princeton: Princeton University Press, 2023.CrossRefGoogle Scholar
Wright, Benjamin G. The Letter of Aristeas. CEJL. Berlin: De Gruyter, 2015.CrossRefGoogle Scholar
Wright, N. T. “4QMMT and Paul: Justification, ‘Works’ and Eschatology.” Pp. 332–355 in Pauline Perspectives: Essays on Paul, 1978–2013. Minneapolis: Fortress, 2013.Google Scholar
Wright, N. T. The Climax of the Covenant: Christ and the Law in Pauline Theology. Minneapolis: Fortress, 1991.Google Scholar
Wright, N. T. Galatians. Grand Rapids, MI: Eerdmans, 2021.CrossRefGoogle Scholar
Wright, N. T. “Hope Deferred? Against the Dogma of Delay.” EC 9 (2018): 37–82.CrossRefGoogle Scholar
Wright, N. T. Paul and the Faithfulness of God. 2 vols. London: SPCK, 2013.Google Scholar
Wright, N. T. “Romans 9–11 and the New Perspective.” Pp. 392–406 in Pauline Perspectives: Essays on Paul, 1978–2013. Minneapolis: Fortress, 2013.Google Scholar
Wright, N. T. What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity? Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Wyschogrod, Michael. Abraham’s Promise: Judaism and Jewish-Christian Relations. Grand Rapids, MI: Eerdmans, 2004.Google Scholar
Yee, Tet-Lim N. Jews, Gentiles, and Ethnic Reconciliation: Paul’s Jewish Identity and Ephesians. SNTSMS 130. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Yinger, Kent L. “The Continuing Quest for Jewish Legalism.” BBR 19 (2009): 375–391.Google Scholar
Young, James O., and Brunk, Conrad G., eds. The Ethics of Cultural Appropriation. Oxford: Wiley-Blackwell, 2012.Google Scholar
Young, Stephen L. “Paul’s Eschatological Myth of Jewish Sin.” NTS (forthcoming).Google Scholar
Zahn, Theodor. Der Brief des Paulus an die Römer. Leipzig: Deichert, 1910.Google Scholar
Zellentin, Holger M. Law beyond Israel: From the Bible to the Quran. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
Zetterholm, Karin Hedner. “Jewish Teachings for Gentiles in the Pseudo-Clementine Homilies.” JJMJS 6 (2019): 68–87.Google Scholar
Zetterholm, Magnus. Approaches to Paul: A Student’s Guide to Recent Scholarship. Minneapolis: Fortress, 2009.CrossRefGoogle Scholar
Ziegler, Philip G. “‘Those He Also Glorified’: Some Reformed Perspectives on Human Nature and Destiny.” SCE 32 (2019): 165–176.Google Scholar
Zuntz, Günther. The Text of the Epistles: A Disquisition upon the Corpus Paulinum. Oxford: British Academy, 1953.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Matthew V. Novenson, Princeton Theological Seminary, New Jersey
  • Book: Paul and Judaism at the End of History
  • Online publication: 23 October 2024
  • Chapter DOI: https://doi.org/10.1017/9781009019354.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Matthew V. Novenson, Princeton Theological Seminary, New Jersey
  • Book: Paul and Judaism at the End of History
  • Online publication: 23 October 2024
  • Chapter DOI: https://doi.org/10.1017/9781009019354.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Matthew V. Novenson, Princeton Theological Seminary, New Jersey
  • Book: Paul and Judaism at the End of History
  • Online publication: 23 October 2024
  • Chapter DOI: https://doi.org/10.1017/9781009019354.010
Available formats
×