Book contents
- Frontmatter
- PREFACE
- Contents
- CHAPTER I ENGLAND IN THE SIXTH CENTURY
- CHAPTER II THE WEST SAXON INVASION
- CHAPTER III THE INVASION OF KENT
- CHAPTER IV THE SAXONS, ANGLES AND JUTES IN BRITAIN
- CHAPTER V THE SAXONS, ANGLES AND JUTES ON THE CONTINENT
- CHAPTER VI THE KINGS OF ANGEL
- NOTE. THE EARLY KINGS OF THE DANES
- CHAPTER VII THE AGE OF NATIONAL MIGRATIONS
- CHAPTER VIII THE SAXONS AND ANGLES IN ROMAN TIMES
- CHAPTER IX THE CLASSIFICATION OF THE ANCIENT GERMANI
- CHAPTER X THE CULT OF NERTHUS
- CHAPTER XI KING AETHELWULF'S MYTHICAL ANCESTORS
- CHAPTER XII SOCIAL CONDITIONS OF THE ROMAN PERIOD
- ADDENDA
- INDEX
- Plate section
CHAPTER X - THE CULT OF NERTHUS
Published online by Cambridge University Press: 07 September 2010
- Frontmatter
- PREFACE
- Contents
- CHAPTER I ENGLAND IN THE SIXTH CENTURY
- CHAPTER II THE WEST SAXON INVASION
- CHAPTER III THE INVASION OF KENT
- CHAPTER IV THE SAXONS, ANGLES AND JUTES IN BRITAIN
- CHAPTER V THE SAXONS, ANGLES AND JUTES ON THE CONTINENT
- CHAPTER VI THE KINGS OF ANGEL
- NOTE. THE EARLY KINGS OF THE DANES
- CHAPTER VII THE AGE OF NATIONAL MIGRATIONS
- CHAPTER VIII THE SAXONS AND ANGLES IN ROMAN TIMES
- CHAPTER IX THE CLASSIFICATION OF THE ANCIENT GERMANI
- CHAPTER X THE CULT OF NERTHUS
- CHAPTER XI KING AETHELWULF'S MYTHICAL ANCESTORS
- CHAPTER XII SOCIAL CONDITIONS OF THE ROMAN PERIOD
- ADDENDA
- INDEX
- Plate section
Summary
We have already had occasion to refer more than once to a passage in the Germania (cap. 40) which contains the earliest reference to our nation. It will be convenient now to give this passage in full: “Next (after the Langobardi) come the Reudigni, the Auiones, the Anglii, the Varini, the Eudoses, the Suarines and the Nuithones, all of whom are protected by rivers or forests. There is nothing remarkable about any of these tribes except that they have a common worship of Nerthus, that is Mother Earth, and believe that she intervenes in human affairs and visits the nations in her car. On an island in the ocean there is a sacred grove, and within it a consecrated car covered with a garment. One priest alone is permitted to touch it. He is able to perceive when the goddess is present in her sanctuary, and accompanies her with the utmost reverence as she is drawn along by cows. It is a season of rejoicing, and festivity reigns wherever she deigns to go and be received They do not undertake hostilities or take up arms; every weapon is put away; peace and quiet are then only known and welcomed, until the goddess, weary of human intercourse, is at length restored by the same priest to her temple. Afterwards the car, the garments, and, if you are willing to believe it, the deity herself, are cleansed in a secret lake. This rite is performed by slaves, who are instantly swallowed up by its waters.
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- The Origin of the English Nation , pp. 220 - 251Publisher: Cambridge University PressPrint publication year: 2010