Book contents
- Orientalism and Literature
- Cambridge Critical Concepts
- Orientalism and Literature
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part 1 Origins
- Chapter 1 Styles of Orientalism in the Eighteenth Century
- Chapter 2 The Origin and Development of the Oriental Tale
- Chapter 3 Romantic Orientalism and Occidentalism
- Chapter 4 The Victorians: Empire and the East
- Chapter 5 Orientalism and Victorian Fiction
- Chapter 6 Orientalism and Race: Aryans and Semites
- Chapter 7 Orientalism and the Bible
- Part II Development
- Part III Application
- Further Reading
- Index
Chapter 3 - Romantic Orientalism and Occidentalism
from Part 1 - Origins
Published online by Cambridge University Press: 01 November 2019
- Orientalism and Literature
- Cambridge Critical Concepts
- Orientalism and Literature
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part 1 Origins
- Chapter 1 Styles of Orientalism in the Eighteenth Century
- Chapter 2 The Origin and Development of the Oriental Tale
- Chapter 3 Romantic Orientalism and Occidentalism
- Chapter 4 The Victorians: Empire and the East
- Chapter 5 Orientalism and Victorian Fiction
- Chapter 6 Orientalism and Race: Aryans and Semites
- Chapter 7 Orientalism and the Bible
- Part II Development
- Part III Application
- Further Reading
- Index
Summary
“From the point of view of governing him rather than from that of scientific research into how he comes to be what he is, I content myself with noting the fact that somehow or other the Oriental generally acts, speaks and thinks in a manner exactly opposite to the European,” declares Lord Cromer in Modern Egypt. “Consider the mental and moral attributes, the customs, art, architecture, language, dress and tastes of the dark-skinned eastern as compared with the fair-skinned Western,” he adds. “It will be found that on every point they are the poles asunder.”1 The ease with which Cromer develops this sharp distinction between “us” and “them,” Occident and Orient, is evidence of the cultural and political construction that Edward Said identifies as Orientalism.
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- Orientalism and Literature , pp. 66 - 81Publisher: Cambridge University PressPrint publication year: 2019
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