Book contents
- Frontmatter
- General Introduction: History and the Modern Historian
- I Introduction
- II The face of Europe on the eve of the great discoveries
- III Fifteenth-century civilisation and the Renaissance
- IV The Papacy and the Catholic Church
- V Learning and education in Western Europe from 1470 to 1520
- VI The arts in Western Europe
- VII The Empire under Maximilian I
- VIII The Burgundian Netherlands, 1477–1521
- IX International relations in the West: diplomacy and war
- X France under Charles VIII and Louis XII
- XI The Hispanic kingdoms and the Catholic kings
- XII The invasions of Italy
- XIII Eastern Europe
- XIV The Ottoman empire (1481–1520)
- XV The New World
- XVI Expansion as a concern of all Europe
- References
IV - The Papacy and the Catholic Church
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- General Introduction: History and the Modern Historian
- I Introduction
- II The face of Europe on the eve of the great discoveries
- III Fifteenth-century civilisation and the Renaissance
- IV The Papacy and the Catholic Church
- V Learning and education in Western Europe from 1470 to 1520
- VI The arts in Western Europe
- VII The Empire under Maximilian I
- VIII The Burgundian Netherlands, 1477–1521
- IX International relations in the West: diplomacy and war
- X France under Charles VIII and Louis XII
- XI The Hispanic kingdoms and the Catholic kings
- XII The invasions of Italy
- XIII Eastern Europe
- XIV The Ottoman empire (1481–1520)
- XV The New World
- XVI Expansion as a concern of all Europe
- References
Summary
After the long period of strife brought about by the Great Schism, the Church had at last become reunited. Rallying round Nicholas V (1449), it seemed as though, in a less troubled atmosphere, it would now pursue its unchanging ideal. There resounded once more the two words which symbolised its twin aspirations: at home, reform; abroad, crusade. Both were of pressing necessity. Perspicacious minds in every country were calling for a far-reaching reform of the Church and hoping —somewhat vaguely, it is true—for something of a return to the purity of earlier times. As far as the crusade against the Turks was concerned, events which moved daily more rapidly were enough to prove, even to the most indifferent, that it had become inescapably necessary. From then on, and for a long time to come, reform at home and crusade abroad were to occupy a prominent place in papal speeches—in speeches and bulls rather than in deeds.
Indeed, by the middle of the fifteenth century, the Renaissance was already to some extent bursting upon Italy, and the brilliance with which it was spreading was to dazzle the Papacy itself no less than the nations. Nicholas V, a first-rate scholar (he it was who founded the Vatican Library), was to be the first ‘Renaissance Pope’, and his decision to pull down the old basilica of Constantine and put up in its place a building in keeping with the spirit of the new age was a sign of his propensities and tastes. His decision, it should be added, has been criticised as an act of vandalism. The brilliance of the Renaissance was to be so intense as to blind the pope to every other ideal and lead the Holy See into a course where temporal glory and artistic splendour pushed spiritual matters into the background. Even an event as spectacular as the capture of Constantinople by the Turks (1453) could not rouse the already lukewarm fervour of the Christian world, nor did it effectively tear the Papacy away from preoccupations primarily concerned with earthly glories—or even, more sordidly, from mere family ambitions.
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- Information
- The New Cambridge Modern History , pp. 76 - 94Publisher: Cambridge University PressPrint publication year: 1957