Book contents
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- Map
- Miscellaneous Frontmatter
- Introduction: The problem of medieval Powys: historiography and sources
- Part I Powysian Polities in the Twelfth and Thirteenth Centuries: A Political Narrative
- Part II Characteristics of the Powysian Polities: Structures, Fault-Lines and Political Culture
- 9 Powysian polities I: aspects of governance
- 10 Powysian polities II: secular dynamics; fragmentation and integration
- 11 Powysian polities III: the ecclesiastical dimension
- 12 Some Powysian perspectives: fears and aspirations
- Appendices
- Select bibliography
- Index
- Miscellaneous Endmatter
9 - Powysian polities I: aspects of governance
from Part II - Characteristics of the Powysian Polities: Structures, Fault-Lines and Political Culture
Published online by Cambridge University Press: 29 April 2017
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- Map
- Miscellaneous Frontmatter
- Introduction: The problem of medieval Powys: historiography and sources
- Part I Powysian Polities in the Twelfth and Thirteenth Centuries: A Political Narrative
- Part II Characteristics of the Powysian Polities: Structures, Fault-Lines and Political Culture
- 9 Powysian polities I: aspects of governance
- 10 Powysian polities II: secular dynamics; fragmentation and integration
- 11 Powysian polities III: the ecclesiastical dimension
- 12 Some Powysian perspectives: fears and aspirations
- Appendices
- Select bibliography
- Index
- Miscellaneous Endmatter
Summary
The political community
In Powys, as in other polities of the early or high medieval period in Wales, and indeed far beyond Wales, the attitudes and abilities of rulers were central to the fate of the lands under their lordship. The ruler's claim on the loyalty of his subjects was based in large measure on membership of the ruling kin; this is frequently emphasised in the work of the court poets, who emphasise that a royal or lordly patron is the descendant of an important figure in the ruling dynasty. In common with all other Welsh rulers of the twelfth and thirteenth centuries, those Powysian rulers who had a serious claim to kingly or princely status are not known to have incorporated the phrase Dei Gratia into their styles, though Madog ap Maredudd perhaps came closer than any other ruler to claiming divine sanction for his rule by the use of the phrase Deo suffragante. It would be interesting to know if this usage, found in the only one of Madog's acta to have survived, was an exception or whether it was employed by him with some regularity. But though the explicit claim to rule by divine right is not known to have been made in charters and similar documents, on occasion divine support for rulers was asserted or invoked by their court poets.
Whatever the basis for the legitimation of rule, the ruler's effectiveness clearly depended on the personal qualities that he displayed. We have glimpses of some of the attributes demanded of rulers in the obituaries included in the Welsh chronicles and in similar sources. In the work of the court poets, Powysian rulers – as was the case with those elsewhere in Wales – were the guardians and defenders of their territories, and, by extension, of the population of those territories. Many of the poetic descriptions of or allusions to rulers testify to this. The centrality of the ruler to the well-being of the polity is revealed in clear though restrained fashion by Cynddelw in his brief poem of praise for the court of Madog ap Maredudd.
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- Information
- Medieval PowysKingdom, Principality and Lordships, 1132-1293, pp. 181 - 214Publisher: Boydell & BrewerPrint publication year: 2016